punjabi-people

"Passionate, obsessive and very attached. There are a few people I get attached to in my life and when I do, I get very sensitive. I have bad ways of communicating. I communicate indirectly. May be through some actions,gestures. I won't be saying yes or no directly at times. If I'm left alone with that person, I will truly show my best and worst side. That's what I believe true love should be like. You cannot put up a front of being this perfect guy always, helping out, understanding all the time. You should show your good side and the dark side, too. Because that's what I believe life is about."

"I love the sound of the wind as it whispers 'sweet nothings' in my ears, The warmth of the sun that heals my soul and melts my fears, The rhythm of soft breeze, That makes my hair dance on its favourite track. And Oh, I love the touch of the waves That kiss my feet with a promise to be back!"

"THINK, BELIEVE, MANIFEST. I believe in energy. The thoughts you think and the words you speak determine what you receive… If you let out negativity and frustration, it might calm you for that moment, but you’d never eventually be at peace… In other words, you can’t throw sh** all around and wonder why your life stinks… So think positive and be kind because the energy you emit will bounce back at you ultimately. Make sure you emit what you would like to receive. Some call it the law of attraction. Some call it Karma."

"I have received a lot of love on this platform. I believe good content gets recognised either way. Every actor wants to reach the widest audience possible, and on this platform, you have to work harder to keep people engaged because, unlike theatres, they are sitting with a remote in their hands."

"I enjoy eating Italian and Japanese cuisine, and abroad I love Zuma, Nobu and Cipriani. I eat just about anything and everything on my cheat days. But I’m crazy about sweets and dark chocolate."

"Life is a series of thousands of tiny miracles.. notice them!"

"I have tried my best to change my vibe in every film, be it looks or character sketch. Though you never stop learning in acting, but after a certain age, you do figure out what you want to do and how you want to do portray a character."

"They fight for you, then fight with each other, an unstoppable chaos, and it's not about you anymore, it's about them...Maybe it always was."

"I trust my instincts. If I bump into an interesting woman, I don’t wait to plan a date. I’d rather ask her out for dinner right then. It has happened often enough, and I have had some great conversations. More than physical attributes, I look for an interesting personality, though I won’t deny I find long and loose hair very sexy."

"I like more intense and earthy things, I have different colognes for the day and night. And I love to follow my own vibe when I am dressing up."

"In my life, whatever I've planned has not really panned out within that time frame. I'm a man who's trying to make a plan but eventually I have realised that God or destiny had other plans for me. So, I'm learning to surrender now."

"Yes. I think so that at the back of my mind that there was this kind of response and you can't close yourself to this kind of feedback as long as its constructive. So I think I've tried to show many kinds of shades of what I am in terms of the films that I've chosen, in terms of scripts that I've chosen."

"The book recommended by you gives me no help. It contains half-truths and its conclusions are unwarranted."

"...commend these two books to all readers who want to understand the problem of India’s future constitution and its solution and I feel that anyone who reads them dispassionately and with an open mind will find by sheer facts and figures and historical arguments that partition of India is in the interests of both the major nations, Hindus and Muslims."

"...strengthen the bloc of Muslims states in the west of India, as together they will command allegiance of 80 millions of Muslims including the three most virile and warlike races of Islam, the Turks, the Afghans and the Arabs. If to this bloc is added the Muslim state of Pakistan, in the Northwest of India with its Muslim population of 30 millions, it will magnify the Hindu fear into a permanent nightmare and probably this may be one of the reasons why the Hindu is opposed to the idea of Pakistan."

"There is a great deal of discussion and literature on this point which is available and it is for you to judge finally, when you have studied this question thoroughly, whether the Mussalmans and Hindus are not two separate nations in this sub-continent. For the moment I would refer you to two publications, although there are many more – Dr Ambedkar’s book and MRT’s Nationalism in Conflict in India."

"Both of us are sure about our relationship and if we don't open about it now, it would be showing disrespect to the relationship. I am 33 now and it is time I have my family. Even Katrina wants that. I have grown up in a family where film is everything. So, I know the importance of gossip and my funda is simple. When there is gossip, try not to react and it is advisable not to think too much about yourself."

"I was his favourite grandchild. Whenever my mom shouted at me I would call him up and he would fire her. I, being his first grandson, was special. Every weekend, the grandkids used to go to his home in Chembur. He kept a bag of toffees and gave us one every time we salomed him. I once asked him for a suit when he was visiting Russia. He got back two bags of suits in every colour possible. He never shopped for anyone else."

"I don't have a drinking addiction but yes I have a tendency to drink a lot. When I start, I don't stop. I guess it's in my blood; you know how my family is. They are all very fond of alcohol. So, yes it's in my genes to drink."

"Yes, I have, out of immaturity, out of inexperience, out of taking advantage of certain temptations, out of callousness. You realise it now, when you grow up and you value it more why be in a relationship, why be committed to someone when you cannot be committed? I've realised that now. That's why I don't want to jump into a relationship with anybody because ... unless you have a special bond, a special equation with somebody, somebody who you can be committed to, somebody who can trust you, who you can respect, there's no point."

"I'm extremely happy about the appreciation I got for my first film. My parents are very proud of me, and that makes me happy. And I'm very happy about my relationship with Deepika. I'm in a very happy place and I want to be this way all the time."

"If anyone looks askance at Pakistan, those eyes will be gouged out. Then neither grass will grow, nor birds chirp, or bells ring in temples, because Pakistan is that fortress of Mussalmans which Muslims across the world look up to."

"Jihad is a duty in Islam. ... Those who avoid jihad are not Muslims."

"Muslim leaders deliberately spread false and baseless atrocity stories about East Punjab, and incited Muslims everywhere to murder and drive out Hindus and Sikhs. Especially was Pakistan propaganda openly and shamelessly directed against Sikhs. Zafar Ali Khan, proprietor of the Daily Zamindar of Lahore is a well-known Muslim League leader, and his paper an important League organ. On the 5th September in this paper appeared on the front page a highly inflammatory poem against the Sikhs, the last and telling line of which was: “Koi Sikh rehne na pae Maghribi Punjab men” (Let no Sikh be allowed to remain in Western Punjab)."

"On that side stands Hafiz Ibrahim, here stands Abdus Samih On that side is Hardwari learning, here we have Shari’i training On that side lies submission to Gandhi, here stands the organization that submits to Allah’s Prophet On that side is Nehru’s Bharat, here you have the whole world O voters, open the ears of your hearts and listen, the threat to your Faith comes from the other side, There are no such dangers here."

"Sir Sikander , usually so calm and suave , after listening for a few minutes turned upon me , his eyes blazing with indignation and took me to task with these words: 'Surely you can see that Pakistan would be an invitation to them to cut the throat of every Hindu bania.'"

"As a matter of fact, that astute politician, the late Sir Sikandar Hyat Khan, Premier of the Punjab from 1937 to the end of 1942, suggested in vain to his Muslim League colleagues not to press for a formal division of India into independent states, but to ask only for the creation of Hindu and Muslim zones within an Indian Federation with a weak centre, as that would give the Muslims all the advantages of Pakistan without the liabilities, financial and political, of having an independent State, which would be deprived of the rich economic backing of the more productive parts of India. He and his Unionist Party succeeded to a great extent in making the Punjab very much a Muslim province. Protests of Hindu and Sikh politicians and legislators were of no avail. Sir Sikandar died in the December of 1942, and his death removed from the field of Muslim politics perhaps the only, if any, figure who could have successfully helped to modify at least some of the extreme theories of Mr. Jinnah. His successor, Sir Khizar Hyat Khan, although a capable man and one who got ample support from Hindus and Sikhs as against the rabid Punjab Muslim League, became as time passed, altogether helpless to resist the onslaught of the League on his party and the Hindu and Sikh minorities of the Punjab."

"“Captain would raise eyebrows about him eating with us or taking the food from the same table.”"

"“When Allah has given so many halal animals, why must you eat bats and spread the virus?”"

"“people of all political parties who were anti-Modi and anti-BJP were taking advantage of his inexperience.”"

"After meeting Mr Modi, I was moved by his sincerity. I found him to be fair and sincere in terms of his intention to end the riots. He seemed worried and sad because his police had failed him in ending this violence; he wanted me to take whatever steps I deemed fit to end this violence and assured me whole-hearted support... I realised that people of all political parties, who were anti-Modi and anti-BJP, were taking advantage of this mayhem and making all efforts to defame Modi one way or the other."

"She awakens by the touch of the hunger, The snapping of the boughs, Yet two-draughts thirst more. God offers hunger, In how many flavours."

"This evening, I am being released. I sit in the courtyard of the Psychiatric Asylum and write this. Half an hour ago, the women bid me farewell; they gathered about me: we all began crying together in loud, mournful tones. The eye on the lock shut itself: the door was opened. They stood clinging to the bars, still crying. I turned and asked, perplexed: “Aren’t you happy for me girls? I’m finally free.” “No Sara Shagufta.” They spoke, almost in one voice. “Don’t you know? You’re now stepping into the real mental asylum.”"

"At the bosom of the heaven, The woe keeps on spinning the wheel. The Milestone accompanies for hours, But the journey doesn’t end anywhere. The night is ready to meet the dawn, But my distance is not yet over. My children’s misfortunes Have stained my clothes, And the aloneness continues to lick my blood. The straws I gather from the ridge of the suburb, The Sun transforms them into the woes. It’s the eyes, that caused my dreams to burn, I remain under the sneaky watch of my own coffin."

"I woke up that night to the screams of women. I don’t know when I’d fallen asleep, or passed out, but when I woke up, the manic, lost, women were all around me, walking, shambling. I remember that night, my first night in this asylum – I had retreated into the corner, into the shadows, and looked through the bars, bars that had been chained with many locks. The locks were like eyes: the eyes of a man’s vigilance. As I focused, the lock slowly extended to reveal the form of a man, a man sprawling on the bed: I thought of the violence of beds, of my marriage. The man on this bed was my husband – a man who used to beat me metal-blue to eliminate his fear of women. There were other ways of elimination: polishing his black boots and making them shine, washing his clothes, suspending them onto a hanging wire. And the starvation. And the rising lilt of his family’s voices: awaara. A cuss word, a slap – his marriage to me? – The violence of a mongering dog, his teeth digging into my flesh. His skin the color of a chameleon turned blue. Me? I was a churi, a glass bangle. The house? The impersonation of a ghetto. My agency, his anger. So I ran. I ran to a divorce, yes, and I reached my destination after six months of torture. But the six months led to psychosis. So my mother dragged me here, to this mental asylum. Then I woke up, that night, to the screams of women."

"He grabbed me. We got into a terrible fight. My verdict was given: “You will now be given an electric shock, Shagufta. We need to calm you down.” I tore away, and ran to the other side of the asylum, and on one of its walls, I wrote: “Nazi Camp.” He began grinning."

"I, who standing at the crossroad, Wish to return to my curve. He, who’s stuck in the blood, Desires to live a bit more … With the wall the shadow might have become one, As the grieves are soothing in the ocean. Thou steal the sunshine even from the setting sun, I rather evade the little darkness of the dawn. And the weary star of the daybreak, When left all alone on the firmament, I regard that moment. Each passing day on this earth Does sever a part of my years."

"“I did not make any study of any recorded history with regard to the disputed subject.”"

"“The ASI Report had a feature not amenable to criticism. It was that they (the excavators) have discovered many walls and floors and some pillar bases beneath the Babri mosque, and all these constitute evidence.”"

"At the time of my exploration at the disputed site, Prof. Irfan Habib was Chairman of the said institution. It is true that we had received grant for the exploration of the disputed site through this very institution."

"“Nobody forbade me from observing the potteries in the pottery yard but no archaeologist was there to help me in my study.”"

"It is true that my conclusions and views on certain issues are based on my knowledge existing prior to the submission of ASI’s report in court. I and Prof. Habib had given this statement that remains of old mosque or Eidgah had been found beneath the disputed site and not of any temple.If this propaganda that remains of temple were found at the disputed site, had not taken place, there would have been no occasion for me and Prof. Irfan Habib to give the above statement."

"In the cross-examination before the HC, Bhan admitted that only he and Sharma had gone to Ayodhya prior to the study. He admitted having no knowledge of Puranas and said, “We were given only six weeks time for the entire study. Pressure was being repeatedly exerted; so, we submitted our report without going through the record of the excavation work by B B Lal. This was the point the bench focussed on to refuse attaching any value to the four historians' report.""

"“.. I did not try to know what is written in the Ramayana by Tulsi Das…”...“I did not read what features a mosque may not have. I am not a specialist in epigraphy and numismatics… I am not a geologist… I am not a student of History… I am not a specialist in architecture. My specialty was field archaeology.”"

"Moving among dead bodies These dead cried out to the dead: Dervishes, go on sleeping! There is no morning tomorrow."

"Someone worshipped stone and placed it on his head. Someone hung the phallus (lingam) from his neck. Someone visualized God in the South and someone bowed his head towards the West. Some fool worships the idols and someone goes to worship the dead. The whole world is entangled in false rituals and has not known the secret of God. [30]."

"Someone is Hindu and someone a Muslim, then someone is Shia, and someone a Sunni, but all the human beings, as a species, are recognized as one and the same. [2|15|85]"

"Salutation to Him, Who is Primal and Immortal. He hath Created millions of Krishnas like worms. He Created them, annihilated them, again destroyed them, still again Created them. He is Unfathomable, Fearless, Primal, Non-dual and Indestructible. Yonder and Yonder is He, the supreme Lord, He is the Perfect Illuminator. [96]"

"One paper after another highlighted some quotes from contemporaneous writers in praise of Aurangzeb. These are easy to find, as he had the last say over their success or marginalization, even over life and death. On Stalin too, you can easily find many contemporary sources praising him, and then silly academics concluding therefrom that he can’t have been so bad. Thus, one of the sources was Guru Govind Singh’s Zafar Namah or “victory letter”. If you quote it selectively, you might think he was an admirer and ideological comrade of Aurangzeb’s. But the Guru was strategically with his back against the wall and had to curry favour with the man holding all the cards. So he wrote a diplomatically-worded letter and held his personal opinions to himself (and here is one case where personal relations must have trumped ideology). It is entirely certain, and academics cover themselves with shame if they cleverly try to deny it, that Govind hated Aurangzeb from the bottom of his heart. Aurangzeb was responsible for the murder of Govind’s father and all four sons. Any proletarian can understand that in private, Govind must have said the worst things about Aurangzeb. You have to be as silly or as partisan as a South Asia scholar to believe that the Guru meant to praise Aurangzeb. [...] I heard an “academic” describe how contemporary Hindi writers praised Aurangzeb, the dispenser of their destinies. Well, many eulogies of Stalin can also be cited, including by comrades fallen from grace and praising Stalin even during their acceptance speeches of the death penalty; but it would be a very bad historian, even if sporting academic titles, who flatly deduces therefrom that Stalin a benign ruler. Govind Singh’s “Victory Letter” to Emperor Aurangzeb was, in all seriousness, included among the sources of praise, leaving unmentioned that Aurangzeb had murdered Govind’s father and four sons. Every village bumpkin can deduce that Govind hated Aurangezb more than any other person in the world, and that he was only being diplomatic in his writing because of the power equation. Academics laugh at kooks who believe in aliens, but it took an academic, no less, to discover an alien who actually admired the murderer of his father and sons."

"He was a versatile scholar who knew several languages, kept the company of learned Brahmins and composed excellent poetry on varied themes. He had been fascinated by the Puranic story of Goddess Durga particularly in her incarnation as Mahisamardini. He performed an elaborate Yajna presided over by pundits of the ancient lore and invoked the Devi for the protection of dharma. The Devi came to him in the shape of the sword which he now asked some of his followers to pick up and ply against bigotry and oppression.... Soon it became a hallowed tradition in many Hindu families, Sikh as well as non-Sikh, to dedicate their eldest sons to the Khalsa which rightly came to be regarded as the sword-arm of Hindu society."