critics-of-islam

"To exercise and watch sport events are the basic rights of every citizen, regardless of gender or race. The fact that all women except for Iranians can attend stadiums inside Iran is a great insult to Iranian women. Yes. Foreign women can attend stadiums inside Iran! The Iranian and Saudi Arabian women are the only women throughout the world who are prevented from entering stadiums, with the difference that Iranian women have had the right for several generations and have enjoyed it."

"In the West we have come a long way to obtain the achievements we can now enjoy. These achievements, such as gender equality, can be threatened by the practice of religion in the workplace. Faith is a personal matter, you should keep it to yourself."

"I can be brief, we accept no obligation to actively bring them back if that means returning their parents as well. Those men and women decided to leave for Syria and turn against our most fundamental norms and values and even chose to fight actively against them. They committed the most horrific acts imaginable. Such people are no longer welcome in our society, let alone that we let the taxpayer pay for their return. All options must be exhausted to prevent these parents from earning their ticket to freedom thanks to their children."

"I grew up in the religious dictatorship of the Islamic Republic of Iran. Mine and many of my generation’s is a bitter story of discrimination and oppression under the veil of Sharia. As if the wings we used to have have been clipped to make sure we would never be able to spread them and fly away."

"I know what it is to live as an oppressed Iranian woman. Now that I live in freedom, it gives me the strength and power to struggle for the rights of Iranian women whose voices are muted."

"The fight for equal rights corrodes Islamism to the core of its existence and will eventually overthrow it because equal rights for women are incompatible with an Islamic state structure. A fight for women’s rights is a fight against extremism, better and more efficient than any army. I am confident that the fight for women’s rights in Islamic countries and beyond can halt the lethal spiral of violence."

"Young Iranians should keep on fighting to gain their rights back. They should never give up, even when the road is long and exhausting. If you keep fighting, there will be a day that change will arrive."

"In my dreams sometimes I am back in Iran. Even in the 21st century, they still have the “morality police”, who will come to me if my headscarf is not worn properly. I wake up from my nightmares and think: “Oh, I am safe.” But I carry a heavy load because I am not free until those people are free."

"Peaceful living together between religions and cultures is possible if from the start we know how to identify the values in which we believe and if we recognise rules that apply to everyone. The real problem which we don't address, because Europe is suffering an identity crisis."

"There is a twofold deception here: one side supports the Islamic veil or polygamy in the name of the struggle against racism and neocolonialism. The other side pretends to be attacking globalization in order to impose its version of religious faith."

"Naturally, we will continue to speak the double language of fidelity and rupture, to oscillate between being a prosecutor and a defense lawyer. That is our mental hygiene: we are forced to be both the knife and the wound, the blade that cuts and the hand that heals. The first duty of a democracy is not to ruminate on old evils, it is to relentlessly denounce its present crimes and failures. This requires reciprocity, with everyone applying the same rule. We must have done with the blackmail of culpability, cease to sacrifice ourselves to our persecutors. A policy of friendship cannot be founded on the false principle: we take the opprobrium, you take the forgiveness. Once we have recognized any faults we have, then the prosecution must turn against the accusers and subject them to constant criticism as well. Let us cease to confuse the necessary evaluation of ourselves with moralizing masochism. There comes a time when remorse becomes a second offence that adds to the first without cancelling it. Let us inject in others a poison that has long gnawed away at us: shame. A little guilty conscience in Tehran, Riyadh, Karachi, Moscow, Beijing, Havana, Caracas, Algiers, Damascus, Yangon, Harare, and Khartoum, to mention them alone, would do these governments, and especially their people, a lot of good. The fines gift Europe could give the world would be to offer it the spirit of critical examination that it has conceived and that has saved it from so many perils. It is a poisoned gift, but one that is indispensable for the survival of humanity."

"There is no solution for Europe other than deepening the democratic values it invented. It does not need a geographical extension, absurdly drawn out to the ends of the Earth; what it needs is an intensification of its soul, a condensation of its strengths. It is one of the rare places on this planet where something absolutely unprecedented is happening, without its people even knowing it, so much do they take miracles for granted. Beyond imprecation and apology, we have to express our delighted amazement that we live on this continent and not another. Europe, the planet's moral compass, has sobered up after the intoxication of conquest and has acquired a sense of the fragility of human affairs. It has to rediscover its civilizing capabilities, not recover its taste for blood and carnage, chiefly for spiritual advances. But the spirit of penitence must not smother the spirit of resistance. Europe must cherish freedom as its most precious possession and teach it to schoolchildren. It must also celebrate the beauty of discord and divest itself of its sick allergy to confrontation, not be afraid to point out the enemy, and combine firmness with regard to governments and generosity with regard to peoples. In short, it must simply reconnect with the subversive richness of its ideas and the vitality of its founding principles."

"Taking over from Arabs and Africans, it instituted the transatlantic slave trade, but it also engendered abolitionism and put an end to slavery before other nations did."

"[I]t is not hard to predict which one will crush the other once its objectives have been achieved. The Leftist intransigence that refuses any compromise with bourgeois society and cannot castigate too severely “little white men” actively collaborates with the most reactionary elements in the Muslim religion. But if the far Left courts this totalitarian theocracy so assiduously, it is perhaps less a matter of opportunism than of a real affinity. The far Left has never gotten over communism and once again demonstrates that its true passion is not freedom, but slavery in the name of justice."

"As good heirs of the Bible, we think that a great misfortune necessarily follows a great infraction. In this respect the intellectual caste, in our world, is the penitential class par excellence, continuing the role of the clergy under the Old Regime. We have to call its members what they are: officials of original sin."

"The critical spirit rises up against itself and consumes its form. But instead of coming out of this process greater and purified, it devours itself in a kind of self-cannibalism and takes a morose pleasure in annihilating itself. Hyper-criticism eventuates in self-hatred, leaving behind only ruins. A new dogma of demolition is born out of the rejection of dogmas. Thus we euro-americans are supposed to have only one obligation: endlessly atoning for what we have inflicted on other parts of humanity. How can we fail to see that this leads us to live off self-denunciation while taking a strange pride in being the worst? Self-denigration is all too clearly a form of indirect self-glorification. ...This is the paternalism of the guilty conscience: seeing ourselves as the kings of infamy is still a way of staying on the crest of history."

"Every war, every crime against humanity among the damned of the Earth is supposed to be somewhat our fault and ought to lead us to confess our guilt, to pay endlessly for being a member of the bloc of wealthy nations."

"Europe got over the loss of its colonies much more quickly than the colonies got over their loss of Europe."

"“We are not afraid of death,” the suicide bombers say to show their superiority to ordinary people. But they are afraid of life, constantly trampling on it, slandering it, destroying it, and training children still in their cradles for martyrdom. Observers have noted that the photos of terrorists taken a few hours before they made their attacks show people who are serene and at peace. They have eliminated doubt: they know. It is the paradox of open societies that they seem to be disordered, unjust, threatened by crime, loneliness, and drugs because they display their indignity before the whole world, never ceasing to admit their defects, whereas other, more oppressive societies seem harmonious because the press and the opposition are muzzled. “Where there are no visible conflicts, there is no freedom,” Montesquieu said."

"We are not going to confine women to the home, cover their heads, lengthen their skirts, or beat up gay people, prohibit alcohol, censure film, theater, and literature, and codify tolerance in order to respect the overly sensitive whims of a few sanctimonious persons."

"The average European, whether male or female, is extremely sensitive, always ready to shoulder the blame for the poverty of Africa or Asia, to sorrow over the world’s problems, to assume responsibility for them, always ready to ask what Europeans can do for the South rather than asking what the South could do for itself."

"The mixing of cultures and the abolition of ethnic identities are not on the schedule of the Twenty-first century. India, China, Black Africa, the Muslim world, whether Arab or Turkish, and so on, are affirming their identities and do not tolerate either a colonising immigration or cultural mixing on their own soil. Only the European pseudo-elites are defending the dogma of a ‘multicultural world’, which is a chimera."

"The inevitability of mixing has not been corroborated by the facts. We are not witnessing a ‘mixing of cultures’ in France, but quite frankly the destruction, eradication and ethnocide of European culture in favour of Americanisation and now Afro-Maghrebisation and Islamicisation."

"Europe is forgetting the heritage of its ancestors and the official defence of our cultural ‘patrimony’ disguises an initiative of museification, but not creation. For a cultural identity, like a biological identity, is fundamentally Archeofuturist:[103] it proceeds by a permanent rebirth of forms and generations, which begins with an original germen.[104] Permanent biological and cultural renewal and the constant maintenance of the will-to-power is the law of long-lived peoples. Identity cannot be conceived without the complementary notion of continuity. The war against ethnic and cultural identity is the key watchword of the reigning egalitarian ideology. It is a question of simultaneously abolishing our memory and our origins. The academic curricula bear witness to this. The schools now teach African fairy tales instead of our old French songs."

"It is a quasi-certainty that this persistent belief in progress and modernity, concepts which the political classes of the West are always jabbering about and which are totally obsolete, will never see its objectives occur. The dream will shatter into pieces. Constraining forces, a physical wall, makes this ideology resemble a mass of intellectual stupefaction and belief in miracles."

"What we strive to restore and re-animate will never come from the promises of the middle-class politicians, but will come instead from the spirit of the last Delphic prophecy, which foresaw that, ‘One day Apollo will return and it will be forever’."

"There has been a revolution in the way people think. They have just noticed, without daring to say it, that the old paradigm, according to which ‘the fate of humanity, individual and collective, is getting better every day, thanks to science, democratisation, and egalitarian emancipation’, is false. The age that believed it is over. This illusion has fallen. This progress (debatable anyhow according to people like Ivan Illich)[203] lasted probably less than a century. Today, the unintended consequences of mass technology are beginning to be felt: new resistant viruses, the toxicity of processed food, the exhaustion of the soil and the shrinking of the world’s agricultural production, the general and rapid degradation of the environment, the threat of the invention of new weapons of mass destruction to add to nuclear weapons, and so on. In addition, technology is entering its baroque age. The fundamental inventions were discovered by the end of the 1950s. The improvements to them made in later decades have contributed fewer and fewer concrete ameliorations, like so many useless decorative motifs added to the superstructure of a monument. The Internet has probably had fewer revolutionary effects than the telegraph or the telephone. The Internet is a significant improvement applied to a pan-communication that was already substantially realised. Techno-science is following the ‘80-20’ power law. At the beginning it takes 20 units of energy to obtain 60 units of force. Later it takes 80 units of energy to realise only 20 units of force."

"Aristotle foresaw this situation in his Politics: the struggle of the foreign-born against the native-born, with the former committing acts of injustice to conquer the latter. This is why Aristotle recommended as the first concern of politics maintaining the ethno-cultural homogeneity of the city-state in order to preserve peace and democracy."

"Under the cover of the ideology of cultural and ethnic mixing, which has never succeeded anywhere in the world, the intention is to abolish our ancestral culture, which has been judged guilty of existing and being intrinsically perverse. ‘Ethnic identity’ and its defence have been designated as Evil, as the symbol of aggression, according to Laurent Joffrin. In other words, to defend and affirm oneself is racism."

"We go forward each time either by lying and misrepresenting the objective situation, or by deliberately ignoring the parameters and changes that are taking place."

"Although the entire political class does not want to know about it, it is more than probable that the constant increase in crime taking place in Europe is a sign of the beginning of an ethnic civil war. It is politically incorrect to say this, but the conclusion is obvious. Most cases of serious crime and routine delinquency are committed by perpetrators who have immigrated from non-European countries. It is absurd to describe as ‘racism’ a statement of the clear sociological facts."

"Today, the mere idea of aristocracy is incompatible with the dominant ideology. But every people needs an aristocracy. It's an integral part of human nature and can't be dispensed with. The question then is not 'For or against aristocracy?' but 'What kind of aristocracy?"

"We fight for a vision of the world that is both traditional and Faustian, that allies enrootment and disinstallation, the citizen’s freedom and imperial service to the community-as-a-people, passionate creativity and critical reason, an unshakeable loyalty and an adventurous curiosity (WWF 267)"

"It’s necessary that everyone does his duty and works in his place - devotes himself to constructing a body of fundamental values - against the common enemy - in a network of active, supple, inderdependent, and confederated resistance - present on every front, at the level of Europe - with the aim of concentrating all the energies of the combatants."

"The majority of the elites do not concern themselves with the long term, or even the middle term, in this civilisation of the here and now. The fate of future generations does not interest the decision-makers at all. They care only about their own careers."

"They are not attaining it today and we do not see how they will reach it tomorrow. In other words, the settlement of masses of immigrants in the next twenty years is going to provoke an economic and social collapse of Europe, which will become a ‘Third World’ country. Things are changing. It is not only the ‘dreadful’ proponents of ethnic identity or ‘xenophobes’ who are saying these things, but the Institut de géopolitique des populations."

"[G]ames so widespread among the young distract them from dangerous activities like reading and thinking: games do away with those intolerable viruses called ideas."

"Conscience is perhaps, on the evolutionary scale, an illness and intelligence a burden. Man has lost touch with his natural survival instincts. We have not been on the Earth for a long time and it may be that, from life’s point of view, or Gaïa’s, we are a failed species, an abortive experiment; and that, especially by destroying the ecosystem that supports it, the suicidal human race is hastening its own disappearance."

"The current implicit ideology that dominates the world, especially in the West, still continues to profess, officially, the utopia inherited from the egalitarian philosophy of the Enlightenment (Eighteenth century), positivism and scientism (Nineteenth century): to create a situation where, in a few decades, some eight billion people will live on the planet with a good standard of living and democracy for all. All this resembles the billiard player who imagines that after four or five rebounds his ball will automatically fall into the hole. These professors of ballistics are playing golf, but they do not know it."

"Believing that a permissive society will not produce a social jungle, and that you can obtain at the same time libertarian emancipation and self-disciplined harmony. We see this drama being acted out in the shipwreck of our schools, where violence, insecurity, ignorance, and illiteracy are arising out of the illusion of progressive education, an educational method which rejects any form of discipline for its students."

"Neo-primitivism’ is an observable process of cultural involution today that consists of a return to the behaviour of primitive masses, a decline of cultural memory and the appearance of social savagery. There are countless signs of this new primitivism: the rise of illiteracy in schools, the explosion of drug use, the Afro-Americanisation of popular music, the collapse of social codes, the retreat of general culture, mastery of knowledge and historical memory among young people, the dilution of contemporary art into the nihilist brutality of less-than-nothing, brutalising the masses and stripping them of culture by audiovisual media (the ‘cathode religion’), the increase in criminal activity and barbarous behaviour (social savagery), the disappearance of a civic sense, the accelerated crumbling of homogeneous social norms and collective disciplines, the impoverishment of language, the reduction of social codes, and so on."

"Believing that large-scale alien immigration is compatible with the ‘values of the French Republic’ and the preservation of the civilisation of the nations and peoples of Europe; and that Islam can become secular and blend in with republican values. Believing also that we can renew the working population by importing immigrants, when these immigrants are unskilled welfare recipients who become our responsibility. Imagining also that by regularising the status of masses of illegal immigrants, it will be possible to assimilate them and avoid the arrival of new masses, although we observe exactly the opposite. This is the illusion of the benefits of immigration."

"Global economic growth will soon clash with physical barriers. It is physically impossible to fulfil the ideal of progressivism: the spread of techno-scientific consumer culture to ten billion people. When this dream has faded, another will emerge."

"Today it is not a matter of ‘conserving’ the present or returning to a recent past that has failed, but rather of regaining possession of our most archaic roots, which is to say those most suited to the victorious life."

"People are weakened by the slack life they lead, by their boundless individualism, by the dreams promoted via television and advertising, and by their virtual experiences. This is what the anthropologist Arnold Gehlen has termed ‘second-hand experiences’ – socio-economic opium."

"We are thus finding ourselves in an emergency situation (what Carl Schmitt referred to as Ernstfall, a fundamental concept which he argued liberal egalitarianism never really grasped, as it interprets the world according to a providential and miraculous logic, shaped by the ascending line of progress and development)."

"We should avoid being backward-looking, concerned with restoration and reaction, for it is the last few centuries that have spawned the pox that is now devouring us. It is a matter of returning to archaic and ancestral values, while at the same time envisioning the future as something more than the extension of the present."

"To recreate a new aristocracy is the eternal task of every revolutionary project."

"The present dominant values (xenophilia, cosmopolitanism, narcissistic individualism, humanitarianism, bourgeois economism, hedonism, homophilia, permissivenes, etc.) are actually anti-values - values of devirilising weakness, since they deplete a civilization's vital energies and weaken its defensive or affirmative capacities."

"Whether we like it or not, Islam has entered its third phase of conquest, towards the ‘Universal Caliphate’. The first two phases happened in the Seventh to the Eleventh centuries, as well as in the Sixteenth to the Eighteenth centuries. It is a question of a groundswell that the governments of Islamic countries, which are pro-Western out of temporary calculation, cannot disguise for long. Islam’s principal weapon is its demographic vigour, in the face of Western countries that are experiencing depopulation. This confrontation will cover the planet and will usually take the form of civil war, with episodes of classic war."