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April 10, 2026
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"[It was composed in mid-fifteenth century and records the exploits of King Kanhardeva of Jalor against Alauddinâs General Ulugh Khan who had attacked Gujarat in 1299 and taken a number of prisoners. In the Sorath (Saurashtra) region] âthey made people captive - Brahmanas and children, and women, in fact, people of all (description)⌠huddled them and tied them by straps of raw hide. The number of prisoners made by them was beyond counting. The prisonersâ quarters (bandikhana) were entrusted to the care of the Turks.â ... âDuring the day they bore the heat of the scorching sun, without shade or shelter as they were [in the sandy desert region of Rajasthan], and the shivering cold during the night under the open sky. Children, tom away from their motherâs breasts and homes, were crying. Each one of the captives seemed as miserable as the other. Already writhing in agony due to thirst, the pangs of hunger⌠added to their distress. Some of the captives were sick, some unable to sit up. Some had no shoes to put on and no clothes to wear. âŚSome had iron shackles on their feet. Separated from each other, they were huddled together and tied with straps of hide. Children were separated from their parents, the wives from their husbands, thrown apart by this cruel raid. Young and old were seen writhing in agony, as loud wailings arose from that part of the camp where they were all huddled up⌠Weeping and wailing, they were hoping that some miracle might save them even now.â"
"In 1420 Ahmad Shah punished the âinfidelsâ of Satpura; in 1433 he raided Dungarpur and in 1440 he brought about Idarâs submission. All his conquests were accompanied by conversions and boosted Muslim demography. Mahmud Begharaâs (1458-1511) exertions in the field of proselytization were equally impressive. In 1469 he led an army into Sorath against the Mandalik of Girnar. To the Rajaâs protests that he had paid the tribute regularly, Mahmud replied that he had come âneither for tribute nor for plunder, but to establish the true faith in Sorath.â"
"Sultan Mahmud relied on the help of AllĂŁh and proceeded there; on the way he laid waste the land of Sorath. From that place the Sultan went towards the temple of those people. Many Rajputs who were known as Parwha , decided to lay down their lives, and started fighting with swords and spears in (defence) of the temple. Sultan Mahmud postponed the conquest of the fort to the next year and returned to Ahmadabad."
"'In AD 1696-97 (AH 1108) orders were issued for the destruction of the major temples at Sorath in Gujarat.'...'He stopped public worship at the Hindu temple of Dwarka.'"
"âIn the year 817, eight hundred and seventeen Hijri, he resolved to march with intent of jihad against the unbelievers of Girnar, a famous fort in Sorath. Raja Mandalik fought with him but was defeated and took refuge in the fort. It is narrated that even though that land (region) this time did not get complete brightness form the lamp of Islam, yet the Sultan subdued the fort of Junagadh situated near the foot of Girnar mountain. Most of the Zamindars of Sorath became submissive and obedient to him and agreed to pay tribute. After that, he demolished the temple of Sayyedpur in the month of Jamadi I of the year 818, eight hundred and eighteen Hijri⌠In the year 823, eight hundred and twenty-three Hijri, he attended to the establishment of administrative control over his dominion. He suppressed refractoriness wherever it was found. He demolished temples and constructed masjids in their placesâŚâ364"
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwĂźrdig geformten HĂśhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschĂśpft, das Abenteuer an dem groĂen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurĂźck. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der grĂśĂte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei auĂer Rand und Band
Und ich bin sauer!