Michael Cook (historian)

"The situation of the Muslims of China was very different. They were geographically remote from the Muslim heartlands— in contrast to the Muslims of India, whose contacts were so close that to a large extent they transacted their affairs in Persian... The result was the appearance of a Muslim literature in Chinese that pressed the argument that Confucian and Muslim values were fully compatible, if not identical. Thus an inscription purportedly dating from 742, but likely to have been forged by Chinese Muslims in the Ming period, says of Confucius and Muḥammad that “their language differed, yet their principles agreed.”... Nor is Islamic-­Confucian syncretism likely to have cut much ice with the Chinese elite. One prominent Chinese Muslim author was able to persuade some Confucian scholars to write laudatory prefaces for his books, and the title of his heavily Confucianized work on Muslim ritual found a place in an imperial compendium of 1773–­1782. But the work was placed in the company of books that “contained little that was praiseworthy and much that was contemptible,” and an editorial comment, while conceding that the author’s literary style “is actually rather elegant,” maintained that “the clever literary ornamentation does him no good” for the simple reason that “Islam is fundamentally far-­fetched and absurd.”"

"With regard to the formal structure of the tradition, we need not beat about the bush. In obvious ways the Islamic heritage lends itself so easily to fundamentalization that it could almost be said to invite it."

"One is that, even before the rise of Islamism, there were indications that leftism did not in general fare as well in the Islamic world as it did in other Third World regions. There was a sense at the time that the presence of Islam displaced the political spectrum to the right. One effect of this was a certain opportunistic reticence on the part of leftists in the Islamic world when it came to the manifestation of antireligious sentiments."

"There are several reasons why Muslims make good enemies in the Indian context. One is that Muslims, whether they like it or not, are historically identified with the invaders who did most to destroy Hindu culture. Of course, not all the Muslim elite in India espoused this program assiduously, and many did not pursue it at all or indeed did the opposite. But there was enough rhetoric of destruction, and enough actual destruction, to lend support to a deep sense of Hindu grievance."