69 quotes found
"It is in this wrestling that Jacob 'prevails with God', and realises that he has seen God face to face. He has overcome not God but his own rivalry. After this mysterious struggle he was able to recognise his wrongdoing and look his brother Esau in the face. Thus he was able to learn to live in peace with his brother—and become Israel, a community of brethren."
"A community is the mental and spiritual condition of knowing that the place is shared, and that the people who share the place define and limit the possibilities of each other's lives. It is the knowledge that people have of each other, their concern for each other, their trust in each other, the freedom with which they come and go among themselves."
"Man is not willingly a political animal. The human male associates with his fellows less by desire than by habit, imitation, and the compulsion of circumstance; he does not love society so much as he fears solitude. He combines with other men because isolation endangers him, and because there are many things that can be done better together than alone; in his heart he is a solitary individual, pitted heroically against the world."
"Theological condemnation of others, which breaks off fellowship in either judgment or contempt, is impermissible."
"When the Stranger says: "What is the meaning of this city ? Do you huddle close together because you love each other?" What will you answer? "We all dwell together To make money from each other"? or "This is a community"?"
"I think that individual voices are not as strong as a community of voices. If we can make a community of voices, then we can speak more truth. Also in a community, we learn to listen"
"A community is like a ship; everyone ought to be prepared to take the helm."
"Without community there is no liberation."
"Who is our neighbor? We know we don't have to look far: our neighbor is the brother who passes by us. [...] To be Christian, we must love our neighbor now. So not a platonic love, not an ideal love: active love. [...] To love, Christians must do as God does: not expect to be loved, but love “first.”"
"Chiara Lubich, L'arte di amare , Città Nuova, 2005"
"Community can be defined simply as a group in which free conversation can take place. Community is where I can share my innermost thoughts, bring out the depths of my own feelings, and know they will be understood."
"The brotherhood of the community is indeed the ground in which the individual is ethically realized. But the community is the frustration as well as the realization of individual life. Its collective egotism is an offense to his conscience; its institutional injustices negate the ideal of justice; and such brotherhood as it achieves is limited by ethnic and geographic boundaries."
"Anyone who says that society can be run on the basis of everyone's trying to maximize his own greed is talking total nonsense. And to teach it in schools, and to go on television and call it the American way of life still doesn't make it true. Competition and envy cannot become the basis of any society or any community."
"Nations had risen against nations, employing the subtlest devices of mechanism and mind to waste, and excruciate, and overthrow. The great community of mankind had been subdivided into ten thousand communities, each organized for the ruin of the other."
"Education is the preparation of the individual for the community, and his religious training is the core of that preparation. With the great intellectual restatements and expansions of the nineteenth century, an educational break-up, a confusion and loss of aim in education, was inevitable. We can no longer prepare the individual for a community when our ideas of a community are shattered and undergoing reconstruction."
"As a community goes so goes the nation."
"(Capitalism is) an economic system based on private, rather than state, ownership of businesses, factories, transport services, etc, with free competition and profit-making."
"The billionaire boom is not a sign of a thriving economy but a symptom of a failing economic system. The people who make our clothes, assemble our phones and grow our food are being exploited to ensure a steady supply of cheap goods, and swell the profits of corporations and billionaire investors."
"So far we have studies how, for each commodity by itself, the law of demand in connection with the conditions of production of that commodity, determines the price of it and regulates the incomes of its producers. We considered as given and invariable the prices of other commodities and the incomes of other producers; but, in reality the economic system is a whole of which the parts are connected and react on each other. An increase in the incomes of the producers of commodity A will affect the demand for commodities Band C, etc., and the incomes of their producers, and, by its reaction will involve a change in the demand for A. It seems, therefore, as if, for a complete and rigorous solution of the problems relative to some parts of the economic system, it were indispensable to take the entire system into consideration. But this would surpass the powers of mathematical analysis and of our practical methods of calculation, even if the values of all the constants could be assigned to them numerically."
"The state of an economy is the resultant of real flows and money flows. The financial institutions operating through capital and money markets is institutional infrastructure. It lubricates the wheel of the economic system"
"The European model is, first, a social and economic system founded on the role of the market, for no computer in the world can process information better than the market."
"I should like to suggest to you that the cause of all the economic troubles is that we have an economic system which tries to maintain an equality of value between two things, which it would be better to recognise from the beginning as of unequal value."
"When you print money, the money does not flow evenly into the economic system. It stays essentially in the financial service industry and among people that have access to these funds, mostly well-to-do people. It does not go to the worker."
"Today we have access to highly advanced technologies. But our social and economic system has not kept up with our technological capabilities that could easily create a world of abundance, free of servitude and debt. This could be accomplished, if we implement a resource-based economy."
"In the infinitely complex economic system on which we rely for our daily bread, no productive function is more important than that of our business leaders. These men are charged with the responsibility of giving direction and unity to the efforts of the many who participate in economic activity. It is their job to make the plans and decisions which will transform economic effort into the particular goods and services wanted by a myriad of consumers. Conversely, it is their job also to translate consumers' needs into employment opportunities for labor and other economic resources"
"I am a capitalist, and after a 30-year career in capitalism... I'm not just in the top one percent, I'm in the top .01 percent of all earners. Today, I have come to share the secrets of our success, because rich capitalists like me have never been richer... How do we manage to grab an ever-increasing share of the economic pie every year? ... here's the dirty secret. There was a time in which the economics profession worked in the public interest, but in the neoliberal era, today, they work only for big corporations and billionaires... We could choose to enact economic policies that raise taxes on the rich, regulate powerful corporations or raise wages for workers... But neoliberal economists would warn that all of these policies would be a terrible mistake, because raising taxes always kills economic growth, and any form of government regulation is inefficient, and raising wages always kills jobs. Well, as a consequence of that thinking, over the last 30 years, in the USA alone, the top one percent has grown 21 trillion dollars richer while the bottom 50 percent have grown 900 billion dollars poorer, a pattern of widening inequality that has largely repeated itself across the world. And yet, as middle class families struggle to get by on wages that have not budged in about 40 years, neoliberal economists continue to warn that the only reasonable response to the painful dislocations of austerity and globalization is even more austerity and globalization."
"The old economics is correct, of course, that competition plays a crucial role in how markets work, but what it fails to see is that it is largely a competition between highly cooperative groups -- competition between firms, competition between networks of firms, competition between nations -- and anyone who has ever run a successful business knows that building a cooperative team by including the talents of everyone is almost always a better strategy than just a bunch of selfish jerks. So how do we leave neoliberalism behind and build a more sustainable, more prosperous and more equitable society? The new economics suggests just five rules of thumb. First is that successful economies are not jungles, they're gardens, which is to say that markets, like gardens, must be tended, that the market is the greatest social technology ever invented for solving human problems, but unconstrained by social norms or democratic regulation, markets inevitably create more problems than they solve. Climate change, the great financial crisis of 2008 are two easy examples."
"Inclusion creates economic growth. So the neoliberal idea that inclusion is this fancy luxury to be afforded if and when we have growth is both wrong and backwards. The economy is people. Including more people in more ways is what causes economic growth in market economies...The third principle is the purpose of the corporation is not merely to enrich shareholders. The greatest grift in contemporary economic life is the neoliberal idea that the only purpose of the corporation and the only responsibility of executives is to enrich themselves and shareholders. The new economics must and can insist that the purpose of the corporation is to improve the welfare of all stakeholders: customers, workers, community and shareholders alike."
"Greed is not good. Being rapacious doesn't make you a capitalist, it makes you a sociopath. And in an economy as dependent upon cooperation at scale as ours, sociopathy is as bad for business as it is for society.... Neoliberal economic theory has sold itself to you as unchangeable natural law, when in fact it's social norms and constructed narratives based on pseudoscience. If we truly want a more equitable, more prosperous and more sustainable economy, if we want high-functioning democracies and civil society, we must have a new economics."
"We complain of the increased tempo of our lives, but our frenetic lives are just reflection of the economic system that we have created."
"The US, burdened by de facto tax boycotts by the rich and corporations, is sinking in debt, the highest in our history. The US government budget deficit was $2.77 trillion for the 2021 budget year that ended Sept. 30, the second highest annual deficit on record. It was exceeded only by the $3.13 trillion deficit for 2020. Total US national total debt is over $30 trillion. Household debt grew by $1 trillion last year. The total debt balance in our government Ponzi scheme is now $1.4 trillion higher than it was at the end of 2019. Our wars are waged on borrowed money. The Watson Institute at Brown University estimates that interest payments on the military debt could be over $6.5 trillion by the 2050s. None of this debt is sustainable. At the same time, the US is facing the ascendency of China, whose economy is projected to overtake the US economy by the end of the decade. Washington’s slew of desperate financial tricks – flooding the global market with new dollars and lowering interest rates to near zero – staved off major depressions after the 2000 dot.com crash, 9/11 and the 2008 global financial meltdown. The cheap interest rates led corporations and banks to borrow massively from the Federal Reserve, often to paper over shortfalls and bad investments. The result is that US businesses are deeper in debt than at any time in US history."
"We are socialists, we are enemies of today’s capitalistic economic system for the exploitation of the economically weak, with its unfair salaries, with its unseemly evaluation of a human being according to wealth and property instead of responsibility and performance, and we are all determined to destroy this system under all conditions."
"With impressive proof on all sides of magnificent progress, no one can rightly deny the fundamental correctness of our economic system."
"The British came to India primarily as traders but ultimately succeeded in carving out a strong empire in India. During their rule of over two centuries, they brought about far-reaching changes in the economic system of India. They completely destroyed the isolationist and self-sufficing character of the village;…"
"The Ethics of Competition is a book of Frank H. Knight's writings on a common theme: the problem of social control and its various implications. Knight believed in free economic institutions but was also aware that the competitive economic system could be improved. One of the central figures of neoclassical economics in the twentieth century, Knight pursued a lifelong campaign against irrationalities of nationalism, religious fanaticism, and group conflict, while conceding that these were fundamental orientations of human action that might yet frustrate his own work as an economist. While Knight vigorously defended human freedom and the liberal order, he also was sufficiently moved by the shortcomings of liberalism as to condemn it as rife with abuse."
"Even if the Democratic administration were resoundingly successful on all fronts, its initiatives would still be utterly insufficient to resolve the existential threat of climate breakdown and the devastation of our planet’s life-support systems. That’s because the multiple problems confronting us right now are symptoms of an even more profound problem: The underlying structure of a global economic and political system that is driving civilization toward a precipice... As long as government policies emphasize growth in gross domestic product and transnational corporations relentlessly pursue shareholder returns, we will continue accelerating toward global catastrophe... We need to forge a new era for humanity — one that is defined, at its deepest level, by a transformation in the way we make sense of the world, and a concomitant revolution in our values, goals, and collective behavior. In short, we need to change the basis of our global civilization. We must move from a civilization based on wealth accumulation to one that is life-affirming: an ecological civilization..."
"Changing our civilization’s operating system to one that naturally leads to life-affirming policies and practices rather than rampant extraction and devastation. An ecological civilization is both a new and ancient idea. While the notion of structuring human society on an ecological basis might seem radical, Indigenous peoples around the world have organized themselves from time immemorial on life-affirming principles. Every year that we head closer to catastrophe—as greater climate-related disasters rear up, as the outrages of racial and economic injustice become even more egregious, and as life for most people becomes increasingly intolerable—the old narrative loses its hold on the collective consciousness. Waves of young people are looking for a new worldview—one that makes sense of the current unraveling, one that offers them a future they can believe in. It’s a bold idea to transform the very basis of our civilization to one that’s life-affirming. But when the alternative is unthinkable, a vision of a flourishing future shines a light of hope that can become a self-fulfilling reality. Dare to imagine it. Dare to make it possible by the actions you take, both individually and collectively—and it might just happen sooner than you expect."
"Despite claims of job creation, and the dominant message that business success helps all of us, the reality is that ultimately market gains, or profit, are contrary to the wellbeing of citizens — as one rises, the other decreases. Our current economic system is coercive, and this is the crucial political reality that mainstream economics hides. Even if we feel something is wrong when we get up in the morning to go to a job that means nothing to us, or when we struggle to find time to rest, such an instinctive realization is suffocated by the societal messages that this is the way it should be. The dissonance between our lived experience of daily economic life — that of alienation and struggle — and our acceptance of it, as if , is something constructed, predominantly by economic models that reinforce our surrender to an economic system that I call the "capital order". This term refers to, first, the concentration of decision making power in the hands of private investors; the second, the invisible subjugation of the majority, who are forced to work for someone else's profit."
"For decades, "experts" have been spreading this numbing story with academic theories spun from the elite circles of the most prestigious universities in the world. By hiding the true nature of the economic system, they atrophy our minds, blocking any possibility of transformative action. But it is possible to escape from capitalism."
"Most people have no alternative but to sell their ability to work for a wage and inevitably be paid less than the value they produce. This is the capital order, the backbone of our society that we do not criticize or even discuss. It is only through the lens of class that we can escape this trap and understand the functioning of our economic system and the policies implemented to govern it."
"If people no longer accept their condition as low-paid wage laborers without secure employment, our economic system collapses."
"The economic structure of the ideal society also resembles the structure of a healthy human body. Production, distribution and consumption should have an organic, interdependent relationship such as that which exists between the digestive, circulatory and metabolic systems. There should not be destructive competition due to overproduction; nor should there be excessive accumulation or overconsumption due to unfair distribution, which would be contrary to the welfare of all people. There should be adequate production of necessary and useful goods, fair distribution to supply what is sufficient for people's needs, and reasonable consumption in harmony with the purpose of the whole."
"Here's what I don't think works: An economic system that was founded in the 16th century and another that was founded in the 19th century. I'm tired of this discussion of capitalism and socialism; we live in the 21st century; we need an economic system that has democracy as its underpinnings and an ethical code."
"Capitalism is an organized system to guarantee that greed becomes the primary force of our economic system and allows the few at the top to get very wealthy and has the rest of us riding around thinking we can be that way, too - if we just work hard enough, sell enough Tupperware and Amway products, we can get a pink Cadillac."
"There can be no peace in the world so long as a large proportion of the population lack the necessities of life and believe that a change of the political and economic system will make them available. World peace must be based on world plenty."
"It's a historical phenomenon that in 250 years, a nation could move from a colony into the most prosperous nation of the world and the leader of the world. It is indeed an achievement, a tribute to the talent of the American nation, the American people and an optimal political and economic system."
"When Roosevelt came along, I approved of his program, generally. I figured an economic system should work for people, not vice versa."
"The fact that industries wax and wane is a reality of any economic system that wants to remain dynamic and responsive to people's changing tastes."
"But what I believe is that if a person's individual rights or right to be a part of our economic system is violated under statute, we aggressively go after it. But we don't issue mandates to businesses that you've got to do this and you've got to do that."
"Methods by which engineers stabilise their mechanisms suggest analogous possibilities for stabilising economic systems."
"An economic system is not a linear system, and... this fact stands in the way of the determination of the parameters of the system by methods that presume linearity, and... it introduces great difficulties in the extrapolation from past behaviour for purposes of prediction."
"Daily life is governed by an economic system in which the production and consumption of insults tends to balance out."
"Our economic system, run for profit and waste and based primarily on the extractive industries, is the cause of climate change. We have wasted the earth's treasure and we can no longer exploit it cheaply."
"The main message we want to get out there is that climate change is caused by the rotten economic system."
"[T]he most basic duty of any economic system: to protect and maintain and safety."
"In the latter half of the last century the impact of the expanding influence of Western culture and economic system brought about in China a severe conflict."
"Capitalism is not an economic system, but a world-outlook, or rather, a part of a whole world-outlook."
"Britain is a special country. We have so many great advantages: a parliamentary democracy where we resolve great issues about our future through peaceful debate; a great trading nation with our science and arts, our engineering and our creativity, respected the world over. And while we are not perfect, I do believe we can be a model of a multiracial, multifaith democracy where people can come and make a contribution, and rise to the very highest that their talent allows."
"Alexis de Tocqueville, one of the most thoughtful historians of [the French Revolution], notes that the French monarchy sowed the seeds of its own demise by destroying the regional parliaments, institutions that the French thought were just as ancient and just as unchangeable as the monarchy itself. After the king dispersed the parliaments both in Paris and in the regions, the French people concluded that everything, including a more democratic system, was possible. Something similar, [Abbas] Gallyamov argues, is now possible in Russia today."
"To decide once every few years which member of the ruling class is to misrepresent the people in parliament is the real essence of bourgeois parliamentarism."
"As we all know there are many forms of government and parliamentary democracy is only one of them. Parliamentary democracy, like all the other systems of government is not perfect. It has many weaknesses and how these weaknesses will undermine a parliamentary government depends much upon the practitioners. If the practitioners understand the system and its limits and are determined to derive the maximum benefit from it, then it will work and it will deliver the good governance that we all want. If not it will be no better than the systems which we reject, the feudal system, the authoritarian system, the Socialist system, the Communist system, the liberal democratic system, the Presidential system, the two-party system, the one term or two term system or whatever. All are imperfect and they can be worse than the parliamentary democratic system. On the other hand under benevolent, patriotic and skilful hands they can be better than parliamentary democracy."
"Where feudalism is concrete and organic, with man dominated by the image of the land, capitalism is abstract and calculating in spirit, and severs man from the earth."
"Wars throughout history have been waged for conquest and plunder. In the Middle Ages when the feudal lords who inhabited the castles whose towers may still be seen along the Rhine concluded to enlarge their domains, to increase their power, their prestige and their wealth they declared war upon one another. But they themselves did not go to war any more than the modern feudal lords, the barons of Wall Street go to war. The feudal barons of the Middle Ages, the economic predecessors of the capitalists of our day, declared all wars. And their miserable serfs fought all the battles. The poor, ignorant serfs had been taught to revere their masters; to believe that when their masters declared war upon one another, it was their patriotic duty to fall upon one another and to cut one another's throats for the profit and glory of the lords and barons who held them in contempt. And that is war in a nutshell. The master class has always declared the wars; the subject class has always fought the battles. The master class has had all to gain and nothing to lose, while the subject class has had nothing to gain and all to lose — especially their lives. They have always taught and trained you to believe it to be your patriotic duty to go to war and to have yourselves slaughtered at their command. But in all the history of the world you, the people, have never had a voice in declaring war, and strange as it certainly appears, no war by any nation in any age has ever been declared by the people. And here let me emphasize the fact — and it cannot be repeated too often — that the working class who fight all the battles, the working class who make the supreme sacrifices, the working class who freely shed their blood and furnish the corpses, have never yet had a voice in either declaring war or making peace. It is the ruling class that invariably does both. They alone declare war and they alone make peace. Yours not to reason why; Yours but to do and die. That is their motto and we object on the part of the awakening workers of this nation. If war is right let it be declared by the people. You who have your lives to lose, you certainly above all others have the right to decide the momentous issue of war or peace."
"[W]e have all heard how Mr. Cobden, who is a very eminent person, has said, in a very memorable speech, that England was the victim of the feudal system, and we have all heard how he has spoken of the barbarism of the feudal system, and of the barbarous relics of the feudal system. Now, if we have any relics of the feudal system, I regret that not more of it is remaining... Now, what is the fundamental principle of the feudal system, gentlemen? It is that the tenure of all property shall be the performance of its duties. Why, when the Conqueror carved out parts of the land, and introduced the feudal system, he said to the recipient, "You shall have that estate, but you shall do something for it: you shall feed the poor; you shall endow the Church; you shall defend the land in case of war; and you shall execute justice and maintain truth to the poor for nothing.""
"The principle of the feudal system, the principle which was practically operated upon, was the noblest principle, the grandest, the most magnificent and benevolent that was ever conceived by sage, or ever practised by patriot."
"Feudalism? Sometimes it referred to the power of an all-mighty Emperor to distribute favors; sometimes it referred to peasants who had no land or power; sometimes it referred to a hierarchy of obligations and duties; sometimes it referred to the old thinking where women were subjugated to men."
"Studying Russian history from the West European perspective, one also becomes conscious of the effect that the absence of feudalism had on Russia. Feudalism had created in the West networks of economic and political institutions that served the central state, once it replaced the feudal system, as a source of social support and relative stability. Russia knew no feudalism in the traditional sense of the word, since, after the emergence of the Muscovite monarchy in the fifteenth and sixteenth centuries, all landowners were tenants-in-chief of the Crown, and subinfeudation was unknown. As a result, all power was concentrated in the Crown."
"Under the feudal system, it was the duty of every great lord to serve the King in battle, bringing with him so many armed vassals, each of whom in turn brought so many lesser vassals of his own, and so on down the whole scale of hierarchy. Each vassal was bound by oath of allegiance to his own lord and to his own lord only, "while their lives should last"; consequently, if a great lord was killed in battle, his followers were automatically released from their allegiance; they could—and some did—retire from the conflict and take no more part in it. Similarly, if he was taken prisoner or fled from the field, they were left without leader and tended to disintegrate. Hence it was of enormous importance that a lord should lead his men boldly, fight with conspicuous bravery and (if possible) not get killed, or even unhorsed, lest his followers should lose sight of him and become discouraged. This is why Ganelon is so insistent that, if only Roland can be got rid of, the flower of the French army, most of whom are Roland's vassals, will melt away; and this is why, when Marsilion is wounded and flees, the whole Saracen army turns tail. Similarly, when, in the final great battle, the Emperor Charlemagne and the Emir Baligant, lord of all Islam, meet face to face, the whole issue of the war hangs upon their encounter. Baligant falls; and the entire Paynim army at once flees the field."
"The ideal of realizing the infinite in the finite, the transcendental in the positive, manifested itself also in the educational system of Hindu India. The graduates trained under the 'domestic system' of the Gurukulas or preceptors' homes were competent enough to found and administer states, undertake industrial and commercial enterprises; they were builders of empires and organizers of business concerns."