democracy

"Politicians are all on the same platform when it comes down to me. I think it’s because they think that if they can satisfy the Muslim fundamentalists they will get votes. I believe I am a victim of votebank politics. This also shows that how weak the democracy is and politicians ask votes by banning a writer ..."

"All modern sociological studies on caste use these arbitrary colonial conceptualizations. After India’s Independence, the democratic system turned castes into vote banks which have been manipulated by politicians ever since to serve their vested interests."

"The compulsions of India's vote-bank politics make it necessary to divide Hindu society into mutually antagonistic segments and, at the same time, to keep the Muslim vote-bank united. This can only be done by promoting the concept of a "composite" nation-hood. denying India's ancient Hindu Nationhood, and following a policy of "cynical 'secularism"."

"I am fed up with the Congress. I am beginning to prefer the BJP to the Congress, because the Congress is now more communal than the BJP, despite Ram Janmabhoomi. It is the Congress which evolved the Muslim votebank."

"Religious persecution, abduction, rape and forcible occupation of their lands by the Muslims left the Chakmas with no choice but to leave Bangladesh", yet "while the Congress Government had welcomed Bangladeshi infiltrators for vote-bank politics, Chakmas were being pushed out even though they were victims of religious persecutions."

"Is vote-bank politics bigger than people and humanity?"

"The major problem that we have to accept is that since 20 years there has been an effort to appease the minority. If you pick out Bengal, the entire politics can be summarised in a sentence, ‘whomever the Muslims vote for, that party will form the government’. The entire ecosystem of Left, Congress and Didi has evolved to target the Muslim vote bank.... For the first time, Hindus are thinking that someone is asking about them. There is some element BJP is exploiting and that element is coming from the blatant misuse of minority politics by these parties. You and I cannot refuse to believe this reality."

"They only know how to divide the society to protect their vote bank."

"I am against the game of vote bank that is played on the basis of religion. For example, Congress, in its manifesto, has indicated that it will award contracts as per this (religion) eligibility. How can the country run like this? Contracts are awarded keeping in mind the capacity, resources, experience, track record, and willingness to execute govt projects. The contract is awarded if the listed areas are fulfilled. But now they want a reservation in that as well and that too for minorities."

"If you [Canada] have people whose presence there is itself on very dubious documents, what does it say about you? It actually says that your vote bank is more powerful than your rule of law."

"Netanyahu didn’t lie to me – he lied to all of you. He didn’t lead me astray, he led the entire nation astray"

"In the Israeli democracy, we will continue to protect the rights of both the individual and the group, this is guaranteed. But the majority have rights too, and the s, the vast majority of people want to preserve the Jewish character of our country for generations to come, this combination of individual rights and group rights are the definition of a Jewish and democratic state."

"Observers of democracy and democratization generally choose, implicitly or explicitly, among four main types of definitions: constitutional, substantive, procedural, and process-oriented. … Substantive approaches focus on the conditions of life and politics a given regime promotes: Does this regime promote human welfare, individual freedom, security, equity, social equality, public deliberation, and peaceful conflict resolution? If so, we might be inclined to call it democratic regardless of how its constitution reads. Two troubles follow immediately, however, from any such definitional strategy. First, how do we handle tradeoffs among these estimable principles? If a given regime is desperately poor but its citizens enjoy rough equality, should we think of it as more democratic than a fairly prosperous but fiercely unequal regime? Second, focusing on the possible outcomes of politics undercuts any effort to learn whether some political arrangements – including democracy – promote more desirable substantive outcomes than other political arrangements. What if we actually want to know under what conditions and how regimes promote human welfare, individual freedom, security, equity, social equality, public deliberation, and peaceful conflict resolution? Later we will discuss in depth how whether a regime is democratic affects the quality of public and private life."

"Observers of democracy and democratization generally choose, implicitly or explicitly, among four main types of definitions: constitutional, substantive, procedural, and process-oriented. … A constitutional approach concentrates on laws a regime enacts concerning political activity. Thus we can look across history and recognize differences among oligarchies, monarchies, republics, and a number of other types by means of contrasting legal arrangements. Within democracies, furthermore, we can distinguish between constitutional monarchies, presidential systems, and parliament-centered arrangements, not to mention such variations as federal versus unitary structures. For large historical comparisons, constitutional criteria have many advantages, especially the relative visibility of constitutional forms."

"To grant suffrage to the black man in this country is not innovation, but restoration. It is a return to the ancient principles and practices of the fathers."

"From the first I saw no chance of bettering the condition of the freedman until he should cease to be merely a freedman and should become a citizen. I insisted that there was no safety for him or for anybody else in America outside the American government; that to guard, protect, and maintain his liberty the freedman should have the ballot; that the liberties of the American people were dependent upon the ballot-box, the jury-box, and the cartridge-box; that without these no class of people could live and flourish in this country; and this was now the word for the hour with me, and the word to which the people of the North willingly listened when I spoke. Hence, regarding as I did the elective franchise as the one great power by which all civil rights are obtained, enjoyed, and maintained under our form of government, and the one without which freedom to any class is delusive if not impossible, I set myself to work with whatever force and energy I possessed to secure this power for the recently-emancipated millions."

"The capitalistic bourgeoisie of the nineteenth century (mainly if we consider the upper-middle classes) stood for an election system which excluded the lower classes even from indirect influence in the government. The middle-class "democrat" frequently dreads the manual laborer, who often sided with the aristocrat, and he usually hates the peasant politically, partly on account of the ingrained loathing of the agrarian elements against the city, partly on account of the conservative-patriarchal structure and tendencies of the farming population. The "democrats" for a long time have been reluctant to grant universal suffrage in view of such alarming manifestations as the peasant-aristocratic rising in the Vendée against the bourgeois revolution in Paris, the rebellion of the Scottish Highlanders against the mammonistic House of Hanover, the formation of Catholic parties in Central Europe largely recruited from priests and peasants. Only in the twentieth century, through constant pressure from the socialists, has the demand for income brackets and educational standards in connection with suffrage been dropped."

"In order to reach universal suffrage we need to build trust."

"I do not mean to suggest that scientific differences should be settled by universal suffrage, but I do conceive that solid proofs must be met by something more than empty and unsupported assertions."

"If the lesser mind could measure the greater as a foot-rule can measure a pyramid, there would be finality in universal suffrage. As it is, the political problem remains unsolved."

"It is contradictory to say that the same person can be at the same time ruler and ruled. … The great ability of those who are in control in the modern world lies in making the people believe that they are governing themselves; and the people are the more inclined to believe this as they are flattered by it, as they are in any case incapable of sufficient reflection to see its impossibility. It was to create this illusion that “universal suffrage” was invented: the law is supposed to be made by the opinion of the majority, but what is overlooked is that this opinion is something that can very easily be guided and modified; it is always possible, by means of suitable suggestions, to arouse in it currents moving in this or that direction as desired. We cannot recall who it was that first spoke of “manufacturing opinion,” but this expression is very apt."

"Government resting upon the will and universal suffrage of the people has no anchorage except in the people's intelligence."

"Ours is a peculiar government, based upon a peculiar idea, and that idea is universal suffrage."

"Un jour viendra où il n'y aura plus d'autres champs de bataille que les marchés s'ouvrant au commerce et les esprits s'ouvrant aux idées. Un jour viendra où les boulets et les bombes seront remplacés par les votes, par le suffrage universel des peuples, par le vénérable arbitrage d'un grand sénat souverain qui sera à l'Europe ce que le parlement est à l'Angleterre, ce que la diète est à l'Allemagne, ce que l'assemblée législative est à la France!"

"The question concerning the role of the state in preserving territorial integrity is raised by the recent events in the former Soviet Union and former Yugoslavia: why do some multinational states survive the collapse of the authoritarian regime while others do not? Except in Spain, democratization occurred until recently in countries where the integrity of the state was not problematic. The breakup of the Soviet Union, Yugoslavia, and Czechoslovakia raises a new set of issues because there democratization unleashed movements for national independence; indeed, for some political forces, democratization is synonymous with national self-determination and the breakdown of the multinational state that was maintained by authoritarian rule. Under such conditions, Hobbes's first problem - how to avoid being killed by others - is logically and historically prior to his second problem - how to prevent people within the same community from killing one another."

"Liberalization and democratization are in essence counter-revolution."

"The influx of thousands of new amateurs at the close of the nineteenth century and the accompanying expansion of amateur clubs, societies and organizations, produced great unrest among amateur writers and spokesmen. Between 1890 and 1910, manifestos, critiques, rebuttals and arguments dominated society meetings and filled the pages of photography journals. What were the proper goals of photographic practice? What should its standards be? The democratization of photography presented a challenge to previous notions about practice, decorum, aesthetics and appropriate subject matter. A deepening tension grew between an amateur establishment intent on promoting photography as a serious art form and the waves of newcomers who seemed to threaten that legitimization."

"Democratization of commerce is based on everyone having the right to exercise their roles as micro consumers, micro producers, micro entrepreneurs, micro investors, and micro innovators. Access to information removes the first impediment to building this brave, new world. Information asymmetry has always been at the heart of poverty."

"I’m looking for people to help connect me to more fans, because I believe fans will leave a tip based on the enjoyment and service I provide. I’m not scared of them getting a preview. It really is going to be a global village where a billion people have access to one artist and a billion people can leave a tip if they want to. It’s a radical democratization. Every artist has access to every fan and every fan has access to every artist, and the people who direct fans to those artists. People that give advice and technical value are the people we need. People crowding the distribution pipe and trying to ignore fans and artists have no value. This is a perfect system."

"The criminologist Gary LaFree and the sociologist Orlando Patterson have shown that the relationship between crime and democratization is an inverted U. Established democracies are relatively safe places, as are established autocracies, but emerging democracies and semi-democracies (also called anocracies) are often plagued by violent crime and vulnerable to civil war, which sometimes shade into each other. The most crime-prone regions in the world today are Russia, sub-Saharan Africa, and parts of Latin America. Many of them have corrupt police forces and judicial systems which extort bribes out of criminals and victims alike and dole out protection to the highest bidder. Some, like Jamaica (33.7), Mexico (11.1), and Colombia (52.7), are racked by drug-funded militias that operate beyond the reach of the law. Over the past four decades, as drug trafficking has increased, their rates of homicide have soared. Others, like Russia (29.7) and South Africa (69), may have undergone decivilizing processes in the wake of the collapse of their former governments. The decivilizing process has also racked many of the countries that switched from tribal ways to colonial rule and then suddenly to independence, such as those in sub-Saharan Africa and Papua New Guinea (15.2)."

"Even in a democratic country, it appears, nondemocratic forms of authority might sometimes be tolerable, perhaps actually desirable"

"“Behold the beautiful land which the Lord thy God hath given thee.” Behold the land, the rich and resourceful land, from which for a hundred years its best elements have been running away, its youth and hope, black and white, scurrying North because they are afraid of each other, and dare not face a future of equal, independent, upstanding human beings, in a real and not a sham democracy. To rescue this land, in this way, calls for the Great Sacrifice. This is the thing that you are called upon to do because it is the right thing to do. Because you are embarked upon a great and holy crusade, the emancipation of mankind, black and white; the upbuilding of democracy; the breaking down, particularly here in the South, of forces of evil represented by race prejudice in South Carolina; by lynching in Georgia; by disfranchisement in Mississippi; by ignorance in Louisiana and by all these and monopoly of wealth in the whole South. There could be no more splendid vocation beckoning to the youth of the twentieth century, after the flat failures of white civilization, after the flamboyant establishment of an industrial system which creates poverty and the children of poverty which are ignorance and disease and crime; after the crazy boasting of a white culture that finally ended in wars which ruined civilization in the whole world; in the midst of allied peoples who have yelled about democracy and never practiced it either in the British Empire or in the American Commonwealth or in South Carolina."

"A third innovation followed: the globalization of democratization. By one count, the number of democracies quintupled during the last half of the 20th century, something that would not have been expected at the end of the first half. The circumstances that made the Cold War a democratic age remain difficult to sort out, even now. The absence of great depressions and great wars had something to do with it: the 1930s and early 1940s showed how fragile democracies could be when they were present. Policy choices also helped: promoting democracy became the most visible way that the Americans and their Western European allies could differentiate themselves from their Marxist-Leninist rivals. Education too played a role: levels of literacy and years spent in school increased almost everywhere during the Cold War, and although educated societies are not always democratic societies—Hitler's Germany revealed that—it does appear that as people become more knowledgeable about themselves and the world around them, they also become less willing to have others tell them how to run their lives."

"That democratization has never closely approached its theoretical limits, either in the government of the state or in the government of other institutions, is revealed in the three great historical movement toward democratizing the state."

"Can the international monetary history of the second half of the twentieth century be understood as the further unfolding of Polanyian dynamics, in which democratization again came into conflict with economic liberalization in the form of free capital mobility and fixed exchange rates? Or do recent trends toward floating rates and monetary unification point to ways of reconciling freedom and stability in the two domains?"

"Talked at lunch with a gentleman just returned from Japan, who told me some disturbing things about the influences behind our policies of extreme democratization and de-concentration of economic life in Japan. Of all the failures of United States policy in the wake of World War II, history will rate as the most grievous our failure to approach realistically the responsibilities of power over the defeated nations which we ourselves courted by the policy of unconditional surrender."

"In Mannheim’s post-Enlightenment, post-Romantic conception of democratization, social machinery that is maximally emancipatory, both over time and at any given historical moment, comes into being in a sustainable way only in a permanently revolutionary situation. That situation is one in which groups negotiate for power in a manner that continuously brings new leadership into positions for influencing or making choices for the community. The political process that Mannheim advocates in response to Fascism admits and institutionalizes the need for perpetual instability and uncertainty in order to make freedom possible; without uncertainty, or what Iser calls indeterminacy, is no freedom. Mannheim's political process is a democratized version of Trotsky's idea of "permanent revolution"…"

"I remember vividly in 1974 being in the mass of people, descending the streets in my native Lisbon, in Portugal, celebrating the democratic revolution and freedom. This same feeling of joy was experienced by the same generation in Spain and Greece. It was felt later in Central and Eastern Europe and in the Baltic States when they regained their independence. Several generations of Europeans have shown again and again that their choice for Europe was also a choice for freedom. I will never forget Rostropovich playing Bach at the fallen Wall in Berlin. This image reminds the world that it was the quest for freedom and democracy that tore down the old divisions and made possible the reunification of the continent. Joining the European Union was essential for the consolidation of democracy in our countries. Because it places the person and respect of human dignity at its heart. Because it gives a voice to differences while creating unity. And so, after reunification, Europe was able to breathe with both its lungs, as said by Karol Wojtiła. The European Union has become our common house. The “homeland of our homelands” as described by Vaclav Havel."

"The democratic process in governing a country is not necessarily enhanced by democratizing subsidiary parts of the process."

"Just pause for a moment to reflect on what we've done. Germany is united, and a slab of the Berlin Wall sits right outside this Astrodome. Arabs and Israelis now sit face to face and talk peace, and every hostage held in Lebanon is free. The conflict in El Salvador is over, and free elections brought democracy to Nicaragua. Black and white South Africans cheered each other at the Olympics. The Soviet Union can only be found in history books. The captive nations of Eastern Europe and the Baltics are captive no more. And today on the rural streets of Poland, merchants sell cans of air labeled "the last breath of communism." If I had stood before you 4 years ago and described this as the world we would help to build, you would have said, "George Bush, you must have been smoking something, and you must have inhaled." This convention is the first at which an American President can say the cold war is over, and freedom finished first."

""[The democratization of luxury] means more people are going to get better fashion. And the more people who can have fashion, the better."

"The milieu in which creativity can be developed is principally the field of culture, and Beuys starts his sociopolitical program in the area of culture, in order to develop from this special angle the concept of equality as well as of democracy and socialism as a genetic process. ...The primary necessity in Beuys' concept of direct democracy is freedom, meaning that every man should be able to completely realize his liberty, for example, his right to a free and equal unfolding of his personality, as is firmly established as a fundamental law in the organization's statutes."

"We no longer use the word "democracy" as the founders of our government used it, as meaning a government in which the people not only elect officers but make laws by voting. When we speak of democracy in this sense now, we add the adjective "direct"—meaning government by the voters directly rather than by agents chosen for the purpose of discovering and enforcing the voters' will."

"As a practice, direct democracy will have to be learned. As a principle, it will have to undergird all decision making. As an institution, it will have to be fought for. It will not appear magically overnight."

"Direct democracy [...] is completely at odds with both the state and capitalism. For as "rule of the people" (the etymological root of democracy), democracy's underlying logic is essentially the unceasing movement of freedom making. And freedom, as we have seen, must be jettisoned in even the best of representative systems. Not coincidentally, direct democracy's opponents have generally been those in power. Whenever the people spoke—as in the majority of those who were disenfranchised, disempowered, or even starved—it usually took a revolution to work through a "dialogue" about democracy's value. As a direct form of governance, therefore, democracy can be nothing but a threat to those small groups who wish to rule over others: whether they be monarchs, aristocrats, dictators, or even federal administrations as in the United States."

"In a free-market economy, the consumer is king: labor unions don't run things, business people don't run things, bankers don't run things, politicians don't run things, but the success of a business depends on how people spend their money."

"I have no intention of discussing the merits or demerits of the two systems, but the fact that direct democracy is old and our self-limited democracy is new must not be forgotten. When it is proposed to emasculate representative government, as was done by the Third Napoleon, or to take from the courts their independence, it may be a change for the better, as its advocates contend, because almost anything human is within the bounds of possibility, but it is surely and beyond any doubt a return from a highly developed to a simpler and more primitive stage of thought and government. A system of government which consists of executive and people is probably the very first ever attempted by men. Among gregarious animals we find the herd and its leader, and that was the first form of government among primitive men, if we may trust the evidence of those tribes still extant in a low state of savagery who alone can give us an idea of the social and political condition of prehistoric man."

"Everywhere, in the commune, the canton, the Confederation, the persistent dominant desire of the people to retain direct control over specific acts of government, and to refuse plenary powers to elected representatives, gives special character to Swiss democracy."

"We may study experiments in direct democracy in Athens and in Rome more than two thousand years ago and at a later time in some of the mediæval Italian cities. This examination will reveal the fact that representative government on a large scale is a modern development originating in England, and also that while the people began long ago to place limitations on the once unrestrained power of the crown or the kingship, it was in our Constitution that a people for the first time put limitations upon themselves, which has hitherto been considered an evidence of unusual intelligence and of a high civilization."

"The contrast between the Persian state—and by the same token the late Imperial Roman, Bismarckian, or modern European state—and the Greek polis is far from the only theme that dominates this story. A familiar contrast is between Athenian and Roman notions of freedom and citizenship. The Athenians practiced a form of unfiltered direct democracy that the Romans thought a recipe for chaos; the Romans gave ordinary free and male persons a role in politics, but a carefully structured and controlled one."