people-from-san-diego

"I got the best of it I got to be there and learn from experienced people."

"Education didn’t get into this shape in one year and it’s not going to get out of it one year."

"Rather than bemoan your fate that you don’t have any additional resources this year, eventually you will, so why don’t you begin with some of the smaller steps and begin to get some buy-in on the ideas so when you have money, instead of spending it stupidly, you have actually thought of a comprehensive plan."

"Education in its broadest sense—to learn to be a good worker who can move on in life and be a good citizen – that’s the best hope for democracy. The American Dream is open to everybody if you take advantage of education."

"I know a little about health care policy but it’s really interesting to see how you deal with it at the hospital level, these policies you think of in the abstract and now see the reality."

"There are lots of people who are dealing with loved ones who are in crisis. It's a quiet work of charity, and obviously they need all the help they can get. Let people know that they're not alone when it comes to mental health."

"Not at all. Even during the period that the United States was out of the Paris Agreement, our companies continued to innovate. We continued to reduce our carbon output. I’m from California which has two important roles. One, it’s a state like Greece with a strong grassroots focus on the quality of the environment. It’s also a state, because it is the fifth or sixth largest economy in the world which actually has the ability to set the standards on its own in our federal system, which then ripple out across the United States and across the rest of the world. California has moved very aggressively on energy transition, very aggressively on deployment of wind power and solar, and frankly, is a perfect match for Greece because we have a very similar geography, we have a very similar climate, and we also face the same imperative to protect our climate. For me, it was so poignant that at exactly the moment that I was looking through the smoke-filled skies of Athens, I was also reading the stories from home in California where we have literally the largest fires that my home state has ever confronted, driven by exactly the same extreme weather events which are a consequence of manmade climate change."

"Blessed are those who from South America, Central America, and the United States and, especially, from our beloved Mexico, are present to demonstrate a valiant, daring, and generous youth who want to bring our peoples to Christ, especially the youth, in Aparecida, we Bishops, along with the Holy Father, said that we need a new Pentecost, a Pentecost like that which saw the birth of the Church."

"Fom Mexico, we also need to preach, no longer be merely baptized people."

"It is hard for me to even conceive of the traditional movement without Father Cekada. Together we made a good team, each contributing the preservation and defense of the Catholic Faith against the onslaughts of the modernists."

"You have the SSPX problem of taking decrees and doctrinal pronouncements from the people that they theoretically recognize as the Pope have to pass in review in front of the Superiors of the Society who decide which of them are in accord with Tradition and which are not. This was the idea of sifting – the French word was cribler – they do the sifting. And, that seems like a pretty dead end to me, because I don’t see that anywhere in a Catholic theology book. We know that the Church can’t defect. It’s contrary to the nature of the Church. But we know that the Church does not cease to exist when you don’t have a Pope for a while, not even for a long time. There’s no theologian who says that."

"Is our universe fundamentally a mess, or is there some simple and natural structure that all this could emerge from, or be parts of? One approach to answering these questions is String Theory (or, more generally, M-Theory), but string unification models have grown excessively in complexity while producing zero predictive progress. After several decades of extensive theoretical exploration leading nowhere, it is time to consider that the string program may have been a wrong turn. If we backtrack, imagining String Theory never happened, we can go in a new direction, building on the success of Grand Unified Theories and recent progress in Loop Quantum Gravity. The structures of GUTs and LQG rely heavily on Lie groups and are remarkably compatible. By considering the known Lie groups and fields of physics as parts of a larger geometric whole, we move towards Lie group unification."

"For almost a decade, Lisi moved on no fixed schedule between Maui, where he likes to surf, and the mountains of the West, where he snowboards. Four years ago, Lisi persuaded his girlfriend, Crystal Baranyk, who is an artist, to move with him into an old Colorado ski-shuttle van; he remodelled it himself, shipped it to Maui, and parked it by the beach. They lived in the van for a year, with no toilet. He worked intermittently, sometimes as a snowboard instructor, once on a short-term consulting contract when a friend’s software company needed an algorithm solved, but mostly he tried to think about physics."

"I think that, without experimental checks, physics can — and has — gone off the rails ... experiment has to be the ultimate decider of what is good physics."

"Back then, he admits, his theory still had some shortcomings; for example the three generations of fermions didn't quite come out right. But this was in 2007. In the years since, Garrett has solved some of the remaining puzzles. Still, his masterpiece is unfinished, not yet to his full satisfaction."

"The spiritual battle is always the real battle"

"Our faith dictates that we are to respect our governing authorities and exercise responsible citizenship. But it also calls us to eradicate injustice wherever we find it"

"Across the United States, we are seeing workers walk off the job in wildcat strikes in response to the employers’ failure either to shut down the workplace or to make it safe. The strikes are too few to call them a strike wave, but we should be aware that on their own initiative workers are taking what practically is the most powerful action they can: withdrawing their labour. The strikes are taking place in both the private and , in both unionised and non-union s large and small."

"Surely there must be other such strikes and sit-ins that haven’t been covered by the press, and we know there are many other protests by all sorts of workers, particularly important among them teachers and nurses, though we do not include those in this discussion, important as they are. The wildcat strike holds a particular place in the history and theory of the labour movement, as well as today reaction to the bosses and the government during the coronavirus pandemic. We notice that these strikes involve both highly skilled and highly paid workers – such as those at the ’ Bath shipyard – and also lower paid workers such as those at the Purdue chicken processing plant in Georgia and the bar and restaurant in Portland, Oregon. One can make the case that black workers – Pittsburgh sanitation, Kathleen, Georgia, Purdue chick, and Memphis Teamsters – play a leading role in the strikes. Yet workers at Bath shipyard are overwhelmingly white, while autoworkers are black, Arab, white and Latino, and GE’s Lynn jet engine plant also has a racially mixed workforce. No doubt workers of all genders can be found in these protest, and we hear both men and women giving voice to the workers’ concerns. While the central demands are about workers’ health, we can see that already they begin to raise demands about wages, benefits and working conditions, as well as job security."

"What is most extraordinary about these actions is that union officials have not called them. In some cases, there is no union. In other cases, such as auto, there is a union and workers are forced to strike against it as well as the company. In certain cases, such as the Bath shipyard, it seems that union officials may have tacitly supported the workers’ walkouts, though the situation is unclear. Sometimes these unofficial strikes violate a union’s contractual non-strike provisions or in the case of public employees such s may also violate the law. Yet workers have organised themselves to carry them out with few resources beyond social media and traditional word-of-mouth, in order to protect their health and to save their jobs."

"For 150 years, workers have struck over safety and health in myriad industries, most memorably in the twentieth century the miners’ strike over black lung. But we have not seen anything exactly like this before – wildcat strikes over health and safety in response to an epidemic, with workers making strong demands on the employers and sometimes winning. And these strikes are taking place in the midst of politicians’ ignorant and sometimes deceitful statements and government failures at all levels. Consequently, these strikes – even when only directed at a particular employer – have not only an economic but also a political character. We’re now seeing such strikes in a variety of industries in several states."

"When workers recognise this, at least in a period of social upheaval, they have in the past sometimes attempted to take power in their unions and turn them into fighting organisations. Wildcat strikes then can become the source of energy that fuels rank-and-file movements, as has been the case in heavy industry for more than a century and among public employees for 75 years. The great advance of American workers in the 1930s that led to the founding of the and a vast expansion of the derived from just such wildcat strikes in the rubber plants, the auto industry, among electrical workers and many others. Workers walked out by the thousands, some occupied their plants, while others created mass picket lines, fought scabs and police. Wildcat strikes spread during the Depression decade like a virus through the United States, drawing in small industrial shops and retail workers. A similar thing happened in the 1960s and 1970s with teachers and public employees who walked out in illegal strikes to found their unions. Rank-and-file upheavals also transformed the in the 1970s and shook up other unions as well."

"Wildcat strikes can be looked upon from two sides. The wildcat strike usually erupts either because there is no union or the union’s leaders have failed to provide leadership to fight the boss. Leftists have sometimes romanticised the wildcat as the authentic expression of the workers’ will, an act that developed spontaneously out of the workers’ resistance to the boss. Some see it as the harbinger of the general strike that will overthrow capitalism and bring the workers to power. At the same time, one has to recognise that workers had to go on a wildcat strike because they hadn’t taken control of their union and couldn’t use the union as the expression of their power. The wildcat is both an expression of workers’ direct power at the point of production, but also a demonstration of their failure – because of the power of the bosses and the labour bureaucracy – to build a democratically controlled union that could express their will."

"Did the rapid-response teams go in?" Murray asked. "Why don't they just take over?" "They didn't go in at all," Drew said. "They called me first and I waved them off. You think it's a bad situation now, try bringing in eight P90-toting goons wearing biosuits and watch the press jizz all over themselves."

"It's a bit like The Matrix... We provide the land, and the community builds the actual world, which gives everyone a huge sense of being pioneers in a great experiment."

"My wife bought me the book Snow Crash and said, 'You're going to love this' ... In fact, he loved it so much, he wanted to build a virtual world based on it."

"I think the magic of Silicon Valley is not in fostering risk-taking, but instead in making it safe to work on risky things."

"I started doing electronics when I was a little kid, in the 5th or 6th grade, buying computer parts at a swap meet and writing my first programs. Simple things just blew my mind with respect to the sort of infinite simulation or combinatorial possibility inside the computer. My personal obsession from my childhood was that I just wanted to recreate reality inside the computer and then go in there."

"The question of the value of Hayek’s work in technical economic theory from the middle 1920s through early 1940s is one over which there is considerable dispute in the academic economic community. Some, such as contemporary Austrian economists Roger Garrison, Mark Skousen, and Gene Callahan, consider this work to be of vital, continuing relevance. Others, such as Nobel Prize winners Milton Friedman, James Buchanan, and Ronald Coase, while they have the highest opinion of Hayek, do not consider his work in technical economic theory to be of much worth."

"The triumph of persuasion over force is the sign of a civilized society."

"Samuelson's textbook has delivered a great deal of economic wisdom. For many economists, the positive side of the balance sheet has outweighed the negative. Indeed, his defenders might ask: Might the United States and the West have suffered another Great Depression if Samuelson had not emphasized the need for "automatic stabilizers"? Did not Samuelson's heralding of the "mixed" economy curb the appetite of third world countries for national socialism? We will never know, of course, but it is humbling to speculate on whether alterations in principles textbooks might have led to a different U.S. economy."

"The reality is that business and investment spending are the true leading indicators of the economy and the stock market. If you want to know where the stock market is headed, forget about consumer spending and retail sales figures. Look to business spending, price inflation, interest rates, and productivity gains."

"It was from this day on that I began to notice a real difference between our vaqueros on the ranch from Mexico and the gringo cowboys. The American cowboys always seemed so ready to act rough and tough, wanting to “break” the horse, cow, or goat or anything else. Where, on the other hand, our vaqueros—who used the word “amanzar,” meaning to make “tame,” for dealing with horses—had a whole different attitude towards everything. To “break” a horse, for the cowboys, actually, really meant to take a green, untrained horse and rope him, knock him down, saddle him while he fought to get loose, then mount him as he got up on all four legs, and ride the living hell out of the horse until you tired him out, taught him who was boss, and “broke” his spirit. To “amanzar” a horse, on the other hand, was a whole other approach that took weeks of grooming, petting, and leading the green horse around in the afternoon with a couple of well-trained horses. Then, after about a month, you began to put a saddle on the horse and tie him up in shade in the afternoon for a couple of hours until, finally, the saddle felt like just a natural part of him. Then, and only then, did a person finally mount the horse, petting and sweet-talking him the whole time, and once more the green horse was taken on a walk between two well-trained horses."

"Later, I heard my brother ask our father why he’d been so generous. “A man can never be too generous,” said our dad, “when he’s generous to a good, hardworking honest hombre, because that man will then break his back to do all he can for you. But…you be generous to a relative or a lazy, no-good worker, and they then think you’re a fool, lose respect for you, and start thinking you owe them something."

"It was the greatest learning summer of my whole life, but then came the fall, and I was told that I’d have to go back to school again. “NO WAY, JOSÉ!” I screamed, because I now knew that at school they were trying to “break” us, not “amanzar” us."

"“Look,” said Jake, “last night, after you went to bed, we told your dad how we’d come across you running away from home.” “You did?” I said. “Yes, we did. It was the honest thing to do, son. And you should’ve seen the hurt look on your dad’s face, because, you see, Mexican kids don’t run away from home. White kids, gringo kids, like me and Luke, we’re the ones who run from home, but Mexicans, they ain’t never do that."

"I liked him. He seemed a lot more animal to me than human, which was good, of course, because my grandmother, Doña Guadalupe, had always explained to me that all humans were born with an animal-spirit to help guide them through life, and so the humans who realized this would always seem more animal than human, and this was wonderful. It kept us closer to God."

"I began to realize that my parents were going to build the biggest damn house in the whole town! I was shocked! “Are we rich?” I asked my brother. “Yes,” he said. “We are? Then why do I always wear dirty, old work clothes?” I asked. “Because we’re ranchers,” said my brother. “We’re not city people.” “Oh,” I said, “then it’s okay for us to be dirty?” “We aren’t dirty,” he said, laughing. “To be dirty means you never wash. We wash our clothes and take baths all the time. It’s just that people that live on a ranch get dirt on themselves.” My eyes went big. I’d never thought of this. My brother was really smart."

"Mexican kids were now speaking quite a bit of English. Even Ramón. But he was a changed kid. There was a darkness in his eyes like a horse that had just been beaten one too many times."

"Seeing my mother’s red shoes disappear, I almost leaped up screaming again, but then, the boy next to me said, “Calmate,” in Spanish, “we’re going to be okay, mano.” I turned and looked at this boy. My God, his Spanish sounded so soft and comforting, and he was the most darkly handsome boy that I’d ever seen. His eyes were as large and beautiful as a goat’s eyes. Looking at him, I stopped crying."

"No, my dad had well explained to me that a real man didn’t get offended if other men ridiculed him for staying close to the women of his familia. That a real hombre was proud of being close and loving with the women of his life."

"His name was Howard, but by the way he said it, none of us were able to figure out what his name was for the first few days. Still, I liked him, so one day I tackled him out on the playground and we started wrestling on the grass."

"Lo cortés no quita lo valiante, y lo valiante no quita lo cortés.” This I’d also heard for as long as I could remember, and it was one of our oldest Mexican dichos, sayings, and what it said was that manners didn’t take away bravery, and that bravery didn’t diminish manners."

"It was still very hard for me to sometimes know where my Catholic–Christian upbringing stopped and my grandmother’s Indian teachings began. For me it was all like one big river running together with all these different waters."

"So, keep your powder dry and dig in for a long, fruitful life of being a writer, that storyteller around the campfire of your people and your generation. Your trade is as old as time, and your main job is to uplift the human heart so that then we can go on with dignity and fair play. That’s it"

"I nodded. This was something that I really liked a lot about my mother and father. They were always thinking ahead so we didn’t make the same mistake twice."

"The truth was that we still spoke Spanish every chance we got. And why, because, simply, it felt good to hear in the sound of the language with which our mothers had rocked us to sleep when we’d been little."

"No, teaching could be done as fast as a lightning bolt. He’d cut across the valleys of my deepest doubts, giving light to the darkest crevices of my beaten-down, inhibited mind, accessing a natural storytelling ability within me that was utterly profound!"

"Because the most important thing any man can do in all his life is pick the right woman to breed with—I mean, marry first, then breed, because from the woman comes the—” “—comes the instinct to survive,” I said, having heard this for as long as I could remember. “Good,” said mi papa,"

"Then I saw it. Oh, my Lord God, Ramón, he was like our very own Jesus Christ. I could now see this so clearly as he walked across the school ground. He had a glowing light all about him, because he, just like Jesus, was willing to carry the cross of crucifixion for all the rest of us lesser kids."