sculptors-from-france

"It was said that the saints are loyal and that he is a saint dedicated to me About his brother."

"The character of his art, in which a very varied and lively inventiveness predominates, reflects the very otherwise ingenious taste of E. Delacroix, with whom he shares the dynamic and excited research, the chiaroscuro contrasts and the traits of environmental realism, without attempting to compete with him in creative richness and originality. (Valerio Mariani)"

"The orientalist vision of the Holy Scriptures even becomes popular with the illustrated editions of the Bible, from that of Gustave Doré of 1866, imaginative but with precise oriental references, to the very widespread one edited by James Tissot, who he inserts views of the cities, maps, architectural reconstructions and topographical surveys of the sacred stations with the aim of making biblical archeology reliable, otherwise distorted, as the curator claims, by the fervent imagination of the artists. In one sense or another, the drive to seek the living testimonies of the Holy Scriptures in the Eastern reality of the moment, and to permeate a disenchanted West, was relaunched in the second half of the nineteenth century by the neo-spiritualist attempt to reaffirm the primacy of faith in the era of scientific materialism . (Attilio Brilli)"

"There are two kinds of painters, the great ones, the real ones, they are plastic poets, they possess the imagination, that queen of faculties. For them, nature is only a quarry from which their genius extracts the matter of the temple that their hands create. Those create worlds of their own, they make us live there, they find the path of our soul, they finally dominate us. The others are mere observers incapable of discovering, linking and grouping the various elements to form a whole."

"I must add that Albertine greatly admired at home a large bronze of Barbedienne."

"dear Bernard, with his two bronzes of Barbedienne and his wedding crown in orange blossom that stands on the mantelpiece..."

"Do you want me to tell you how this is going? The guy suffocates, he sinks, he drowns, only his eyes are out of the water and what does he see? A bronze from Barbedienne."

"Because beyond hell, it is in any salon, with bronze of Barbedienne or not, that the suffering is: as soon as other people see clearly in the game of the human being."

"Mr. G. Rennie said, he believed that few, if any, examples of oblique bridges existed in England prior to those which had been mentioned, and the extreme obliquity of Mr. Storey's bridge rendered it very interesting; such bridges had long been constructed in Italy, and in France. Vasari mentioned an oblique bridge over the Mugnone near Florence, erected in 1530. In a curious old work intituled "L'Architecture des Voutes," [a treatise on stereotomy] par Derand, (folio, 1645) diagrams were given of the oblique, as well as of almost every other kind of arch. Philibert de L'Orme, and subsequent French architects, seemed also to have been fond of oblique arches. Nicholson, who was quoted by Mr. Buck as having first explained the method of constructing the oblique arch must, Mr. Rennie conceived, have seen Derand's work."

"Have I not also done a great service in having brought into France the fashion of good building, done away with barbarous manners, and great gaping joints in masonry, shown to all how one should observe the measures of architecture, and made the best workmen of the day, as they admit themselves? Let people recollect how they built when I began Saint-Maur for my lord the Cardinal du Bellay ...Moreover, let it be recollected that all I have ever done has been found to be very good and to give great contentment to all."

"Fortunate indeed is the man who has found wisdom and who is full of that discretion which is better than all the acquiring, trafficking, and possession of gold and silver. ... I dwell (so says Wisdom) in good and salutary counsel, and am present at learned and wise cogitations. Therefore must a man seek this Wisdom and, having found it, take care to hold it well, that in its time and place it may be of help to him. The ensuing representation will set before your eyes the treatise which I have propounded."

"French architects and engineers in the 16th, 17th, and 18th centuries occupied themselves a good deal with roofs with curved ribs, and two systems of constructing the rib were worked out. In the most modern of them, that invented by Colonel Emy, the ribs were constructed of a series of thicknesses of bent timber, one on the back of another, and held together by bolts. In the older system that of Philibert de l'Orme, the ribs were also built up, but the pieces composing them are placed side by side, and either form a polygon approaching a semicircle or are cut to bring them to a curve. thumb|Bourse de commerce (dome of the Paris Corn Market)In fact, the ribs are very much such as... used for the great dome of the Paris Corn Market. There is, however, a great difference between a dome—the strongest of all forms—and one permitting the introduction of as many rings of ties as may be desired; and a roof over an ordinary oblong space, where no such binding together is admissible, and where straight rafters may have to be used, which loads the rib at certain points only. In the latter case, a good many precautions have, generally speaking, to be taken to prevent the rib from being unequally loaded, and so either spreading or losing its shape in some other way. The rib made of unbent timber, side by side, on De l'Orme's plan, is admitted to be stronger than the one made of bent timbers laid one on the back of the other; but both have been largely used, and good examples of both may be met with..."

"If the use of iron in building does not enable us to exceed these dimensions at a decidedly less cost, then indeed we are inferior to our ancestors. In fact the great builders of the Middle Ages, like those of the Renaissance, were eminently men of subtle, active, and inventive intellect. I say inventive intellect, for that is the ruling characteristic of the works bequeathed to us by those old builders. It is apparent in the structure of our mediaeval buildings, and only ceases to manifest itself when the material becomes inadequate. It is apparent in the attempts of the Renaissance; for apart from the superficial imitation of classic forms which the architects of the latter period affected, they did not adhere to this imitation in the construction of their buildings and in the methods they employed. Without reference to the buildings of that epoch, we may find the proof of this fact in the written works of several of those architects, such as Albert Dürer, Serlio, Philibert de l'Orme, etc. On every page of their writings we find some original idea, or new adaptation; and as in the case of their predecessors, their ingenuity is circumscribed only by the inadequacy of their materials."

"On January 8, I570, Philibert Delorme died in his canon's house of Notre-Dame. He had played a considerable part in the life of his times, he had written an immense book, and he had designed some of the most notable buildings in France. In his own opinion he had simply re-established architecture in France. ...There are two woodcuts at the conclusion of Philibert Delorme's Livre d'architecture. One shows a figure without eyes and hands moving aimlessly across a Gothic landscape. Behind him stands a medieval castle with its moat and turrets, a cloudburst filling the sky above it. This is his concept of the Bad Architect. The other is a scene of classic architecture, fruitful vines, and playing fountains. The sky is serene, and in the ordered court stands the Good Architect, triple-eyed and double-handed, presenting a roll of plans to a willing workman. ...Could it have been a sketch for a self-portrait that Messer Philibert Delorme was setting before our eyes?"

"[Catharine] Randall, Building Codes, argues that Philibert de l'Orme was, if not a Calvanist, someone with a 'strongly evangelical stance and perhaps Calvanist sympathies'... Such Calvinist sympathies, according to Randall, are detectable in his 'stylistic idiosyncracies', which compose 'the architectural vocabulary of the late Calvinist architects',... his use (like Calvin) of the biblical text as a 'textual template for his building activity in general',... in his creation of a Protestant architectural genealogy... etc. No direct evidence exists, however, to support claims that De l'Orme was anything but Catholic—he was, after all, a priest (diocese of Lyons) and later canon (Potié, Philibert De l'Orme, 23). As Andrew Spicer notes, in his review of Randall's book, 'much of [her] evidence would seem to be circumstantial, and there are problems in equating the terms "evangelical" with "crypto-" or "proto-" Calvinist (Catholic Historical Review, 89/1 (2003), 106). I do not propose to resolve this debate here..."

"[T]he work by two sixteenth century masters of stereotomic architecture – the Spanish architect (1505-1575) and the French architect Philibert De l’Orme (1515-1570) – is paradigmatic. Their cut-stone vaults and domes are an expression of the quest for the formal identification and definition of construction elements in keeping with the technical know-how and aesthetic canons of stereotomy. A comparison of two of their works is particularly interesting: the dome of the chapel of Salvador at Úbeda by Andrés de Vandelvira, built between 1536 and 1542, and the dome of the chapel at Anet by Philibert De l’Orme, built between 1548 and 1553. ...[T]he figurative solution adopted by De l’Orme... On a technical level, the juxtaposition of the decorative and the construction pattern is not casual, but geometrically controlled in order to optimise the production of the s by reducing to a minimum the number of “panneaux” needed to cut them. The system of ribbing, conceived according to the logic of this production process, is commensurate with the “metre” used in the wall assemblage and is consequently segmented in strict relation to the shape and dimension of the curved surface of the voussoirs that define the intrados of the dome."

"Philibert de l'Orme 1518-77. If Lescot and Bullant were at least as much decorators as builders, Philibert de l'Orme was less an architect than an engineer; construction and not decoration was the important thing to him. The works he designed as an artist he usually executed as a builder."

"England is very, very important to me, because in my family the English could do no wrong. When my father picked a mistress, it was always an English girl: if he made her pregnant, she could be shipped back to England and he would not be held responsible. It never happened, but I've made a lot of work called The English Can Do No Wrong."

"At the dinner table when I was very little, I would hear people bickering – the father saying something, the mother choosing to defend herself. To escape the bickering, I started modelling the soft bread with my fingers. With the dough of the French bread – sometimes it was still warm – I would make little figures. And I would line them up on the table and this was really my first sculpture."

"I came from a family of repairers. The spider is a repairer. If you bash into the web of a spider, she doesn't get mad. She weaves and repairs it."

"What modern art means is that you have to keep finding new ways to express yourself, to express the problems, that there are no settled ways, no fixed approach. This is a painful situation, and modern art is about this painful situation of having no absolutely definite way of expressing yourself."

"I became aware of Louise Bourgeois in my first or second year at Brighton Art College. One of my teachers, Stuart Morgan, curated a small retrospective of her work at the Serpentine, and both he and another teacher, Edward Allington, saw something in her, and me, and thought I should be aware of her. I thought the work was wonderful. It was her very early pieces, The Blind Leading the Blind, the wooden pieces and some of the later bronze works. Biographically, I don't really think she has influenced me, but I think there are similarities in our work. We have both used the home as a kind of kick-off point, as the space that starts the thoughts of a body of work. I eventually got to meet Louise in New York, soon after I made House. She asked to see me because she had seen a picture of House in the New York Times while she was ironing it one morning, so she said. She was wonderful and slightly kind of nutty; very interested and eccentric. She drew the whole time; it was very much a salon with me there as her audience, watching her. I remember her remarking that I was shorter than she was. I don't know if this was true but she was commenting on the physicality of making such big work and us being relatively small women. When you meet her you don't know what's true, because she makes things up. She has spun her web and drawn people in, and eaten a few people along the way."

"I do not need the musing of the philosophers to tell me what I am doing. It would be more interesting to let me know why I am doing it."

"Art is a guaranty of sanity."

"Women had to work like slaves in the art world, but a lot of men got to the top through their charm. And it hurt them. To be young and pretty didn't help a woman in the art world, because the social scene, and the buying scene, was in the hands of women – women who had money. They wanted male artists who would come alone and be their charming guests. Rothko could be very charming. It was a court. And the artist buffoons came to the court to entertain, to charm. Now it has changed, now the younger men are in – older women and younger men."

"I have drawn my whole life. My parents were in the tapestry restoration business, and as a young girl, I would draw in the missing parts of the tapestry that needed to be re-woven. My ability to draw made me indispensable to my parents."

"The feminists took me as a role model, as a mother. It bothers me. I am not interested in being a mother. I am still a girl trying to understand myself."

"I have always directed my attempts at the figurative representation of objects by way of summary and not very descriptive brushstrokes, diverging greatly from the real objective measurements of things, and this has led many people to talk about childish drawing.. ..this position of seeing them [the objects] without looking at them too much, without focusing more attention on them than any ordinary man would in normal everyday life.."

"Our culture is like a garment that does not fit us, or in any case no longer fits us. This culture is like a dead language that no longer has anything in common with the language of the street. It is increasingly alien to our lives."

"With respect to the use of this sparkling coloured material [butterfly wings, around 1955] – the constituent parts of which remain indistinguishable – with the aim of producing a very vivid effect of scintillation, I realised that, for me, this responds to needs of the same order as those that formerly led me, in many drawings and paintings, to organize my lines and patches of colour so that the objects represented would meld into everything around them, so that the result would be a sort of continuous, universal soup with an intensive flavour of life."

"What interests me about thoughts is not the moment when it crystallizes into formal ideas but its earlier stages."

"The painting will not be looked at passively, not embraced all at once by an observer's immediate gaze. But relived in its elaboration, remade by thought and if I dare say reacted.. .All the gestures made by the painter, he [the observer] feels them reproduced in him."

"What seems interesting to me is to reproduce in the figurative representation of an object the whole complex system of impressions we receive in the normal course of everyday life, the way this affects our feelings and the shape it takes in our memory; and it is to this that I have always applied myself."

"A work of art is only of interest, in my opinion, when it is an immediate and direct projection of what is happening in the depth of a person's being.. ..It is my belief that only in this Art Brut can we find the natural and normal processes of artistic creation in their pure and elementary state."

"There are too many cogitations on Theory.. ..it is the malady of the epoch.. .Into the fire with Levi-Strauss and Michel Foucault!"

"This character of depersonalization is certainly a constant of all my personages.. ..The charm of my Portraits enterprise consisted exactly in undergoing a treatment of depersonalization of the effigies of the persons designated. This persistent drive to depersonalize the persons seems to me to precede the paintings (and is more or less conscious in my mind throughout their execution).. ..[this depersonalisation requires] imagination from the viewer to recognize and complete the portrait."

"..the wind of 'art brut' blows on writing as well as on other avenues of artistic creation."

"From the point of view of technique, I liked there to be internal lines in objects, I mean that instead of circumscribing forms, they animate the insides of things—the inside of formless and non-delimited areas. They function as internal textures and not primarily as contours."

"For three years I studied very assiduously an Arabic dialect spoken by the Bedouins of the Sahara, and I began by writing this language phonetically in Latin characters; the very strange appearance of the grammatical forms which resulted from it caused me to see that our spoken language is as remote from written language as this Saharan dialect can be from literary Arabic, and that our language written phonetically by a foreigner in the same way as I wrote the spoken language in El Golea, presented grammatical forms as strange (and as fascinating) as my Arabic jargon. It is then that the idea came to me to try to draft a small text written phonetically. I had the feeling that by becoming accustomed to writing (and thinking) in this way, one would be compelled to discover a very interesting species of art, and I am completely passionate about this undertaking."

"In portraits you need a lot of general, very little of specific. Usually there is too much specificity, always too much.. .For a portrait to really work well for me, I need for it to be hardly a portrait. Almost for it to no longer be a portrait. It is then that it begins working at full capacity. I like things carried to the extreme limits of what is possible."

"I do not see in what way the face of a man should be a less interesting landscape than any other. A man, the physical person of a man, is a little world, like any other a country, with its towns, and suburbs.. .As a rule what is needed in a portrait is a great deal of the general, and very little of the particular."

"There is no such thing as abstract art, or else all art is abstract, which amounts to the same thing. Abstract art no more exists than does curved art yellow art or green art."

"..the sort of white crepe dough with which the person is thickly buttered [in the 'Haute Pâtes' series, Dubuffet made in 1946] was, by its proximity to the tar, dyed the color of burnt bread like a used Meerschaum pipe."

"Portrait likenesses cooked and preserved in memory, likenesses burst in the memory of Mr. Jean Dubuffet, painter."

"The eye perceives what is hard and what is soft, what is porous and what is impervious, what is warm to the touch and what is cold."

"What an adventure you have thrown me into! Nothing was farther from my thoughts than doing portraits! Now it's all I think about.. ..and i's all your handiwork"

"Our point of view on this question of the function of art is the same in all cases: there's no more an art of the insane than there is an art of dyspeptic people or the art of people with knee problems."

"The Occidental man is not so bad.. .Not bad at all, the brave Aryan [inhabitant of the Saraha].. .I'm not unhappy to be living with him again.. ..one need not go outside of Europe in order to find truly "savage" individuals.. .These savage values to which I attribute more value than all others, appear to show themselves, in our worlds of Europe and America, more forcefully and tempestuously than in all other worlds.."

"In all my works.. .. I have always had recourse to one never-varying method. It consists in making the delineation of the objects represented heavily dependent on a system of necessities which itself looks strange. These necessities are sometimes due to the inappropriate and awkward character of the material used, sometimes to some strange obsessive notion [frequently changed for another]. In a word, it is always a matter of giving the person who is looking at the picture a startling impression that a weird logic has directed the painting of it, a logic to which the delineation of every object is subjected, is even sacrificed, in such a peremptory way that, curiously enough, it forces the most unexpected solutions, and, in spite of the obstacles it creates, brings out the desired figuration."

"People Are Much More Beautiful Than They Think: Long Live Their True Face."