16 quotes found
"It sometimes happens that one or the other of the black slaves either imagines truthfully, or out of rascality pretends to have seen and heard an apparition or ghost which they call water mama, which ghost would have ordered them not to work on such or such a day, but to spend it as a holy day for offering with the blood of a white hen, to sprinkle this or that at the water-side and more of that monkey-business, adding in such cases that if they do not obey this order, shortly Watermama will make their child or husband etc. die or harm them otherwise."
"Papa, Nago, Arada and other slaves who commonly are brought here under the name Fida [Ouidah] slaves, have introduced certain devilish practices into their dancing, which they have transposed to all other slaves; when a certain rhythm is played... they are possessed by their god, which is generally called Watramama."
"Louisiana Voodoo, sometimes known as New Orleans Voodoo"
"Haitian Vodou"
"West African Vodun"
"Cuban Vodú"
"Dominican Vudú"
"Today, voodooists are at the bottom of society. They are virtually all illiterate. They are poor. They are hungry. You have people who are eating mud, and I don’t mean that as a figure of speech."
"The spirits arrived, seizing a woman and a man."
"The man proceeded to rub a burning torch all over his body and walk on hot coals without being burned. The woman, in a frenzy, screamed repeatedly, then grabbed a live chicken and bit its head off."
"Haitians’ understanding of how God is manifest in our lives is very different from that of most Christians, Jews or Muslims, but their documented experiences certainly prove the old adage that the Lord works in mysterious ways."
"This Greek revival tomb is reputed burial place of this notorious "Voodoo Queen". A mystic cult, voodooism, of African origin, was brought to this city from Santo Domingo and flourished in 19th century. Marie Laveau was the most widely known of many practitioners of the cult."
"Well, what if I'm wrong, I mean — anybody could be wrong. We could all be wrong about the and the pink unicorn and the flying teapot. You happen to have been brought up, I would presume, in a Christian faith. You know what it's like to not believe in a particular faith because you're not a Muslim. You're not a Hindu. Why aren't you a Hindu? Because you happen to have been brought up in America, not in India. If you had been brought up in India, you'd be a Hindu. If you had been brought up in Denmark in the time of the Vikings, you'd be believing in Wotan and Thor. If you were brought up in classical Greece, you'd be believing in Zeus. If you were brought up in central Africa, you'd be believing in the great up the mountain. There's no particular reason to pick on the Judeo-Christian god, in which by the sheerest accident you happen to have been brought up and ask me the question, "What if I'm wrong?" What if you're wrong about the great Juju at the bottom of the sea?"
"The environment and nature are infused in every aspect of traditional African religions and culture. This is largely because cosmology and beliefs are intricately intertwined with the natural phenomena and environment. All aspects of weather, thunder, lightning, rain, day, moon, sun, stars, and so on may become amenable to control through the cosmology of African people. Natural phenomena are responsible for providing people with their daily needs."
"It was the spirit . . . not merely African but universal, which was truly captured by modern Cubist artists. The fact that they collected African sculptures meant that these moderns lived with them sufficiently to absorb the sculptures’ radiance, and not merely to “borrow” forms. They did not divide the form from the content, any more than the human body can be separated from the mind. It was an “influence,” if one wishes to use this word; but an influence of the content which was first digested in its essence by the artists, and then recreated by them."
"In Africa, the traditional religions are fast being replaced by Christianity and Islam precisely because they have no organization which can prepare a strategy of self-defence. African traditionalists are not denounced as 'semitized fundamentalists' because in effect, they submit to the liquidation of their tradition by mass conversions....It is hard to find fault with this observation.... Ram Swarup analyzes the political intention behind laudatory labels like 'tolerant' and hate labels like 'Semitic'. He too points to Africa as an instance of what to avoid: 'The African continent has been under the attack of the two monolatrous religions, Christianity and Islam, for centuries. Under this attack, it has already lost much of its old culture. .... Some time ago, there was an article in the London Economist praising it for taking this attack with such pagan tolerance...'"