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April 10, 2026
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"Kuhn used the phrase ânormal scienceâ for scientific work that occurs within the framework provided by a paradigm. A key feature of normal science is that it is well organized. Scientists doing normal science tend to agree on which problems are important, on how to approach these problems, and on how to assess possible solutions. ⌠He argued that it is false that science exhibits a permanent openness to the testing of fundamental ideas. Not only that, but science would be worse off if it had the kind of openness that philosophers have treasured. ⌠For Kuhn, there are two distinct kinds of scientific change: change within normal science, and revolutionary science. (These are bridged by âcrisis science,â a period of unstable stasis.) These two kinds of change have very different epistemological features; when we try to apply concepts such as justification, rationality, and progress to science, according to Kuhn we find that normal and revolutionary science have to be described very differently. Within normal science, there are clear and agreed-upon standards for the justification of arguments; within revolutionary science there are not. Within normal science there is clear progress; within revolutionary science it is very hard to tell (and it is hard to even interpret the question)."
"Normal science is work aimed at extending and refining the paradigm. A good normal scientist is committed to the paradigm and does not question it. Normal scientists extend their paradigm both theoretically and experimentally. Anomalies inevitably arise, however, and eventually these reach a kind of critical mass, at which point scientists lose faith in the paradigm and the field plunges into a state of crisis. ⌠One problem comes from Kuhnâs insistence that, except in unusual cases, a scientific field has one paradigm per field per time. ⌠Secondly, Kuhn exaggerates the degree of commitment that a normal scientist does and should have to a paradigm. Kuhn describes the attitude of a normal scientist in very strong terms. Scientific education is a kind of âindoctrination,â which results in scientists having a deep âfaithâ in their paradigm. As a description of how science actually works, this seems exaggerated. Sometimes there is a faithlike commitment, but sometimes there is not. Many scientists are able to say that they always work within a paradigm, for practical reasons, while being very aware of the possibility of error and the eventual replacement of their framework. One of the ironies of Kuhnâs influence is that his book might have weakened the faith of some normal scientists, even though Kuhn thought that normal scientists should have a deep faith in their paradigms!"
"For a current illustration of what is absolutely right, and also of what is questionable, in Kuhnâs idea of normal science, notice that the high-energy physics most widely reported by science journalists is the search for the Higgs particle. This involves an incredible treasury of both money and talent, all of which is dedicated to confirming what present physics teachesâthat there is an as yet undetected particle that plays an essential role in the very existence of matter. Innumerable puzzles, ranging from mathematics to engineering, must be solved en route. In one sense, nothing new in the way of theory or even phenomena is anticipated. Thatâs what Kuhn was right about. Normal science does not aim at novelty. But novelty can emerge from confirmation of theories already held. Indeed it is hoped that when the right conditions for eliciting the particle are finally established, an entire new generation of high-energy physics will begin. The characterization of normal science as puzzle-solving suggests that Kuhn did not think normal science was important. On the contrary, he thought scientific activity was enormously important and that most of it is normal science. Nowadays even scientists skeptical of Kuhnâs thought about revolutions have great respect for his account of normal science."
"In my view the ânormalâ scientist, as Kuhn describes him, is a person one ought to be sorry for. (According to Kuhnâs views about the history of science, many great scientists must have been ânormalâ; yet since I do not feel sorry for them, I do not think that Kuhnâs views can be quite right.) The ânormalâ scientist, in my view, has been taught badly. I believe, and so do many others, that all teaching on the University level (and if possible below) should be training and encouragement in critical thinking. The ânormalâ scientist, as described by Kuhn, has been badly taught. He has been taught in a dogmatic spirit: he is a victim of indoctrination. He has learned a technique which can be applied without asking for the reason why (especially in quantum mechanics). As a consequence, he has become what may be called an applied scientist, in contradistinction to what I should call a pure scientist."
"It was not Kuhn's description of scientific revolutions that impressed me so much when I first read Structure in 1972, but rather his treatment of normal science. Kuhn showed that a period of normal science is not a time of stagnation, but an essential phase of scientific progress. This had become important to me personally in the early 1970s because of recent developments in both cosmology and elementary particle physics."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwĂźrdig geformten HĂśhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschĂśpft, das Abenteuer an dem groĂen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurĂźck. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der grĂśĂte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei auĂer Rand und Band
Und ich bin sauer!