Ram Gopal

"Kalidasa, the immortal poet and playwright, is a peerless genius whose works have won world-wide fame. The matchless qualities of his work have been lavishly praised both by the ancient Indian critics and modern scholars. (...) In modern times the translations of Kalidasa's works in numerous Indian and foreign languages have spread his fame all over the world and now he ranks among the few topmost poets and playwrights of the world."

"When once the Hindu Mahasabha not only accepts but maintains the principles of ‘one man and one vote’ and the public services go by merit alone added to the fundamental rights and obligations to be shared by all citizen alike irrespective of any distinction of race or religion… any further mention of minority rights is on principle not only unnecessary but self-contradictory. Because it again introduces a consciousness of majority or minority on a communal basis."

"Beginning with the first Arab expedition against Thana near Bombay in A.D. 636 the Muslims only succeeded in establishing the Delhi Sultanate in AD 1206, that is, after prolonged and relentless efforts lasting as many as 570 years. The magnitude of the resistance offered by Indians can be easily comprehended if we remember that the duration of the effective Muslim rule over northern India, not to speak of the whole of India which was much less, if ever, lasted only 500 years (upto the death of Aurangzeb in AD 1707). ( p.101.)"

"Exclusive dependence on Persian and Arabic sources, for an account of Muslim invasions, is apt to produce an unbalanced view. The basic prejudices of the Muslim historians, who mostly belonged to the Ulema class, against other religions, make them reject any other account, however authentic, if it tends to subvert their basic belief in the might of Islam. The victories of the arms of Islam have been elaborately described while the reverses have either been conveniently omitted or painted as having ended in negotiations and tribute. Even when described, only minor details are made available. ( p.64.)"

"The early successes of Islam,” he writes, “were against religions which had lost their hold on the minds of the people. But in India the Hindu way of life, symbolised by high moral values of tolerance, truthfulness and justice was very much the part and parcel of the multitude’s mental and material being. These eternal and moral values of life which constitute the core of Hinduism were to sustain it in the next five centuries of Muslim and another two centuries of British rule. The conclusion, therefore, seems inescapable that much of the decline in social and moral values of Hindu society is the result and not the cause of their foreign subjugation.” (p. 9)"

"Dr. Misra observes: “Prithviraja could have now easily consummated his victory by chasing and annihilating his routed enemy. But, instead, he allowed the defeated Muslim army to return unmolested. This magnanimity, though in accord with the humane dictums of the Hindu Shastras, was completely unsuitable against a ruthless enemy who recognised no moral or ideological scruples in the attainment of victory. The Hindus lacked the capacity to comprehend the real nature of their ruthless adversaries and the new tactics needed to encounter their challenge to Indian independence.”"

"“For nearly the whole of the next century [c. 13th century], Gujarat remained independent. Perhaps no other Indian dynasty put up a more sustained or successful resistance against the Muslims for a longer period.”"

"“The Musalman invasion of the Brahmaputra valley was repeated on several occasions during the next five centuries of Muslim rule over north India, but most of these expeditions ended in disaster and Islam failed to make any inroads into the valley.”"

"“What the Rajputs really lacked was a spirit of aggression so conspicuous among the Muslims, and a will to force the war in the enemy’s dominions and thus destroy the base of his power.”"

"The Arabs and the Turks, on the other hand, knew no rules and waged a grim and ruthless struggle to destroy their enemies. Feints and sudden attacks, manoeuvering under the cover of darkness and pretending defeat and flights, keeping a large reserve to be used only at critical moments - all these took the Indians by surprise and crippled their fighting capacity. The Indians never tried to take advantage of their enemy’s weakness and perhaps considered it unchivalrous to do so. Such magnanimity on the part of Indian kings… was a sure invitation to disaster against a ruthless foe who recognised no moral or ideological scruples in the pursuit of victory.”"

"Muslims had two more advantages in addition to their aggressiveness and superiority in the art of warfare. “During this long period of Indian resistance”, observes Dr. Misra, “the infiltration of Arabs, and later on the Turks, continued almost unabated into India, both through armed invasions as well as through peaceful migration from Central Asia. The Hindus, true to their catholicity of religious outlook and rich tradition of tolerance, never obstructed the peaceful immigrants and even zealously granted them security and full religious freedom… The greatest Chishti saint of India, Shaikh Muinuddin Chishti, came to Ajmer just before the battles of Tarain and was able to attract a number of devoted followers… It is all the more remarkable that this Hindu tolerance towards the Muslim merchants and mystics should have continued even after the invasions of Sultan Mahmud of Ghazni… As Professor Habib points out, ‘the far-flung campaigns of Sultan Mahmud would have been impossible without an accurate knowledge of trade routes and local resources, which was probably obtained from Muslim merchants.’ The same can be said to hold good about the invasions of Muhammad Ghori or Qutbuddin Aibak.” The sufis were working not only as the spies of Islamic imperialism but also as deceivers of gullible Hindu masses."

"It is remarkable that none of these early Arab travellers speak about any Indian converts to Islam. The Merchant Sulaiman explicitly states: "In his time he knew neither Indians nor Chines who had accepted Islam or spoke Arabic."

"Even as late as the 9th century AD, an Arab geographer complains that "Islam had not made a single convert in India"."