83 quotes found
"When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation."
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness."
"We must, therefore,…hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends."
"We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these united Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved."
"And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor."
"We hold these truths to be sacred & undeniable; that all men are created equal & independent , that from that equal creation they derive rights inherent & inalienable, among which are the preservation of life, & liberty, & the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it"
"he has waged cruel war against human nature itself, violating it's most sacred rights of life & liberty in the persons of a distant people who never offended him, captivating & carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. this piratical warfare, the opprobrium of infidel powers; is the warfare of the Christian king of Great Britain. determined to keep open a market where MEN should be bought & sold he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce: and that this assemblage of horrors might want no fact of distinguished die, he is now exciting those very people to rise in arms among us, and to purchase that liberty of which he has deprived them, by murdering the people upon whom he also obtruded them: thus paying off former crimes committed against the liberties of one people, with crimes which he urges them to commit against the lives of another."
"in every stage of these oppressions we have petitioned for redress in the most humble terms; our repeated petitions have been answered by repeated injury."
"Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the corner stone of human government upon the first precepts of Christianity, and gave to the world the first irrevocable pledge of the fulfillment of the prophecies, announced directly from Heaven at the birth of the Savior and predicted by the greatest of the Hebrew prophets six hundred years before?"
"Flights of oratory... especially that concerning Negro slavery, which, though I knew his Southern brethren would never suffer to pass in Congress, I certainly would never oppose."
"I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will triumph in that Days Transaction, even although We should rue it, which I trust in God We shall not."
"Here, in the first paragraph of the Declaration, is the assertion of the natural right of all to the ballot; for how can "the consent of the governed" be given, if the right to vote be denied?"
"The Declaration of Independence asserted the natural right of revolution as a principle of American nationality. This was a moral and political right, to be exercised prudentially, that justified resistance to oppressive government. It was not a claim of legal immunity imposing duty and obligation on others not to interfere."
"In this preamble however it is, that they attempt to establish a theory of Government; a theory, as absurd and visionary, as the system of conduct in defence of which it is established, is nefarious."
"245 years ago we declared our independence from a distant king. Today we’re closer than ever to declaring our independence from a deadly virus. That’s not to say the battle against COVID-19 is over, we’ve got a lot more work to do. But just as our declaration in 1776 was a call to action, not a reason for complacency, or a claim of victory, it was a call to action. The same is true today. Back then we had the power of an idea on our side, today we have the power of science. Thanks to our heroic vaccine effort, we’ve gained the upper hand against this virus. We can live our lives, our kids can go back to school, our economy is roaring back. Don’t get me wrong. COVID-19 has not been vanquished. We all know powerful variants have emerged like the Delta variant. But the best defense against these variants is to get vaccinated. My fellow Americans it is the most patriotic thing you can do. So please, if you have not gotten vaccinated, do it, do it now. For yourself. For your loved ones. For your community. For your country. You know, that is how we’re going to stay ahead of these variants and protect the hardwon progress we’ve made."
"The Declaration of Independence should have read thus:"
":"We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, and the right to make that of another miserable by thrusting upon him an incalculable quantity of acquaintances; liberty, particularly the liberty to introduce persons to one another without first ascertaining if they are not already acquainted as enemies; and the pursuit of another's happiness with a running pack of strangers.""
"The American Revolution began with certain latent hopes that it might turn into a genuine break with the State ideal. The Declaration of Independence announced doctrines that were utterly incompatible not only with the century-old conception of the Divine Right of Kings, but also with the Divine Right of the State. … If revolution is justifiable a State may even be criminal sometimes in resisting its own extinction."
"In 1776, the Americans laid before Europe that noble Declaration, which ought to be hung up in the nursery of every king, and blazoned on the porch of every royal palace."
"I am grateful to Almighty God for the blessings which, through Jesus Christ Our Lord, He had conferred on my beloved country in her emancipation and on myself in permitting me, under circumstances of mercy, to live to the age of 89 years, and to survive the fiftieth year of independence, adopted by Congress on the 4th of July 1776, which I originally subscribed on the 2d day of August of the same year and of which I am now the last surviving signer."
"Its constitution the glittering and sounding generalities of natural right which make up the Declaration of Independence."
"We must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of Rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence."
"July 4, 1776 was the historic day on which the representatives of three millions of people vocalized Concord, and Lexington, and Bunker Hill, which gave notice to the world that they proposed to establish an independent nation on the theory that all men are created equal, that they are endowed by their creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness. The wonder and glory of the American people is not the ringing Declaration of that day, but the action then already begun, and in the process of being carried out, in spite of every obstacle that war could interpose, making the theory of freedom and equality a reality... The doctrine of the Declaration of Independence predicated upon the glory of man and the corresponding duty to society that the rights of citizens ought to be protected with every power and resource of the state, and a government that does any less is false to the teachings of that great document — false to the name American."
"Great ideas do not burst upon the world unannounced. They are reached by a gradual development over a length of time usually proportionate to their importance. This is especially true of the principles laid down in the Declaration of Independence. Three very definite propositions were set out in its preamble regarding the nature of mankind and therefore of government. These were the doctrine that all men are created equal, that they are endowed with certain inalienable rights, and that therefore the source of the just powers of government must be derived from the consent of the governed. If no one is to be accounted as born into a superior station, if there is to be no ruling class, and if all possess rights which can neither be bartered away nor taken from them by any earthly power, it follows as a matter of course that the practical authority of the Government has to rest on the consent of the governed. While these principles were not altogether new in political action, and were very far from new in political speculation, they had never been assembled before and declared in such a combination... In its main features the Declaration of Independence is a great spiritual document. It is a declaration not of material but of spiritual conceptions. Equality, liberty, popular sovereignty, the rights of man — these are not elements which we can see and touch. They are ideals. They have their source and their roots in the religious convictions. They belong to the unseen world. Unless the faith of the American people in these religious convictions is to endure, the principles of our Declaration will perish. We can not continue to enjoy the result if we neglect and abandon the cause... If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final."
"We live in an age of science and abounding accumulation of material things. These did not create the Declaration. Our Declaration created them. The things of the spirit come first. Unless we cling to that, all of our material prosperity, overwhelming though it may appear, will turn to a barren scepter in our grasp. If we are to maintain the great heritage bequeathed to us, we must be like minded as the Founders who created. We must not sink into a pagan materialism. We must cultivate the reverence which they had and for the things that are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshipped."
"About the Declaration there is a finality that is exceedingly restful. It is often asserted that the world has made a great deal of progress since 1776 — that we have had new thoughts and new experiences which have given us a great advance of the people of that day and that we may therefore very well discard their conclusions for something more modern. But, that reasoning cannot be applied to the great charter... No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward a time when there was no equality, no rights of the individual, no rule of the people. Those who wish to proceed in that direction cannot lay claim to progress. They are reactionary. Their ideas are not more "modern," but more ancient than those of our Revolutionary ancestors."
"The Declaration of Independence was the passionate manifesto of a revolutionary war, and its doctrine of equal human rights a glittering generality... It would have been perfectly easy to say, We hold these truths to be self-evident, that all white men of the European race upon this continent are created equal — to their brethren across the water; that they are endowed by their Creator with certain unalienable rights; but that yellow, blacky brown, and red men have no such rights. It would have been very easy to say this. Our fathers did not say it, because they did not mean it. They were men who meant what they said, and who said what they meant, and meaning all men, they said all men. They were patriots asserting a principle and ready to die for it, not politicians pettifogging for the presidency."
"The declaration was a nice document. Notice the part about all men being equal? Ending slavery was part of fulfilling that document. Therefore the south was blocking the fulfillment of the promises made in the declaration. It is ironic that secessionists want to claim the declaration, yet reject the issue of equality it contains. As we have been finding out, equality is one of the main principles of the American Revolution. We are still striving to fully realize that promise. The people that advocate secession whether it was in 1860 or today only claim the Declaration in an attempt to deny the principles of the American Revolution. It is a big paradox and one the big reasons why secession today will not occur again."
"The libertarian vision is all in…your Declaration of Independence: We are all created equal; no one ought to have any special rights and privileges in social relations with other men. We have, inherently, certain rights—to our life, to our freedom, to do what we please in order to find happiness. Government has one purpose: to help us protect those rights. And if it doesn't do that, then it has to go, by any means necessary."
"English barrister John Lind pointed out, with some justice, that the American Declaration of Independence was a formula for anarchy, since every government violated the inalienable rights it listed in some manner."
"The 4th of July is the first great fact in your nation's history — the very ring-bolt in the chain of your yet undeveloped destiny. Pride and patriotism, not less than gratitude, prompt you to celebrate and to hold it in perpetual remembrance. I have said that the Declaration of Independence is the ring-bolt to the chain of your nation's destiny; so, indeed, I regard it. The principles contained in that instrument are saving principles. Stand by those principles, be true to them on all occasions, in all places, against all foes, and at whatever cost."
"But could I be heard by this great nation, I would call to mind the sublime and glorious truths with which, at its birth, it saluted a listening world. Its voice then, was as the trump of an archangel, summoning hoary forms of oppression and time honored tyranny, to judgement. Crowned heads heard it and shrieked. Toiling millions heard it and clapped their hands for joy. It announced the advent of a nation, based upon human brotherhood and the self-evident truths of liberty and equality. Its mission was the redemption of the world from the bondage of ages. Apply these sublime and glorious truths to the situation now before you."
"The history of the United States is that of a struggle for the right of self-determination and human dignity. Our story begins with a ringing declaration which has inspired millions of free people everywhere, that "all men . . . are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness." But this same declaration also states that, along with this self-determination, we must show "a decent respect to the opinions of mankind." In world affairs this nation has striven to confirm and give meaning to these noble words. Through the years we have helped new countries achieve political and economic strength. And the way we dealt with the Suez crisis and its after-effects in the UN was also an action demonstrating our conviction that international harmony begins with "a decent respect to the opinions of mankind.""
"The Declaration of Independence announces the sublime truth, that all power comes from the people. This was a denial, and the first denial of a nation, of the infamous dogma that God confers the right upon one man to govern others. It was the first grand assertion of the dignity of the human race. It declared the governed to be the source of power, and in fact denied the authority of any and all gods. Through the ages of slavery — through the weary centuries of the lash and chain, God was the acknowledged ruler of the world. To enthrone man, was to dethrone God."
"One hundred years ago, our fathers retired the gods from politics.The Declaration of Independence is the grandest, the bravest, and the profoundest political document that was ever signed by the representatives of a people. It is the embodiment of physical and moral courage and of political wisdom."
"While the Declaration was directed against an excess of authority, the Constitution was directed against anarchy."
"[W]ith respect to our rights, and the acts of the British government contravening those rights, there was but one opinion on this side of the water. All American whigs thought alike on these subjects. When forced, therefore, to resort to arms for redress, an appeal to the tribunal of the world was deemed proper for our justification. This was the object of the Declaration of Independence. Not to find out new principles, or new arguments, never before thought of, not merely to say things which had never been said before; but to place before mankind the common sense of the subject, in terms so plain and firm as to command their assent, and to justify ourselves in the independent stand we are compelled to take. Neither aiming at originality of principle or sentiment, nor yet copied from any particular and previous writing, it was intended to be an expression of the American mind, and to give to that expression the proper tone and spirit called for by the occasion. All its authority rests then on the harmonizing sentiments of the day, whether expressed in conversation, in letters, printed essays, or in the elementary books of public right."
"May it be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all), the signal of arousing men to burst the chains under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings and security of self-government."
"Here was buried Thomas Jefferson, author of the Declaration of American Independence, of the Statute of Virginia for Religious Freedom, and Father of the University of Virginia. Born April 2 1743 Died July 4 1826."
"If our nation had done nothing more in its whole history than to create just two documents, its contribution to civilization would be imperishable. The first of these documents is the Declaration of Independence and the other is that which we are here to honor tonight, the Emancipation Proclamation. All tyrants, past, present and future, are powerless to bury the truths in these declarations, no matter how extensive their legions, how vast their power and how malignant their evil... The Declaration of Independence proclaimed to a world, organized politically and spiritually around the concept of the inequality of man, that the dignity of human personality was inherent in man as a living being. The Emancipation Proclamation was the offspring of the Declaration of Independence. It was a constructive use of the force of law to uproot a social order which sought to separate liberty from a segment of humanity."
"In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice."
"The United States was founded on the principle that all human beings, by virtue of their shared human nature, possess equal natural rights. According to the Declaration of Independence and other founding documents, rights come from a creator, not government. Government's purpose is limited to protecting natural rights, which is the standard we use to judge governments. People may exercise their natural right 'to alter or to abolish' a government that violates, rather than protects, these rights. The political logic of the American Founding requires that a government of limited purpose should be a government of limited power. The U.S. Constitution and all state constitutions limit the power of government so that it better achieves its purpose, protecting rights, rather than threatening them."
"The bill of grievances contained in the immortal Declaration of Independence could be extended by our own citizens in modern times, had they the stomach for it. … So important is the right and duty of the people to dispense with despotism, this great Declaration contains the sentence not once, but twice. In its final utterance, the choice of words does not call for the formation of a government. Rather, it calls for "new guards" which may or may not entail such a unit as an artificial agency."
"Nearly eighty years ago we began by declaring that all men are created equal; but now from that beginning we have run down to the other declaration, that for some men to enslave others is a "sacred right of self-government." These principles cannot stand together. They are as opposite as God and Mammon; and whoever holds to the one must despise the other. ... Our republican robe is soiled and trailed in the dust. Let us repurify it. ... Let us re-adopt the Declaration of Independence, and with it, the practices, and policy, which harmonize with it. ... If we do this, we shall not only have saved the Union: but we shall have saved it, as to make, and keep it, forever worthy of the saving."
"Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. This assumption is a mistake... In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it... The Declaration of Independence includes ALL men, black as well as white, and forth... I appeal to all, to Democrats as well as others, are you really willing that the Declaration shall be thus frittered away? Thus left no more at most, than an interesting memorial of the dead past? Thus shorn of its vitality, and practical value; and left without the germ or even the suggestion of the individual rights of man in it?"
"Now, it happens that we meet together once every year, sometimes about the fourth of July, for some reason or other. These fourth of July gatherings I suppose have their uses. … We are now a mighty nation; we are thirty, or about thirty, millions of people, and we own and inhabit about one-fifteenth part of the dry land of the whole earth. We run our memory back over the pages of history for about eighty-two years, and we discover that we were then a very small people in point of numbers, vastly inferior to what we are now, with a vastly less extent of country, with vastly less of everything we deem desirable among men; we look upon the change as exceedingly advantageous to us and to our posterity, and we fix upon something that happened away back, as in some way or other being connected with this rise of prosperity. We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men; they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity which we now enjoy has come to us. We hold this annual celebration to remind ourselves of all the good done in this process of time, of how it was done and who did it, and how we are historically connected with it; and we go from these meetings in better humor with ourselves, we feel more attached the one to the other, and more firmly bound to the country we inhabit. In every way we are better men in the age, and race, and country in which we live, for these celebrations. But after we have done all this we have not yet reached the whole. There is something else connected with it. We have besides these, men descended by blood from our ancestors — among us, perhaps half our people, who are not descendants at all of these men; they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence, they find that those old men say that "We hold these truths to be self-evident, that all men are created equal" and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh, of the men who wrote that Declaration; and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world."
"Now, my countrymen if you have been taught doctrines conflicting with the great landmarks of the Declaration of Independence; if you have listened to suggestions which would take away from its grandeur, and mutilate the fair symmetry of its proportions; if you have been inclined to believe that all men are not created equal in those inalienable rights enumerated by our chart of liberty, let me entreat you to come back. Return to the fountain whose waters spring close by the blood of the Revolution. Think nothing of me, take no thought for the political fate of any man whomsoever; but come back to the truths that are in the Declaration of Independence. You may do anything with me you choose, if you will but heed these sacred principles. You may not only defeat me for the Senate, but you may take me and put me to death. While pretending no indifference to earthly honors, I do claim to be actuated in this contest by something higher than an anxiety for office. I charge you to drop every paltry and insignificant thought for any man's success. It is nothing; I am nothing; Judge Douglas is nothing. But do not destroy that immortal emblem of Humanity; the Declaration of American Independence."
"The Judge has alluded to the Declaration of Independence, and insisted that negroes are not included in that Declaration; and that it is a slander upon the framers of that instrument, to suppose that negroes were meant therein; and he asks you: Is it possible to believe that Mr. Jefferson, who penned the immortal paper, could have supposed himself applying the language of that instrument to the negro race, and yet held a portion of that race in slavery? Would he not at once have freed them? I only have to remark upon this part of the Judge's speech, and that, too, very briefly, for I shall not detain myself, or you, upon that point for any great length of time, that I believe the entire records of the world, from the date of the Declaration of Independence up to within three years ago, may be searched in vain for one single affirmation, from one single man, that the negro was not included in the Declaration of Independence; I think I may defy Judge Douglas to show that he ever said so, that Washington ever said so, that any President ever said so, that any member of Congress ever said so, or that any living man upon the whole earth ever said so, until the necessities of the present policy of the Democratic Party, in regard to slavery, had to invent that affirmation."
"Now, I have upon all occasions declared as strongly as Judge Douglas against the disposition to interfere with the existing institution of slavery. You hear me read it from the same speech from which he takes garbled extracts for the purpose of proving upon me a disposition to interfere with the institution of slavery, and establish a perfect social and political equality between negroes and white people. Allow me while upon this subject briefly to present one other extract from a speech of mine, more than a year ago, at Springfield, in discussing this very same question, soon after Judge Douglas took his ground that negroes were not included in the Declaration of Independence: I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal — equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, or yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society which should be familiar to all, constantly looked to, constantly labored for, and even, though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people, of all colors, everywhere."
"I have never had a feeling politically that did not spring from the sentiments embodied in the Declaration of Independence. I have often pondered over the dangers which were incurred by the men who assembled here and adopted that Declaration of Independence---I have pondered over the toils that were endured by the officers and soldiers of the army, who achieved that Independence. I have often inquired of myself, what great principle or idea it was that kept this Confederacy so long together. It was not the mere matter of the separation of the colonies from the mother land; but something in that Declaration giving liberty, not alone to the people of this country, but hope to the world for all future time. It was that which gave promise that in due time the weights should be lifted from the shoulders of all men, and that all should have an equal chance. This is the sentiment embodied in that Declaration of Independence."
"It is claimed by the Democrats of today, that Jefferson has uttered an untruth in the declaration of principles which underlie our government. I still abide by the democracy of Jefferson, and avow my belief that all men are created equal. Equal how? Not in physical strength, not in symmetry of form and proportion, not in graceful of motion, or loveliness of feature, not in mental endowment, moral susceptibility, and emotional power. Not socially equal, not of necessity politically equal. Not this, but every human being equally entitled to his life, his liberty, and the fruit of his toil. The Democratic Party deny this fundamental doctrine of our government, and say that there is a certain class of human beings which have no rights. If you maliciously kill them, it is no murder. If you take away their liberty, it is no crime. If you deprive them of their earnings, it is no theft. No rights which another is bound to regard. Was there ever so much diabolism compressed into one sentence?"
"We thank thee for the wisdom of the fathers in the formation of this government, and for the assistance thou didst render them in arriving at the great principles relating to the equality of man. We thank thee for the glorious declaration."
""All men are created equal. They are endowed by their Creator with certain inalienable rights, among these are Life, Liberty, and the pursuit of Happiness".This immortal statement was made in the Declaration of Independence of the United States of America in 1776. In a broader sense, this means: All the peoples on the Earth are equal from birth, all the peoples have a right to live, to be happy and to be free.The Declaration of the French Revolution made in 1791 on the Rights of Man and the Citizen also states: "All men are born free and with equal rights, and must always remain free and have equal rights."Those are undeniable truths."
"The very men who signed the Declaration of Independence, many of them educated under English aristocratic institutions, did not seem to know how far those principles would carry them. Some of them at that time were very much opposed to educating the working-classes, for fear it would raise them above their proper level. And more recently, many who professed so great a reverence for these republican principles, were strongly opposed to a universal popular education, in place of the charity schools that disgraced the age."
"We hold these truths to be self-evident, that all Men are not only created equal and endowed by their Creator with certain inalienable rights among which are Life, Liberty and the Pursuit of Happiness, but that when this equality and these rights are deliberately and consistently refused, withheld or abnegated, men are bound by self-respect and honor to rise up in righteous indignation to secure them. Whenever any Form of Government, or any variety of established traditions and systems of the Majority becomes destructive of Freedom and of legitimate Human Rights, it is the Right of the Minorities to use every necessary and accessible means to protest and to disrupt the machinery of Oppression, and so to bring such general distress and discomfort upon the oppressor as to the offended Minorities shall seem most appropriate and most likely to effect a proper adjustment of the society."
"Tonight, we gather to affirm the greatness of our nation — not because of the height of our skyscrapers, or the power of our military, or the size of our economy. Our pride is based on a very simple premise, summed up in a declaration made over two hundred years ago: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty and the pursuit of happiness." That is the true genius of America — a faith in simple dreams, an insistence on small miracles."
"Today, on this day of possibility, we stand in the shadow of a lanky, raw-boned man with little formal education who once took the stage at Old Main and told the nation that if anyone did not believe the American principles of freedom and equality, that those principles were timeless and all-inclusive, they should go rip that page out of the Declaration of Independence."
"My own nation’s story began with simple words: All men are created equal, and endowed by our Creator with certain unalienable rights, including life, liberty and the pursuit of happiness. Realizing that ideal has never been easy, even within our own borders, even among our own citizens. But staying true to that story is worth the effort. It is an ideal to be strived for; an ideal that extends across continents, and across oceans. The irreducible worth of every person, the insistence that every life is precious; the radical and necessary notion that we are part of a single human family -– that is the story that we all must tell."
"At the time of America's Declaration of Independence, when preparing to separate from England, a remarkable incident took place. During the proceedings at this historic convention there came a moment of hesitation and uncertainty. Suddenly, a tall stranger stepped out from amid the Assembly and delivered a fiery speech, which he ended with the words "Let America be free!" The enthusiasm of the Assembly was kindled, and the Declaration of Independence was signed. But when the delegates sought to greet the person who had helped them to make the great decision, the stranger had disappeared. Thus, through the whole of history is seen the Helping Hand of the Great Community of Light."
"The virtually official reply to the Declaration was written by the barrister John Lind, who largely devoted himself to refuting the "calumnies" against the king. As for the philosophy of the Declaration, Lind thought it sufficient to make the penetrating observation that these doctrines "put the axe to the root of all government," since every existing or conceivable government alienates some of these supposedly inalienable rights—in short, that the logical conclusion of the natural rights philosophy was anarchism."
"When the decision was finally made to accept blacks as full citizens, the founders' principles provided the theoretical foundation. Lincoln's revival of the declaration in the 1850s had prepared the way. In principle, people of all races can become citizens of a nation based on the idea that 'all men are created equal'."
"The growing openness to members of all the world's races was always possible under the terms of the Declaration of Independence, which, as Lincoln noted, made a transracial principle, the equal natural rights of all men, the basis of citizenship. For that reason, America from the beginning was always a multinational and multiracial society. As early as 1776, as we saw in the first chapter, some blacks were citizens, as were many non-British Europeans."
"Britain has been moving earth and hell to obtain allies against us, yet it is improper in us to propose an alliance! Great Britain has borrowed all the superfluous wealth of Europe, in Italy, Germany, Holland, Switzerland, and some in France, to murder us, yet it is dishonorable in us to propose to borrow money! By heaven, I would make a bargain with all Europe, if it lay with me. Let all Europe stand still, neither lend men nor money nor ships to England nor America, and let them fight it out alone. I would give my share of millions for such a bargain. America is treated unfairly and ungenerously by Europe. But thus it is, mankind will be servile to tyrannical masters, and basely devoted to vile idols."
"The Peasants' Revolt came as feudalism was breaking down in Britain, just as capitalism is breaking down today. Mass unemployment, the destruction of the welfare state, the health service and comprehensive education, would not be accepted, any more than would nuclear weapons based on British soil. We will not be satisfied until there is justice in Ireland. We will not allow the House of Lords to prevent us from doing what we want to do, nor the Community in Brussels, nor American generals in the Pentagon to decide what our future can be. The only way we can change Britain and the world is when working people gather together and decide whether they will change it. When we have decided we will change it, no power on earth can stop us."
"On behalf of the American people, I thank the world for its outpouring of support. America will never forget the sounds of our National Anthem playing at Buckingham Palace, on the streets of Paris, and at Berlin's Brandenburg Gate. We will not forget South Korean children gathering to pray outside our embassy in Seoul, or the prayers of sympathy offered at a mosque in Cairo. We will not forget moments of silence and days of mourning in Australia and Africa... America has no truer friend than Great Britain. Once again, we are joined together in a great cause — so honored the British Prime Minister has crossed an ocean to show his unity of purpose with America. Thank you for coming, friend."
"I consider for the moment only our relations to that white British population that constitutes the majority in the great self-governing colonies of the Empire. Here in the United Kingdom there are some forty millions of us. Outside there are ten millions of men either directly descended from ancestors who left this country or more probably men who themselves in their youth left this country in order to find their fortunes in our possessions abroad. How long do you suppose that this proportion of population is going to endure? The development of those colonies has been delayed by many reasons – but mainly probably by a more material reason – by the fact that the United States of America has offered a greater attraction to British emigration. But that has changed. The United States, with all their vast territory, are filling up; and even now we hear of tens of thousands of emigrants leaving the United States in order to take up the fresh and rich lands of our colony in Canada. It seems to me not at all an impossible assumption that before the end of this present century we may find our fellow subjects beyond the seas as numerous as we are at home. I want you to look forward. I want you to consider the infinite importance of this not only to yourselves but to your descendants. Now is the time when you can exert influence. Do you wish that if these ten millions become forty millions they shall still be closely, intimately, affectionately united to you, or do you contemplate the possibility of their being separated, going off each in his own direction, under a separate flag? Think what it means to your power and influence as a country; think what it means to your position among the nations of the world; think what it means to your trade and commerce – I put that last."
"Even though large tracts of Europe and many old and famous States have fallen or may fall into the grip of the Gestapo and all the odious apparatus of Nazi rule, we shall not flag or fail. We shall go on to the end, we shall fight in France, we shall fight on the seas and oceans, we shall fight with growing confidence and growing strength in the air, we shall defend our Island, whatever the cost may be, we shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender, and even if, which I do not for a moment believe, this Island or a large part of it were subjugated and starving, then our Empire beyond the seas, armed and guarded by the British Fleet, would carry on the struggle, until, in God’s good time, the New World, with all its power and might, steps forth to the rescue and the liberation of the old."
"Members of the Senate and of the House of Representatives of the United States, I feel greatly honored that you should have thus invited me to enter the United States Senate Chamber and address the representatives of both branches of Congress. The fact that my American forebears have for so many generations played their part in the life of the United States, and that here I am, an Englishman, welcomed in your midst, makes this experience one of the most moving and thrilling in my life, which is already long and has not been entirely uneventful. I wish indeed that my mother, whose memory I cherish, across the vale of years, could have been here to see. By the way, I cannot help reflecting that if my father had been American and my mother British instead of the other way around, I might have got here on my own. In that case this would not have been the first time you would have heard my voice. In that case I should not have needed any invitation. But if I had it is hardly likely that it would have been unanimous. So perhaps things are better as they are."
"I may confess, however, that I do not feel quite like a fish out of water in a legislative assembly where English is spoken. I am a child of the House of Commons. I was brought up in my father's house to believe in democracy. "Trust the people." That was his message. I used to see him cheered at meetings and in the streets by crowds of workingmen way back in those aristocratic Victorian days when as Disraeli said "the world was for the few, and for the very few." Therefore I have been in full harmony all my life with the tides which have flowed on both sides of the Atlantic against privilege and monopoly and I have steered confidently towards the Gettysburg ideal of government of the people, by the people, for the people."
"'It is not given to us to peer into the mysteries of the future. Still, I avow my hope and faith, sure and inviolate, that in the days to come the British and American peoples will for their own safety and for the good of all walk together side by side in majesty, in justice, and in peace."
"No American will think it wrong of me if I proclaim that to have the United States at our side was to me the greatest joy. I could not foretell the course of events. I do not pretend to have measured accurately the martial might of Japan, but now at this very moment I knew the United States was in the war, up to the neck and in to the death. So we had won after all! ... Hitler's fate was sealed. Mussolini's fate was sealed. As for the Japanese, they would be ground to powder."
"Finally, a word about British objectives [at the beginning of the Cold War]. They were, as Churchill defined them, much simpler: to survive at all costs, even if this meant relinquishing leadership of the Anglo-American coalition to Washington, even if it meant weakening the British empire, even if it also meant collaborating with the Soviet Union, a regime the younger Churchill had hoped, in the aftermath of the Bolshevik Revolution, to crush. The British would attempt to influence the Americans as much as possible—they aspired to the role of Greeks, tutoring the new Romans—but under no circumstances would they get at odds with the Americans. Stalin's expectation of an independent Britain, capable of resisting the United States and even going to war with it, would have seemed strange indeed to those who actually shaped British wartime and postwar grand strategy."
"England and the United States are natural allies, and should be the best of friends. They speak one language, and are related by blood and other ties. We together, or even either separately, are better qualified than any other people to establish commerce between all the nationalities of the world."
"Speaking for all Americans, I want to say how very much at home we feel in your house. Every American would, because this is, as we have been so eloquently told, one of democracy's shrines. Here the rights of free people and the processes of representation have been debated and refined. It has been said that an institution is the lengthening shadow of a man. This institution is the lengthening shadow of all the men and women who have sat here and all those who have voted to send representatives here. This is my second visit to Great Britain as President of the United States. My first opportunity to stand on British soil occurred almost a year and a half ago when your Prime Minister graciously hosted a diplomatic dinner at the British Embassy in Washington. Mrs. Thatcher said then that she hoped I was not distressed to find staring down at me from the grand staircase a portrait of His Royal Majesty King George III. She suggested it was best to let bygones be bygones, and in view of our two countries' remarkable friendship in succeeding years, she added that most Englishmen today would agree with Thomas Jefferson that "a little rebellion now and then is a very good thing.""
"We share a deep concern for peace and justice in Northern Ireland and condemn all violence and terrorism in that strife-torn land. We support the process of peace and reconciliation established by the Anglo-Irish Agreement, and we encourage new investment and economic reconstruction in Northern Ireland on the basis of strict equality of opportunity and non-discrimination in employment."
"We urge peace and justice for Northern Ireland. We welcome the newly begun process of constitutional dialogue that holds so much promise. We encourage investment and reconstruction to create opportunity for all."
"I shall only add that on one material point I shall ever coincide with Ld. G. Germain, that is, against a separation from America, and that I shall never lose an opportunity of declaring that no consideration shall ever make me in the smallest degree an instrument in a measure that I am confident would anihilate [sic] the rank in which this British empire stands among the European States, and would render my situation in this country below continuing an object to me."
"I was the last to consent to the separation; but the separation having been made and having become inevitable, I have always said, as I say now, that I would be the first to meet the friendship of the United States as an independent power."
"The United States and Great Britain are two countries separated by a common language."
"Distinguished Members of Congress, our two countries have a common heritage as well as a common language. It is no mere figure of speech to say that many of your most enduring traditions -- representative government, habeas corpus, trial by jury, a system of constitutional checks and balances -- stem from our own small islands. But they are as much your lawful inheritance as ours. You did not borrow these traditions -- you took them with you, because they were already your own."
"The United Kingdom and the United States are bound together by a common historic heritage, language, and heroes. The traditions of freedom, sovereignty, and the true rule of law were our shared gift to the world. They're now our priceless inheritance to a civilization. We must never cease to be united in their defense and in their renewal."
"We Americans have yet to really learn our own antecedents, and sort them, to unify them. They will be found ampler than has been supposed, and in widely different sources. Thus far, impress'd by New England writers and schoolmasters, we tacitly abandon ourselves to the notion that our United States has been fashion'd from the British Islands only, and essentially form a second England only — which is a very great mistake."