61 quotes found
"The Bible is a window in this prison-world, through which we may look into eternity."
"It is impossible for the mind which is not totally destitute of piety, to behold the sublime, the awful, the amazing works of creation and providence — the heavens with their luminaries, the mountains, the ocean, the storm, the earthquake, the volcano, the circuit of the seasons, and the revolutions of empires — without marking in them all the mighty hand of God, and feeling strong emotions of reverence toward the Author of these stupendous works."
"What must be the knowledge of Him, from whom all created minds have derived both their power of knowledge, and the innumerable objects of their knowledge! What must be the wisdom of Him, from whom all things derive their wisdom!"
"Language is the picture and counterpart of thought."
"The essential elements of giving are power and love — activity and affection — and the consciousness of the race testifies that in the high and appropriate exercise of these is a blessedness greater than any other."
"All mental discipline and symmetrical growth are from activity of the mind under the yoke of the will or personal power."
"Man can have strength of character only as he is capable of controlling his faculties; of choosing a rational end; and, in its pursuit, of holding fast to his integrity against al! the might of external nature."
"Whatever capacities there may be for enjoyment or for suffering in this strange being of ours, and God only knows what they are, they will be drawn out wholly in accordance with character."
"But for us there are moments, O, how solemn, when destiny trembles in the balance, and the preponderance of either scale is by our own choice."
"In Christ we see the strength of achievement, and the strength of endurance. He moved with a calm majesty, like the sun. The bloody sweat, and the crown of thorns, and the cross, were full in His eyes; but He was obedient unto death. In His perfect self-sacrifice, we see the perfection of strength; in the love that prompted it, we see the perfection of beauty. This combination of self-sacrifice and love must be commenced in every Christian; and when it shall be in its spirit complete in him, then will he also be perfect in strength and beauty."
"Certainly, no revolution that has ever taken place in society can be compared to that which has been produced by the words of Jesus Christ."
"He planted His cross in the midst of the mad and roaring current of selfishness, aggravated to malignity, and uttered from it the mighty cry of expiring love. And the waters heard Him, and from that moment they began to be refluent about His cross. From that moment, a current deeper and broader and mightier began to set heavenward; and it will continue to be deeper and broader and mightier till its glad waters shall encompass the earth, and toss themselves as the ocean. And not alone did earth hear the cry. It pierced the regions of immensity. Heaven heard it, and hell heard it, and the remotest star shall hear it, testifying to the love of God in His unspeakable gift, and to the supremacy of that blessedness of giving which could be reached only through death — the death of the cross."
"Guided by His wisdom, strong in His strength, there maybe for you struggle and suffering, the darkness and the storm. "The disciple is not above His Master." There may be weeping that shall endure for a night, but joy shall come in the morning. If the night cometh, so also the morning, "a morning without clouds," the morning of an eternal day."
"The strength that we want is not a brute, unregulated strength; the beauty that we want is no mere surface beauty; but we want a beauty on the surface of life that is from the central force of principle within, as the beauty on the cheek of health is from the central force at the heart."
"The patriarchal, the Jewish, and the Christian dispensations, are evidently but the unfolding of one general plan. In the first we see the folded bud; in the second the expanded leaf; in the third the blossom and the fruit. And now, how sublime the idea of a religion thus commencing in the earliest dawn of time; holding on its way through all the revolutions of kingdoms and the vicissitudes of the race; receiving new forms, but always identicalin spirit; and, finally, expanding and embracing in one great brotherhood the whole family of man! Who can doubt that such a religion was from God? —"
"No, there is nothing on the face of the earth that can, for a moment, bear a comparison with Christianity as a religion for man. Upon this the hope of the race hangs. From the very first, it took its position, as the pillar of fire, to lead the race onward. The intelligence and power of the race are with those who have embraced it; and now, if this, instead of proving indeed a pillar of fire from God, should be found but a delusive meteor, then nothing will be left to the race but to go back to a darkness that may be felt, and to a worse than Egyptian bondage."
"When I see how fragmentary the structure of religious knowledge was left by nature, when I see how inadequate all the labors of man had proved for its completion, — and when I look at the glorious and completed dome reared by Christianity, I cannot but feel that other than human hands have been employed in its structure."
"We say then, that Christianity is adapted to the intellect, because its spirit coincides with that of true philosophy; because it removes the incubus of sensuality and low vice; because of the place it gives to truth; because it demands free inquiry; because its mighty truths and systems are brought before the mind in the same way as the truths and systems of nature; because it solves higher problems than nature can; and because it is so communicated as to be adapted to every mind."
"Christianity excludes malignity, subdues selfishness, regulates the passions, subordinates the appetites, quickens the intellect, exalts the affections. It promotes industry, honesty, truth, purity, kindness. It humbles the proud, exalts the lowly, upholds law, favors liberty, is essential to it, and would unite men in one great brotherhood. It is the breath of life to social and civil well-being here, and spreads the azure of that heaven into whose unfathomed depths the eye of faith loves to look."
"Christianity alone inspires and guides progress; for the progress of man is movement toward God. and movement toward God wili ensure a gradual unfolding of all that exalts and adorns man."
"Let the church come to God in the strength of a perfect weakness, in the power of a felt helplessness and a child-like confidence, and then, either she has no strength, and has no right to be, or she has a strength that is infinite. Then and thus, will she stretch out the rod over the seas of difficulty that lie before her, and the waters shall divide, and she shall pass through, and sing the song of deliverance."
"Nothing but the cross of Christ can so startle the spiritual nature from its torpor, as to make it an effectual counterpoise to the debasing and sensual tendencies of the race. Favored by temperament and education, individuals may measurably escape; but if the race is to triumph in the conflict between the flesh and the spirit, between the lower propensities and the higher nature, they must, as Constantine is said to have done, see the cross, and on it the motto, "In hoc signo vinces." By this sign we conquer."
"To be energetic and firm where principle demands it, and tolerant in all else, is not easy. It is not easy to abhor wickedness, and oppose it with every energy, and at the same time to have the meekness and gentleness of Christ, becoming all things to all men for the truth's sake. The energy of patience, the most godlike of all, is not easy."
"Faith then, in its relation to salvation, is that confidence by which we accept it as a free gift from the Saviour, and is the only possible way in which the gift of God could be appropriated."
"Faith, then, generically, is confidence in a personal being. Specifically, religious faith is confidence in God, in every respect and office in which He reveals Himself. As that love of which God is the object, is religious love, so that confidence in Him as a Father, a Moral Governor, a Redeemer, a Sanctifier, in all the modes of His manifestation, by which we believe whatever He says because He says it, and commit ourselves and all our interests cheerfully and entirely into His hands, is, religious faith."
"The moral government of God is a movement in a line onwards towards some grand consummation, in which the principles, indeed, are ever the same, but the developments are always new,— in which, therefore, no experience of the past can indicate with certainty what new openings of truth, what new manifestations of goodness, what new phases of the moral heaven may appear."
"Never was there a time, in the history of the world, when moral heroes were more needed. The world waits for such, the providence of God has commanded science to labor and prepare the way for such. For them she is laying her iron tracks, and stretching her wires, and bridging the oceans. But where are they? Who shall breathe into our civil and political relations the breath of a higher life? Who shall touch the eyes of a paganized science, and of a pantheistic philosophy, that they may see God? Who shall consecrate to the glory of God, the triumphs of science? Who shall bear the life-boat to the stranded and perishing nations?"
"The infidelity that springs from the heart is not to be reached by a course of lectures on the evidences of Christianity; argument did not cause, and argument will not remove it."
"Of the systems above us, angelic and seraphic, we know little; but we see one law, simple, efficient, and comprehensive as that of gravitation,— the law of love,— extending its sway over the whole of God's dominions, living where He lives, embracing every moral movement in its universal authority, and producing the same harmony, where it is obeyed as we observe in the movements of nature."
"Man has wants deeper than can be supplied by wealth or nature or domestic affections. His great relations are to his God and to eternity."
"The movement has indeed been slow, and not such as man would have expected; but it has been analogous to the great movements of God in His providence and in His works. So, if we may credit the geologists, has this earth reached its present state. So have moved on the great empires. So retribution follows crime. So rise the tides. So grows the tree with long intervals of repose and apparent death. So comes on the spring, with battling elements and frequent reverses, with snowbanks and violets, and, if we had no experience, we might be doubtful what the end would be. But we know that back of all this, beyond these fluctuations, away in the serene heavens, the sun is moving steadily on; that these very agitations of the elements and seeming reverses, are not only the sign, but the result of his approach, and that the full warmth and radiance of the summer noontide are sure to come. So, O Divine Redeemer, Sun of Righteousness, come Thou! So will He come. It may be through clouds and darkness and tempest; but the heaven where He is, is serene; He is "traveling in the greatness of His strength; "and as surely as the throne of God abides, we know He shall yet reach the height and splendor of the highest noon, and that the light of millennial glory shall yet flood the earth."
"Remove from the history of the past all those actions which have either sprung directly from the religious nature of man, or been modified by it, and you have the history of another world and of another race."
"Who ever heard of a devout deist? Who ever heard of one who was willing to spend his life in missionary labor for the good of others? It is not according to the constitution of the mind that such a system should awaken the affections. And what is true of this system is true of every false system. All such systems leave the heart cold, and, accordingly, exert very little genuine,transforming power over the life."
"The very act of faith by which we receive Christ is an act of the utter renunciation of self, and all its works, as a ground of salvation. It is really a denial of self, and a grounding of its arms in the last citadel into which it can be driven, and is, in its principle, inclusive of every subsequent act of self-denial by which sin is forsaken or overcome."
"You can throw yourselves away. You can become of no use in the universe except for a warning. You can lose your souls. Oh, what a loss is that! The perversion and degradation of every high and immortal power for an eternity! And shall this be true of any one of you? Will you be lost when One has come from heaven, traveling in the greatness of His strength, and with garments dyed in blood, on purpose to guide you home—.home to a Father's house — to an eternal home?"
"A ship is safe in harbor, but that's not what ships are for."
"The piecemeal criticism which, like the fly, scans only the edge of a plinth in the great edifice upon which it crawls, disappears under a criticism that is all-comprehending and all-surveying."
"There is just now a great clamor and demand for "culture;" but it is not so much culture that is needed as discipline."
"The law is obligated to punish the transgressor as much as the transgressor is obligated to obey the law — law has no option. Justice has but one function. The necessity of penalty is as great as the necessity of obligation. The law itself is under law; that is, it is under the necessity of its own nature; and therefore the only possible way whereby a transgressor can escape the penalty of the law, is for a substitute to endure it for him. The deep substrata and base of all God's ethical attributes are eternal law and impartial justice."
"Is it for the cultivated man, the man of broad and general views, to throw himself without reserve and with all his weight, into what, for aught he yet knows, may be only a cross-current and eddy, instead of the main stream of truth?"
"Most men give advice by the bucket, but take it by the grain."
"When man seized the loadstone of science, the loadstar of superstition vanished in the clouds."
"Men often make up in wrath what they want in reason."
"The best aphorisms are pointed expressions of the results of observation, experience, and reflection. They are portable wisdom, the quintessential extracts of thought and feeling. They furnish the largest amount of intellectual stimulus and nutriment in the smallest compass. About every weak point in human nature, or vicious spot in human life, there is deposited a crystallization of warning and protective proverbs."
"To appreciate and use correctly a valuable maxim requires a genius, a vital appropriating exercise of mind, closely allied to that which first created it."
"In the rest of Nirvana all sorrows surcease: Only Buddha can guide to that city of Peace Whose inhabitants have the eternal release."
"God's mills grind slow, But they grind woe."
"Fill up the goblet and reach to me some! Drinking makes wise, but dry fasting makes glum."
"Beware the deadly fumes of that insane elation Which rises from the cup of mad impiety, And go, get drunk with that divine intoxication Which is more sober far than all sobriety."
"The moon is a silver pin-head vast, That holds the heaven's tent-hangings fast."
"Ten poor men sleep in peace on one straw heap, as Saadi sings, But the immensest empire is too narrow for two kings."
"As two floating planks meet and part on the sea, O friend! so I met and then drifted from thee."
"In the nine heavens are eight Paradises; Where is the ninth one? In the human breast. Only the blessed dwell in th' Paradises, But blessedness dwells in the human breast."
"A gray eye is a sly eye, And roguish is a brown one; Turn full upon me thy eye,— Ah, how its wavelets drown one! A blue eye is a true eye; Mysterious is a dark one, Which flashes like a spark-sun! A black eye is the best one."
"A thousand years a poor man watched Before the gate of Paradise: But while one little nap he snatched, It oped and shut. Ah! was he wise?"
"An Arab, by his earnest gaze, Has clothed a lovely maid with blushes; A smile within his eyelids plays And into words his longing gushes."
"With strength and patience all his grievous loads are borne, And from the world's rose-bed he only asks a thorn."
"Theology is now called to listen fully to the world, even if such a listening demands a turning away from the church's witness to Christ."
"No suffering can be foreign to a Christian, not even the anguish that comes with the loss of God."
"If Protestant theology has reached the point where it is closed to the challenge of atheism, then it has ceased to be the intellectual vanguard of Christianity."
"What is most needed today is a fundamental theological thinking, one centered upon the Godhead itself, and centered upon that which is most challenging or most offensive in the Godhead, one which has truly been veiled in the modern world, except by our most revolutionary thinkers and visionaries. If we allow Blake and Nietzsche to be paradigmatic of those revolutionaries, nowhere else does such a centering upon God or the Godhead occur, although a full parallel to this occurs in Spinoza and Hegel; but the language of Hegel and Spinoza is not actually offensive, or not in its immediate impact, whereas the language of Nietzsche and Blake is the most purely offensive language which has ever been inscribed. Above all this is true of the theological language of Blake and Nietzsche, but here a theological language is a truly universal language, one occurring in every domain, and occurring as that absolute No which is the origin of every repression and every darkness, and a darkness which is finally the darkness of God, or the darkness of that Godhead which is beyond “God.” Only Nietzsche and Blake know a wholly fallen Godhead, a Godhead which is an absolutely alien Nihil, but the full reversal of that Nihil is apocalypse itself, an apocalypse which is an absolute joy, and Blake and Nietzsche are those very writers who have most evoked that joy."