60 quotes found
"All schizophrenia patients are mad, and none are sane. Their behaviour is incomprehensible. It tells us nothing about what they do in the rest of their lives, gives no insight into the human condition and has no lesson for sane people except how sane they are. There's nothing profound about it. Schizophrenics aren't clever or wise or witty — they may make some very odd remarks but that's because they're mad, and there's nothing to be got out of what they say. When they laugh at things the rest of us don't think are funny, like the death of a parent, they're not being penetrating, and on other occasions they're not wryly amused at the simplicity and stupidity of the psychiatrist, however well justified that might be in many cases. They're laughing because they're mad, too mad to be able to tell what's funny any more. The rewards for being sane may not be very many but knowing what's funny is one of them. And that's an end of the matter."
"Psychiatry is becoming too popular. Everybody talks of complexes and neuroses and psychoses and compulsions and whatnot. One man's guilt complex is another man's good night’s sleep."
"Not only psychiatry itself but also the values reflected in its statistical definition of “normalcy” serve to condition men to habitual, unthinking, conformist behavior."
"The self must be a tense bow. It must struggle with opposites rather than harmonize them, rather than turn the tension over to the great instruments of last manhood—the skilled bow unbenders and Jesuits of our days, the psychiatrists, who, in the same spirit and as part of the same conspiracy of modernity as the peace virtuosos, reduce conflict."
"I can't stand feeble, robotic psychiatrists. They give you false drugs and turn you into a zombie."
"“Drapetomania”—that is the name of the mental disorder that was contrived by Samuel Cartwright, who said that Blacks had a mental disorder if they had a desire to run away from slavery."
"‘He's promised to see a psychiatrist — but I'm not very optimistic about that. I only ever knew one psychiatrist. Funny chap. If ever a man was in need of psychiatric treatment it was him.’"
"Most people with mental disorders in China never receive treatment. There is often a stigma attached to such ailments. Some think that people with psychiatric conditions are possessed by evil spirits. Many see mental disorders as a sign of weakness, and regard them as socially contagious: a relative of someone with a serious disorder may find it hard to marry. Families sometimes have their kin treated far away to hide the “shame” of their condition, or keep them hidden at home. Even many medical students worry that those working with psychiatric patients risk catching their disease, says Xu Ni of “It Gets Brighter”, a mental-health NGO in Beijing."
"You know, if you get treated like a patient, you're apt to act like one."
"Modern man no longer communicates with the madman ... There is no common language: or rather, it no longer exists; the constitution of madness as mental illness, at the end of the eighteenth century, bears witness to a rupture in a dialogue, gives the separation as already enacted, and expels from the memory all those imperfect words, of no fixed syntax, spoken falteringly, in which the exchange between madness and reason was carried out. The language of psychiatry, which is a monologue by reason about madness, could only have come into existence in such a silence."
"Many psychiatrists and psychologists refuse to entertain the idea that society as a whole may be lacking in sanity. They hold that the problem of mental health in a society is only that of the number of ‘unadjusted’ individuals, and not of a possible unadjustment of the culture itself."
"In Soviet times, government psychiatrists were often involved in the mistreatment of dissidents; but they generally hid their actions behind diagnoses like “creeping schizophrenia” that suggested they were at least acting within the canons of their profession. But thanks to the work of Western scholars, their true goals were exposed and condemned. Now, under Putin, psychiatrists in the penal system apparently feel no need to conceal what they are doing, with some even justifying the use of drugs, electroshock treatment and other means on healthy prisoners to address “symptoms of the disease of being a dissident” (novayagazeta.ru/articles/2019/06/27/81043-menya-nasilno-pytalis-kormit-cherez-zadniy-prohod)."
"Randle McMurphy: They, uh, was givin' me 10,000 watts a day, you know, and I'm hot to trot. The next woman who takes me out is gonna light up like a pinball machine and pay off in silver dollars."
"Nurse Ratched: If Mr. McMurphy doesn't want to take his medication orally, I'm sure we can arrange that he can have it some other way."
"Chief Bromden: Mac, they said you escaped. I knew you wouldn't leave without me. I was waiting for you. Now we can make it, Mac. I feel big as a damn mountain. [sees the lobotomy scars] Oh, no. [suffocating McMurphy] I'm not goin' without you, Mac. I wouldn't leave you this way. You're coming with me. [laying him down] Let's go."
"Freud pointed out, in his Problem of Lay Analysis, that it is extremely unlikely that a young man who would throw the best years of his life into the cloistered drudgery of getting an M.D. degree, could possibly make a good psychoanalyst; so he preferred to look for young analysts among the writers, the lawyers, the mothers of families, those who had chosen human contact. But in their economic wisdom, the Psychoanalytic Institute of Vienna (and New York) overruled him."
"Every time [psychiatry] comes across a natural act that is contrary to the prevailing conventions, it brands this act as a symptom of mental derangement or abnormality."
"Shrinks are the blind leading the blind; even the best of them are dealing from a short deck. Anyone who consults a shrink should have his head examined."
"Television has done much for psychiatry by spreading information about it, as well as contributing to the need for it."
"Christ, all you psychiatrists think about is sex — sex, sex, sex, sex, sex ..."
"Our enemies are less than twelve men. They are members of the Bank of England and other higher financial circles. They own and control newspaper chains and they, oddly enough, run all the mental health groups in the world that had sprung up [...]. Their apparent programme was to use mental health, which is to say psychiatric electric shock and pre-frontal lobotomy, to remove from their path any political dissenters [...]. These fellows have gotten nearly every government in the world to owe them considerable quantities of money through various chicaneries and they control, of course, income tax, government finance — [Harold] Wilson, for instance, the current Premier of England, is totally involved with these fellows and talks about nothing else actually."
"Psychiatry and psychiatrist are easily redefined to mean 'an antisocial enemy of the people.' This takes the kill-crazy psychiatrist off the preferred list of professions. This is a good use of the technique [of redefining words] as for a century the psychiatrist has been setting an all-time record for inhumanity to Man"
"The psychiatrist unfailingly recognizes the madman by his excited behavior on being incarcerated."
"Nowadays lunatic doctors and other laymen talk a steady stream of nonsense about homosexuality. In the course of these events it has become customary to divide homosexuals into two classes—those who cannot be anything but homosexuals, and those who can. Having made this distinction, those who can't be anything at all—that is, our guardians of law and morality— then distribute compassion and contempt among them. In due time — anywhere from 129 to 175 years from now — mankind with probably rise to the dizzying heights of declaring that “congenital” homosexuals are sick, and will insist on forgiving them; and that “acquired” homosexuals are sinful, and will continue to persecute them with the coercions of criminal law, the contempt of society, and the curse of blackmail. Of course, I leave the methods for making this distinction to the psychiatric executioners."
"As the LSD began to take effect, I suddenly said ... : ’Every Psychiatrist, every psychoanalyst should be forced to take LSD in order to know what is over here.’ What I meant was that anybody who has anything to do with the human mind and care should be trained in these spaces."
"The popular medical formulation of morality that goes back to Ariston of Chios, "virtue is the health of the soul," would have to be changed to become useful, at least to read: "your virtue is the health of your soul." For there is no health as such, and all attempts to define a thing that way have been wretched failures. Even the determination of what is healthy for your body depends on your goal, your horizon, your energies, your impulses, your errors, and above all on the ideals and phantasms of your soul. Thus there are innumerable healths of the body; and the more we allow the unique and incomparable to raise its head again, and the more we abjure the dogma of the "equality of men," the more must the concept of a normal health, along with a normal diet and the normal course of an illness, be abandoned by medical men. Only then would the time have come to reflect on the health and illness of the soul, and to find the peculiar virtue of each man in the health of his soul."
"Finally, the great question would still remain whether we can really dispense with illness—even for the sake of our virtue—and whether our thirst for knowledge and self-knowledge in particular does not require the sick soul as much as the healthy, and whether, in brief, the will to health alone, is not a prejudice, cowardice, and perhaps a bit of very subtle barbarism and backwardness."
"I owe my complete restoration to a discovery I made while being treated at that particular very expensive sanatorium. I discovered there was an endless source of robust enjoyment in trifling with psychiatrists: cunningly leading them on."
"Kathryn Raily: What we say is the truth is what everybody accepts. ... I mean, psychiatry: it's the latest religion. We decide what's right and wrong. We decide who's crazy or not. I'm in trouble here. I'm losing my faith."
"So when you call up that shrink in Beverly Hills—"
"Criticism should not be focused on Nazi Germany alone but extend beyond to include physicians in democratic countries, as well. Physicians outside Germany before the war, in the United States in particular were well aware of the evolving racist thrust of the health care system. They chose to remain silent."
"If we see [our lives] from the outside, as the influence and popular dissemination of the social sciences and psychiatry has persuaded more and more people to do, we view ourselves as instances of generalities, and in so doing become profoundly and painfully alienated from our own experience and our humanity."
"In the nineteenth century, ... official Western medicine recognized drapetomania, the tendency of slaves to run away from their owners, as a disease. ... With hindsight, drapetomania is easily dismissed as a harmful fabrication of fictitious disease, in a culture violating human rights. Less easy is it to recognize harmful fabrications of our own era for what they are."
"So long as men denounce each other as mentally sick (homosexual, addicted, insane, and so forth)—so that the madman can always be considered the Other, never the Self—mental illness will remain an easily exploitable concept, and Coercive Psychiatry a flourishing institution."
"There are two basic kinds of impersonations: those that are publicly supported and those that are not. Examples of the former are an actor playing a part in a play or a small boy playing fireman. Examples of the latter are a healthy housewife complaining of aches and pains or an unemployed carpenter claiming he is Jesus. When persons stubbornly cling to and aggressively proclaim publicly unsupported role definitions, they are called psychotic."
"Since this is the age of science, not religion, psychiatrists are our rabbis, heroin is our pork, and the addict is the unclean person."
"Psychiatrists look for twisted molecules and defective genes as the causes of schizophrenia, because schizophrenia is the name of a disease. If Christianity or Communism were called diseases, would they then look for the chemical and genetic “causes” of these “conditions”?"
"Mental illness is a myth. Psychiatrists are not concerned with mental illnesses and their treatments. In actual practice they deal with personal, social and ethical problems in living."
"Diagnosing people as mad has more to do with social control than therapy. Many of those labeled as schizophrenic, bipolar, and other kinds of "mad" are not ill. ... They are seeing and feeling what is wrong with society and what needs to be done to change it."
"Death’s annihilation is no longer anything because it was already everything, because life itself was only futility, vain words, a squabble of cap and bells. The head that will become a skull is already empty. Madness is the déja-vu of death."
"But when the madman laughs, he already laughs with the laugh of death; the lunatic, anticipating the macabre, has disarmed it."
"The elements are now reversed. It is no longer the end of time and of the world which will show retrospectively that men were mad not to have been prepared for them; it is the tide of madness, its secret invasion, that shows that the world is near its final catastrophe; it is man’s insanity that invokes and makes necessary the world’s end."
"At the opposite pole to this nature of shadows, madness fascinates because it is knowledge. It is knowledge, first, because all these absurd figures are in reality elements of a difficult, hermetic, esoteric learning."
"If folly leads each man into a blindness where he is lost, the madman, on the contrary, reminds each man of his truth; in a comedy where each man deceives the other and dupes himself, the madman is comedy to the second degree: the deception of deception; he utters, in his simpleton's language which makes no show of reason, the words of reason that release, in the comic, the comedy: he speaks love to lovers, the truth of life to the young, the middling reality of things to the proud, to the insolent, and the liars."
"This knowledge, so inaccessible, so formidable, the Fool, in his innocent idiocy, already possesses. While the man of reason and wisdom perceives only fragmentary and all the more unnerving images of it, the Fool bears it intact as an unbroken sphere: that crystal ball which for all others is empty is in his eyes filled with the density of an invisible knowledge."
"Thus the image is burdened with supplementary meanings, and forced to express them. And dreams, madness, the unreasonable can also slip into this excess of meaning."
"Up to the second half of the fifteenth century, or even a little beyond, the theme of death reigns alone. The end of man, the end of time bear the face of pestilence and war. What overhangs human existence is this conclusion and this order from which nothing escapes. The presence that threatens even within this world is a fleshless one. Then in the last years of the century this enormous uneasiness turns on itself; the mockery of madness replaces death and its solemnity. From the discovery of that necwhich inevitably reduces man to nothing, we have shifted to the scornful contemplation of that nothing which is existence itself."
"Labeling a child as mentally ill is stigmatization, not diagnosis. Giving a child a psychiatric drug is poisoning, not treatment."
"By pretending that convention is Nature, that disobeying a personal prohibition is a medical illness, [psychiatrists] establish themselves as agents of social control and at the same time disguise their punitive interventions in the semantic and social trappings of medical practice."
"Psychiatry has many functions. Some of these are the same as the other fields of Western medicine, but psychiatry is unique in several respects. It is the only branch of medicine that treats people physically in the absence of any known physical pathology. It is the only branch of medicine that 'treats' conduct, alone, in the absence of symptoms and signs of illness of the usual kind. It is the only branch of medicine that treats people against their will, in any way it likes, if it deems it is necessary. It is the only branch of medicine that imprisons patients, if judged necessary."
"The stress of asserting civil rights in the United States these past ten years ... has stimulated specific reactive psychoses in American Negroes. ... The particular symptomatology we have observed ... is colored by a denial of Caucasian values and hostility thereto."
"High-profile advertisements for the neuroleptic medication Stelazine in the American Journal of Psychiatry from the 1960s and 1970s unsubtly portrayed tribal masks and artwork during the precise moment in time that Malcolm X described a global African community, and Bromberg and Simon connected "African themes" with black psychotic symptoms."
"I do not oppose the insane asylum—but I abhor and condemn the cutthroat system that robs man of his reason, drives him to insanity and makes the lunatic asylum an indispensable adjunct to every civilized community."
"He grabbed me. We got into a terrible fight. My verdict was given: “You will now be given an electric shock, Shagufta. We need to calm you down.” I tore away, and ran to the other side of the asylum, and on one of its walls, I wrote: “Nazi Camp.” He began grinning."
"This evening, I am being released. I sit in the courtyard of the Psychiatric Asylum and write this. Half an hour ago, the women bid me farewell; they gathered about me: we all began crying together in loud, mournful tones. The eye on the lock shut itself: the door was opened. They stood clinging to the bars, still crying. I turned and asked, perplexed: “Aren’t you happy for me girls? I’m finally free.” “No Sara Shagufta.” They spoke, almost in one voice. “Don’t you know? You’re now stepping into the real mental asylum.”"
"Alles, was ausser dem guten Lebenswandel der Mensch noch thun zu können vermeint, um Gott wohlgefällig zu werden, ist blosser Religionswahn und Afterdienst Gottes."
"In religious delusion, eternity and infinity have come within and are under the person’s control. This is unlike the experience with non-psychotic religious beliefs, which are spiritual or metaphorical, usually discussed with others with thoughtful reticence and acknowledgment of our human limitations, and sometimes are held with doubts or at least understanding that others may have doubts."