"To settle in Ajmer, before dealing with the local secular ruler, Mu‘in al-din had to overcome the local deity, Shadi Dev, and Jogi Ajaipal, ‘who had no equal in the whole of Hindustan.” Mu‘in al-din’s encounter with Shadi Dev is not without interest. Having settled his opposition and converted him to Islam, Mu‘in al-din, at Shadi Dev’s suggestion, moves into his former temple. The take-over of ‘pagan’ sites is a recurrent feature of the history of the expansion of Islam. The most obvious precedent is to be found in the Muslim annexation of the Hajar al-aswad at Mecca. Jamali tells how Usman Harwani converts a group of fire-worshippers and moves into their temple for two and a half years after which he leaves them in the hands of the original priests who are now Sufi shaykhs. Sir Thomas Arnold remarks that ‘in many instances there is no doubt that the shrine of a Muslim saint marks the site of some local cult which was practised on the spot long before the introduction of Islam.’ “There is evidence, more reliable than the tradition recorded in the Siyar al-Aqtãb, to suggest that this was the case in Ajmer. Sculpted stones, apparently from a Hindu temple, are incorporated in the Buland Darwãza of Mu‘în al-dîn’s shrine. Moreover, his tomb is built over a series of cellars which may have formed part of an earlier temple… Tradition says that inside the cellar is an image of Mahadeva in a temple on which sandal used to be placed every day by a Brahman.“ The shrine still employs a Hindu family to prepare the sandal which is now presented on the grave of Mu‘in al-din. A tradition, first recorded in the ‘Anis al-Arwãh, suggests that the Sandal Khãna is built on the site of Shãdî Dev’s temple.” These relics of Hindu buildings and practice imply that there is some substance behind the Styar al-Aqtab’s story of Mu‘in al-din moving into Shadi Dev’s tomb. At the least it serves as a useful explanation to his followers of why Mu‘in al-din, else-where portrayed as a powerful evangelist, is-buried on ground sacred to the Hindus."
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P.M. Currie, The Shrine and Cult of Mu‘in al-Dîn Chishtî of Ajmer. About Shykh Mu‘în al-Dîn Chishtî of Ajmer (d. AD 1236) (Rajasthan) and about sufis in Ajmer and of the Sãbriyya branch of the Chishtiyya silsilã. Siyar al-Aqtãb, Thomas Arnold. Quoted in P.M. Currie, The Shrine and Cult of Mu‘in al-Dîn Chishtî of Ajmer, OUP, 1989 p. 86-87
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Moinuddin Chishti
1142 – 1236
Chishtī Muʿīn al-Dīn Ḥasan Sijzī (1142–1236 CE), known more commonly as Muʿīn al-Dīn Chishtī or Moinuddin Chishti, or reverently as a Shaykh Muʿīn al-Dīn or Muʿīn al-Dīn or Khwājā Muʿīn al-Dīn by Muslims of the Indian subcontinent, was a Persian Muslim preacher, ascetic, religious scholar, philosopher, and mystic from Sistan, who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the famous Chishtiyya order of Sunni mysticism.
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