John Lanahan

"The hand of God never tires, nor are its movements aimless. It makes all things subservient to its designs, and, at every turn, disappoints the calculations of man, causing the most insignificant events to expand to the mightiest consequences, while those that have the appearance of mountains vanish into nothing."

"God, who prepares His work for the ages, accomplishes it by the feeblest instruments. It is the method of His providence to produce great results from inconsiderable means. The law which prevades the kingdom of nature is discerned in the history of mankind. Truth makes silent progress, like the water that trickles behind the rocks, and loosens them from the mountain on which they rest. Suddenly the hidden operation is revealed, and a single day suffices to lay bare the work of years, if not of ages."

"In the study of such events we do well to remember that the hand once nailed to the tree holds the chain that binds the past, the present, and the future. His way is in the sea, His path is in the great waters, and His footsteps are not known. But wisdom marks His plans; truth and justice attend their development, and out of seeming evil He brings triumphant good."

"Says Oliver Cromwell: "What are all histories but God manifesting Himself, that He hath shaken down and trampled under foot whatsoever He hath not planted?" History is not a series of jumbled happenings. God is in the facts of history as truly as He is in the march of the seasons, the revolution of the planets, or the architecture of the worlds."

"All things are connected with all things throughout the universe, from the insect to the archangel; from the sand-grain to the mountain and the globe; from the dew-drop to the ocean; from the rain-drop to the rainbow; from the pebble on the shore to 'the sun that blazes in the firmament; from the zephyr that sings among the flowers of the field to the ocean that pours its wild bass in the great anthem of nature. Not only are all things connected with all things, but there is a concatenation of events, so that the character and effects of no one event can terminate in itself. As each event owes some portion of its nature to that which preceded it, so it imparts some of its nature to that which succeeds it, and thus perpetuates the blended good or evil of itself and its predecessors. The single event may thus live on in its influence along the line of all the ages, assuming new shapes, or if clothing itself in the drapery of new events, ever marching onward and upward in the continually growing affairs of time."