1978

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April 10, 2026

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April 10, 2026

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"[Speech delivered on 16 March 1978, on the occasion of the general strike following the ambush] But on this day of mourning, a dramatic moment in the life of the nation, on this day the turmoil of emotions must not overwhelm us; we must oppose inhuman violence with reason, with the resolute determination not to bow to the blackmail of the murderers, the enemies of democracy and the freedom of our country. There is talk of civil war. We have known such things, but in this case we are not facing a struggle between one, albeit small, section of the people against another. That is not the case. We are facing a handful of professional terrorists who are waging a relentless campaign against our institutions and our freedoms; we are facing a small group of murderers who are attacking the institutions of Italian democracy; it is true, however, it is true and we must take advantage of this circumstance to reflect on this reality: that surrounding this tiny, ferocious gang of criminals there is a certain stratum of acquiescent, passive people, people who, if nothing else, morally disengage or even show solidarity with the criminals, with the terrorists, or who simply stand by and watch. This is not the time to stand by and watch, friends of Rome. We cannot, at this moment, in this trial, stand by passively in the face of the torment being inflicted upon our country’s institutions, democracy, freedom, and the fundamental values of civil coexistence that we have won through our struggle."

- Via Fani ambush

• 0 likes• 1978• terrorism-in-europe• 20th-century-in-italy•
"There is an irony lodged deep in the heart of the revolution that turned Iran from a Persian kingdom into an Islamic theocracy, a revolution cheered and organized by secular leftists and Islamist modernists. The irony is that the Iran of the fundamentalist ayatollahs owes its ultimate birth pang to cities of sin and freedom: Beirut, capital of Arabic modernity, once known as the Paris of the Middle East; and Paris, birthplace of the Age of Enlightenment. If not for the permissive freedoms in both, Ayatollah Ruhollah Khomeini—a patient man with a cunning mind—might have died forgotten in a two-story mudbrick house down a narrow cul-de-sac in the holy city of Najaf, in Iraq. The Iranian cleric had agitated against the shah of Iran for over a decade and spent time in prison in Tehran. He was sent into exile and arrived in Najaf in 1965, where he languished in anonymity for thirteen years, popular among his circle of disciples but shunned by most of the Iraqi Shia clergy. In Najaf, clerics stayed out of politics and disapproved of the firebrand ayatollah who thought he had a special relationship with God. Outside the cities that busied themselves with theology, there were those who saw in Khomeini a useful political tool, someone who could rouse crowds in the battle against oppression. Different people with different dreams, from Tehran to Jerusalem, from Paris to Beirut, looked to Khomeini and saw a man who could serve their agenda, not realizing they were serving his."

- Iranian Revolution

• 0 likes• 1979• 1978• 20th-century-in-iran• 20th-century-revolutions•