Universalists

"I think the reason children get tired of their toys so soon is just that it is against human nature to be really interested in what is of no use. If you say that a beautiful thing is always interesting, I answer, that a beautiful thing is of the highest use. Is not the diamond that flashes all its colours into the heart of a poet as useful as the diamond with which the glazier divides the sheets of glass into panes for our windows?"

"To receive honestly is the best thanks for a good thing."

"Two people may be at the same spot in manners and behaviour, and yet one may be getting better, and the other worse, which is the greatest of differences that could possibly exist between them."

"But God lets men have their playthings, like the children they are, that they may learn to distinguish them from true possessions. If they are not learning that he takes them from them, and tries the other way: for lack of them and its misery, they will perhaps seek the true!"

""In the midst of life we are in death," said one; it is more true that in the midst of death we are in life. Life is the only reality; what men call death is but a shadow — a word for that which cannot be — a negation, owing the very idea of itself to that which it would deny. But for life there could be no death. If God were not, there would not even be nothing. Not even nothingness preceded life. Nothingness owes its very idea to existence."

"I record the conviction that in one way or another, special individual help is given to every creature to endure to the end. It has been my own experience, that always when suffering, whether mental or bodily, approached the point where further endurance appeared impossible, the pulse of it began to ebb and a lull ensued. You are tender-hearted, and you want to be true, and are trying to be; learn these two things: Never be discouraged because good things get on so slowly here; and never fail daily to do that good which lies next to your hand. Do not be in a hurry, but be diligent. Enter into the sublime patience of the Lord. Trust to God to weave your little thread into the great web, though the pattern shows it not yet. When God's people are able and willing thus to labor and wait, remember that one day is with the Lord as a thousand years, and a thousand years as one day; the grand harvest of the ages shall come to its reaping, and the day shall broaden itself to a thousand years, and the thousand years shall show themselves as a perfect and finished day."

"If sin must be kept alive, then hell must be kept alive; but while I regard the smallest sin as infinitely loathsome, I do not believe that any being, never good enough to see the essential ugliness of sin, could sin so as to deserve such punishment. I am not now, however, dealing with the question of the duration of punishment, but with the idea of punishment itself; and would only say in passing, that the notion that a creature born imperfect, nay, born with impulses to evil not of his own generating, and which he could not help having, a creature to whom the true face of God was never presented, and by whom it never could have been seen, should be thus condemned, is as loathsome a lie against God as could find place in heart too undeveloped to understand what justice is, and too low to look up into the face of Jesus."

"I firmly believe people have hitherto been a great deal too much taken up about doctrine and far too little about practice. The word doctrine, as used in the Bible, means teaching of duty, not theory. I preached a sermon about this. We are far too anxious to be definite and to have finished, well-polished, sharp-edged systems — forgetting that the more perfect a theory about the infinite, the surer it is to be wrong, the more impossible it is to be right."

"Alas! how easily things go wrong! A sigh too deep or a kiss too long, And then comes a mist and a weeping rain, And life is never the same again."

"What we call evil, is the only and best shape, which, for the person and his condition at the time, could be assumed by the best good."

"That is always the way with you men; you believe nothing the first time; and it is foolish enough to let mere repetition convince you of what you consider in itself unbelievable."

"What distressed me most — more even than my own folly — was the perplexing question, How can beauty and ugliness dwell so near?"

"But tell me how it is that she could be so beautiful without any heart at all — without any place even for a heart to live in." "I cannot quite tell," she said; "but I am sure she would not look so beautiful if she did not take means to make herself look more beautiful than she is. And then, you know, you began by being in love with her before you saw her beauty … But the chief thing that makes her beautiful is this: that, although she loves no man, she loves the love of any man; and when she finds one in her power, her desire to bewitch him and gain his love (not for the sake of his love either, but that she may be conscious anew of her own beauty, through the admiration he manifests), makes her very lovely—with a self-destructive beauty..."

"Afterwards I learned, that the best way to manage some kinds of painful thoughts, is to dare them to do their worst; to let them lie and gnaw at your heart till they are tired; and you find you still have a residue of life they cannot kill."

"So, then, as darkness had no beginning, neither will it ever have an end. So, then, is it eternal. The negation of aught else, is its affirmation. Where the light cannot come, there abideth the darkness. The light doth but hollow a mine out of the infinite extension of the darkness. And ever upon the steps of the light treadeth the darkness; yea, springeth in fountains and wells amidst it, from the secret channels of its mighty sea. Truly, man is but a passing flame, moving unquietly amid the surrounding rest of night; without which he yet could not be, and whereof he is in part compounded."

"Why are all reflections lovelier than what we call the reality? — not so grand or so strong, it may be, but always lovelier?"

"There is no cheating in nature and the simple unsought feelings of the soul. There must be a truth involved in it, though we may but in part lay hold of the meaning."

"All that man sees has to do with man. Worlds cannot be without an intermundane relationship. The community of the centre of all creation suggests an interradiating connection and dependence of the parts. Else a grander idea is conceivable than that which is already embodied."

"Benefits conferred awaken love in some minds, as surely as benefits received in others."

"Endurance must conquer, where force could not reach."

"Thou goest thine, and I go mine — Many ways we wend; Many days, and many ways, Ending in one end. Many a wrong, and its curing song; Many a road, and many an inn; Room to roam, but only one home For all the world to win."

"It is better, a thousand-fold, for a proud man to fall and be humbled, than to hold up his head in his pride and fancied innocence. I learned that he that will be a hero, will barely be a man; that he that will be nothing but a doer of his work, is sure of his manhood."

"I knew now, that it is by loving, and not by being loved, that one can come nearest the soul of another; yea, that, where two love, it is the loving of each other, and not the being loved by each other, that originates and perfects and assures their blessedness. I knew that love gives to him that loveth, power over any soul beloved, even if that soul know him not, bringing him inwardly close to that spirit; a power that cannot be but for good; for in proportion as selfishness intrudes, the love ceases, and the power which springs therefrom dies. Yet all love will, one day, meet with its return. All true love will, one day, behold its own image in the eyes of the beloved, and be humbly glad. This is possible in the realms of lofty Death."

"We must do the thing we must Before the thing we may; We are unfit for any trust Till we can and do obey."

"You would not think any duty small, If you yourself were great."

"The man that feareth, Lord, to doubt, In that fear doubteth thee."

"...the regions where there is only life, and therefore all that is not music is silence."

"A condition which of declension would indicate a devil, may of growth indicate a saint."

"It may be an infinitely less evil to murder a man than to refuse to forgive him. The former may be the act of a moment of passion: the latter is the heart’s choice."

"We are and remain such creeping Christians, because we look at ourselves and not at Christ; because we gaze at the marks of our own soiled feet, and the trail of our own defiled garments....Each, putting his foot in the footprint of the Master, and so defacing it, turns to examine how far his neighbor’s footprint corresponds with that which he still calls the Master’s, although it is but his own."

"Where did you come from baby dear? Out of the everywhere into the here.... Where did you get your eyes so blue? Out of the skies as I came through."

"Diamond, however, had not been out so late before in all his life, and things looked so strange about him! — just as if he had got into Fairyland, of which he knew quite as much as anybody; for his mother had no money to buy books to set him wrong on the subject."

"For that great Love speaks in the most wretched and dirty hearts; only the tone of its voice depends on the echoes of the place in which it sounds."

"Age is not all decay; it is the ripening, the swelling, of the fresh life within, that withers and bursts the husks."

"A true friend is forever a friend."

"To be trusted is a greater compliment than to be loved."

"Afflictions are but the shadow of His wings."

""Is it not a strange drift this of men," said the curate, "to hide what is under the veil of what is not? to seek refuge in lies, as if that which is not, could be an armor of adamant? to run from the daylight for safety, deeper into the cave? In the cave house the creatures of the night, — the tigers and hyenas, the serpent and the old dragon of the dark; in the light are true men and women, and the clear-eyed angels. But the reason is only too plain; it is, alas! that they are themselves of the darkness and not of the light. They do not fear their own. They are more comfortable with the beasts of darkness than with the angels of light. They dread the peering of holy eyes into their hearts; they feel themselves naked and fear to be shamed, therefore cast the garment of hypocrisy about them. They have that in them so strange to the light that they feel it must be hidden from the eye of day, as a thing hideous, that is, a thing to be hidden. But the hypocrisy is worse than all it would hide. That they have to hide again, as a more hideous thing still."

"God hides nothing. His very work from the beginning is revelation, — a casting aside of veil after veil, a showing unto men of truth after truth. On and on, from fact to fact divine he advances, until at length in his Son Jesus he unveils his very face. Then begins a fresh unveiling, for the very work of the Father is the work the Son himself has to do, — to reveal. His life was the unveiling of himself, and the unveiling of the Son is still going on, and is that for the sake of which the world exists. When he is unveiled, that is, when we know the Son, we shall know the Father also. The whole of creation, its growth, its history, the gathering total of human existence, is an unveiling of the Father. He is the life, the eternal life, the Only. I see it — ah! believe me — I see it as I cannot say it. From month to month it grows upon me. The lovely home-light, the one essence of peaceful being, is God himself. He loves light and not darkness, therefore shines, therefore reveals. True, there are infinite gulfs in him, into which our small vision cannot pierce, but they are gulfs of light, and the truths there are invisible only through excess of their own clarity. There is a darkness that comes of effulgence, and the most veiling of all veils is the light. That for which the eye exists is light, but through light no human eye can pierce. — I find myself beyond my depth. I am ever beyond my depth, afloat in an infinite sea; but the depth of the sea knows me, for the ocean of my being is God. — What I would say is this, that the light is not blinding because God would hide, but because the truth is too glorious for our vision. The effulgence of himself God veiled that he might unveil it — in his Son. Inter-universal spaces, icons, eternities — what word of vastness you can find or choose — take unfathomable darkness itself, if you will, to express the infinitude of God, that original splendor existing only to the consciousness of God himself — I say he hides it not, but is revealing it ever, for ever, at all cost of labor, yea of pain to himself. His whole creation is a sacrificing of himself to the being and well-being of his little ones, that, being wrought out at last into partakers of his divine nature, that nature may be revealed in them to their divinest bliss. He brings hidden things out of the light of his own being into the light of ours. But see how different we are, — until we learn of him! See the tendency of man to conceal his treasures, to claim even truth as his own by discovery, to hide it and be proud of it, gloating over that which he thinks he has in himself, instead of groaning after the infinite of God! We would be forever heaping together possessions, dragging things into the cave of our finitude, our individual self, not perceiving that the things which pass that dreariest of doors, whatever they may have been, are thenceforth "but straws, small sticks, and dust of the floor." When a man would have a truth in thither as if it were of private interpretation, he drags in only the bag which the truth, remaining outside, has burst and left."

"Were I asked, what is a fairytale? I should reply, Read Undine: that is a fairytale ; then read this and that as well, and you will see what is a fairytale. Were I further begged to describe the fairytale, or define what it is, I would make answer, that I should as soon think of describing the abstract human face, or stating what must go to constitute a human being. A fairytale is just a fairytale, as a face is just a face; and of all fairytales I know, I think Undine the most beautiful."

"Some thinkers would feel sorely hampered if at liberty to use no forms but such as existed in nature, or to invent nothing save in accordance with the laws of the world of the senses; but it must not therefore be imagined that they desire escape from the region of law. Nothing lawless can show the least reason why it should exist, or could at best have more than an appearance of life."

"The natural world has its laws, and no man must interfere with them in the way of presentment any more than in the way of use; but they themselves may suggest laws of other kinds, and man may, if he pleases, invent a little world of his own, with its own laws; for there is that in him which delights in calling up new forms — which is the nearest, perhaps, he can come to creation. When such forms are new embodiments of old truths, we call them products of the Imagination; when they are mere inventions, however lovely, I should call them the work of the Fancy: in either case, Law has been diligently at work."

""Suppose my child ask me what the fairytale means, what am I to say?" If you do not know what it means, what is easier than to say so? If you do see a meaning in it, there it is for you to give him. A genuine work of art must mean many things; the truer its art, the more things it will mean. If my drawing, on the other hand, is so far from being a work of art that it needs THIS IS A HORSE written under it, what can it matter that neither you nor your child should know what it means? It is there not so much to convey a meaning as to wake a meaning. If it do not even wake an interest, throw it aside. A meaning may be there, but it is not for you. If, again, you do not know a horse when you see it, the name written under it will not serve you much."

"A fairytale is not an allegory. There may be allegory in it, but it is not an allegory. He must be an artist indeed who can, in any mode, produce a strict allegory that is not a weariness to the spirit."

"A fairytale, like a butterfly or a bee, helps itself on all sides, sips at every wholesome flower, and spoils not one. The true fairytale is, to my mind, very like the sonata. We all know that a sonata means something; and where there is the faculty of talking with suitable vagueness, and choosing metaphor sufficiently loose, mind may approach mind, in the interpretation of a sonata, with the result of a more or less contenting consciousness of sympathy. But if two or three men sat down to write each what the sonata meant to him, what approximation to definite idea would be the result? Little enough — and that little more than needful. We should find it had roused related, if not identical, feelings, but probably not one common thought. Has the sonata therefore failed? Had it undertaken to convey, or ought it to be expected to impart anything defined, anything notionally recognizable? "But words are not music; words at least are meant and fitted to carry a precise meaning!" It is very seldom indeed that they carry the exact meaning of any user of them! And if they can be so used as to convey definite meaning, it does not follow that they ought never to carry anything else. Words are like things that may be variously employed to various ends. They can convey a scientific fact, or throw a shadow of her child's dream on the heart of a mother. They are things to put together like the pieces of a dissected map, or to arrange like the notes on a stave."

"A fairytale, a sonata, a gathering storm, a limitless night, seizes you and sweeps you away: do you begin at once to wrestle with it and ask whence its power over you, whither it is carrying you? The law of each is in the mind of its composer; that law makes one man feel this way, another man feel that way. To one the sonata is a world of odour and beauty, to another of soothing only and sweetness. To one, the cloudy rendezvous is a wild dance, with a terror at its heart; to another, a majestic march of heavenly hosts, with Truth in their centre pointing their course, but as yet restraining her voice. The greatest forces lie in the region of the uncomprehended. I will go farther. The best thing you can do for your fellow, next to rousing his conscience, is — not to give him things to think about, but to wake things up that are in him; or say, to make him think things for himself. The best Nature does for us is to work in us such moods in which thoughts of high import arise. Does any aspect of Nature wake but one thought? Does she ever suggest only one definite thing? Does she make any two men in the same place at the same moment think the same thing? Is she therefore a failure, because she is not definite? Is it nothing that she rouses the something deeper than the understanding — the power that underlies thoughts? Does she not set feeling, and so thinking at work? Would it be better that she did this after one fashion and not after many fashions? Nature is mood-engendering, thought-provoking: such ought the sonata, such ought the fairytale to be."

""But a man may then imagine in your work what he pleases, what you never meant!" Not what he pleases, but what he can. If he be not a true man, he will draw evil out of the best; we need not mind how he treats any work of art! If he be a true man, he will imagine true things: what matter whether I meant them or not? They are there none the less that I cannot claim putting them there! One difference between God's work and man's is, that, while God's work cannot mean more than he meant, man's must mean more than he meant. For in everything that God has made, there is layer upon layer of ascending significance; also he expresses the same thought in higher and higher kinds of that thought: it is God's things, his embodied thoughts, which alone a man has to use, modified and adapted to his own purposes, for the expression of his thoughts; therefore he cannot help his words and figures falling into such combinations in the mind of another as he had himself not foreseen, so many are the thoughts allied to every other thought, so many are the relations involved in every figure, so many the facts hinted in every symbol. A man may well himself discover truth in what he wrote; for he was dealing all the time with things that came from thoughts beyond his own."

""But surely you would explain your idea to one who asked you?" I say again, if I cannot draw a horse, I will not write THIS IS A HORSE under what I foolishly meant for one. Any key to a work of imagination would be nearly, if not quite, as absurd. The tale is there, not to hide, but to show: if it show nothing at your window, do not open your door to it; leave it out in the cold. To ask me to explain, is to say, "Roses! Boil them, or we won't have them!" My tales may not be roses, but I will not boil them. So long as I think my dog can bark, I will not sit up to bark for him."

"If there be music in my reader, I would gladly wake it. Let fairytale of mine go for a firefly that now flashes, now is dark, but may flash again. Caught in a hand which does not love its kind, it will turn to an insignificant, ugly thing, that can neither flash nor fly. The best way with music, I imagine, is not to bring the forces of our intellect to bear upon it, but to be still and let it work on that part of us for whose it exists. We spoil countless precious things by intellectual greed. He who will be a man, and will not be a child, must — he cannot help himself — become a little man, that is, a dwarf. He will, however, need no consolation, for he is sure to think himself a very large creature indeed. If any strain of my "broken music" make a child's eyes flash, or his mother's grow for a moment dim, my labour will not have been in vain."

"We are often unable to tell people what they need to know because they want to know something else."

"That which is in a man, not that which lies beyond his vision is the main factor in what is about to befall him: the operation upon him is the event."

"Come, come to Him who made thy heart; Come weary and oppressed; To come to Jesus is thy part; His part, to give thee rest."

"All is loss that comes between us and Christ."

"Division has done more to hide Christ from the view of men than all the infidelity that has ever been spoken."

"God Himself — His thoughts, His will, His love, His judgments are men's home. To think His thoughts, to choose His will, to judge His judgments, and thus to know that He is in us, with us, is to be at home. And to pass through the valley of the shadow of death is the way home, but only thus, that as all changes have hitherto lead us nearer to this home, the knowledge of God, so this greatest of all outward changes — for it is but an outward change — will surely usher us into a region where there will be fresh possibilities of drawing nigh in heart, soul, and mind to the Father of us all."

"I am a showman by profession...and all the gilding shall make nothing else of me."

"When, a few days since, this honorable body voted unanimously for the Amendment of the United States Constitution abolishing human slavery, I not only thanked God from my heart of hearts, but I felt like going down on my knees to the gentlemen of the opposition for the wisdom they had exhibited in bowing to the logic of events by dropping that dead weight of slavery which had disrupted the Democratic party, with which I had been so long connected. And on this occasion I wish again to appeal to the wisdom and loyalty of my Democratic friends. I say Democratic "friends," for I am and ever was a thorough, out and out Democrat until he proved the contrary, as I conceived, in the Kansas question. My democracy goes for the greatest good to the greatest number, for equal and exact justice to all men, and for a submission to the will of the majority. If I thought I had one drop of blood in my veins which was not democratic, in the light of this definition, I would have it out, no matter at what trouble or sacrifice. It was the repudiation by the southern democracy of this great democratic doctrine of majority rule which opened the rebellion."

"I am no politician; I came to this legislature simply because I wish to have the honor of voting for the two constitutional amendments — one for driving slavery entirely out of our country; the other to allow men of education and good moral character to vote, regardless of the color of their skins. To give my voice for these two philanthropic, just and Christian measures is all the glory I ask legislativewise."

"I care nothing whatever for any sect or party under heaven, as such. I have no axes to grind, no logs to roll, no favors to ask. All I desire is to do what is right, and prevent what is wrong. I believe in no "expediency" that is not predicated of justice, for in all things — politics, as well as everything else — I know that "honesty is the best policy." A retributive Providence will unerringly and speedily search out all wrong-doing; hence, right is always the best in the long run."

"Certainly,, in the light of the great American spirit of liberty and equal rights which is sweeping over this country, and making the thrones of tyrants totter in the Old World, no party can afford to carry slavery, either of body or of mind. Knock off your manacles and let the man go free. Take down the blinds from his intellect, and let in the light of education and Christian culture. When this is done you have developed a man. Give him the responsibility of a man and the self-respect of a man, by granting him the right of suffrage, Let universal education, and the universal franchise be the motto of free America, and the toiling millions of Europe, who are watching you with such intense interest, will hail us as their saviours. Let us loyally sink "party" on this question, and go for "God and our Country." Let no man attach an eternal stigma to his name by shutting his eyes to the great lesson of the hour, and voting against permitting the people to express their opinion on this important subject. Let us unanimously grant this truly democratic boon. Then, when our laws of franchise are settled on a just basis, let future parties divide where they honestly differ on State or national questions which do nor trench upon the claims of manhood or American citizenship."

"If we could have a full exposure of "the tricks of trade" of all sorts, of humbugs and deceivers of past times, religious, political, financial, scientific, quackish and so forth, we might perhaps look for a somewhat wiser generation to follow us. I shall be well satisfied if I can do something towards so good a purpose."

"A little reflection will show that humbug is an astonishingly wide-spread phenomenon — in fact almost universal. And this is true, although we exclude crimes and arrant swindles from the definition of it, according to the somewhat careful explanation which is given in the beginning of the chapter succeeding this one."

"Need I explain to my own beloved countrymen that there is humbug in politics? Does anybody go into a political campaign without it? are no exaggerations of our candidate’s merits to be allowed? no depreciations of the other candidate? Shall we no longer prove that the success of the party opposed to us will overwhelm the land in ruin? Let me see. Leaving out the two elections of General Washington, eighteen times that very fact has been proved by the party that was beaten, and immediately we have not been ruined, notwithstanding that the dreadful fatal fellows on the other side got their hands on the offices and their fingers into the treasury."

"But however mysterious is nature, however ignorant the doctor, however imperfect the present state of physical science, the patronage and the success of quacks and quackeries are infinitely more wonderful than those of honest and laborious men of science and their careful experiments."

"Money is in some respects like fire; it is a very excellent servant but a terrible master."

"The plan of "counting the chickens before they are hatched" is an error of ancient date, but it does not seem to improve by age."

"Politeness and civility are the best capital ever invested in business."

"The best kind of charity is to help those who are willing to help themselves."

"In fact, as a general thing, money-getters are the benefactors of our race."

"The desire for wealth is nearly universal, and none can say it is not laudable, provided the possessor of it accepts its responsibilities, and uses it as a friend to humanity."

"Always leave them wanting more."

"There's a sucker born every minute."

"Every crowd has a silver lining."

"I can't wait to be able to drive, but it's hard. Good driving doesn't really run in my family genes. My mother is possibly the worst driver ever."

"In Cancún, I felt like I had walked into an American teen movie."

"It was unbelievable seeing me as an action figure! In a few months, toddlers all around the country will be biting my head off!"

"I think I'm actually in denial that I'm famous, it only sinks in when people crowd in the streets. My friends treat me like a regular person, which is what I wanted."

"It just always reveals to me how many misconceptions and what a misunderstanding there is about what feminism is. Feminism is about giving women choice. Feminism is not a stick with which to beat other women with. It’s about freedom, it’s about liberation, it’s about equality. I really don’t know what my tits have to do with it. It’s very confusing."

"Empathy and the ability to use your imagination should have no limits."

"[Feminism]'s not about us convincing you that gender equality is worth engaging in only because there might be something in it for you, or in it for your sister or your mother. The question is, what's in it for humans?"

"Both men and women should feel free to be sensitive. Both men and women should feel free to be strong."

"Happier, healthier, more successful children? Being able to take proper paternity leave and see your baby? Being able to talk to someone if you're feeling shit? Actually getting to be yourself? Getting asked out by a woman? Better sex? A marriage that is a true partnership? More diverse and interesting perspectives in art, culture, business, and politics? Getting to crowdsource all the innovation and genius in the world, not just half of it? A highly increased number of safe, confident, and fulfilled people on the planet, particularly women? World peace? Seriously. World peace!"

"Here's what I think. Feminism is not here to dictate to you. It's not prescriptive, it's not dogmatic. All we are here to do is give you a choice.” “We want to empower women to do exactly what they want, to be true to themselves, to have the opportunities to develop. Women should feel free. There is no typical feminist, there is nothing anywhere that says you have to meet a certain [set of] criteria."

"Women and girls have always faced hurdles. But that's never stopped us. We've sacrificed, fought, campaigned, succeeded, been knocked back, and succeeded again. In a race for justice, we've leapt over countless obstacles to win our rights."

"Feminism can be humorous, and we all have a different way of approaching that. I often wonder what mischief I can make to spread the word in a playful way. You can't take everything in life seriously, can you?"

"If I asked a young boy what superhero they looked up to, I feel a lot fewer would say a female one or would ever use an example of a female one, than in reverse, which is a shame. We need to live in a culture that values and respects and looks up to and idolizes women as much as men.” “This isn't just, 'girls are better than boys, boys are better than girls.' This is just, 'everyone deserves a fair chance."

"Feminism is about giving women choice. Feminism is not a stick with which to beat other women. It’s about freedom, it’s about liberation, it’s about equality."

"Today we are launching a campaign called “HeForShe.” I am reaching out to you because we need your help. We want to end gender inequality — and to do this we need everyone to be involved. This is the first campaign of its kind at the UN: we want to try and galvanize as many men and boys as possible to be advocates for change. And we don’t just want to talk about it. We want to make sure it is tangible."

"I was appointed as Goodwill Ambassador for Women six months ago and the more I have spoken about feminism, the more I have realized that fighting for women’s rights has too often become synonymous with man-hating. If there is one thing I know for certain, it is that this has to stop. For the record, feminism by definition is: “The belief that men and women should have equal rights and opportunities. It is the theory of the political, economic and social equality of the sexes.”"

"I started questioning gender-based assumptions a long time ago. When I was eight, I was confused at being called “bossy,” because I wanted to direct the plays that we would put on for our parents — but the boys were not."

"I decided that I was a feminist and this seemed uncomplicated to me. But my recent research has shown me that feminism has become an unpopular word. Women are choosing not to identify as feminists. Apparently I am among the ranks of women whose expressions are seen as too strong, too aggressive, isolating, and anti-men, unattractive even. Why has the word become such an uncomfortable one? I am from Britain and think it is right that I am paid the same as my male counterparts. I think it is right that I should be able to make decisions about my own body. I think it is right that women be involved on my behalf in the policies and the decisions that will affect my life. I think it is right that socially I am afforded the same respect as men. But sadly I can say that there is no one country in the world where all women can expect to receive these rights. No country in the world can yet say that they have achieved gender equality. These rights I consider to be human rights but I am one of the lucky ones. My life is a sheer privilege because my parents didn’t love me less because I was born a daughter. My school did not limit me because I was a girl. My mentors didn’t assume that I would go less far because I might give birth to a child one day. These influencers were the gender equality ambassadors that made who I am today. They may not know it, but they are the inadvertent feminists who are changing the world today. We need more of those. And if you still hate the word — it is not the word that is important. It's the idea and the ambition behind it. Because not all women have received the same rights that I have. In fact, statistically, very few have been."

"In 1997, Hillary Clinton made a famous speech in Beijing about women’s rights. Sadly many of the things she wanted to change are still true today. But what stood out for me the most was that less than 30 per cent of the audience were male. How can we effect change in the world when only half of it is invited or feel welcome to participate in the conversation? Men — I would like to take this opportunity to extend your formal invitation. Gender equality is your issue too."

"We don’t often talk about men being imprisoned by gender stereotypes, but I can see that that they are, and that when they are free, things will change for women as a natural consequence. If men don’t have to be aggressive in order to be accepted, women won’t feel compelled to be submissive. If men don’t have to control, women won’t have to be controlled. Both men and women should feel free to be sensitive. Both men and women should feel free to be strong… It is time that we all perceive gender on a spectrum instead of two sets of opposing ideals. If we stop defining each other by what we are not and start defining ourselves by who we are — we can all be freer and this is what HeForShe is about. It’s about freedom. I want men to take up this mantle. So that their daughters, sisters and mothers can be free from prejudice but also so that their sons have permission to be vulnerable and human too — reclaim those parts of themselves they abandoned and in doing so be a more true and complete version of themselves."

"You might be thinking who is this Harry Potter girl? And what is she doing speaking at the UN. And it’s a really good question. I've been asking myself the same thing. All I know is that I care about this problem. And I want to make it better. And having seen what I’ve seen — and given the chance — I feel it is my responsibility to say something. Statesman Edmund Burke said: “All that is needed for the forces of evil to triumph is for good men and women to do nothing.” In my nervousness for this speech and in my moments of doubt I’ve told myself firmly — if not me, who, if not now, when. If you have similar doubts when opportunities are presented to you I hope that those words might be helpful."

"If you believe in equality, you might be one of those inadvertent feminists that I spoke of earlier. And for this I applaud you. We are struggling for a uniting word but the good news is that we have a uniting movement. It is called HeForShe. I am inviting you to step forward, to be seen, and to ask yourself if not me, who, if not now when."

"Consider, then, and act upon the true ends of existence. This world which stretches out before you, is but the vestibule of an immortal life. These deeds that are taking place around you, touch upon chords that extend by a thousand connections, visible and invisible, and vibrate in eternity."

"Each man … finds life to be a discipline. Each has his separate form of discipline; but it bears upon the kindred spirit that is in every one of us, and strikes upon motives, sympathies, faculties, that run through the common humanity. Surely, you will not calculate any essential difference from mere appearances; for the light laughter that bubbles on the lip often mantles over brackish depths of sadness, and the serious look may be the sober veil that covers a divine peace. You know that the bosom can ache beneath diamond brooches, and how many blithe hearts dance under coarse wool."

"[A] true man … never frets about his place in the world; but just slides into it by the gravitation of his nature, and swings there as easily as a star!"

"There is no happiness in life, there is no misery, like that growing out of the dispositions which consecrate or desecrate a Home."

"Life is a . We are thrown into it, and tried. The actual weight and value of a man are expressed in the spiritual substance of the man. All else is ."

"An aged Christian, with the snow of time on his head, may remind us that those points of earth are whitest that are nearest heaven."

"Objects close to the eye shut out much larger objects on the horizon; and splendors born only of the earth eclipse the stars. So a man sometimes covers up the entire disk of eternity with a dollar, and quenches transcendent glories with a little shining dust."

"[N]ever does the human soul appear so strong as when it foregoes revenge and dares to forgive an injury."

"Morality is but the vestibule of religion."

"Goodness consists not in the outward things we do, but in the inward thing we are. To be is the great thing."

"Through all God's works there runs a beautiful harmony. The remotest truth in his universe is linked to that which lies nearest the throne."

"At the bottom of a good deal of the bravery that appears in the world there lurks a miserable cowardice. Men will face powder and steel because they cannot face public opinion."

"I know a good many people, I think, who are bigots, and who know they are bigots, and are sorry for it, but they dare not be anything else."

"A great many men — some comparatively small men now — if put in the right position, would be Luthers and Columbuses."

"Fashion is the science of appearances, and it inspires one with the desire to seem rather than to be."

"Poetry is the utterance of truth — deep, heartfelt truth. The true poet is very near the oracle."

"Out of suffering have emerged the strongest souls; the most massive characters are seamed with scars; martyrs have put on their coronation-robes glittering with fire; and through their tears have the sorrowful first seen the gate of heaven."

"Christ saw much in this world to weep over, and much to pray over; but he saw nothing in it to look upon with contempt."

"Christianity has made martyrdom sublime, and sorrow triumphant."

"There is no tariff so injurious as that with which sectarian bigotry guards its commodities. It dwarfs the soul by shutting out truths from other continents of thought, and checks the circulation of its own."

"[Christ] illustrates the purport of life as he descends from his transfiguration to toil, and goes forward to exchange that robe of heavenly brightness for the crown of thorns."

"Gaiety is often the reckless ripple over depths of despair."

"[U]nder the shadow of earthly disappointment, all unconsciously to ourselves, our Divine Redeemer is walking by our side."

"Pride is the master-sin of the devil; and the devil is the father of lies."

"Most men are less afraid of ghosts than of facts; but out of the truth of things — truth of character and vision — grows true life."

"However important it is that love shall precede marriage, it is far more important that it shall continue after marriage."

"Torah im Derekh Eretz"

"The prophet of the new message came into their midst with the cry of "religion allied to progress"; he filled the blank, pacified their conscience and wiped out their shame. With this magic word he turned irreligion into Godliness, apostasy into priesthood, sin into merit, frivolity into virtue, weakness into strength, thoughtlessness into profundity."

"The more the Jew is a Jew, the more universalist will his views and aspirations be, the less aloof will he be from anything that is noble and good, true and upright, in art or science, in culture or education; the more joyfully will he applaud whenever he sees truth and justice and peace and the ennoblement of man prevail and become dominant in human society."

"There are probably no creatures that require more the protective Divine word against the presumption of man than the animals, which, like man, have sensations and instincts, but whose body and powers are nevertheless subservient to man. In relation to them man so easily forgets that injured animal muscle twitches just like human muscle, that the maltreated nerves of an animal sicken like human nerves, that the animal being is just as sensitive to cuts, blows and beating as man. Thus man becomes the torturer of the animal soul, which has been subjected to him only for the fulfilment of humane and wise purposes; sometimes out of self-interest, at other times in order to satisfy a whim, sometimes out of thoughtlessness—yes, even for the satisfaction of crude satanic desire."

"Think gently of the erring: Ye know not of the power With which the dark temptation came In some unguarded hour. Ye may not know how earnestly They struggled, or how well, Until the hour of weakness came, And sadly thus they fell."

"Speak gently to the erring: For is it not enough That innocence and peace have gone, Without thy censure rough?"

"Speak kindly to the erring; Thou yet may'st lead them back, With holy words and tones of love, From misery's thorny track. Forget not thou hast often sinned. And sinful yet must be; Deal gently with the erring one, As God hath dealt with thee."

"Little drops of water, Little grains of sand, Make the mighty ocean And the pleasant land.Thus the little minutes, Humble though they be, Make the mighty ages Of eternity."

"Little deeds of kindness, Little words of love, Make our pleasant earth below Like the heaven above."

"How near another's heart we oft may stand, Yet all unknowing what we fain would know Its heights of joy, its depths of bitter woe, As, wrecked upon some desert island's strand, They watch our white sails near and nearer grow; Then we, who for their rescue death would dare, Unheeding pass, and leave them to despair."

"How oft the word which we would gladly speak Might be, unto some darkly groping soul, The key to bid doubt's massive doors unroll, The free winds' breath upon the prisoner's cheek, Or. to the hungry heart, sweet pity's dole! We hurry on, nor know that they are near, As passed Evangeline the one so dear."

"Little scraps of paper, Little crumbs of food, Make a room untidy Everywhere they're strewed."

""Propinquity does it"—as Mrs Thornburgh is always reminding us."

"Every man is bound to leave a story better than he found it."

"One may as well preach a respectable mythology as anything else."

"This Laodicean cant of tolerance."

"There is a tyrannical element in all fanaticism, an element which makes opposition a torment."

"Place before your eyes two precepts, and two only. One is, Preach the Gospel; and the other is—Put down enthusiasm! […] — the Church of England in a nutshell."

"Other trades may fail. The agitator is always sure of his market."

"Conviction is the Conscience of the Mind."

"All things change,—creeds and philosophies and outward systems,—but God remains!"

"Truth has never been, can never be, contained in any one creed or system!"

"To reconceive the Christ! It is the special task of our age."

"There is nothing more startling in human relations than the strong emotions of weak people."

"Customers must be delicately angled for at a safe distance—show yourself too much, and, like , they flashed away."

"[M]y credo is very short. Its first article is art—and its second is art—and its third is art!"

"We enjoy the great prophets of literature most when we have not yet lived enough to realise all they tell us."

"[T]he better life cannot be imposed from without—it must grow from within."

"Is there any other slavery and chain like that of temperament?"

"A life spent largely among books, and in the exercise of a literary profession, has very obvious drawbacks, as a subject matter, when one comes to write about it."

"[T]he delight in natural things—colours, forms, scents—when there was nothing to restrain or hamper it, has often been a kind of intoxication, in which thought and consciousness seemed suspended."

"But the mind travels far—and mysteriously—in sleep."

"But no man has a monopoly of conscience."

"I wanted to show how a man of sensitive and noble character, born for religion, comes to throw off the orthodoxies of his day and moment, and go out into the wilderness where all is experiment, and spiritual life begins again."

"The only thing which can keep journalism alive—journalism, which is born of the moment, serves the moment, and, as a rule, dies with the moment—is—again, the Stevensonian secret!—charm."

"It is impossible to look into the Bible with the most ordinary attention without feeling that we have got into a moral atmosphere quite different from that which we breathe in the world, and in the world's literature."

"Faith is the nail which fastens the soul to Christ; and love is that grace that drives the nail to the head. Faith takes hold of Him, and love helps to keep the grip. Christ dwells in the heart by faith, and He burns in the heart by love, like a fire melting the breast. Faith casts the knot, and love draws it fast."

"To depend partly upon Christ's righteousness and partly upon our own, is to set one foot upon a. rock and another in the quicksands. Christ will either be to us all in all in point of righteousness, or else nothing at all."

"The movement of the soul along the path of duty, under the influence of holy love to God, constitutes what we call good works."

"If our Creator has so bountifully provided for our existence here, which is but momentary, and for our temporal wants, which will soon be forgotten, how much more must He have done for our enjoyment in the everlasting world?"

"Humanity, in the aggregate, is progressing, and philanthropy looks forward hopefully."

"Education commences at the mother's knee, and every word spoken within the hearsay of little children tends towards the formation of character."

"There is one inevitable criterion of judgment touching religious faith in doctrinal matters. Can you reduce it to practice? If not, have none of it."

"Real happiness is cheap enough, yet how dearly we pay for its counterfeit."

"Hatred is self-punishment."

"Idleness is emptiness; the tree in which the sap is stagnant, remains fruitless."

"God's glowing covenant."

"A chaste and lucid style is indicative of the same personal traits in the author."

"As "unkindness has no remedy at law," let its avoidance be with you a point of honor."

"Maurice is equally opposed to the sacerdotalism which makes the essence of religion consist in a magical removal of penalties instead of a 'regeneration' of the nature. He takes what may be vaguely called the 'subjective' view of religion, and sympathises with Schleiermacher's statement that piety is 'neither a knowing nor a doing, but an inclination and determination of the feeling.'"

"Tyranny Absolves all faith; and who invades our rights, Howe'er his own commence, can never be But an usurper."

"For righteous monarchs, Justly to judge, with their own eyes should see; To rule o’er freemen, should themselves be free."