"This book explores some underlying theoretical premises of the Western study of ancient India, These premises developed in response to the colonial need to manipulate the Indians’ perception of their past. The need was felt most strongly from the middle of the nineteenth century onwards, and an elaborate racist frame work, in which the interrelationship between race, language and culture was a key element, slowly emerged as an explanation of the ancient Indian historical universe. The measure of its success is obvious from the fact that the Indian nationalist historians left this framework unchallenged, preferring to dispute it only in some comparatively minor matters of detail, This book argues that this framework is still in place, and implicitly accepted not merely by Western Indologists but also by their Indian counterparts. The image of the ancient Indian past remains the same. The persistence of the old image is reflective of India’s relationship as a part of the Third World with the West and Western historical scholarship,"
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Dilip Kumar Chakrabarti
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