"And just because it seems so very easy for thought, untried in the actuality of life and ignorant of any pressure, to swing up and down and down and up, to wheel around to the right and to the left, is it also so easy when adversity presses on the thought that should make the swing, is it then so easy when thought is to manage to turn around the one who in suffering and adversity continually wants to take the opposite position? That is, for thought, for aimless and ownerless thought, thought as such in general, thought that belongs nowhere and is not anybody’s, thought that shadowboxes with the unnamed names and definitions that define nothing: “here/there,” “right/left,” “straight ahead/turned around” – for thought as a vagrant it is easy enough to do the trick. But when it is thought with a name, when it is my thought, or when it is your thought and, when you are a sufferer, it consequently becomes an earnest matter that thought, which can turn easily enough, acquire in earnest this power over you to turn you around despite all the many things that manifoldly prevent you – is this, then, so easy?"
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Hong translation P. 150
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