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dubna 10, 2026
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"The ethos of the ancient Indian Civilization is shaped during the Neolithic and Chalcolithic Periods."
"There appear to be many continuities [between the Indus and later historical cultures]. Agricultural and pastoral subsistence strategies continue, pottery manufacture does not change radically, many ornaments and luxury items continue to be produced using the same technology and styles . . . There is really no Dark Age isolating the protohistoric period from the historic period."
"Although the overall socioeconomic organization changed, continuities in technology, subsistence practices, settlement organization, and some regional symbols show that the indigenous population was not displaced by invading hordes of Indo-Aryan speaking people. For many years, the ‘invasions’ or ‘migrations’ of these Indo-Aryan-speaking Vedic/Aryan tribes explained the decline of the Indus civilization and the sudden rise of urbanization in the Ganga-Yamuna valley. This was based on simplistic models of culture change and an uncritical reading of Vedic texts. Current evidence does not support a pre- or proto-historic Indo-Aryan invasion of southern Asia. Instead, there was an overlap between Late Harappan and post-Harappan communities, with no biological evidence for major new populations."
"In 1922 archaeologists started to turn up evidence of the Indus civilization. Mohenjodaro and Harappa have had most of the publicity, but new discoveries are still being made all the time.... Common sense might suggest that here was a striking example of a refutable hypothesis that had in fact been refuted. Indo-European scholars should have scrapped all their historical reconstructions and started again from scratch. But that is not what happened. Vested interests and academic posts were involved. Almost without exception the scholars in question managed to persuade themselves that despite appearances the theories of the philologists and the hard evidence of archeology could be made to fit together. The trick was to think of the horse-riding Aryans as conquerors of the cities of the Indus civilization in the same way that the Spanish conquistadores were conquerors of the cities of Mexico and Peru or the Israelites of the Exodus were conquerors of Jericho. The lowly Dasa of the Rig Veda , who had previously been thought of as primitive savages, were now reconstructed as members of a high civilization."
"The Indus civilization (…) is doubly remarkable: first, because it was the only complex society of either Antiquity or the modern world, that operated without social stratification and the state; and, second, in what must be a related phenomenon, because it was an agrarian society in which the villages were not oppressed by the towns (…) In sum, Indus Civilization is by far the most egalitarian of any of the pristine Old or New World civilizations, and that by a long way and by any measure."
"Not often has it been given to archaeologists, as it was given to Schliemann at Tiryns and Mycenae, or to [Aurel] Stein in the deserts of Turkestan, to light upon the remains of a long-forgotten civilization. It looks, however, at this moment, as if we were on the threshold of such a discovery in the plains of the Indus."
"Indians have always been justly proud of their age-old civilization and believing that this civilization was as ancient as any in Asia, they have long been hoping that archaeology would discover definite monumental evidence to justify their belief. This hope has now been fulfilled."
"Taken as a whole, [the Indus Valley people’s] religion is so characteristically Indian as hardly to be distinguished from still living Hinduism."
"These discoveries establish the existence in Sind (the northernmost province of the Bombay Presidency) and the Punjab, during the fourth and third millennium B.C., of a highly developed city life; and the presence, in many of the houses, of wells and bathrooms as well as an elaborate drainage-system, betoken a social condition of the citizens at least equal to that found in Sumer, and superior to that prevailing in contemporary Babylonia and Egypt. . . . Even at Ur the houses are by no means equal in point of construction to those of Mohenjo-daro."
"Hitherto it has commonly been supposed that the pre-Aryan peoples of India were... black skinned, flat nosed barbarians. . . . Never for a moment was it imagined that five thousand years ago, before the Aryans were heard of, Panjab and Sind . . . were enjoying an advanced and singularly uniform civilization of their own . . . even superior to that of contemporary Mesopotamia and Egypt. . . . there is nothing that we know of in prehis- toric Egypt or Mesopotamia or anywhere else in western Asia to compare with the well- built baths and commodious houses of the citizens of Mohenjodara. . . . nothing that we know of in other countries at this period bears any resemblance, in point of style, to the miniature faience models . . . which . . . are distinguished by a breadth of treatment and a feeling for line and plastic form that has rarely been surpassed in glyptic art."
"There is one curious fact in regard to the beginnings of Indian history. For the Indus Valley culture, we have abundant archaeological data, but no written evidence. For the early Vedic culture we have abundant written evidence but no archaeological data."
"The Indus civilization has challenged scholars’ understanding since its discovery some eighty years ago, and in recent years the application of systematic and problem-orientated research, coupled with much new and unexpected data, has overturned many previous interpretations."
"It is difficult to see what is particularly non-Aryan about the Indus Valley civilization."
"A continuous series of cultural developments links the so-called two major phases of urbanization in South Asia . . . The essential of Harappan identity persisted."
"The great rivers, for all their beneficence, were at the same time treacherous and formidable enemies. If not constrained and directed by wise, largescale and sustained effort, they were destroyers no less than fertilizers."