"Then the virtuous Janki [different from the name she first gave the Khalifa] put off the veil from her face, placed her head on the ground, and said, “May the king live long, may his prosperity and glory increase for many years; and may he be adorned with perfect wisdom. It is proper that a king should test with the touchstone of reason and weigh in his mind whatever he hears from friend or foe, and when it is found to be true and indubitable, then orders compatible with justice should be given. By so doing he will not fall under the wrath of God, nor be contemned by the tongue of man. Your orders have been obeyed, but your gracious mind is wanting in reason and judgement. Muhammad Kasim respected our honour, and behaved like a brother or son to us, and he never touched us, your slaves, with a licentious hand. But he had killed the king of Hind and Sind, he had destroyed the dominion of our forefathers, and he had degraded us from the dignity of royalty to a state of slavery, therefore, to retaliate and to revenge these injuries, we uttered a falsehood before the Khalifa, and our object has been fulfilled. Through this fabrication and deceit have we taken our revenge. Had the Khalifa not passed such peremptory orders; had he not lost his reason through the violence of his passion, and had he considered it proper to investigate the matter, he would not have subjected himself to this repentance and reproach; and had Muhammad Kasim, assisted by his wisdom, come to within one day’s journey from this place, and then have put himself into a hide, he would have been liberated after inquiry, and not have died.” The Khalifa was very sorry at this explanation, and from excess of regret he bit the back of his hand."
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Chach Nama
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