Slave trade

"There are no records of how many men, women and children were enslaved, but it is possible to calculate roughly the number of fresh captives that would have been needed to keep populations steady and replace those slaves who died, escaped, were ransomed, or converted to Islam. On this basis it is thought that around 8,500 new slaves were needed annually to replenish numbers - about 850,000 captives over the century from 1580 to 1680. By extension, for the 250 years between 1530 and 1780, the figure could easily have been as high as 1,250,000."

"The Barbary states of North Africa (or, if you prefer, the North African provinces of the Ottoman Empire, plus Morocco) were using the ports of today's Algeria, Libya, and Tunisia to wage a war of piracy and enslavement against all shipping that passed through the Strait of Gibraltar. Thousands of vessels were taken, and more than a million Europeans and Americans sold into slavery."

"The ambassador answered us that [the right to enslave] was founded on the Laws of the Prophet, that it was written in their Koran, that all nations who should not have answered their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners, and that every Mussulman who should be slain in battle was sure to go to Paradise."

"The origins of America’s interventions in the Third World form part of the origins of the American state. When Thomas Jefferson intervened against pirates on the North African coast – in the American image, the precursors of twenty-first-century terrorists – the aim was both to secure American commerce and to impose American standards of behavior. It was also to declare to the outside world that the United States was prepared to impose its will abroad. The need for such a declaration – later to be repeated as dogma for Latin America in the Monroe Doctrine – grew out of the visible contrast between building empires overseas, such as the West European powers were doing, and constructing a continental or even ‘‘inner’’ empire, such as Americans did through the twin processes of westward expansion and slavery."

"A document from the twelfth century tells of the tricks used by sellers of slaves in the Muslim slave markets: merchants would put ointments on slave girls of a darker complexion to whiten their faces; brunettes were placed for four hours in a solution to make them blond (“golden”); ointments were placed on the face and body of black slaves to make them “prettier.”"

"In time, the multiracial character of slavery in the Arab world virtually ceased to exist and became almost exclusively black. In this respect, it differed little from slavery in the New World. ... As long as slavery maintained a multiracial cast, Arab and Turkish slave owner favored white slaves over blacks in so far as work assignments and what might be called career prospects were concerned. White slave girls were preferred as concubines over black girls; and among the latter, the fairer-complexioned Abyssinians were shown partiality over their darker-skinned African sisters."

"It has long been considered a mark of ethnocentric ignorance to equate servitude in Islamic societies with the brutal racial slavery that seemed to curse the New World with unending guilt. Ironically, the very “orientalism” that enabled nineteenth-century Europeans to project their own fears and longings upon an unchanging, exotic, and antipodal “East” also led many anti-Western Westerners to romanticize or defend black slavery in the Islamic world. In 1887, for example, the Dutch orientalist C. Snouck Hurgronje ridiculed the “fantasies” that propelled what he concluded to be Britain’s wholly inappropriate efforts to stop the slave trade from Africa to the Middle East."

"The Arabs, who may be regarded as the man-hunting gang, are already weakened by the measures adopted. Recent events in the German possessions on the east coast, will both destroy the Arab prestige and increase our influence in ihe interior. . . The abolition of the abominable trade in human flesh will be accomplished, provided the necessary means are forthcoming."

"Every proposition having for its object the establishment of trade in Africa and the improvement of the black race, said Sir Samuel Baker, will remain Utopian as long as the slave-trade exists"

"In the west much has been done of late years to bring about a more rational and humane state of things; but in the east the Arab advances continually followed by a procession of misery and desolation and growing stronger from day to-day to the detriment of the natives. How long will Europe permit this shame, how long will she be fooled by these scoundrels?"

"The first step towards the regeneration of the black man is the destruction of the destroyer of the African race, of the adventurer whose power daily increases, in a word, of the Arab."

"As long as Europe is not strong enough to follow up the results already obtained by her voyages of discovery, the explorer can never be satisfied with his work; it will have injured rather than benefited the native races. People hesitate before resorting to extreme measures, but they lose sight of the fact that, if their efforts were concentrated on a single object, more would be done in a day for the real welfare of Africa than has been accomplished in past decades, nay even in past-centuries."

"All over Africa, dried human skeletons show that the slave-trader has passed."

"All I can say in my solitude is, may Heaven's rich blessing come down on every one American, English, Turk who will help to heal this open sore of the world."

"The time has now fully arrived when the several nations of Europe who, at the Congress of Vienna, in 1815, and again at the Conference of Verona, in 1822, issued a series of resolutions strongly denouncing the slave-trade, should take the needful steps for giving them a full and practical effect. And, inasmuch as Ike Arab marauders (whose murderous devastations are now depopulating Africa) are subject to no law, and under no responsible rule, it devolves on the Powers of Europe to secure their suppression throughout all territories over which they have any control. This meeting would, therefore, urge upon Her Majesty's Government, in concert with those Powers who now claim either territorial possession or territorial influence in Africa, to adopt such measures as shall secure the extinction of the devastating slave-trade which is now carried on by those enemies of the human race."

"The change which has occurred in the political condition of the African Coast, today calls for common action on the part of the Powers responsible for the control of that Coast. That action should tend to close all foreign slave markets and should also result in putting down slave hunting in the interior. The great work undertaken by the King of the Belgians, in the constitution of the Congo State, and the lively interest taken by His Majesty in all questions affecting the welfare of the African races, lead Her Majesty's Government to hope that Belgium will be disposed to take the initiative in inviting the Powers to meet in Conference at Brussels, in order to consider the best means of attaining the gradual suppression of the slave-trade on the Continent of Africa and the immediate closing of all the outside markets which the slave-trade daily continues to supply."

"Men, at that time, both in England and in America, looked upon the slave trade as the life of slavery. The abolition of the slave trade was supposed to be the certain death of slavery. Cut off the stream, and the pond will dry up, was the common notion at the time. Wilberforce and Clarkson, clear-sighted as they were, took this view; and the American statesmen, in providing for the abolition of the slave trade, thought they were providing for the abolition of the slavery. This view is quite consistent with the history of the times."

"For by aiming at the abolition of the slave-trade, they were laying the axe at the very root."

"Mr. Wesley, whose letter was read next, informed the committee of the great satisfaction which he also had experienced when he heard of their formation. He conceived that their design, while it would destroy the slave trade, would also strike at the root of the shocking abomination of slavery."

"The first step to be taken to put a stop to slavery in this country, is to leave off importing slaves. For this purpose let our assemblies unite in petitioning the king and parliament to dissolve the African company."

"God Almighty has set before me two great objects, the suppression of the slave trade and the reformation of manners."

"The early and more moderate American antislavery societies were called "abolition" societies, and the later and more militant groups were "antislavery" societies. British reformers, too, were by no means consistent in distinguishing the slave trade from slavery. In England, "the abolition" always referred to the end of the slave trade; but many "abolitionists" favored emancipation, and "emancipationists" were also known as "abolitionists." The term "anti-slavist," used by Jeremy Bentham, never gained wide currency. For both British and American reformers, "abolitionism" and "antislavery" were often interchangeable terms."

"Nothing is proved by the expectation of some Northerners that the clause would eventually put an end to slavery, for there was widespread confusion of "slavery" with the "slave trade." Both American and British abolitionists assumed that an end to slave imports would lead automatically to the amelioration and gradual abolition of slavery."

"Personally I believe the bicentenary offers us a chance not just to say how profoundly shameful the slave trade was – how we condemn its existence utterly and praise those who fought for its abolition, but also to express our deep sorrow that it ever happened, that it ever could have happened and to rejoice at the different and better times we live in today."

"The transatlantic slave trade is one of the biggest crimes in the history of humankind. And we continue to live in its shadow. We can only move forward by confronting the racist legacy of slavery together."

"The history of slavery is a history of suffering and barbarity that shows humanity at its worst. But it is also a history of awe-inspiring courage that shows human beings at their best – starting with enslaved people who rose up against impossible odds and extending to the abolitionists who spoke out against this atrocious crime. And yet, the legacy of the transatlantic slave trade haunts us to this day. We can draw a straight line from the centuries of colonial exploitation to the social and economic inequalities of today. And we can recognize the racist tropes popularized to rationalize the inhumanity of the slave trade in the white supremacist hate that is resurgent today."

"One can say that Europe allocated to Africa the role of supplier of human captives to be used as slaves in various parts of the world. When Europeans reached the Americas, they recognized its enormous potential in gold and silver and tropical produce. But that potential could not be made a reality without adequate labor supplies. The indigenous Indian population could not withstand new European diseases such as smallpox, nor could they bear the organized toil of slave plantations and slave mines, having barely emerged from the hunting stage. That is why in islands like Cuba and , the local Indian population was virtually wiped out by the white invaders. At the same time, Europe itself had a very small population and could not afford to release the labor required to tap the wealth of the Americas. Therefore, they turned to the nearest continent, Africa, which incidentally had a population accustomed to settled agriculture and disciplined labor in many spheres. Those were the objective conditions lying behind the start of the European slave trade, and those are the reasons why the capitalist class in Europe used their control of international trade to insure that Africa specialized in exporting captives."

"African rulers found European goods sufficiently desirable to hand over captives which they had taken in warfare. Soon, war began to be fought between one community and another for the sole purpose of getting prisoners for sale to Europeans, and even inside a given community a ruler might be tempted to exploit his own subjects and capture them for sale. A chain reaction was started by European demand for slaves (and only slaves) and by their offer of consumer goods—this process being connected with divisions within African society."

"The trade in human beings from Africa was a response to externa factors. At first, the labor was needed in Portugal, Spain, and in Atlantic islands such as , , and the Canaries; then came the period when the and the Spanish-American mainland needed replacements for the Indians who were victims of genocide; and then the demands of Caribbean and mainland plantation societies had to be met. The records show direct connections between levels of exports from Africa and European demand for slave labor in some part of the American . When the Dutch took in Brazil in 1634, the director of the Dutch West Indian Company immediately informed their agents on the Gold Coast that they were to take the necessary steps to pursue the trade in slaves on the adjacent coast east of the Volta—thus creating for that area the infamous name of the “Slave Coast.” When the British West Indian islands took to growing sugar cane, Gambia was one of the first places to respond. Examples of this kind of external control can be cited right up to the end of the trade, and this embraces also, since European markets in the islands became important in the eighteenth and nineteenth centuries, and since demand in places like Brazil caused Mozambicans to be shipped around the ."

"John Hawkins made three trips to West Africa in the 1560s, and stole Africans whom he sold to the Spanish in America. On returning to England after the first trip, his profit was so handsome that Queen Elizabeth I became interested in directly participating in his next venture; and she provided for that purpose a ship named the Jesus. Hawkins left with the Jesus to steal some more Africans, and he returned to England with such dividends that Queen Elizabeth made him a knight. Hawkins chose as his coat of arms the representation of an African in chains."

"In speaking of the European slave trade, mention must be made of the U.S.A., not only because its dominant population was European but also because Europe transferred its capitalist institutions more completely to North America than to any other part of the globe, and established a powerful form of capitalism—after eliminating the indigenous inhabitants and exploiting the labor of millions of Africans."

"European planters and miners enslaved Africans for economic reasons, so that their labor power could be exploited. Indeed, it would have been impossible to open up the and to use it as a constant generator of wealth, had it not been for African labor. There were no other alternatives: the American (Indian) population was virtually wiped out and Europe’s population was too small for settlement overseas at that time. Then, having become utterly dependent on African labor, Europeans at home and abroad found it necessary to rationalize that exploitation in racist terms as well. Oppression follows logically from exploitation, so as to guarantee the latter. Oppression of African people on purely racial grounds accompanied, strengthened, and became indistinguishable from oppression for economic reasons."

"On the whole, the process by which captives were obtained on African soil was not trade at all. It was through warfare, trickery, banditry, and kidnaping. When one tries to measure the effect of European slave trading on the African continent, it is essential to realize that one is measuring the effect of social violence rather than trade in any normal sense of the word. Many things remain uncertain about the slave trade and its consequences for Africa, but the general picture of destructiveness is clear, and that destructiveness can be shown to be the logical consequence of the manner of recruitment of captives in Africa."

"By 1885, when European kings, princes and presidents sat in Berlin to slice up the African continent with their geometrical instruments, the African people had already been devastated by the ravages of the West Atlantic slave trade. In West and Central Africa, the indigenous civilisations lay in ruins, from the sophisticated Saharan trade routes with Timbuktu at their centre, to the empires of Angola. On the Eastern seaboard, the European invasion, led by the Portuguese, defeated and destroyed the city states of Swahili civilisation. All in all, some 40,000,000 souls are estimated to have perished in the triangular slave trade, which lasted for roughly four centuries, 1450–1850. The development of the European and North American industrial revolution and the global lead this gave to Europe and America was in no small measure built on the back of Africans. The colonial episode was thus the tail end of long and destructive contact between Europe and Africa. The slave trade tore apart the very social fabric of African societies, destroying their internal processes of change. It imposed on the continent a European worldview in which the peoples of Africa were at the lowest rung of the so-called civilised order. No other continent, including those that suffered formal European colonisation, had their social, cultural and moral order destroyed on this scale."