Islamic State

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april 10, 2026

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april 10, 2026

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"In the two years since the self-declared Islamic State lost its last physical stronghold in Raqqa, Syria, thousands of ISIS foreign fighters, along with their wives and children, have remained in limbo, mostly in Iraqi custody or in Kurdish detention camps in northeastern Syria. The question now is what to do with them — an issue that gained urgency following a United Nations Security Council briefing last month on a resurgence of ISIS in Syria. Roughly 40,000 traveled to the self-declared Islamic State from 81 countries. Some fought in Iraq and Syria for ISIS, while others, including some women and their children, were victims of violence. Whether they came willingly or not, those who remain — some 64,000 from 57 countries, mostly women and children — live amid dire conditions that human rights groups have described as breeding grounds for future radicalization. What should happen next to the fighters is relatively clear, according to international law experts. “All terrorist crimes need to be prosecuted,” said Naureen Fink, executive director of The Soufan Center, a global security research institute, echoing a sentiment expressed by all 17 extremism and counterterrorism experts with whom FRONTLINE spoke for this story. Who should be responsible for holding those trials is not so straightforward. There is no international tribunal with a mandate to prosecute ISIS-related crimes, and the International Criminal Court does not have jurisdiction in Iraq or Syria. Iraq has tried more than 20,000 cases of ISIS-related crimes. But with a judicial system internationally criticized for due process and human rights violations, Iraq poses a dilemma for countries with conflicting human rights standards. And while they’re considered an ally by the U.S. in fighting ISIS, the Kurdish forces running the camps in northeastern Syria are not recognized as a government with the authority to hold trials."

- Islamic State

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"The promised “Pure Mohammadan Islam” is based on three rejections... The first rejection is of traditional Islamic tolerance for Christians and Jews — who, labeled “People of the Book,” could live in a caliphate by paying protection money (jizyeh). The idea is that the “protection” offered by Mohammad belonged to the early phase of Islam when the “Last Prophet” wasn’t strong enough. Once Mohammad had established his rule, the Daeshites note, he ordered the massacre of Jews and the expulsion of Christians from the Arabian Peninsula... The second rejection is aimed against “Infidel ideologies,” especially democracy — government of men by men rather than by Allah... Daesh’s third rejection is aimed against what is labeled “diluted” (iltiqati) forms of Islam — for example, insisting that Islam is a religion of peace. In Daesh’s view, Islam will be a religion of peace only after it has seized control of the entire world. Until then, the world will be divided between the House of Islam (Dar al-Islam) and the House of War (Dar al-Harb). There can never be peace between Islam and whatever that is not Islam. At best, Muslims can make truce (solh) with non-Muslims while continuing to prepare for the next war. Daesh also rejects the “aping of Infidel institutions” such as a presidential system, a parliament and the use of such terms as “republic.” The only form of government in “Pure Mohammadan Islam” is the caliphate; the only law is sharia."

- Islamic State

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"Ever since its emergence a few months ago, the declared ambition of the startup caliphate of the Islamic State has been to “wipe out every trace of Infidel influence” in areas under its control. Yet, with each passing day, it becomes more clear that, its deadly fantasies notwithstanding, the IS can’t escape from a world created and dominated by the Infidel. Start with the name that the IS, or Daesh in Arabic, has chosen for itself: ad-dawlat al-Islamiyah, or “Islamic Government.” The concepts of “state” and “government” are entirely Western, not adopted by Muslim peoples until the 19th century. The very words “state” and “government” are never mentioned in the Quran. Daesh’s “caliph” has also appointed a number of vizirs. This, too, is un-Islamic. Of Persian origin, the word vizir designated high officials of the pre-Islamic Sasanian Empire overthrown by Arab Muslim warriors in the 7th century. Mohammad had no vizirs, nor did any of his four immediate successors, the so-called “Well Guided caliphs...” The Islamic State’s most noteworthy embrace of the works of the “Infidel,” however, is surely its use of the satanic Internet. Its personnel, including converts from Europe and North America, regularly display across the Web what seems to be the main, if not the only, thing they’ve learned from Islam: cutting the throats of defenseless captives."

- Islamic State

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"Today, we get a rare show of religious intolerance in the form of the Islamic State. Even more than the Taliban, al-Qaida and Boko Haram, the new-fangled Caliphate represents our worst nightmare of Islam. Ever since TV brought its images of sensational events and acts of war into our very homes, we have not yet been treated to such explicit intolerance of a type we thought relegated to the past. While murder remains a fact of life, the formal beheading of (Yezidi and Assyrian) Infidels and of (Shiite) Heretics has become exceptional, a throw-back to the witches’ trials and religious wars of centuries ago. While exploitation remains a world problem, the actual taking of slaves to auction them off at the slave-market is eerily premodern. To be sure, for Indians it is not such an otherworldly fantasy. Their republic was born in 1947 in massacres unleashed by the militants and supporters of the Pakistan movement, finally killing a million or so and putting many millions to flight, most of them Hindus (including Sikhs). Many of you will remember the East Bengal genocide of 1971, where officially 3 million, according to scholars at least a million, were killed, most of them Hindus. In sheer magnitude, this death toll completely dwarfs anything that the Taliban or the Islamic State have done so far.... The grim advantage that the Islamic State now enjoys, however, is the omnipresence of internet reporting, which they themselves promote with their youtube videos of beheadings and other atrocities. Uniquely in-your-face. Another sensational novelty is the official re-institution of slavery. Numerous victims of earlier rounds of violence have effectively been exploited as slaves, particularly as sex slaves (remember Pakistani General Tikka Khan in the Bangladesh war of 1971 justifying his soldiers’ rape campaign openly: “If we cannot hold East Bengal, we will make sure that the next generation of Bengalis consists of bastards”); but a formal institution of slavery, complete with slave markets and the official fixing of auction prices, that is truly a return to the premodern age. This we hadn’t seen in our lifetimes."

- Islamic State

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"In early July 2014, while doing some research for an article, he had unearthed an old copy of an Egyptian magazine, Al Lata’if al-Musawwara, which had published the report of the Indian delegation returning from the Arabian Peninsula in 1926, the one that had demanded that the Al-Sauds hand over control of the two holy cities, after the warriors of Abdulaziz had conquered the Hejaz province. There were black-and-white pictures from Mecca and Medina, of wrecked shrines and cratered walls, of ancient sites in a heap of rubble at the Jannat al-Baqi cemetery—all this destruction the calling card of ibn Abdelwahhab’s descendants and the foundation on which the Saudi kingdom was built. Back then, the Ottoman Empire was crumbling, borders were disappearing, and the British were looking for a strong man to control these desert lands. According to Naji, it was just like now, in 2014, in Iraq but also Syria, where the popular revolution had splintered beyond recognition and any common vision for a democratic, pluralistic future had been bombed into deep retreat. A new mutation of an old demon was making headlines as hordes of men in black, waving black flags, erased modern borders and conquered land, not on horses or camels as in 1926, but in pickup trucks and armored personnel carriers. They leveled shrines, smashed statues, and blew up Shia mosques. They were not establishing a kingdom but reverting to the times of the prophet and claiming they were establishing a caliphate. The Islamic State in Iraq and Syria was born, with Raqqa in Syria as its capital. The group would often be referred to by its Arabic acronym, Daesh, and Ahmed’s article about the founding of Saudi Arabia was headlined THE DAESH OF 1926. He was one of the first to draw the parallel between Saudi Wahhabism and Daesh, better known in the West as ISIS. Ahmed’s travel ban would last longer than Daesh’s hold on territory, and though there were many differences between the kingdom and the caliphate, the parallels would be drawn by many, and they would stick, much to the frustration of Saudi Arabia."

- Islamic State

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"From Egypt to Saudi Arabia, clerics were incensed by Iran’s daring. So incensed that, for the first time, clerics preaching in the Holy Mosque in Mecca called on Sunni Muslims to help their Syrian brothers, by all means, including arms. As elite members of the Quds force and Hezbollah fighters fanned out across Syria, al-Nusra set up a shari’a court in Raqqa. They attacked other rebel groups. They assassinated FSA commanders. They berated women who didn’t veil. On the outskirts of Raqqa, men with black flags gathered, then streamed into the city in convoys of white pickup trucks. Throughout the summer, more men arrived, most of them Iraqis. They eliminated rivals from the FSA and other rebel groups. Slowly but ruthlessly, Baghdadi’s men seized control of Raqqa, even taking over most of al-Nusra. In April 2013, Baghdadi announced that a new organization was formed: the Islamic State in Iraq and Syria. By the time Yassin made it to Raqqa that summer—an arduous, nineteen-day journey through empty desert land and under the scorching sun to evade the authorities—he found a black flag planted at the entrance of the city, signaling conquered territory. Most of the men in black with guns and long beards were foreigners: Iraqis but also Tunisians, Saudis, Egyptians, even Europeans. They walked around like they owned the city. Yassin wanted to go for a stroll, smell the gardens, hear the nearby river. Instead, he had to hide indoors, coming out only briefly at night. He had become a stranger in his hometown, a potential target on the very streets where he had roamed freely as a teenager. Worse, he had arrived to devastating news: his two brothers had been kidnapped by ISIS. One was a local council member, and as ISIS took control, it detained men who resisted its agenda, men like Yassin’s brothers. By the summer of 2013, ISIS had taken up a large building in Raqqa as headquarters. Yassin stayed in touch with Samira, who had remained in Douma. They had initially planned for her to join him once he established a safe route, but the situation Yassin found in Raqqa did not permit that. They spoke often over Skype video calls as she updated him about how life was getting harder in areas that were free of government forces but now under siege—Assad was starving them into capitulation."

- Islamic State

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"Every day that you could read about an Israeli rocket gone astray or Israeli soldiers beating up an innocent teenager, you could have read about ISIS in Iraq crucifying people on the side of the road, Christians and Muslims. Where is the outrage in the Muslim world and on the Left over these crimes? Where are the demonstrations, 10,000 or 100,000 deep, in the capitals of Europe against ISIS? If Israel kills a dozen Palestinians by accident, the entire Muslim world is inflamed. God forbid you burn a Koran, or write a novel vaguely critical of the faith. And yet Muslims can destroy their own societies... What do groups like ISIS and al-Qaeda, and even Hamas, want? They want to impose their religious views on the rest of humanity. They want to stifle every freedom that decent and educated and secular people care about. This is not a trivial difference. And yet, judging from the level of condemnation that Israel now receives, you would think the difference ran the other way. This kind of confusion puts us all in danger. This is the great story of our time. For the rest of our lives, and the lives of our children, we are going to be confronted by people who don't want to live peacefully in a secular pluralistic world because they are desperate to get to paradise, and they are willing to destroy the very possibility of human happiness along the way. The truth is, we are all living in Israel; it's just that some of us haven't realized it yet."

- Islamic State

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