"Ananke must above all be regarded as cosmic force, that is as the ruling law in the universe; thus … the super-personal, cosmic significance of "the All" ruled by Ananke as well, can be accepted as certain. It represents in the universe the inviolability of cause and effect and does so as dual essence, as a mythical personage belonging to the oldest theogony or as the earliest philosophical concept of the mechanics of natural events. The two fuse and need not be separated here; but we must also state that the mythical figure was never entirely accepted in the religion proper, the rites of the faith. Ananke remained an elusive outsider, often perceived as cruel. But it is important that at an early stage religious and philosophical speculation closely linked Ananke to the elements of the world's existence (among which Goethe included her too). Like the intellect, Ananke is said to be a highly refined, non-corporeal substance which penetrates the whole world and touches its boundaries. Altogether she is a force belonging to the extremities of the world; like Pythagoras' Chronos she is the outermost layer of the sphere, encircling the cosmos or being the farthest vault of the heavens. The complete identity of her nature shines through the variously established but actually transparent concepts. She may be ethereal for the same reason that she is occasionally even equated with the ether — the world soul and supreme element — thereby becoming associated with the concept of the immaterial and the omnipresent which fills the world as the divine primal substance. We may quote here … Empedocles's cosmic law that "spreads all over the wide-ruling ether" and which, therefore, must have the same place and function in the universe. Finally one can apply here the universal formula of the beginning, middle and end of all things being nothing other than a variant of the formula of the sphere; however, this expresses the creator of being, instead of being itself. Hence Ananke belongs here as the goddess of wisdom, as Aeschylus called her, for the same reason the inner logic of the entire train of thought ends with her. Finally the question is posed about the divine, the sphere itself, and thus the chain comes to an end, forming a perfect ring. It seems to be good archaic terminology, perhaps not without relation to other, mythical aspects of the idea, that Necessity stands for the Strongest, since domination is ascribed to her as to an old goddess of the universe. In the image of the sphere, where the true existence of thought can alone recognize itself, the non-corporeal Ananke becomes conceivable, being the law that forms the world and holds it together. The entire cosmos, as it were, becomes her image and attribute, and Thales in pointing to her poses a question and simultaneously gives the answer."