"The Uzbeks manage all their affairs by means of slaves, who are chiefly brought from Persia by the Toorkmuns. Here these poor wretches are exposed for sale, and occupy thirty or forty stalls, where they are examined like cattle, only with this difference, that they are able to give an account of themselves vivâ voce. On the morning I visited the bazar, there were only six unfortunate beings, and I witnessed the manner in which they are disposed of. They are first interrogated regarding their parentage and capture, and if they are Mahommedans, that is, Soonees [Sunni]. The question is put in that form, for the Uzbeks do not consider a Shiah to be a true believer; with them, as with the primitive Christians, a sectary is more odious than an unbeliever. After the intended purchaser is satisfied of the slave being an infidel (kaffir), he examines his body, particularly noting if he be free from leprosy, so common in Toorkistan, and then proceeds to bargain for his price. Three of the Persian boys were for sale at thirty tillas of gold apiece; and it was surprising to see how contented the poor fellows sat under their lot. I heard one of them telling how he had been seized south of Meshid, while tending his flocks. There was one unfortunate girl, who had been long in service, and was now exposed for sale by her master, because of his poverty. I felt certain that many a tear had been shed in the court where I surveyed the scene; but I was assured from every quarter that slaves are kindly treated; and the circumstance of so many of them continuing in the country after they have been manumitted, seems to establish this fact. The bazars of Bokhara are chiefly supplied from Orgunje. Russian and Chinese are also sold, but rarely. The feelings of an European revolt at this most odious traffic; but the Uzbeks entertain no such notions, and believe that they are conferring a benefit on a Persian when they purchase him, and see that he renounces his heretical opinions."