anti-war-activists

"The democratic principle on which this nation was founded should not be restricted to the political process but should be applied to the industrial operation as well."

"Your mission was, to be a model for all other governments and for all other less favored nations, to adhere to the most elevated principles of political morality, to apply all your faculties to the gradual improvement of your own institutions and social state, and, by your example, to exert a moral influence most beneficial to mankind at large. Instead of this, an appeal has been made to your worst passions; to cupidity, to the thirst of unjust aggrandizement by brutal force; to the love of military fame and of false glory...The attempt is made to make you abandon the lofty position which your fathers occupied, to substitute for it the political morality and heathen patriotism of the heroes and statesmen of antiquity."

"The whole of that Bill [of Rights] is a declaration of the right of the people at large or considered as individuals. ... [I]t establishes some rights of the individual as unalienable and which consequently, no majority has a right to deprive them of."

"Governmental prohibitions do always more mischief than had been calculated; and it is not without much hesitation that a statesman should hazard to regulate the concerns of individuals as if he could do it better than themselves."

"I consider it an honor to be going to prison as a result of an act of conscience in response to a moral imperative that impelled and obligated me to speak for the voices silenced by graduates of the School of the Americas... We're doing acts of civil disobedience in the tradition of our democracy."

"It's difficult to be an iconoclast. It's much easier to go along. Men like Liteky are people who should force us to pause and think. They should not be ostracized and criticized. They are entitled to their views, and perhaps if we listened, we'd be better off."

"Chaplain Liteky distinguished himself by exceptional heroism while serving with Company A, 4th Battalion, 12th Infantry, 199th Light Infantry Brigade. He was participating in a search-and-destroy operation when Company A came under intense fire from a battalion-size enemy force. Momentarily stunned from the immediate encounter that ensued, the men hugged the ground for cover. Observing two wounded men, Chaplain Liteky moved to within 15 meters of an enemy machine-gun position to reach them, placing himself between the enemy and the wounded men. When there was a brief respite in the fighting, he managed to drag them to the relative safety of the landing zone. Inspired by his courageous actions, the company rallied and began placing a heavy volume of fire upon the enemy positions. In a magnificent display of courage and leadership, Chaplain Liteky began moving upright through the enemy fire, administering last rites to the dying and evacuating the wounded. Noticing another trapped and seriously wounded man, Chaplain Liteky crawled to his aid. Realizing that the wounded man was too heavy to carry, he rolled on his back, placed the man on his chest and through sheer determination and fortitude crawled back to the landing zone using his elbows and heels to push himself along. Pausing for breath momentarily, he returned to the action and came upon a man entangled in the dense, thorny underbrush. Once more intense enemy fire was directed at him, but Chaplain Liteky stood his ground and calmly broke the vines and carried the man to the landing zone for evacuation. On several occasions when the landing zone was under small-arms and rocket fire, Chaplain Liteky stood up in the face of hostile fire and personally directed the medivac helicopters into and out of the area. With the wounded safely evacuated, Chaplain Liteky returned to the perimeter, constantly encouraging and inspiring the men. Upon the unit's relief on the morning of 7 December 1967, it was discovered that despite painful wounds in the neck and foot, Chaplain Liteky had personally carried over 20 men to the landing zone for evacuation during the savage fighting. Through his indomitable inspiration and heroic actions, Chaplain Liteky saved the lives of a number of his comrades and enabled the company to repulse the enemy. Chaplain Liteky's actions reflect great credit upon himself and were in keeping with the highest traditions of the U.S. Army."

"If there is an enemy here, it's violence. We need to protest and boycott violence because we eat, drink and sleep it in our country; we are entertained by it. If we don't stop, we're just going to join in an unending cycle of violence, like an escalator that keeps going up and up and up."

"Much has also been said about the cruelties inflicted by animals upon one another. But I must emphasize that, in their original wild state, and with rare exceptions, animals kill only for food, not for the sake of killing. That is a prerogative peculiar to humankind."

"Have you a right to torture animals for your pleasure? Have you a right to make their lives amid terror and misery in order to derive some measure of gratification from what are called the pleasures of the chase?"

"There are paths to knowledge which must be forever closed to us, and the way of vivisection is one of those paths. It is made possible only because of our cowardice and fears."

"As to the actual intensity of pain felt by animals, let us take each of the five senses. When compared to humans, most of these senses are far more acutely and highly developed in animals. Additionally, animals possess other remarkable senses, such as the homing instinct and an awareness of their approaching death."

"When we really understand what pain has to teach us, we shall in large measure have abolished suffering."

"I am quite convinced that within its limitations an animal has this higher life, and that it has not merely a 'blind life within the brain', but a very real one within the soul, with its own standard of right and wrong."

"When considering the extent of an animal’s capacity for suffering, it is impossible to draw a distinct line between domestic animals and so-called vermin. Such a line is purely a matter of sentiment. The fact remains that all vertebrate animals are highly sensitive."

"Yet, like all God’s wonderful gifts to us, this great gift of pain can be turned into a horrible curse. Just in proportion as God’s love provides the possibility of good, so our vice or ignorance makes the possibility of evil. The abuse of God’s gift of pain may be the cause of the most terrible of evils, and we call it cruelty."

"Every form of cruelty—whether it be trapping, hunting, the working of ponies in mines, or the practice of vivisection—casts a slur on humanity. These actions demand our attention if we are to make progress as a truly humane society."

"I have observed cats and dogs, horses, cattle and sheep under every kind of pain, and I do unhesitatingly say that they suffer as we suffer."

"While some animals are protected by law, far too many still remain outside the pale of such protection. And so, I ask: should not their capacity to suffer be the measure of their right to be protected? This is not a plea for charity but for justice—a right that must be claimed."

"Dear Mrs Macdonald,"

"As women are still deprived from direct power to shape the destiny of this country, we must demand that our fellow men do their utmost to preserve peace and prevent the destruction of our communities. You are the only people who can prevent this crime from taking place. We are in contact with our sisters in Europe and America and we all believe that nothing can be gained from violence. We must appeal instead to reason and humanity."

"I send you the notice of the women’s victory here – in a municipal lodging House. It is so nice, so complete, so good & simple that it ought to be a success and an example to other places- and it is such a pleasure to me to have it called by my name even though I don’t deserve it and Mrs Clark & the women guardians Cttee ought somehow to have been joined in."

"In these days when men are making us spend all our substance and strength on winning the liberty they out to be giving us with both hands – I have no heart to subsidise men’s things at all…except just to hold my seat on the Town Council."

"This, now, is the judgement of our scientific age—the third reaction of man upon the universe! This universe is not hostile, nor yet is it friendly. It is simply indifferent."

"I personally think one of the most important actors in the history of film. Never daunted by a role, good, bad or ugly. He loved what he did and did what he loved, and one can never ask for more than that. A life well lived."

"I wanted it to be a piece of film rather than a video promotional clip. I wanted it to be a short piece of film that would hopefully do justice to the original book and let people understand the story that couldn’t really be explained in the song. So we wanted a great actor — we thought of Donald Sutherland — and he was so encouraging and made it so easy for me. Whenever we were acting, he was my father. I just had to react to him like a child. He made it very easy."

"Donald was a brilliant actor and a complex man who shared quite a few adventures with me, such as the FTA Show, an anti-Vietnam war tour that performed for 60,000 active duty soldiers, sailors, and marines in Hawaii, Okinawa, the Philippines, and Japan in 1971. I am heartbroken."

"We’ve lost one of the greats. Donald Sutherland brought a level of brilliance to his craft few could match. A remarkable, legendary actor — and a great Canadian."

"I’m really hoping that in some movie I’m doing, I die — but I die, me, Donald — and they’re able to use my funeral and the coffin … That would be absolutely ideal. I would love that."

"We had a housekeeper in Canada, a wonderful woman, whose father raped all of his daughters. She went to see him when he was dying and said, "I'm here to forgive you." He said, "Forgiveness for what? It was my right.""

"I love to work. I passionately love to work. I love to feel my hand fit into the glove of some other character. I find a huge freedom — time stops for me. I’m not as crazy as I used to be, but I’m still a little crazy."

"[Asked if he was conscious of being an unusual actor] Well, I was always cast as an artistic homicidal maniac. But at least I was artistic!"

"The 'recasting' of Pakistani history [has been] used to 'endow the nation with a historic destiny'."

"Donald Sutherland was one of the smartest actors I ever worked with. He had a wonderful enquiring brain, and a great knowledge on a wide variety of subjects. He combined this great intelligence with a deep sensitivity, and with a seriousness about his profession as an actor. This all made him into the legend of film that he became."

"But Hoodbhoy declares the belief in “laws” to be the basis of physics because of his ideological and colonial commitment to slavish imitation of Christian superstitions about laws of nature, an ideology he wants to force on people using the authority of science, just like Macaulay. What he is using is just a modification of the preacher’s doomsday argument (“Covid is round the corner; repent and uncritically accept the authority of science”). Scientists are not more honest than other humans: there are any number of scientists who were and are rascals, just as there are any number of doctors today who are commercialised and dishonest. One uncritically trusts their authority at one’s peril. One can understand why Imran Khan, in a televised debate, got irritated enough to ask Hoodbhoy what he was paid for his propaganda!"

"I heard a voice saying hello and I looked down. Standing down there was a very small Kate Bush. … She wanted to explain what her video was about. I let her in. She sat down, said some stuff. All I heard was "Wilhelm Reich". I’d taken an underground copy of his The Mass Psychology of Fascism with me when I went to film Bertolucci’s Novecento in Parma. Reich’s work informed the psychological foundations of Attila Mellanchini, the character Bernardo had cast me to play. Everything about Reich echoed through me. He was there then and now he was here. Sitting across from me in the person of the very eloquent Kate Bush. Synchronicity. Perfect. She talked some more. I said OK and we made Cloudbusting. She’s wonderful, Kate Bush. Wonderful. I love that I did it."

"In my childhood, the traditional ulema [clerics] – who are so powerful today – were regarded as rather quaint objects and often ridiculed in private. Centuries ago the greatest poets of Persia, like Hafiz and Rumi, stripped away the mullahs’ religious pretensions and exposed their stupidity. Today, however, those same mullahs have taken control of the Iranian republic. The answer lies just as much in the domain of world politics as in theology. Khomeini developed the doctrine known as “guardianship of the clergy,” which gives the mullahs much wider powers than they generally exercised in the past. Instead of being simple religious leaders, they now became political leaders as well. This echoes the broader Islamic fusion of the spiritual and the temporal.… The traditional ulema are indeed a problem, but they are not the biggest one; the biggest problem is Islamism, a radical and often militant interpretation of Islam that spills over from the theological domain into national and international politics. Whenever and wherever religious fundamentalism dominates, blind faith clouds objective and rational thinking. If such forces take hold in a society, they create a mindset unfavourable for critical inquiry, including scientific inquiry, with its need to question received wisdom."

"Most of us grew up speaking a language that encourages us to label, compare, demand, and pronounce judgements rather than to be aware of what we are feeling and needing."

"In 75 percent of the television programs shown during hours when American children are most likely to be watching, the hero either kills people or beats them up. This violence typically constitutes the "climax" of the show. Viewers, having been taught that bad guys deserve to be punished, take pleasure in watching this violence."

"Had we been raised speaking a language that facilitated the expression of compassion, we would have learned to articulate our needs and values directly, rather than to insinuate wrongness when they have not been met."

"The founder of the Civic Disarmament Committee (CDC) of Chicago interpreted the US gun problem in light of her experience working for nuclear peace and universal human security in the early Cold War. As the spouse of Enrico Fermi, the Nobel Prize-winning physicist who conducted the first successful experiments in nuclear fission at the University of Chicago in 1942. Laura Fermi had witnessed the birth of a new global order. Like Enrico and many of the scientists who contributed to the Manhattan Project, Laura Fermi became active in the nuclear peace movement after the bombing of Hiroshima and Nagasaki. Fermi learned to organize activists first in the peace movement and then, beginning in 1959, as a local environmentalist, years before the cause gained national attention. ... At the end of the 1960s she turned toward disarming civilian populations and abolishing handguns, reasoning that disarmament was as feasible for American citizens as limiting nuclear proliferation had been among nation-states. Others working in nascent gun control groups marveled at her incomparable wit and humor and her tireless passion for peace. She liked to tease audiences that they should "never underestimate the power of little old ladies in tennis shoes.""

"... Born in 1907, Laura Capon came from a family of upper-middle-class Italian Jews. They were living in Rome when Benito Mussolini came to power in 1922; and when she and Enrico married in 1928. Laura, who had been studying science, enjoyed following her husband’s work and related breakthroughs in physics. She helped my grandfather write his first textbook. Five years of forced wartime secrecy from 1940–1945 temporarily broke the flow of discourse between them. She shared more about those details in Atoms in the Family, but my grandmother doesn’t mention how Hitler’s Holocaust robbed her of her father Augusto Capon, an admiral in the Italian Navy. Because of his position, my great-grandfather didn’t believe he was in danger, even when the situation under Mussolini continued to deteriorate. The elderly Admiral Capon refused an offer from Enrico’s older sister Maria to take shelter at her home outside of Rome along with some other Jews."

", a first-year student of physics like Fermi, was not a usual person; his main interest was directed to that part of the world which is not made of human beings. ... ... He had organized a group of students among whom Fermi was prominent in an "Anti-Neighbors Society." The society's single aim was to pester people. The tricks they played ranged from placing a pan of water on a door left ajar which would give a shower to the first person going through, to exploding a in a classroom during a solemn lecture. For the latter prank Rasetti and Fermi, who had built the bomb, risked being expelled forever from the university. They were saved by their teacher of experimental physics, Professor , a tolerant man with keen judgment, who stressed their scholarly achievements at an especially convoked disciplinary meeting of the faculty."

"... I reached the door and read the sign: '. " ...." The name brought back the memory of a slim and swarthy young Sicilian leaning against the tall in my parents' backckyard, isolated and quiet among the numerous merrymakes at my wedding reception. It was the summer of 1928, and earlier that year Majorana had joined the small group of students being trained in "modern" physics by Enrico Fermi and Franco Rasetti. Fermi had told me marvels about him: he was a wizard at mathematical calculatons; in physics he was a genius, like Galilei and Newton. Nature had bestowed upon him exceptional intellectual gifts ... but not the power to cope with life. After a few years of association with the group, Majorana stopped going to the physics building; despite his outstanding work he isolated himself and eventually became almost a recluse. Then, after a dramatic return to the academic world and a few weeks of teaching at the , he mysteriously disappeared in 1938, forever, perhaps a suicide, or perhaps a hermit in the secrecy of some convent. Forgotten for many years, his name was now a beacon attracting to Erice the brilliant in science, the young as well as the old."

"Growing foreign perils were perceived and promptly and fully reported, first to London and then to ministers. Some permanent officials, such as Crowe in his time and later Vansittart, struggled hard to convince governments of the need for a strong foreign policy, and to puncture the prevailing euphoria with a bodkin of realism. They failed. They failed because there was another, competing influence on politicians, a more congenial and therefore in the end a more effective influence: a constellation of moralising internationalist cliques, each with its ideas-peddlers, its contact-men in high places, and its tame press. These busy romantics – from Philip Kerr (Lord Lothian) and Lord Robert Cecil on the Right, through liberals like Smuts and Gilbert Murray in the middle to Kingsley Martin and Clifford Allen on the Left – not only believed, admirably enough, that morality rather than power ought to govern relations between states but acted as though it did... The internationalists successfully imposed on governments their pretension to speak for the inarticulate and unsounded body of the British nation; that is, to represent public opinion at large."

"Germany has said that British democracy is degenerate. Well, I for one was never more proud of British democracy than when Professor Freud, that great scientist, aged and infirm, became an exile from his country and was welcomed within our shores. There was taken to him as an invalid the register of the Royal Society in order that he might inscribe his name therein, an act which I believe has never been carried through in this country except for members of our Royal Family; and thus degenerate democracy linked an exiled and distinguished Jewish scientist with members of our own Royal Family. That seemed to me a cause of pride, and not a sign of degeneracy."

"He believed that Christianity stood for the bettering of their fellow men, and the raising of their condition. Were not these the very tenets of Socialism?"

"The object of the Socialist movement is not material but spiritual; it lies in the discovery of methods of reducing to a minimum the attention of man to the material things of life in order that he may have more time to develop personality and make what use he will of a splendid leisure."

"Is it possible that what was lost — or indefinitely suspended — on October 7 was the minuscule chance for real dialogue, for each nation’s true acceptance of the other’s existence? And what do those who brandished the absurd notion of a "binational state" say now? Israel and Palestine, two nations distorted and corrupted by endless war, cannot even be cousins to each other — does anyone still believe they can be conjoined twins? Many warless years will have to pass before acceptance and healing can even be considered. In the meantime, we can only imagine the magnitude of fear and hatred that will now rise to the surface. I hope, I pray, that there will be Palestinians on the West Bank who, despite their hatred of Israel — their occupier — will set themselves apart, whether through action or words, from what their compatriots have done. As an Israeli, I have no right to preach to them or tell them what to do. But as a human being, I have a right — and an obligation — to demand of them humane and moral conduct. Are we capable of shaking off the well-worn formulas and understanding that what has occurred here is too immense and too terrible to be viewed through stale paradigms? Even Israel’s conduct and its crimes in the occupied territories for 56 years cannot justify or soften what has been laid bare: the depth of hatred towards Israel, the painful understanding that we Israelis will always have to live here in heightened alertness and constant preparedness for war."

"What is happening to us right now is a catastrophe. How did we end up in this hell? One person flashing nuclear weapons like keys to an expensive car took it upon himself to determine the future of my children, our children. He decided that the future of children in Russia is poverty, isolation and war."