Works about women

441 quotes found

"There is no uniformity in the design of Spenser: he aims at the accomplishment of no one action; he raises up a hero for every one of his adventures, and endows each of them with some particular moral virtue, which renders them all equal, without subordination or preference. Every one is valiant in his own legend; only we must do him the justice to observe, that magnanimity, which is the character of Prince Arthur, shines throughout the whole poem, and succours the rest when they are in distress. The original of every knight was then living in the court of Queen Elizabeth; and he attributed to each of them that virtue which he thought was most conspicuous in them; an ingenious piece of flattery, though it turned not much to his account. Had he lived to finish his poem in the six remaining legends, it had certainly been more of a piece; but could not have been perfect, because the model was not true. But Prince Arthur, or his chief patron, Sir Philip Sidney, whom he intended to make happy by the marriage of his Gloriana, dying before him, deprived the poet both of means and spirit to accomplish his design. For the rest, his obsolete language, and ill choice of his stanza, are faults both of the second magnitude; for notwithstanding the first, he is still intelligible, at least after a little practice, and for the last he is more to be admired, that labouring under such a difficulty, his verses are so numerous, so various, and so harmonious, that only Virgil, whom he has professedly imitated, has surpassed him among the Romans, and only Mr. Waller among the English."

- The Faerie Queene

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"From the time of its publication down to about 1914 it was everyone's poem—the book in which many and many a boy first discovered that he liked poetry; a book which spoke at once, like Homer or Shakespeare or Dickens, to every reader's imagination. Spenser did not rank as a hard poet like Pindar, Donne, or Browning. How we have lost that approach I do not know. And unfortunately The Faerie Queene suffers even more than most great works from being approached through the medium of commentaries and "literary history." These all demand from us a sophisticated, self-conscious frame of mind. But then, when we have used all these aids, we discover that the poem itself demands exactly the opposite response. Its primary appeal is to the most naïve and innocent tastes: to that level of our consciousness which is divided only by the thinnest veil from the immemorial lights and glooms of the collective Unconscious itself. It demands of us a child's love of marvels and dread of bogies, a boy's thirst for adventures, a young man's passion for physical beauty. If you have lost or cannot re-arouse these attitudes, all the commentaries, all your scholarship about "the Renaissance" or "Platonism" or Elizabeth's Irish policy, will not avail. The poem is a great palace, the door into it is so low that a Spenserian you must stoop to go in. No prig can be a fairy-tale. But it is unless we can enjoy it as a fairy-tale first of all, we shall not really care for it."

- The Faerie Queene

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"Persephone Press was an important and successful white, lesbian, radical feminist press, founded in 1976 in Watertown, Massachusetts. The publication of This Bridge Called My Back with Persephone was made possible by the support of two key white lesbian feminist writers. Sally Gearhart, the lesbian activist and educator, had published Wanderground with Persephone Press in 1978 and brought This Bridge Called My Back (under a different title at the time) to the press's attention. Sally had been my mentor, teacher, and advisor at San Francisco State when I was in graduate school there. Around the same time, Adrienne Rich had read my essay "La Güera," which I had sent to her as the first essay written for our women-of-color collection. At this time, Rich had just written the foreword to The Coming Out Stories, to be published by Persephone in 1980 and edited by Julia Penelope and Susan Wolfe. She recommended "La Güera" for inclusion in the anthology, and also encouraged Bridge's publication with Persephone. With the support of these two writers, Bridge found a viable publisher with national distribution, and the book was published in 1981. By 1983, however, Persephone abruptly disbanded and was sold to Beacon Press. Kitchen Table: Women of Color Press (which I co-founded with Barbara Smith, Audre Lorde, Hattie Gossett, and others) was established, in part, to reissue the collection through an autonomous women-of-color enterprise. Since that time and with the closure of Kitchen Table Press, Bridge has gone in and out of print."

- This Bridge Called My Back

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