muslims-from-egypt

"On the seventh day, I asked the shaykh: ‘‘What is your tarîqâh?’’ He replied: ‘‘Islam is my tarıqa.’’ I asked: ‘‘But are not all these people Muslims?’’ He said: ‘‘If they were Muslims, you would not see them contending over trivial matters and would not hear them swearing by God while they are lying with or without a reason.’’ These words were like fire which burned away all that I held dear of the baggage from the past."

"It is particularly instructive to turn to the example of Egypt under Mohammed Ali, who ruled from 1805 to 1849. [...] The ideals of Mohammed Ali could be related in the idiom of modern social science as being the creation of a viable, self-propelling economy to provide the basis for national independence. Such ideals were diametrically opposed to the needs of European capitalism. British and French industrialists wanted to see Egypt not as a textile manufacturer but as a producer of raw cotton for export, and an importer of European manufactures. European financiers wanted Egypt to be a source of investment, and in the second half of the eighteenth century they turned the sultan of Egypt into an international beggar, who mortgaged the whole of Egypt to international monopoly financiers. Finally, European statesmen wanted Egyptian soil to serve as a base for exploiting India and Arabia. Therefore, the was dug out of Egyptian soil by Egyptians, but it was owned by Britain and France, who then extended political domination over Egypt and Sudan."

"The role of these historical events, rather than cultural factors, in shaping the Middle East’s economic trajectory is also seen in the fact that the parts of the Middle East that temporarily broke away from the hold of the Ottoman Empire and the European powers, such as Egypt between 1805 and 1848 under Muhammad Ali, could embark on a path of rapid economic change. Muhammad Ali usurped power following the withdrawal of the French forces that had occupied Egypt under Napoleon Bonaparte. Exploiting the weakness of the Ottoman hold over the Egyptian territory at the time, he was able to found his own dynasty, which would, in one form or another, rule until the Egyptian Revolution under Nasser in 1952. Muhammad Ali’s reforms, though coercive, did bring growth to Egypt as the state bureaucracy, the army, and the tax system were modernized and there was growth in agriculture and industry. Nevertheless, this process of modernization and growth came to an end after Ali’s death, as Egypt fell under European influence."

"...Every woman who does not stand up for her legitimate rights would be considered as not standing up for the rights of her country and the future of her children and society. Every man who is pushed by his selfishness to trespass on the legitimate rights of women is robbing the rights of others and bringing harm to his country. He is an obstacle preventing the country from benefiting from the abilities and efforts of half the nation or more. He is impeding the advancement of his country and preventing it from being placed in the position it deserves - among the advanced nations whose civilisation was built on the shoulders of women and men together, just as Arab civilisation at the beginning of Islam was built on the co-operation and equality of the two sexes. Now after this feminist conference and the presentation of the cause of women to the public and the placing of its documents in a historical archive, it is incumbent upon man to record on his own page in the historical record that which will honour him and justify his stand before God, the nation, and future generations."

"the mother of the Egyptian feminist movement"

"I see myself as a foreigner in my community. This is because my thoughts do not match their thoughts, and their thoughts do not match mine. My community doesn't consider me to be a real woman because they are unwilling to accept a woman who objects or defends her gender. To them, I am not a woman because I am strong and stand against them. They believe that strength is for men and weakness for women."

"Hoda Shaarawi and her organization worked hard to bring women's rights to the forefront as part of the national struggle for liberation. Women started to be aware of the fact that they have to fight a double battle: not only against the British and foreign exploitation, but also against male domination or patriarchy in the family and in society."

"Although I was never fortunate enough to meet her in person, the Arab feminist renaissance owes her and her achievements a great debt of gratitude. She must be counted in the very first rank of women who fought for the advancement of Arab women, their rights and progress. Her name echoed in every concourse of women, and at every social activity. She was the first to point to the nation's need to make use of cultured women, to get women used to the routine of work, to expand the circle of acquaintances among Arab women, and to call upon them to demand social reform. It must be emphasized here that Egyptian women were the first Arab women to engage in concerted national action, defying both local traditions and foreign occupation in their celebrated demonstration in 1919. Huda Sha`rawi was in their vanguard. They left their private chambers, fired by a burning desire to rid their land of foreign occupation, and raised their voices so loud that the whole world heard them with astonishment and admiration. We in Beirut closely followed news of them, our hearts filled with pride in their achievements and a great hope for their success. The world press carried pictures of them leading the demonstrations courageously and with utter determination, defying the guns of the British army, and marching onwards even after some in their ranks were killed or wounded. Their actions may be considered a historic landmark of the feminist movement, testifying to the degree of intellectual maturity and nationalist sentiment achieved by Egypt, its feminist leaders and its women in general. These actions also served as a sort of beacon, lighting the way for women throughout the Arab world, at once a refutation of those who depicted Arab women as weak and lazy, and a testimony of the potential power of Arab, and Eastern women in general."

"Doria Shafik took the liberal ideology of the EFU one step further, becoming more militant in her reformist ideas and actions than Huda Sharawi."

"The Arab woman who is equal to the man in duties and obligations will not accept, in the twentieth century, the distinctions between the sexes that the advanced countries have done away with. The Arab woman will not agree to be chained in slavery and to pay for the consequences of men's mistakes with respect to her country's rights and the future of her children. The woman also demands with her loudest voice to be restored her political rights, rights granted to her by the Sharia and dictated to her by the demands of the present. The advanced nations have recognised that the man and the woman are to each other like the brain and heart are to the body; if the balance between these two organs is upset the system of the whole body will be upset. Likewise, if the balance between the two sexes in the nation is upset it will disintegrate and collapse. The advanced nations, after careful examination into the matter, have come to believe in the equality of sexes in all rights even though their religious and secular laws have not reached the level Islam has reached in terms of justice towards the woman. Islam has given her the right to vote for the ruler and has allowed her to give opinions on questions of jurisprudence and religion. The woman, given by the Creator the right to vote for the successor of the Prophet, is deprived of the right to vote for a deputy in a circuit or district election by a (male) being created by God."

"So if the traditions and culture of the Eastern community are blindly compelled to hurt a woman’s dignity, insult and degrade her in the name of cultural unity, then I am ready to burn myself. If it means facing prosecution and rejection to highlight these difficult truths, I intend to vocalize my pain and start a revolution for the silent women who faced centuries of oppression."

"Renunciation of the World is the most essential mark of the spiritual journey to God."

"God loves only those who are not concerned with anything else."

"Though Divine knowledge transcends all thoughts and symbols, yet the mystic's sincere meditation discovers the Ultimare Truth."

"The worshipper, when completely annihilates himself in His adoration, realize the real state of proximity to Him. God Himself removes the barrier between such an inspired devotee and Himself and reveals His Godhead."

"Recollection of God leades to the conversion of human qualities into the Divine Attributes."

"God says to His favorites; "Night and day are two veils spread out all that I have created but because I have chosen thee for Myself, I have lifted the two veils that thou might see Me and thou has seen Me, therefore, stand in thy place before Me and continue in the vision of Me, for otherwise thou will be snatched away by everything that happens to districts thee. So stand firm and attribute to Me alone all which I have manifested to thee."

"By the gate of your generosity stands a sinner, who is mad with love, O best of mankind in radiance of face and countenance! Through you he seeks a means (tasawassala), hoping for Allah's forgiveness of slips; from fear of Hime, his eyelid is wet pouring tears. Althought his gerealogy attributes him to a stone (Ḥajar), how often tears have flowed, sweet, pure and fresh! Praise of you does not do you justice, but perhaps, In eternity, its verses will be transformed into mansions. My praise of you shall continue for as long as I live, For I see nothing that could ever deflect me from your praise."

"It (Qur'an) is inimitable because of its eloquence, its unique style, and because it is free of error."

"Ibn Tulun, when he built his world-famous mosque in Egypt, at one end of it there was a place for ablutions and a dispensary also as annexes. The dispensary was well equipped with medicines and attendants. On Fridays there used to be a doctor on duty there so that he might attend immediately to any casualties on the occasion of this mammoth gathering."

"The contribution to this article of S. Ramadan's writings is gratefully acknowledged."

"He founded the Islamic Society of Munich in Germany and headed it from 1958 to 1968. He also participated in the establishment of the Muslim World League"

"One of the leaders, according to Eisenhower’s appointment book, was “The Honorable Saeed Ramahdan, Delegate of the Muslim Brothers.”* The person in question (in more standard romanization, Said Ramadan), was the son-in-law of the Brotherhood’s founder and at the time widely described as the group’s “foreign minister.” (He was also the father of the controversial Swiss scholar of Islam, Tariq Ramadan.) Eisenhower officials knew what they were doing. In the battle against communism, they figured that religion was a force that US could make use of—the Soviet Union was atheist, while the United States supported religious freedom. Central Intelligence Agency analyses of Said Ramadan were quite blunt, calling him a “Phalangist” and a “fascist interested in the grouping of individuals for power.” But the White House went ahead and invited him anyway."

"One of the more extensively researched episodes in this early relationship revolves around Muslim Brotherhood figure Said Ramadan (al-Banna’s son-in-law and father of European Muslim scholar Tariq Ramadan). As chronicled by Ian Johnson, the CIA saw in the Brotherhood a potential lever against communism and worked to bolster Ramadan’s prominence, particularly among Europe-based Muslims. Drawing on interviews with former colleagues and associates of Bob Dreher, the CIA’s point man on the outreach, as well as reports from European intelligence agencies, Johnson concludes that “short of a CIA pay stub, every other indication points to the fact that Dreher and Amcomlib were using financial and political leverage to give the Brotherhood’s man in Europe (Said Ramadan) a leg up.”"

"Four have pleaded not guilty while four are being tried in absentia. The Chief accused, Saeed Ramadan, is among those not in court and he is now living outside Egypt. Khattab said it was Ramadan who contacted him through agents to draw up the plans to assassinate President Nassor and carry out the acts of sabotage. He said he had pretended to agree in order to obtain as much money from Ramadan as he could. The prosecution has alleged Ramadan received money from the Central Treaty Organization (CENTO) and sent it to Khattab in Alexandria."

"According to Saeed Ramadan in his book Ḍawābiṭ al-Maṣlaḥ and Muslehuddin in The Philosophy of Islamic Law, any ruling that can be changed is restricted to custom."

"However, the fact that Khan is a Sharia scholar and an expert on Islamic jurisprudence makes it even clearer that Khan is an Islamist who thanked Saeed Ramadan, a father of the Muslim Brotherhood for using his sources. ... Shouldn’t this suffice? To the anti-Christian crowds, it doesn’t, nothing will, nothing will ever will. To the Muslim Brotherhood, if the Muslim can produce a suicide bomber, the liberal can produce national suicide. And if in doubt, just see how one man (Khan) caused Donald Trump to decline a notch."

"Conceive with me a peace agreement… based on the following points: First: ending the Israeli occupation of the Arab territories occupied in 1967. Second: achievement of the fundamental rights of the Palestinian people and their right to self-determination, including their right to establish their own state. Third: the right of all states in the area to live in peace within their boundaries, which will be secure and guaranteed through procedures to be agreed upon... Fourth: commitment of all states in the region to administer the relations among them in accordance with the objectives and principles of the United Nations Charter... Fifth: ending the state of belligerency in the region."

"After Nasser had died of a heart attack in 1970, Sadat, his vice president, stepped in as acting president. He was supposed to hold the position for only sixty days but lasted longer than anyone expected. As he solidified his power, his every move seemed driven by the obsession to step out of Nasser’s gigantic shadow. Sadat was the focus of many jokes at the beginning of his time in power. "Sadat’s presidential limousine stops at a traffic light. Sadat asks the driver: And here, which way did Nasser turn? The driver answers: To the left, Mr. President. Sadat instructs his driver to signal left and then turn right." Others described Sadat as walking in Nasser’s footsteps, but with an eraser. Nasser had rid the country of the monarchy and the colonial powers. He nationalized the economy. Sadat would usher in what he called infitah, economic openness. He loosened the rules, liberalized the economy, and encouraged private and foreign investment. Where Nasser exhorted his countrymen to join together to build up the country, Sadat encouraged the migration of Egyptians to neighboring countries, especially the oil-rich Gulf, to send home remittances. Nasser was a reluctant warrior. Sadat took the Israelis by surprise and launched a war to snatch the Sinai back in October 1973. He didn’t win, but the initial success of the attack restored some national pride."

"Two of the leaders discussed in these pages experienced the Second World War as colonial subjects. Anwar Sadat (born 1918), as an Egyptian army officer, was imprisoned for two years for attempting in 1942 to collaborate with German Field Marshal Erwin Rommel in expelling the British from Egypt and then for three years, much of it in solitary confinement, after the assassination of the pro-British former Finance Minister Amin Osman. Long animated by revolutionary and pan-Arab convictions, Sadat was projected, in 1970, by the sudden death of Gamal Abdel Nasser into the presidency of an Egypt that had been shocked and demoralized by defeat in the 1967 war with Israel. Through an astute combination of military strategy and diplomacy, he then endeavored to restore Egypt’s lost territories and self-confidence while securing long-elusive peace with Israel with a transcendent philosophy."

"Russians can give you arms, but only the United States can give you a solution."

"I am convinced that we owe it to this generation and the generations to come, not to leave a stone unturned in our pursuit of peace."

"Any life lost in war is the life of a human being, irrespective of whether it is an Arab or an Israeli. The wife who becomes widowed is a human being, entitled to live in a happy family, Arab or Israeli. Innocent children, deprived of paternal care and sympathy, are all our children, whether they live on Arab or Israeli soil."

"Today I tell you, and I declare it to the whole world, that we accept to live with you in permanent peace based on justice. We do not want to encircle you or be encircled ourselves by destructive missiles ready for launching, nor by the shells of grudges and hatreds."

"The goal is to bring security to the peoples of the area, and the Palestinians in particular, restoring to them all their right to a life of liberty and dignity… This is what I stand for."

"As a result of considerable effort, the Carter administration helped to arrange a peace settlement between Egypt and Israel, with the Camp David Accords of 17 September 1978 followed by the Egypt-Israel treaty of 26 March 1979. The Camp David Accords focused on ‘peace for land’, Israel withdrawing from its Sinai (although not Gaza) gains of 1967, and Egypt, in return, signing a formal peace treaty with Israel, and thereby giving recognition. Nasser’s successor, Anwar Sadat, the Egyptian President, who had expelled Soviet advisers in 1972, wanted to include the Palestinians in the treaty, but Menachem Begin, the Israeli Prime Minister, was willing only to agree to an informal link to a temporary halt on new Israeli settlements on the West Bank. The peace process was condemned by the Soviet Union and the PLO (Palestine Liberation Organisation). Nevertheless, the peace agreement helped lessen tensions in the Middle East (not least by isolating Syria and the PLO), which was important as, from 1979, the Cold War was to become far more difficult in South Asia."

"I do not deny the State of Israel’s right to be recognized by all countries of the region, provided that the whole situation is normalized. A peace agreement should provide for the establishment of a Palestinian State in the West Bank of the Jordan and the Gaza Strip, and Israel should withdraw from the territories it occupied in 1967."

"Never think of anyone as inferior to you. Open the inner Eye and you will see the One Glory shining in all creatures."

"Knowledge of God comprises three kind: Theological, philosophical and mystical. Theological knowledge concerns with tawhid or unification. Philosophical knowledge deals with the concept of Ultimate Truth, reached through reason. Mystical knowledge is the knowledge of the Essence of God. It is attained by the saints after mushahada or the contemplation on God in their illuminated hearts."

"God gives his servant no source of strength more powerful for him than when He leads him to humiliate himself."

"Knowledge of the Divine Attributes or Godhead is the most perfect knowledge since it is realized through the soul's communion with God."

"The gnostic is the knower without knowledge, without sight, without information without apprehension, without description, without manifestation and without veil. If they are in themselves at all, they exist but in God, Their actions are held by God and their words are the words of God uttered by their tongues and their sight is the sight of God penetrated into their eyes."

"The Sufi's love to God goes with God's love towards him. Sufis are folk who have preferred God to everything, so that God has preferred them to everything."

"Nobody move, everything will be ok. If you try to make any moves, you will injure yourself and the airplane. Just stay quiet."

"Nobody move please. We are going back to the airport. Don’t try to make any stupid moves."

"We have some planes. Just stay quiet and we'll be ok. We are returning to the airport."

"Everybody hates death, fears death, but only those, the believers who know the life after death and the reward after death, would be the ones who will be seeking death."

"Make sure that nobody is following you."

"Oh, God, open all doors for me. Oh God who answers prayers and answers those who ask you, I am asking you for your help. I am asking you for forgiveness. I am asking you to lighten my way. I am asking you to lift the burden I feel. Oh God, you who open all doors, please open all doors for me, open all venues for me, open all avenues for me. God, I trust in you. God, I lay myself in your hands.... There is no God but God, I being a sinner. We are of God, and to God we return."

"When the hour of reality approaches, the zero hour, wholeheartedly welcome death for the sake of God. Always be remembering God. Either end your life while praying, seconds before the target, or make your last words: There is no God but God, Muhammad is his messenger."