catholics-from-france

"Let Man remember that he is the Master, but not a Tyrant."

"The Saviour arose into heaven through His own power as Lord and Creator...Mary arose into heaven lifted up by grace, not through her own power. This is why one is called Ascension and the other Assumption."

"How is it possible we should taste true joy for one moment, in this life, in which we are beset with miseries, and sin, — are continually in danger of being lost forever, and are exiles from Paradise, our true country?"

"France must have the blood of the pure to raise her again; which one of us indeed, is worthy to offer his life, and what a joy, should we be chosen."

"I desire, if by any possibility I should become a priest, to be a missionary, and if I am a missionary to be a martyr."

"Persecution is upon us; it will be terrible; we will pass through torrents of blood."

"There will be sacrifices in thus referring everything to God; there are sacrifices, and there will be always. But what matters it ? This is our life, the end for which we were created, our destination, — to sacrifice everything to God with devotion and courage, and to find everything in God in eternity."

"Though his services were peculiarly valuable n his early fields of labour as he had mastered both the Montagnais and the English languages, yet an able man being needed to organize parish and mission work among the French Canadians at Lowell, Father Garin was ordered thither and in a short time his remarkable good sense, courteous manner, and kindly disposition won for him a wonderful influence over his people."

"He was untiring in his efforts to conserve the moral life within his diocese, especially among the clergy and the religious orders."

"Although Champollion was an avowed revolutionary and an enthusiastic Bonapartist, one of his earliest discoveries discredited some of the theories of Dupuis’s supporters, and he and his decipherment were therefore welcomed by the Church and the Restoration nobility. On the other hand, his championing of Egypt over Greece combined with his political beliefs to infuriate Hellenist and Indianist scholars, who continued to do all they could to block his academic career."

"According to the false prophet of Mecca, everything happens out of inevitable necessity; there is no free will in man: God works all actions in us, both good and bad; so that he punishes the wicked for the sins that he himself has wrought in them. To those who cried out against such blasphemy, Muhammad gave only one answer: This is a mystery, a secret. Yes, the mystery of Satan, the author of all evil, who wants to place all blame on God himself, the author of all good. Now, the same mystery of impiety is revealed in Lutheranism. According to the false prophet of Wittenberg, as according to the false prophet of Mecca, everything happens to man out of inevitable necessity, and there is no free will in us. God works in us both evil and good; and he will punish us not only for the evil we could not avoid, but also for the good we did as best we could. In this, Luther greatly surpasses Muhammad in impiety, for Muhammad never said that God would punish us for the same good, and that good works were as many sins."

"Epicurus may therefore turn and twist as he likes, deny Providence, deny the punishments and rewards of another life; make justice, friendship, and every other virtue serve pleasure; reduce the human intellect to combinations of atoms, and aspire, as the highest of goods, to the condition of the beast, which always finds itself in the same place, alone against all, alone in all places, against all times and against all men or the whole human race, which never ceases to proclaim a rewarding and avenging God, the immortality of the soul and the eternal distinction between good and evil, and thus condemns the Epicurean system as equally false and shameful. (vol. I, p. 774)"

"The human race experienced on a grand scale what we experience on a small scale, namely the struggle between spirit and flesh, reason and passion. God made us one, but sin divided us, and since then there have been two men within us, Cain and Abel, the first carnal and the second spiritual, one earthly and the other heavenly, one of man and the other of God. (vol. I, p. 98)"

"[...] the Brahmins are the Pharisees of India, because of their affectation in their way of life, their scrupulousness about external stains, their constant use of ablutions and bathing, their zeal, their attention to detail, the same negligence of what is most essential, the same pride, the same ostentation, and the same hypocrisy. Nor are there any who literally practice what the Savior says, that is, who drink through a strainer for fear of swallowing an insect, while swallowing a camel, that is, trampling on justice, humanity, and mercy. (vol. I, p. 708)"

"The Brahmins, these much-vaunted philosophers, willingly call themselves the [gods] of the earth, and to justify that title, they attribute this genealogy to themselves; now they descend from those seven Richis or penitents who were saved from the flood together with Manou, and who, because of their extreme holiness, were transported to heaven and are the seven stars of the Great Bear; Now, and this is the most popular fable, when Brahma wanted to create men, he drew the Brahmins from his head; the Kchatrias or warriors from his shoulders; the Vaishyas or merchants from his belly; and the Shudras or artisans from his feet. These are the four castes established and consecrated by the philosophers of India as the foundation of the religious and political constitution. (vol. I, p. 707)"

"Far below the lowest caste and well below the sudras, a quarter of the Indian population languishes in servitude, disgrace, and misery, under the name of parias. Eating with these unfortunate people, or touching food prepared by them, or even drinking water drawn by them; using earthenware vessels they have held in their hands; setting foot in their dwellings or allowing them to enter one's own, are, in the eyes of philosophers, crimes that exclude an Indian from his caste. (vol. I, p. 708)"

"Great iniquities still exist in the world. Slavery has been holding her ground for the last eighty years in the United States, and was a stain upon the American Republic long before becoming the instrument of her ruin, or at least of a scandalous dissolution. In Sweden, civil liberty of conscience is still proscribed by laws of another age, and is only bought by exile or loss of property. Perfidy and violence are going hand in hand to destroy the nationality of Poland, and crush in her the last struggles of Catholic faith by the united force of schism and despotism. In fine, there is in the East of Europe an anti-Christian empire crumbling away visibly under the weight of its own corruption; whose protestations do not hinder indignant Europe from requiring an account of the thousands of victims butchered by Moslem fanaticism almost under our eyes, which empire is, nevertheless, protected by the mutual jealousy and distrust of western nations. All these facts are so many outrages upon justice, and so many insolent triumphs of might over right."

"It may be asked what possible object a redactor could have had in combining the narrative of a rebellion against civil authority with another having for its moral to warn against usurpation of the priesthood. The story presents nothing improbable. We need not search deeply into history to find similar examples of parties with different, or even conflicting interests, uniting for a common end."

"Fluery had the qualities of a great minister. He was the first to foresee that France would not always be at enmity with the Hapsburghs."

"On September 19, 1846, we saw a beautiful Lady. We never said that this lady was the Blessed Virgin but we always said that it was a beautiful Lady."

"L'apparition de la Très Saint Vierger sur la Montagne de La Salette par la bergère de La Salette avec l'imprimatur de Mgr l'éveque de Lecce, Pierre Téqui éditeur, Paris, 2018 (reprint), Ch. III pp. 16-26. ISBN 978-2-7403-2158-4 (in French) (full text of the messages given by the Virgin Mary to Mélanie Calvat and Maximin Giraud, firstly published on November 15, 1879 with nihil obstat and imprimatur by bishop Salvatore Luigi Zola and Archbishop Carmelo Cosma, vicar general of the Archdiocese of Lecce)."

"The murder of the legate Pierre de Castelnau sent a thrill of horror throughout Christendom like that caused by the assassination of Becket thirty-eight years before. Of its details, however, the accounts are so contradictory that it is impossible to speak of it with precision."

"May God forgive thee, for I forgive thee!"

"Since perhaps there are some, who may think themselves concerned in this History, because they are the Grand-children or Descendants of those who are here mentioned, I desire them to consider, Writing like a faithfull Historian, I am oblig'd sincerely to relate either the good or ill, which they have done. If they find themselves offended, they must take their satisfaction on those who have prescrib'd the Laws of History: let them give an account of their own rules; for Historians are indispensably bound to follow them; and the sum of our reputation consists in a punctual execution of their orders."

"A Christian is a complete being, a being having the knowledge of its strength in the order of nature, and walking under the eye of God to perfection, to supernatural transfiguration, but never to the annihilation of the faculties."

"The Catholic Church has no other weapons but prayer and brotherhood among all peoples. I leave here hundreds of young people who are the future of humanity. I beg them not to give up in the face of violence but to be apostles of the civilization of love."

"This partisan of monarchy took office under President Louis Bonaparte; this defender of the coercive authority of the Church was ranked among "Liberal Catholics". To take advantage of opportunities was henceforth de Falloux's maxim as a practical statesman."

"My party and my friends can only profit by being better known; our dear country itself has everything to gain by getting to know them better, and, as it knows them, to accord them more of the sympathy and respect which is their due."

"Do not imagine each moment that all the Chinese are at my heels and think only of destroying me. These are the men whom I love much more than I fear."

"As a diplomat, Fesch sometimes employed questionable methods. His relationship to the emperor and his cardinalitical dignity often made his position a difficult one; at least he could never be accused of approving the violent measures resorted to by Napoleon. As Archbishop, he was largely instrumental in re-establishing the Brothers of Christian Doctrine and recalling the Jesuits, under the name of Pacanarists. The Archdiocese of Lyons is indebted to him for some eminently useful institutions. It must be admitted, moreover, that in his pastoral capacity Fesch took a genuine interest in the education of priests."

"Character is one of the most estimable gifts of the Creator, with which he has enriched your family. Exercise courage then, and strength of mind, to rise superior to misfortune. Let no economy appear a sacrifice. At this moment we are all poor."

"The nations which have been converted to Christianity are in a way like branches which have been grafted upon Judaism. They were Jews who announced the Gospel to the world, and they were Jews who composed the first Christian community, to which all the other peoples of the world are successively joining themselves. Evidently, therefore, these Jews in becoming Christians did not change their religion, for they only acknowledged the Messias whom they were expecting ; it was the Greeks, the Romans, and the Egyptians, and all the heathen who, in embracing the faith, renounced the worship of idols."

"For some years past, people appear only to take pleasure in extolling those who have been engaged in the work of destruction. The most illustrious public bodies take pleasure in listening to the praises of those who have ruined the old state of society, and no man is considered clever, learned, or virtuous, unless he has been at least half a regicide. As for me I request a little space for the politicians who create, preserve, or add to a state,—for the men whose works still endure, and survive all those who declaimed against them."

"I think you will hardly take him by surprise. However, you can come with me, and we will search for him. Did I not tell you from the first that you would not find him?"

"The material is scanty; the historian must read between the lines; he must above all avoid rash generalizations. It is evident that Arnold was right, human nature has not varied much throughout the ages. While it is not possible to form a picture of an average Crusader, as elusive a character as the 'economic man,' it is possible to form some concept of Fulcher's character and limitations, and through him of the acts and points of view of other Crusaders in the time of the First Crusade and in the years when the Kingdom of Jerusalem was still a strong and prosperous colony."

"Colmar worked like a true apostle."

"Many of the people, deserted by their leaders and fearing future want, sold their bows, took up their pilgrims’ staves, and returned to their homes as cowards."

"As the conversion of these poor folk is not the work of man, but the effect of the mercy of our Divine Master, let us endeavour to obtain it by prayers and holy deeds. A day never passes, without my remembering these unfortunate people before the altar. May it please the Mercy of the Lord to grant the prayers that I offer for their conversion!"

"Who ever heard of such a mixture of languages in one army, since there were French, Flemings, Frisians, Gauls, Allobroges, Lotharingians, Allemani, Bavarians, Normans, English, Scots, Aquitanians, Italians, Dacians, Apulians, Iberians, Bretons, Greeks, and Armenians? If any Breton or Teuton wished to question me, I could neither understand nor answer."

"Mitis depone colla, Sigamber; adora quod incendisti, incende quod adorasti."

"Iesu Christi, quem Chrotchildis praedicat esse filium Dei vivi, qui dare auxilium laborantibus victuriamque in te sperantibus tribuere diceris, tuae opis gloriam devotus efflagito, ut, si mihi victuriam super hos hostes indulseris et expertus fuero illam virtutem, quam de te populus tuo nomine dicatus probasse se praedicat, credam tibi et in nomine tuo baptizer. Invocavi enim deos meos, sed, ut experior, elongati sunt ab auxilio meo; unde credo, eos nullius esse potestatis praeditos, qui sibi oboedientibus non occurrunt. Te nunc invoco, tibi credere desidero, tantum ut eruar ab adversariis meis."

"The most obscure of men has his duty, and this is my excuse for associating with great minds in sending forth a protest against evil, as a child does his duty in joining with strong men to cast a drop of water upon a conflagration."

"Vivre? les serviteurs feront cela pour nous."

"La Terre, dis-tu? Qu'a-t-elle donc jamais réalisé, cette goutte de fange glacée, dont l'Heure ne sait que mentir au milieu du ciel?"

"In our opinion nothing so clearly proves the assistance of the Holy Spirit and the necessity for a ruling power in the bosom of the Church as this law of harmonious development. It would seem that those who reject the idea of such a power are obliged either to ignore all that is done by that power and to raise up an entirely new Church, or to take the illogical and insincere method of adopting for their own a part only of the Church's institutions and rejecting the rest."

"As I could not penetrate into the capital of Louisiana, without exposing the sacred character with — which I was invested, I thought it more prudent to commence the attack at those points of my diocese which were the least ably defended; judging that here, as in a citadel, I might assemble my forces, and gradually obtaining possession of the surrounding country, the strongest place would ultimately be compelled to yield."

"There is nothing that can contribute so much to its quietude and stability as the zeal and piety of kings in preserving the discipline of the Church and in defending her liberties."

"Dis, cher aimé! Veux-tu venir vers ces pays où passent les caravanes, à l'ombre des palmiers de Kachmyr ou de Mysore? Veux-tu venir au Bengale choisir, dans les bazars, des roses, des étoffes et des filles d'Arménie, blanches comme le pelage des hermines? Veux-tu lever des armées soulever le nord de l'Iran, comme un jeune Cyaxare? Ou, plutôt, si nous appareillions pour Ceylan, où sont les blancs éléphants aux tours vermeilles, les aras de feu dans les feuillages, et d'en-soleillées demeures où tombent les pluies des jets d'eau dans les cours de marbre? [...] Quel plaisir d'attacher nos patins d'acier sur les routes de la pâle Suède! ou vers Christiania, dans les sentiers et les fjords éclatants des monts de la Norvège!"

"King Louis and Cardinal Jouffroy were a well matched pair."

"In none of his writings to which I have had access, does there appear a disposition to judge too favourably of Chinese notions, but the reverse."