Indian National Congress Politicians

"A new caste system, based on race and power, would become firmly established with the German “Aryan” as Brahman and Kshatriya, the other European races as Vaishya, and the non-European peoples as the Shudras of the world."

"Each of us who takes spiritual matters seriously finds in the course of time the path wherein his spiritual aspirations and needs find their truest satisfaction. It was because I found mine in the spiritual outlook of the Upanishads and the Gita more completely than anywhere else that I wished to be a member of the Hindu community and thus afford those I loved the opportunity to develop freely and naturally in the midst of the atmosphere that had these great scriptures as their basis."

"It is time to build a society founded on the principles of Buddha, Basavanna and Babasaheb, society rooted in equality, reason and compassion and purge this nation of the most dangerous viRuSS."

"You Aryans came from outside."

"The former President of India, has made outstanding contributions towards designing and evolving labor policy in India. He was a champion of labor movement and a person who was largely responsible for ensuring that labor and employment issues figured prominently in all policy discussions relating to growth and development."

"The toll is likely to go up and we are just keeping our fingers crossed that everything remains calm."

"India's Home Minister Shri Shivraj Patil blamed the attack on "anti-national elements" who he said "have been trying to disturb peace and create panic among the people in various parts of the country." "The government will continue to deal firmly with such elements," Patel said in a written statement. "I am confident that security agencies will soon be able to get to the bottom of these incidents and the culprits will be brought to book.""

"Anti-national elements... have been trying to disturb peace and create panic among the people in various parts of the country... I am confident that security agencies will soon be able to get to the bottom of these incidents and the culprits will be brought to book."

"The Manmohan Singh government always believed that people in the last line should have the first right to the nation’s resources. And, Indian Muslims are indeed the most backward community."

"“It has been learned that Doordarshan has decided to telecast the film “Kerala Story” on April 5, 2024. As you are aware, Kerala Story is a propaganda film based on extremely false premises and attempts to paint a bleak picture of the people of the state. I believe this is part of Sangh Parivaar’s poisonous agenda to divide the country along communal lines,” “The decision by the Central Government to telecast the movie via Doordarshan before the Loksabha election is a tacit effort to divide society on religious grounds to further the electoral prospects of the ruling BJP. The decision of Doordarshan is a direct insult to the people of Kerala. It is also in violation of model poll conduct which forbids any effort to divide society on religious lines,”. “In light of these contentions, I request your good self to direct Doordarshan to withdraw from its decision to telecast the extremely malicious “Kerala Story” movie,”"

"The strategy of the Sangh Parivar administration led by Modi is to create division within secular society by screening the film ‘The Kerala Story’, which is a collection of untruth. Understanding that the politics of division cannot be used in Kerala, Sangh Pariwar using Doordarshan, a central government institution, for political gain cannot be accepted.” He further called the move “a flagrant violation of the election code of conduct.”"

"“The screening of ‘The Kerala Story’ on Doordarshan aims at divisiveness.” “The strategy of the Sangh Parivar administration led by Modi is to create division within secular society by screening the film ‘The Kerala Story’, which is a collection of untruth. Understanding that the politics of division cannot be used in Kerala, Sangh Pariwar using Doordarshan, a central government institution, for political gain cannot be accepted,”."

"One afternoon, Mrs Gandhi had some free time and decided to go for a drive, along with me. A few miles outside Kabul she saw a dilapidated building surrounded by a few trees, and asked the Afghan security officer what it was. Bagh-e-Babur, he told us, and Mrs Gandhi decided to drive up to it. The protocol department went into a tizzy as no security arrangements had been made. Regardless, we headed towards Babur’s grave. She stood at the grave with her head slightly lowered and I behind her. She said to me, ‘I have had my brush with history.’ I told her I had had two. ‘What do you mean?’ she asked. I said that paying homage to Babur in the company of the Empress of India was a great honour."

"The Entire Cosmos is all pervaded by the same divine power. There is no ultimate duality in human existence or in consciousness. This is a truth, which in the West is only recently being understood after Einstein and Heisenberg and quantum mechanics. The Newtonian-Cartesian-Marxist paradigm of a materialistic universe has now been finally abolished; it has collapsed in the face of the new physics. Our ancient seers had a deeper insights into the nature of reality than people had even until very recently."

"Well, the law should be equally applicable. But we didn't bring this law for some women. We brought it as a framework for civil society. And if men are being beaten up and tortured, then they must learn to speak up."

"Sanjay Dutt played Munnabhai, who believed in Gandhigiri. However, he has forgotten Mahatma Gandhi’s lessons in equality. He should live up to the role he played in the film."

"What more can you expect from him? It is established that the BJP is against women. When I laughed, it hurt because it was the laughter of truth."

"As long as men learn to live respectfully with their partners, they have nothing to fear from the law."

"A very frank and lucid exposition of the relation between the Hindus and Musalmans, as conceived by the latter, was given by a liberal Muslim leader, R. M. Sayani, in his Presidential Address at the twelfth Indian National Congress, held in Calcutta in 1896. The following extract is a very candid expression of the sentiments which powerfully influenced the Muslim community as a whole throughout the nineteenth century: “Before the advent of the British in India, the Musalmans were the rulers of the country. The Musalmans had, therefore, all the advantages appertaining to the ruling class. The sovereigns and the chiefs were their co-religionists, and so were the great landlords and the great officials. The court language was their own. Every place of trust and responsibility, or carrying influence and high emoluments, was by birthright, theirs. The Hindus did occupy some position but the Hindu holder? of position were but the tenants-at-will of the Musalmans. The Musalmans had complete access to the sovereigns and to the chiefs. They could, and did, often eat at the same table with them. They could also, and often did, intermarry. The Hindus stood in awe of them. Enjoyment and influence and all the good things of the world were theirs.. Into the best-regulated kingdoms, however, as into the best-regulated societies and families, misfortunes would intrude and misfortunes did intrude into this happy Musalman Rule. ..By a stroke of misfortune, the Musalmans had to abdicate their position and descend to the level of their Hindu fellow-countrymen. The Hindus who had before stood in awe of their Musalman masters were thus railed a step by the fall of their said masters, and with their former awe dropped their courtesy also. The Musalmans, who are a very sensitive race, naturally resented the treatment and would have nothing to do either with their rulers or with their fellow-subjects. Meanwhile the noble policy of the new rulers of the country introduced English education into the country. The learning of an en¬ tirely unknown and foreign language, of course, required hard application and industry. The Hindus were accustomed to this, as even under the Musalman rule, they had practically to master a foreign tongue, and so easily took to the new education. But the Musalmans had not yet become accustomed to this sort of thing, and were, moreover, not then in a mood to learn, much less to learn anything that required hard work and application, especially as they had to work harder than their former subjects, the Hindus. Moreover, they resented competing with the Hindus, whom they had till recently regarded as their inferiors. The result was that so far as education was concerned, the Musalmans who were once superior to the Hindus now actually became their inferiors. Of course, they grumbled and groaned, but the irony of fate was inexorable. The stern realities of life were stranger than fiction The Musalmans were gradually ousted from their lands, their offices; in fact everything was lost save their honour. The Hindus, from a subservient state, came into the lands, offices and other worldly advantages of their former masters. Their exultation knew no bounds, and they trod upon the heels of their former masters. The Musalmans would have nothing to do with anything in which they might have to come into contact with the Hindus. They were soon reduced to a state of utter poverty. Ignorance and apathy seized hold of them while the fall of their former greatness rankled in their hearts.” (295ff)"

"Police officer would not listen, the Control Office would not control, the Government Houses would not listen, Sir, in these circumstances the Great Killing went on and it is undisputed that this would never have happened if the police and the military had taken strong measures on Friday, the 16th, when the trouble began. It would have been nipped in the bud that very day, and, therefore, the conclusion is inevitable that although the police may not be responsible for the origin of disturbances, they are directly responsible for the great loss of human life, and if an impartial enquiry is held and these officers can be spotted, my opinion is that they deserve to be hanged, drawn and quartered publicly, on charges of murder and abetment of murder…’"

"It seemed …that some modern Nadir Shah had come upon Calcutta and had given up the city to rapine, plunder and pillage. Sir, each time I tried to get in touch with police officers, I was told that I was to contact the Control Room."

"Sir, 1 will not take much time of the House, but 1 will refer to a few instances which have been an eye-opener to me. have felt that the greatest disturbances did not rise in a moment out of the moon but seem to be the result of a well-planned action —may be on one side of nay be on both sides. To not know—God alone knows. “The future alone will disclose what is the truth ."

"Those who have divided our golden country into two parts - they are the enemies of the country."

"Sir, on Friday morning 1 received telephone messages from various parts of the city from both Hindus and Muslims that troubles had broken out. I thought it was one of those unfortunate affairs which have shown to the world that although the Bengalees or Indians generally are amongst the most intellectual races of the world, they do not know the virtue of toleration. But, then the situation worsened gradually. I advised those who were telephoning to me, to seek police protection. It was then I came to know that the police were being appealed to and in some cases the police said that they had received no orders. Wonder of wonders! What are the police here for, what are they being paid for, if they do not know that whenever there is a’ disturbance of the public peace and tranquillity, their first duty is to jump into the situation, if necessary, and to defend public peace and tranquillity with their lives ?"

"Sir, during the dark days or nights of the Great Killing, I watched events from the ‘point of view of a member of the Opposition. The news that came to me trickling down from various sources was unfavourable to the Ministers in power. I was very deeply impressed with the fact that during the whole of these disturbances the machinery of Government had completely broken down in this city. Sit, I pondered deeply over the situation, and if I have risen to say a few words on these motions I wish to tell my comrades in the Assembly what | feel very strongly and which T think ought to be raised before the people of Bengal, if Bengal is to be saved at all from utter extermination. There have been Hindu-Muslim quarrels in the past all over India. In many of these quarrels, when cases had been started, I had the privilege of defending the Muslim accused almost all over the country. But, Sir, 1 have never in the whole course of my life seen anything like the purcly fiendish fury with which both Hindus and Muslims have murdered not merely men or women but even small children. 1 do not know to satisfy what impulse—human or devilish—which seems to have possessed the Bengalees for those fateful days and nights that my countrymen indulged."

"I have reached the final stage of my life. I have no more desires. If I can begin the work of removing this false wall between the two Bengals, I will consider myself blessed."

"East Bengal and West Bengal share the same culture, the same history, and the same heritage. We cannot be kept apart."

"A piece of granite in the shape of a cross [that is] said to have been recovered from the site is going to strike at the very root of communal harmony in the state. If at all it has any significance, it is for the Department of Archeology [to decide]. Some narrow-minded, selfish Christian fanatics (both priests and laymen) are behind this. The Christian community in general is not interested in this episode."

"It is highly regrettable that the Government of Pakistan have never appreciated our genuine feelings and efforts for safeguarding the interest of the minorities in this country. The paternal role which they seek to assume over the minorities in India is not only presumptuous but is also extremely ridiculous. On the contrary, what consideration has been weighing with Pakistan in squeezing out the minorities from their country? Apart from the large numbers of refugees who migrated to India from Pakistan earlier, the influx of nearly 1,80,000 refugees belonging to the different religious groups from East Pakistan to Assam during the period from January, 1964 to January, 1965 is a clear evidence of the oppressive treatment meted out to the minority communities in Pakistan. So far as the minorities in the State of Assam are concerned, I can boldly say that they are quite happy and secure. If the Government of Pakistan continues to indulge in mischievous propaganda with a view to undermining the secular policy of the Government of India while deliberately concealing their lapses in providing securities to the minorities, they will be only doing harm to both the countries. I wish the Government of Pakistan could see reasons and refrained from such malicious propaganda."

"After the attack, CM Pawar announced that the blasts had occurred in 13 places, though in real, there had been 12 blasts in total that day. So, why did the chief minister lie? Pawar made a call to tell this lie after he found out that all of the 12 blasts had occurred in Hindu-dominated areas. In an attempt to keep communal violence at bay, Pawar had hurried to the Doordarshan studios and announced that blasts had occurred at 13 places in the city. The 13th place, he named, was Musjid Bunde, a Muslim-dominated locality. Later, when Pawar accepted his lie, he was praised by the Justice Srikrishna Commission."

"He further said, “A Hindu is a Hindu only in Hindu-Muslim riots. On 15th August and 26th January, he becomes an Indian. Otherwise, he becomes Marathi, Gujarati, etc. When you go into the states Hindus get divided into castes. And in Maharashtra, this politics of dividing Hindus into castes has picked up pace after Sharad Pawar formed Nationalist Congress Party in 1999. When we are going to unite as Hindus?”"

"The blasts, which left 357 people dead and 717 others injured, actually occurred at only 11 places. However, then chief minister Sharad Pawar told the nation that the blasts had occurred at 12 places. This admission came on Sunday from Pawar himself. He said he deliberately lied that the blasts had occurred at 12 places. He was speaking during the 89th edition of the All India Marathi Literary Meet at Dnyanaba-Tukaram Nagari (Hindustan Antibiotics Ground), Pimpri, 15 km from Pune. Pawar said that he did so in the larger interest of the public, and, for that lie, he was even praised by the Justice Srikrishna Commission. He then described the sequence of events. On March 12, 1993, he came to learn from officials that all the 11 blasts had occurred in Hindu-dominated areas. Since it was Pakistan’s plan to foment communal violence, the then chief minister immediately rushed to the Doordarshan studios and announced that blasts had occurred at 12 places in what was then Bombay. The 12th place where Pawar ‘exploded’ the bomb was Masjid Bunder. After this announcement, Hindus and Muslims thought that the blasts were not targeted at any particular community and the government was able to restore normal life fast, Pawar said. In fact, after the serial blasts on Friday, Bombay returned to normalcy on Monday itself, he said. 77“When you are running a state or when you are part of the administration, you are required to lie at times for the larger public interest,” Pawar said. 77When the Justice Srikrishna Commission asked him about the Masjid Bandar blast, Pawar explained the circumstances.The commission even lauded him for the same, he said. That’s one bomb that saved so many lives."

"Everything may look normal in Kashmir. Everything may look normal here in Delhi, after the election results. The fact remains that under the surface, there is something. What’s happening in Bangladesh can happen here. The spread of our country prevents things from blowing up in the manner in which they have blown up in Bangladesh."

"This appears to be a pattern: whenever Muslim riots or bomb attacks target Hindus, it is thought acceptable to accuse the victims, in order to avoid possible revolts. Thus in 1993 in Mumbai, after eleven coordinated bomb blasts in Hindu majority areas, which killed 257 people and injured 713, the then Maharashtra Chief Minister Sharad Pawar quickly cooked up a twelfth explosion ... in a Muslim area! “I have deliberately misled people,” he explained later, to show that both communities had been affected.” And to portray both communities’ potential to behave as “terrorists”. Truth and clarity of mind are the casualties."

"When we showed Sonia Gandhi the images of the ‘incident’, she started crying bitterly and with folded hands, she said please do not show me these pictures. Immediately go and speak to the Wazir-e-Azam (Dr Manmohan Singh) and discuss the mater. I talked to the PM and it was decided that the matter will be further investigated."

"Perhaps the only surprise to come out of Pawar's deposition was that he reinforced, though inadvertently, the belief that politicians cannot always be trusted to tell the truth in times of crisis. Pawar told the commission that, following the serial bomb blasts which shattered the city's fragile peace in March 1993, he deliberately lied to the public. He said that in a bid to avert another round of Hindu-Muslim rioting, he had dubbed the blasts as the handiwork of the LTTE. The morality of the statement can be debated endlessly, but the fact remains that he misled the public."

"‘Bharat Jodo Yatra’ like ‘tapasya’ for me, ready for long battle to unite country."

"Puducherry chief minister V Narayanasamy said that the appointment of Priyanka Gandhi as general secretary of All India Congress Committee (AICC) has instilled fear among BJP leaders. "BJP is destabilising communal harmony and AIADMK is remaining a puppet in its hands. No one can stop Stalin from becoming chief minister of Tamil Nadu and Rahul Gandhi from becoming prime minister of India," he said."

"There is a saying, when rape is inevitable, lie down and enjoy it. That’s exactly the position into which you are."

"In the distant past, in India as in many other countries, all recognized branches of learning had had a religious and philosophic bias. Education was not merely a means for earning a living or an instrument for the acquisition of wealth. It was an initiation into the life of spirit, a training of the human soul in the pursuit of truth and the practice of virtue."

"I sincerely believe what is dangerous to the society is the religious fundamentalism, be it the Hindus, Muslims, Christians, Sikhs or whatever. Religious fundamentalism leads to hatred, and hatred leads to violence…"

"Therefore, I think malice, disease, and the virus are religious fundamentalism. Every society/religious group has to realise that everyone has the right to follow their tradition/faith. No one has the right to impose his faith/feelings/religion on anyone else."

"Democracy was not there in Kashmir when they revoked Article 370. Insaniyat (humanity) was not there because they put everyone behind bars. And Kashmiriyat is something that is fundamental to secularism. Because in a Muslim-majority State, there was a Hindu Raja (king)."

"Might be a political conspiracy by those who are responsible for safeguarding India."

"It is not acceptable to die in a cowardly manner. To avenge lynching, kill at least 4 to 6 people before you die."

"“If Modi tries to make Uttar Pradesh into Gujarat, then we will chop him into tiny pieces…I am not scared of getting killed or attacking someone. I will fight against Modi. He thinks UP is Gujarat. Only 4 per cent Muslims are there in Gujarat while there are 42 per cent Muslims in UP,” he had said."

"So the terrorists were not Hindus, yet the talk about Hindu terror continued. In December 2010, incredibly, a book was released by Digvijaya Singh, a prominent Congress leader, titled ‘26/11—RSS ki Saajish (RSS conspiracy)?’ ... The accusations against Hindus in those years of the UPA government were unproven, yet unrelenting. Since the Congress traditionally depended on Muslim votes, there may have been a temptation to play to the gallery. The Indian Express reported that Digvijaya Singh, during the release of the book said to a cheering audience, ”Hemant Karkare had come forth as a form of Ishwar (God) for Muslims in this country… he saved a community from being defamed.” And then went on to accuse the BJP ruled states as becoming bastions of majority (read Hindu) terrorism."

"Who will fight against Modi? The one who knows how to give it back to this &@*&# Modi.... He thinks this is Gujarat, Gujarat has 4 per cent Muslims, here Muslims are 42%, we will make Gujarat here, will chop @#$@# in small pieces."

"Singh had also later launched a book in which he had accused that the 26/11 terror attack on Mumbai was executed by the Hindus and the members of the Rashtriya Swayamsevak Sangh (RSS). Singh had reportedly attempted to link Maharashtra ATS chief Hemant Karkare’s death during the 26/11 terror attack to some alleged threats he received from a Hindu outfit. “Two hours before the terrorist attack, Karkare told me that he was receiving threats from ‘Hindu extremist’ groups who are opposed to the ATS probe into the 2008 Malegaon blast”, he had said. The book ’26/11 RSS ki Saazish’ which was launched by Digvijaya Singh was written by Aziz Burnet."

"“I have received a few complaints, which I have not verified yet, but as per these complaints, some people from BJP themselves pay poor Muslim boys to throw stones. I will check the facts and will raise the issue then”, the Congress leader was quoted at Nemmuch, Madhya Pradesh."