"Some consider... all wants of the body as shame, disgrace, and defect to which they are compelled to attend; this is chiefly the case with the sense of touch, which is a disgrace to us according to Aristotle, and which is the cause of our desire for eating, drinking, and sensuality. Intelligent persons must, as much as possible, reduce these wants, guard against them, abstain from speaking of them, discussing them, and attending to them in company of others. Man must have control over all these desires, reduce them as much as possible, and only retain of them as much as is indispensable. His aim must be the aim of man as man, viz., the formation of ideas, and nothing else. The best and sublimest among them is the idea which man forms of God, angels, and the rest of the creation according to his capacity. Such men are always with God, and of them it is said, "Ye are princes, and all of you are children of the Most High." (Ps. lxxxii. 6) This is man's task and purpose."
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Maimonides
Moshe ben Maimon (Hebrew: ืจืื ืืฉื ืื ืืืืืื; Arabic: ู ูุณู ุจู ู ูู ูู ุจู ุนุจุฏ ุงููู ุงููุฑุทุจู ุงูุฅุณุฑุงุฆููู / Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; 1135 or 1138 โ 12 December 1204), commonly known as Moses Maimonides, was a Jewish rabbi, physician, and philosopher. He was born in Spain, but spent most of his life in Egypt. His works ranged from a commentary on the Mishnah to his Code of Law (summarising the whole of Jewish law) and the philosophical work, the Guide for the Perplexed.
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