religious-leaders-from-china

"If one is able to become deeply aware of the negative consequences of desires, one will not become involved in them. This is what is meant by renouncing desire."

"If one's mind correctly gauges the import of these words, then, in the blink of an eye, one's qualities of wisdom and severance will become so great as to defy measurement and one's spiritual understanding will become unfathomably deep.If, however, one disingenuously seizes on passages out of context or, due to personal sentiments, distorts the instructions of the text, then the months and years will be needlessly drawn out while actual realization will have no basis for development. One's circumstance would then be like the pauper who spends his time calculating the wealth of other men. What possible benefit could this have for oneself?"

"Before one is ready to have sex with a partner, he must practice Taoist physiological alchemy. He must train his breathing for a hundred days. His breathing should become as smooth and well-balanced as possible."

"Do not try to search outside yourself, which [only] leads to the suffering of saṃsāra. Maintain the same state of mind in every moment of thought, in every phase of mental activity."

"People who practice mental concentration may inhibit the True Mind within themselves by being dependent on sensory perceptions, coarse states of mind, and restricted breathing. Before achieving mental purity, [such people may undertake] the constant practices of concentrating the mind and viewing the mind. Although they do so during all their activities, [such people] cannot achieve [mental] clarity and purity, nor illumine that mind which is the sources of all dharmas."

"If human beings are able to take a fresh look at themselves as well as the universe and change their rigid mentalities, humankind will make a leap forward."

"If you are an interracial child, it is, of course, neither your fault nor your parents' fault. Anyway, it is just such a chaotic situation brought about by mankind, in which such a phenomenon has appeared. The yellow people, the white people, and the black people have the corresponding races in heaven. Then, if one is not from his race or does not belong to his people, he will not take care of him. This is the truth, and it is not that I’m making up something here."

"People would stop at nothing in doing evil things such as drug abuse and drug dealing. A lot of people have done many bad deeds. Things such as organized crime, homosexuality, and promiscuous sex, etc., none are the standards of being human. How do Buddhas look at these issues? Your government permits them. Laws permit them. Still, it is only the approval by mankind itself. The principles of heaven do not permit them!"

"Although Qigong has been spread for quite a long period of time, several decades already, no one knows its real implications. Therefore, I have written in the book, Zhuan Falun, everything about certain phenomena in the Qigong community, why Qigong is spread in ordinary human society, and what the ultimate goal of Qigong is. Therefore, this book is a systematic work that enables one to practice cultivation. Through reading it repeatedly, many people feel that there is something unique about the book: no matter how many times you have read this book, you always seem to feel a sense of freshness, and no matter how many times you have read it, you always attain a different understanding from the same sentence, and no matter how many times you have read it, you always feel that there is still a great deal of content in it that is yet to be found. Why is it this way, then? It is because that I have systematically compiled many things that are considered heavenly secrets within this book, such as that people are able to practice cultivation, how cultivation should be practiced, and the characteristics of this universe, etc. For a practitioner, it can enable him to complete his cultivation practice successfully. Because no one has ever done such a thing in the past, when reading this book, many people find that a lot of the contents are heavenly secrets."

"After races are mixed up, you will find one's child born to be an infant of mixed blood. However, there is a partition in the middle of this child's life. If it is separated, he will be physically and intellectually incomplete or a person with an incomplete body. Modern science also knows that it is getting worse one generation after another. It would be like this"

"Different gods created their own different peoples, and in history those gods have all along been taking care of the people they themselves created. White people are white people, black people are black people, and people of the yellow race are people of the yellow race. Any ethnicity in the world is a race that corresponds with the heavens. After mixing blood people no longer have their correspondence to the gods in the heavens. And then it is possible that none of the gods that created humans will take care of them. Then with regard to these people, they are very pitiable."

"The cosmos is extremely complex... Earth is nothing but a speck of dust, and it is insignificant. Yet within this expanse there are innumerable and complex structures of dimensions. What are these structures of dimensions like? … Which level of dimension does our humankind live in? We live in the surface matter comprised of the biggest layer of molecular particles; we live in between molecules and planets—a planet is also a particle, and within the vast cosmos, it, too, is a trivial speck of dust. The Milky Way Galaxy is also a trivial speck of dust. This universe—the small universe I just described—is also but a trivial speck of dust. The largest particles that our human eyes see are planets, and the smallest particles visible to humankind are molecules. We humans exist in between the particles of molecules and planets. Being in this dimension, you think it’s vast; from a different perspective, it’s actually extremely narrow and tiny."

"People of mixed race no longer have corresponding human races in heaven. If they're cultivators, their outward appearances are no longer important and it all depends on the person's Primordial Spirit (yuanshen). If his Primordial Spirit is of the white race, he's white; if his Primordial Spirit is of the yellow race, he's yellow; if his Primordial Spirit is of the black race, he's black. It's a different matter if he practices cultivation."

"Cultures of humankind are in a muddle – they are messy combinations of all sorts, and human races are becoming more and more mixed. These have indeed driven humankind to slide to a very dangerous stage – this is certain. As I said, catastrophes happen because humankind is depraved."

"Many people aren’t able to completely understand what qigong is about. Since the time Dafa was made public, I have unveiled some inexplicable phenomena in qigong as well as things that hadn’t been explained in the qigong community. But this isn’t the reason why so many people are studying Dafa. It’s because our Fa can truly enable people to Consummate, truly save people, and allow you to truly ascend to high levels in the process of cultivation. Whether it’s your realm of mind or the physical quality of your body, the Fa truly enables you to reach the standards of different levels"

"Sexual freedom, which has mixed the human races and muddled human ethics, is absolutely forbidden by gods. So as cultivators, you absolutely should not do that sort of thing. You may have a wife or a husband. This is the normal way of life for human beings. But you are committing a sin if you have sexual activity with someone who isn’t your husband or your wife."

"If you can examine yourselves with every thing you come across, then I’d say you are really remarkable, and nothing can block you on your path to Consummation. Yet when we run into problems, we often look outwards—“Why are you treating me like that?”—and feel that we’ve been treated unfairly, instead of examining ourselves. That’s the greatest and most fatal obstacle for all living beings. In the past, some people said that it was impossible to succeed in cultivation. How could one succeed in cultivation? [They couldn’t succeed] because that was the biggest obstacle, and nobody was willing to find faults in himself amidst problems. When a person feels hurt, or when he encounters misfortune, it’s really difficult for him to still examine himself and see if he’s done something wrong. If a person can do that, then I’d say that on this path, on this path of cultivation, and for the eternity of his existence, nothing can stop him."

"The way alien beings get human beings to shake free of the gods is to mix the races, causing human beings to become rootless people, just like the plant hybrids people make nowadays. South Americans, Central Americans, Mexicans and some people in South East Asia – all of these races have been mixed. None of this can evade the gods' eyes. Alien beings have made rather extensive preparations for overtaking human beings"

"Some look similar to human beings. U.S. technology has already detected some aliens. The difference between aliens can be quite enormous. One type looks like a human, but has a nose that is made of bone. Others look like ghosts. At first they thought that I was trying to help them. Now they know that I am sweeping them away. [...] You can think of me as a human being. I don't wish to talk about myself at a higher level. People wouldn't understand it."

"The Buddha Fa” is most profound; among all the theories in the world, it is the most intricate and extraordinary science. In order to explore this domain, humankind must fundamentally change its conventional thinking. Otherwise, the truth of the universe will forever remain a mystery to humankind, and everyday people will forever crawl within the boundary delimited by their own ignorance."

"The Buddha Fa” is an insight into all mysteries. It encompasses everything and leaves out nothing—from particles and molecules to the universe, from the even smaller to the even greater. It is an exposition of the characteristic of the universe, “Zhen-Shan-Ren,” (Truthfulness-Compassion-Forbearance) expressed at different levels with different layers of meaning. It is also what the Tao School calls the “Tao,” or what the Buddha School calls the “Fa.”"

"What is a “heart of great forbearance?” As a practitioner, the first thing you should be able to do is to not fight back when you are beaten or sworn at—you must be tolerant. Otherwise, what kind of practitioner will you be?"

"Worthy people, we must value the time. [You are wasting your chance] if you just intend to ‘study Zen’ and ‘study the Path’ as superficial adherents running busily back and forth, getting to recognize terms and phrases, seeking ‘buddhas,’ seeking ‘patriarchs,’ seeking ‘enlightened teachers’ [as you conceive of them]. You only have one father and mother: what else are you seeking? You should reflect back on yourself and see them."

"The local officials invited Linji to preach. Linji went up to the teaching hall and said: “Today I have no alternative but to bend to human sentiment—thus I have ascended to this seat [to preach]. By the standards of the Zen school, when you attempt to extol the great matter [of enlightenment], you simply cannot open your mouth. There’s no place for you to get a foothold.”"

"Be a master everywhere and wherever you stand is your true place. (Translator unsourced.)"

"Students do not understand because they cling to names and sayings. They are obstructed by the names ‘ordinary’ and ‘holy.’ Thus they block their eye for the Path and do not find clear understanding. The scriptural teachings are all openly revealed explanations, but students do not understand them. Instead, they go to the words and phrases to produce interpretations. All of this is being dependent and falling into cause and effect, so birth and death in the triple world are inevitable. If you want to get the freedom to go or stay, to take off or put on birth and death, then right now try to recognize the person who is listening to the Dharma.This person has no form, no marks, no basis, no root, nowhere it abides, but it is leaping with life. In all its many kinds of activities, it functions without location. Therefore, if you search for it, the farther away it is, and if you seek it, the more you go against it. It is called the esoteric secret."

"In my view, there are no things to despise and avoid. If you love what’s holy, [I remind you:] ‘holy’ is just a name. There are some students who go to Mt. Wutai to look for Mañjuśrī [there in his legendary abode]. Already they are in error: there is no Mañjuśrī on Mt. Wutai. Do you want to know Mañjuśrī? This functioning here right before your eyes has never been any different [from Mañjuśrī], To have no doubts anywhere—this is the living Mañjuśrī. In the moment of non-differentiating light in your mind, the real Samanta-bhadra is everywhere. When in a moment of mind you can free yourself from bondage, and be liberated wherever you are, this is Avalokiteśvara. In the teaching of samādhi, [these three bodhisattvas] take turns as central figure and companions. When they come forth, it is for a certain period. Each one is all three and all three of them are one. Only when you understand like this can you read the scriptures properly."

"Outside of mind there is nothing, and what is within mind is also unattainable. What are you looking for? All of you people everywhere talk of having cultivation and having realization, but don’t make this mistake. Even if you gain something from cultivation, it is just the karma of birth and death."

"Everywhere there are those who say that there is a Path that can be cultivated and a truth that can be realized. You tell me, what path, what truth? What is lacking in your present functioning? Where will you cultivate and repair it? The younger generation of would-be Zen people do not understand this, so they believe in these wild fox spirits. When they explain things, they tie people down. They say that enlightenment can be attained only when truth and conduct are in accord and you guard yourself from misdeeds of thought, speech, and action. This kind of talk is like springtime drizzle."

"Someone asked: “What does it mean to go from mind-moment to mind-moment without deviating?” Linji said: “If you try to ask, you have already deviated, and reality-nature and form have been separated. Make no mistake about it, people. All phenomena worldly and world-transcending are without a real fixed identity of their own, they have no inherent nature. There are just empty names, and names are empty too. If you go on this way accepting these empty names as real things, you are making a great mistake. Even if they are there, they are all objects and scenes dependent on transformation [for their temporary being].”"

"Even the multi-part scriptural teachings of the three vehicles are just old paper for wiping away dirt. Buddha is an illusion, an apparition. The ancestral teachers were just old monks."

"Good people, the real Buddha is formless; the real Dharma has no marks. The way you are acting is to erect models and patterns based upon the illusory transformations [which were provisionally put forward in the Buddhist teachings]. Even if you get something from this, you are all wild fox spirits. This is not real Buddhism at all, but the view of outsiders."

"People who study the Path genuinely do not grasp buddhas or bodhisattvas or arhats; they do not grasp attainments of special excellence within the triple world. They are transcendent and free and on their own—they are not constrained by things. Even if heaven and earth turn upside down, they are not in doubt. If all the buddhas of the ten directions appear before them, they feel no joy. If [all the torments of] the hungry ghosts, the animals, and the beings in hell appear before them, they feel no fear. Why are they like this? They see the emptiness of all phenomena, which exist through transformation and don’t exist without it. They see that the triple world is only mind, and the myriad things are only consciousness. Therefore, why bother to grasp [what are really] dreamlike illusions and apparitions?"

"If you love the holy and hate the ordinary, you float and sink in the sea of birth and death. Affliction exists because of mind: if you have no mind, how can affliction hold you? If you do not try to discriminate and grasp forms, naturally you find the Path that instant."

"I tell you, there is no Buddha, no Dharma, no cultivation, no realization. What are you trying to find this way as a shallow adherent? Blind people [who reify these concepts] are placing a head upon a head [imposing objects of seeking upon spontaneous reality]."

"Good people, the physical body composed of the four great elements is impermanent. [All the parts of your body], your spleen and stomach and liver and hair and nails and teeth, just reveal the emptiness of all things."

"Where your mind stops for a moment, this is called the bodhi tree, [the site of enlightenment]. Your mind being unable to stop is called the tree of ignorance. There is nowhere that ignorance abides; it has no beginning and no end. If from moment to moment your mind cannot stop [its deluded stream of consciousness], then you climb the tree of ignorance. Then you enter among the various kinds of beings in the six planes of existence to wear fur on your body and horns on your head. If you can manage to stop, this is the body and realm of purity. If you are unborn for a moment, then you climb the tree of enlightenment. Then the light spontaneously shines, the light of the deliberate transformation bodies created by spiritual powers in the triple world and the bodies of the bliss of the Dharma and the joy of Zen."

"Enlightenment abides nowhere. Therefore, there is no attaining it. What else is there for really great people to be in doubt about? Who is the one before your very eyes functioning? Take hold and act: don’t affix names. This is the mystic message. If you can see things this way, there is nothing to despise or avoid. An ancient said: ‘Mind revolves following the myriad objects. Where it revolves is surely obscure. If, following the flow, you can recognize its true nature, there is no joy or sorrow.’"

"Good people, you hurry around everywhere, but what are you seeking? You have worn your soles flat. There is no Buddha that can be sought, no Path that can be achieved, no Dharma that can be attamed. If you seek outside for a buddha with form, it is not like the real you. Do you want to know your fundamental mind? It’s neither merged with nor apart from [birth and death, karmic consciousness]. The real Buddha is formless, the real Path has no body, the real Dharma has no marks. The three are fused together, joined in one place. But since you cannot discern this, you are just ordinary, busy, confused sentient beings [in the grips] of karmic consciousness."

"An ancient said that if you call it a thing, you miss the mark. Just look for yourself: what else is there? Talk could go on forever: each of you must personally make the effort."

"In my view, there are no buddhas and no sentient beings, no ancient and no modern. Those who attain, attain without cultivation, without realization, without gain, and without loss, for them there is never anything else but reality. ‘Even if there is anything that goes beyond this, I would say that it is like a dream or a magical illusion.’ This is what I am saying."

"Someone asked: “What are enlightenment and delusion?” Linji said: “A moment when your mind is in doubt is delusion. If you can comprehend that the myriad phenomena are unborn, that [deluded] mind is like an illusory transformation, so that you are everywhere pure, this is enlightenment. So enlightenment and delusion are the two objects, defilement and purity.”"