140 quotes found
"East Pakistan is no problem. We will have to kill some 20,000 people there and all will be well.""
"Pakistan was once called the most allied ally of the United States. We are now the most non-allied."
"They are going to kill me. It doesn't matter what evidence you or anyone comes up with. They are going to murder me for murder I didn't commit."
"I did not kill that man. My God is aware of it. I am big enough to admit if I had done it, that admission would have been less of an ordeal and humiliation than this barbarous trial which no self respecting man can endure. I am a Muslim. A Muslim's fate is in the hands of God Almighty I can face Him with a clear conscience and tell Him that I rebuilt His Islamic State of Pakistan from ashes into a respectable Nation. I am entirely at peace with my conscience in this black hole of Kot Lakhpat. I am not afraid of death. You have seen what fires I have passed through."
"If the people wanted my head I would bow without demur. If I had lost the confidence or respect of the people I would not want to live. The tragedy of the drama is that the very opposite is true."
"According to what I’ve been able to find out so far, there must have been something like fifty thousand. Mind you, too many. Even if the action was morally justified. I’m not trying to minimize things; I’m trying to bring them back to reality—there’s quite a difference between fifty thousand and three million."
"Every government, every country, has the right to exercise force when necessary. For instance, in the name of unity. You can’t build without destroying. To build a country, Stalin was obliged to use force and kill. Mao Tse-tung was obliged to use force and kill. To mention only two recent cases, without raking over the whole history of the world. Yes, there are circumstances where a bloody suppression is justifiable and justified."
"Tikka Khan was a soldier doing a soldier’s job. He went to East Pakistan with precise orders and came back by precise orders. He did what he was ordered to do, though he wasn’t always in agreement, and I picked him because I know he’ll follow my orders with the same discipline. And he won’t try to stick his nose in politics. I can’t destroy the whole army, and anyway his bad reputation for the events in Dacca is exaggerated. There’s only one man really responsible for those events—Yahya Khan. Both he and his advisers were so drunk with power and corruption they’d even forgotten the honor of the army. They thought of nothing but acquiring beautiful cars, building beautiful homes, making friends with bankers, and sending money abroad. Yahya Khan wasn’t interested in the government of the country, he was interested in power for its own sake and nothing else. What can you say of a leader who starts drinking as soon as he wakes up and doesn’t stop until he goes to bed? You’ve no idea how painful it was to deal with him. He was really Jack the Ripper."
"He (Mujib) was just out of prison, he seemed full of bitterness, and this time we were almost able to talk quietly. He said how East Pakistan was exploited by West Pakistan, treated like a colony, sucked of its blood—and it was very true; I’d even written the same thing in a book. But he didn’t draw any conclusions, he didn’t explain that the fault was in the economic system and in the regime, he didn’t speak of socialism and struggle. On the contrary, he declared that the people weren’t prepared for struggle, that no one could oppose the military, that it was the military that had to resolve the injustices. He had no courage. He never has had. Does he really call himself, to journalists, the »Tiger of the Bengal«?"
"Politically the Mukti Bahini count for nothing, lacking as they do any ideological preparation, any indoctrination, any discipline. Then socially speaking, they’re a disturbance—they only know how to fire in the air, frighten people, steal, yell Joi Bangla. And you can’t run a country by yelling Joi Bangla. The Bengali Maoists, on the other hand ... well, they certainly don’t represent a very refined productat most they’ve read half of Mao’s little red book. But they’re an articulate force and don’t let themselves be used by the Indians, and I don’t even think they’re against the unity of Pakistan. They’ll end up having the upper hand."
"There’s nothing in common between the East Bengalis and the West Bengalis. Between us and the East Bengalis, on the other hand, there’s religion in common. The Partition of 1947 was a very good thing."
"Mrs. Gandhi has only one dream: to take over the whole subcontinent, to subjugate us. She’d like a confederation so as to make Pakistan disappear from the face of the earth, and that’s why she says we’re brothers, and so forth. We’re not brothers. We never have been. Our religions go too deep into our souls, into our ways of life. Our cultures are different, our attitudes are different. From the day they’re born, to the day they die, a Hindu and a Muslim are subject to laws and customs that have no points of contact. Even their ways of eating and drinking are different. They’re two strong and irreconcilable faiths. It’s shown by the fact that neither of the two has ever succeeded in reaching a compromise with the other, a modus vivendi. Only dictatorial monarchies, foreign invasions, from the Mongols to the British, have succeeded in holding us together by a kind of Pax Romana. We’ve never arrived at a harmonious relationship."
"Oh, Mrs. Gandhi is wrong about her father! Nehru instead was a great politician—she should have half her father’s talent! Look, even though he was against the principle of Pakistan, I’ve always admired that man. When I was young I was actually enthralled by him. Only later did I understand that he was a spellbinder with many faults, vain, ruthless, and that he didn’t have the class of a Stalin or a Churchill or a Mao Tse-tung."
"As for my two wives, what can I do about it? They married me off at thirteen, to my cousin. I was thirteen and she was twenty-three. I didn’t even know what it meant to have a wife, and when they tried to explain it to me, I went out of my mind with rage. With fury. I didn’t want a wife, I wanted to play cricket. I was very fond of cricket. To calm me down, they had to give me two new cricket bags. When the ceremony was over, I ran off to play cricket. There are so many things I must change in my country! And I was fortunate. They married my playmate off at the age of eleven to a woman of thirty-two. He always said to me, »Lucky you!«"
"When I fell in love with my second wife, I was twenty-three. She was also studying in England, and though she was an Iranian, that is, from a country where polygamy is the custom, it was hard for me to persuade her to marry me. I didn’t have many arguments except for the two words, »So what, dammit!« No, the idea of divorcing my first wife never went through my head. Not only because she’s my cousin, but because I have a responsibility toward her. Her whole life has been ruined by this absurd marriage to a boy, by the absurd custom in which we’ve been raised. She lives in my house in Larkana; we see each other every so often. She’s almost always alone. She hasn’t even had children—my four children are born of my second marriage. I’ve spent little time with her—as soon as I was an adolescent I went to the West to study. A story of injustice. I’ll do everything I can to discourage polygamy—besides it causes no small economic problem. Often the wives are separated in different houses or cities, as in my case. And not everyone can afford it, as I can."
"And I say something else. If I were to ascertain that our soldiers really used violence on the women of Bangladesh, I’d insist on being the one to try them and punish them."
"So I must proceed with patience, by reforms, measures that will gradually lead to socialism—nationalizing when possible, refraining from it when necessary, respecting the foreign capital of which we have need. I must take my time, be a surgeon who doesn’t plunge his knife too deeply into the fabric of society. This is a very sick society, and if it’s not to die under the knife, you have to operate with caution, waiting slowly for a wound to heal, for a reform to be consolidated. We’ve been asleep for so many centuries, we can’t violently wake ourselves up with an earthquake. Besides, even Lenin, in the beginning, stooped to compromises."
"Politicians are always trying to make you believe that they’re good, moral, consistent. Don’t ever fall in their trap. There’s no such thing as a good, moral, consistent politician. Politics is give-and-take, as my father taught me when he said, »Never hit a man unless you’re ready to be hit twice by him.«"
"When I went to America, her message had so sunk into my ears that I became a radical. I went to America to study at the University of California, where a jurist of international law was teaching. I wanted to take my degree in international law. And that was the period of McCarthyism, of the communist witch hunts—my choices were laid out. To get away from Sunset Boulevard, from the girls with red nail polish, I ran off to Maxwell Street and lived among the Negroes. A week, a month. I felt good with them—they were real, they knew how to laugh. And the day in San Diego when I wasn’t able to get a hotel room because I have olive skin and looked like a Mexican ... well, that helped."
"If things do not change, there will be nothing left to change. Either power must pass to the people or everything will perish."
"Your grand-father taught me the politics of pride, your grandmother taught me the politics of poverty. I am beholden to both for the fine synthesis. To you, my darling daughter, I give only one message. It is the message of the morrow, the message of history. Believe only in the people, work only for their emancipation and equality. The paradise of God lies under the feet of your mother. The paradise of politics lies under the feet of the people."
"You cannot be big unless you are prepared to kiss the ground. You cannot defend the soil unless you know the smell of that soil. I know the smell of our soil. I know the rhythm of our rivers. I know the beat of our drums. The theories, the dogmas and the scripts stand outside the gates of history. The dominant factor is the aspiration of the people and the ability to seek total identification with it. Once the significance of the symphony is grasped, the lines fall into place, the dogmas and theories get legs to move in time to the majesty of that music. This does not mean that I am preaching pragmatism. There is a lot of expediency in pragmatism. I am trying to trace the roots of the problems, the genesis of the challenges, the cause of the struggle."
"What gift can I give you from this cell out of which my hand cannot pass? I give you the hand of the people. What celebration can I hold for you? I give you the celebration of a celebrated memory and a celebrated name. You are the heir to and inheritor of the most ancient civilization. Please make your full contribution to making this ancient civilization the most progressive and the most powerful. By progressive and powerful I do not mean the most dreaded. A dreaded society is not a civilized society. The most progressive and powerful society in the civilized sense, is a society which has recognized its ethos, and come to terms with the past and the present, with religion and science, with modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture. Such a society cannot come with hocus-pocus formulas and with fraud. It has to flow from the depth of a divine search. In other words, a classless society has to emerge but not necessarily a Marxist society. The Marxist society has created its own class structure."
"The favourite slogan, the one that caught on during the May 1968 fête in France was "it is forbidden to forbid". There is nothing to forbid the youth of Europe to reject both communism and capitalism. What will they build in the absence of both systems? Will their concept of building a new structure with a new philosophy mean willful self-destruction? This sounds insane but the youth of Europe is not insane."
"We badly need to gather our thoughts and clear our minds. We need a political ceasefire without conceding ideological territory. We need a ceasefire to bury dead thoughts and to overcome fatigue. The modus vivendi has to be honourable and above board. Both sides have lost or, should I say, neither side can win. During the ceasefire a combination of existing forces might create a new order or a new equation between existing forces. Whatever the formula, it cannot be evolved on the battlefield of the old or new cold wars. The new international order has to emerge through the demands of a Third World summit conference. The answer to the North-South conflict, which is more serious than the East-West conflict, has to be found honestly and with unimpeachable integrity. Genuine disarmament will not come on its own or by platitudes at special sessions of the United Nations on disarmament, although, I was among the first to propose such a conference eighteen years ago."
"This is not a letter on Pakistan. If it were, I could have written a small book entitled "Glimpses of Pakistan's history". Time does not permit it. The nation is gripped in her worst crisis, standing in the middle of the road between survival and disintegration. Since the birth of Pakistan, crisis has followed crisis in rapid escalation. Millions of lives were sacrificed to create this country. Pakistan is said to be the dream of Mohammad Iqbal and the creation of Muhammad Ali Jinnah, the Quaid-e-Azam. Was anything wrong with the dream or with the one who made the dream come true? Opinions have differed and continue to differ. The next few years will most probably decide the issue, perhaps once and for all, and not without bloodshed. This process is not inevitable but the present policies of the ruling junta are driving this country towards a sad inevitability"
"Tin-pot dictators have ravaged Asia, Latin America and Africa. In the aftermath, they have done more to promote communism than the works of Marx and Engels, Lenin and Mao. They are the worst tyrants of the post-colonial period. They have destroyed time-honoured institutions and treated their people like animals. They have caused internal divisions and external confusion. The dictator is the one animal who needs to be caged. He betrays his profession and his constitution. He betrays the people and destroys human values. He destroys culture. He binds the youth. He makes the structure collapse. He rules by fluke and freak. He is the scourge and the ogre. He is a leper. Anyone who touches him also becomes a leper. He is the upstart who is devoid of ideals and ideology. Not a single one of them has made a moment's contribution to history."
"A military junta is the herald communism. The failure to realize this axiomatic fact is the cause of the confusion in Africa, Asia and Latin America. Military rule turns the people totally and irrevocably against the bemedalled generals and their patrons. Where else can the people turn? If freedom, democracy and the rights of man are to be put on the counter to see whether copper and coffee is to cost ten cents more or ten cents less and bargained away with so little consideration, then freedom is a very cheap commodity and the rights of man are not worth a nickel."
"in Western estimation it is preferable to be a communist leader of a communist state, than to be a non-communist leader of a non-communist state having friendly relations with communist states. The anomaly does not cease here. It is even more dangerous to be pro-West. One disagreement in defence of a national cause, and out goes that civilian leader by a coup d'etat. He gets replaced by a tin-pot military dictator who would not dare to disagree about anything, including the vital national interests of his country."
"For Christians, the teaching and directives of Christ are more Sacred than those of a Messenger of God. According to the Christians, those teaching and directives are of God Himself. Most of the problems of the Third World would be solved if the Christian West implemented in letter and spirit only one directive of Jesus Christ. The directive to "Render unto Caesar that which belongs to Caesar and to God that which belongs to God". The Third World only want what belongs to it and nothing more. For over two hundred years, the Christian civilization of the West has been mercilessly violating this directive of Jesus Christ. The West has been taking everything belonging to Caesar and everything belonging to God. The West is not dividing the share equitably. It is not rendering to us what belongs to us. This division relates to the economic, social, racial and political rights of the Third World."
"I am guiding you to seek truth from the facts of the historical conditions of our society and to identify the problems. The correct solutions will come with the correct identification of the problems."
"Earlier, I have cautioned you against an outright pragmatist approach. Now I am cautioning you against an outright populist approach. Sometimes a populist decision is, in the long run, not beneficial to the masses. Neither pragmatism nor populism are fundamental political and socio-economic doctrines. Nor do I say that you should play it by ear. I have made this melancholy analysis in anguish. My jail surroundings have not influenced my objectivity. I do not want to see the whole world in a death-cell merely because I am in a death cell. I do not say that the High Court has pronounced a death sentence on the world because a law court has pronounced a perverse death sentence on me. I would be the happiest man if the gloomy winter of mankind were to give way to a shaft of sunlight and to coloured flowers. The world is very beautiful. "A thing of beauty is a joy forever". There is the beauty of the landscape, of the tall mountain, the green plains, the humped deserts. There is the beauty of the flowers and the forests, of the azure oceans and the meandering rivers. There is the splendour of architecture, the magnificence of music, and the sparkle of the dance. Above all, there is the beauty of man and woman, the most perfect creations of God."
"I am partial to the pantheism of Shelley. There is beauty everywhere. Even in a total war of annihiliation it will not be possible to wipe out all of it. Beauty is too beautiful to perish altogether. In this period of twelve months in solitary confinement I have rarely recalled an unpleasant or ugly glimpse of the past."
"Life is a love affair. There is a romance with every beauty of nature. I have no hesitation in saving that my most passionate love affair, my most thrilling romance has been with the people. There is an indissoluble marriage between politics and the people. That is why "Man is a political animal" and the state a political theatre. I have been on this stage of the masters for over twenty tumultuous years. I believe I still have a role to play. I believe the people still want me on this stage, but if I have to bow out, I give you the gift of my feelings. You will fight the fight better than me. Your speeches will be more eloquent than my speeches. Your commitment equally total. There will be more youth and vitality in your struggle. Your deeds ill be more daring. I transmit to you the blessing to the most blessed mission. This is the only present I can give you on your birthdays."
"It would be bad politics to try and summarize a situation which is dynamic. Have faith in mankind and its mission. God the Creator is the God of all mankind. God is omnipotent yet. The Creator of this World and the World after this one has imposed on Himself the obligation to be kind and forgiving. No tin-pot dictator of a palm-tree society is capable of imposing any such obligations on himself. On the contrary, he vainly boasts that he is answerable and accountable to nobody."
"Africa will rid herself of the maniacs. Africa will live to show that "Black is beautiful". Africa is ancient but Asia is ageless. Her nimble and graceful beauty has adorned civilization from the birth of mankind. Latin America has become the castanet of an international culture that links Andalusia to Arabia and the Caribbean. What beauty there is in the tap of her flamenco! Europe is glamorous and adorable, so seductive that she is still beautiful after a number of face lifts. America has been watergated. In that flow of stagnant waters you can behold beauty in its reflection. In etherial terms the whole world is beautiful. In physical terms I have rarely seen more scenic beauty than in California or in Texas. What pains me is to see how the blind power of that most powerful society is turning that beauty into something as sinister as the portrait of Dorian Grey."
"Religion is a link between God and man and man and man. Political ideology is a link between man and man. For this reason the great religions of the world like Hinduism, Buddhism, Judaism, Christianity and Islam, the last of all religions, have outlived and outlasted political ideologies. If an unlearned adventurer in his quest for political power and perpetuation brings religion down from its celestial plane to a mundane level by converting it into a narrow political ideology, the adventurer endangers the link between God and man and man and man."
"What I write is full of infirmities. I have been in solitary confinement for twelve months and in a death cell for three months, deprived of all facilities. I have written much of this by resting the paper on my thigh in unbearable heat. I have no reference material or library, I have rarely seen the blue sky. The quotations are from the few books I was permitted to read and from the journals and newspapers you and your mother bring once a week during your visits to my suffocating cell. I am not making excuses for my deficiencies but it is very difficult to rely on a fading memory in such physical and mental conditions. I am fifty years old and you are exactly half my age. By the time you reach my age, you must accomplish twice as much as I have achieved for the people."
"The Chief Justice who heard the case was known to have a deep personal antipathy towards him. The Government controlled press poisoned the atmosphere in which the five justices considered the evidence with constant attacks on Mr. Bhutto’s character and record. Half of the case was heard in camera. The quality of the evidence was highly questionable. The prosecution witnesses were a shady bunch. But the task set for the five justices by the soldiers who have ruled Pakistan since last July's coup was quite clear: Mr. Bhutto must be removed."
"He was the only one who appealed for clemency for his life."
"He was a human being and also had his weaknesses as all human beings have, but he was an exceptionally brilliant politician and a very courageous man. Above all, he was an ardent patriot who loved his country, lived for it and died for it as a martyr. When the defeated military junta handed over the country to him after its dismemberment in 1971, he devoted all his energies with the single-minded purpose of re-building what was left of Pakistan."
"The only ones (Muslims) I’ve had a civil relationship with remain poor Ali Bhutto, the first prime minister of Pakistan, who was hanged because he was too friendly to the West, and the most excellent king of Jordan: King Hussein. But those two were as Muslim as I am Catholic. ... And one evening, without my request, he told me the story of his first marriage. A marriage against his will, when he was less than thirteen years old. With a wife, a cousin who was already a woman. He confessed it to me with tears."
"The twenty-nine-year-old Mehtab had heard the news about the military coup while she was in the United States. In the early hours of July 5, 1977, Prime Minister Zulfiqar Ali Bhutto, popular and charismatic, was arrested and thrown in jail. The man who had ousted Bhutto was his own army chief, General Zia ul-Haq. Zia, as he would come to be known, promised this was temporary. “My sole aim is to organize free and fair elections which would be held in October this year,” he had declared on television. “Soon after the polls, power will be transferred to the elected representatives of the people. I give a solemn assurance that I will not deviate from this schedule.” There would be no elections. In September 1978, Zia declared himself president. Bhutto was still in jail."
"This is not a parliamentary government, but a Prime Minister's dictatorship."
"I had come from Kabul only after I was assured that there was democracy in the country … but what I saw here was the worst ever dictatorship, it was virtually a one man rule."
"Mr.Bhutto always accused his political opponents of the very actions which he intends to perform himself."
"There is one possible grave for two people … let us see who gets in first."
"Ali Bhutto was a great man … but he could be cruel."
"I found him brilliant, charming, of global stature in his perceptions … he did not suffer fools gladly. Since he had many to contend with with, this provided him with more than his ordinary share of enemies."
"Despite his Berkeley education, he was firmly anti-American. So Nixon loathed him: “the son-of-a-bitch is a total demagogue.”"
"You bloody flunkies can wait as long as you like for the Maharaja of Larkana, I'm going home!"
"He said "either I'll die or I'll be killed" … he was obsessed with it … At times he used to say, "I feel like giving up everything and going away" … he was man of intuition, but he always talked about death."
"The Islamists killed Benazir Bhutto as they killed her father. But they shouldn’t be allowed to kill Pakistan’s hopes for democracy."
"What is a constitution? It is a booklet with twelve or ten pages. I can tear them away and say that tomorrow we shall live under a different system. Today, the people will folow wherever I lead. All the politicians including the once mighty Mr. Bhutto will follow me with tails wagging."
"I hate anybody projecting as a leader … if you want to serve the Islamic Ummah and Humanity, do it as a humble person. Amongst Muslims we are all Muslim brothers … not leaders."
"It is either his neck or mine! … I have not convicted him, and if they hold him guilty, my God, I am not going to let him off!"
"Democracy needs support and the best support for democracy comes from other democracies. Democratic nations should... come together in an association designed to help each other and promote what is a universal value — democracy."
"You are creating a Frankenstein. - Pakistani prime minister Benazir Bhutto, concerned about the growing strength of the Islamist movement, told President George H. W. Bush."
"To make peace, one must be an uncompromising leader. To make peace, one must also embody compromise. Throughout the ages, leadership and courage have often been synonymous. Ultimately, leadership requires action: daring to take steps that are necessary but unpopular, challenging the status quo in order to reach a brighter future. And to push for peace is ultimately personal sacrifice, for leadership is not easy. It is born of a passion, and it is a commitment. Leadership is a commitment to an idea, to a dream, and to a vision of what can be. And my dream is for my land and my people to cease fighting and allow our children to reach their full potential regardless of sex, status, or belief."
"Leadership is to do what is right by educating and inspiring an electorate, empathizing with the moods, needs, wants, and aspirations of humanity. Making peace is about bringing the teeming conflicts of society to a minimal point of consensus. It is about painting a new vision on the canvas of a nation's political history. Ultimately, leadership is about the strength of one's convictions, the ability to endure the punches, and the energy to promote an idea. And I have found that those who do achieve peace never acquiesce to obstacles, especially those constructed of bigotry, intolerance, and inflexible tradition."
"It is one thing being able to contest an election and to give the people hope that I can be the next prime minister. It is a totally different situation where the people of Pakistan are told that the results are already taken and the leader of your choice is banned."
"I find that whenever I am in power, or my father was in power, somehow good things happen. The economy picks up, we have good rains, water comes, people have crops. I think the reason this happens is that we want to give love and we receive love."
"Whatever my aims and agendas were, I never asked for power. I think they need me. I don't think it's addictive. I think, if anything, it's the opposite of addictive. You want to run away from it, but it doesn't let you go. It's doing it again."
"I fully understand the men behind Al Qaeda. They have tried to assassinate me twice before. The Pakistan Peoples Party and I represent everything they fear the most — moderation, democracy, equality for women, information, and technology. We represent the future of a modern Pakistan, a future that has no place in it for ignorance, intolerance, and terrorism. The forces of moderation and democracy must, and will, prevail against extremism and dictatorship. I will not be intimidated. I will step out on the tarmac in Karachi not to complete a journey, but to begin one. Despite threats of death, I will not acquiesce to tyranny, but rather lead the fight against it."
"If they only showed this much spunk when it came to containing the terrorists I don't think we would have such a problem."
"I put my life in danger and came here because I feel this country is in danger. People are worried. We will bring the country out of this crisis."
"No, I am not pregnant. I am fat. And, as the Prime Minister, its my right to be fat if I want to."
"Democracy is the best revenge."
"Looting. Rape. Kidnappings. Murder. Where no one had cared about Pakistan when I arrived at Harvard, now everyone did. And the condemnation of my country was universal. At first, I refused to believe the accounts in the Western press of atrocities being committed by our army in what the East Bengal rebels were now calling Bangladesh. According to the government-controlled Pakistani papers my parents sent me every week, the brief rebellion had been quelled. What were these charges then that Dacca had been burned to the ground and firing squads sent into the university to execute students, teachers, poets, novelists, doctors and lawyers? I shook my head in disbelief. Refugees were reportedly fleeing by the thousands, so many of them strafed and killed by Pakistani planes that their bodies were being used to erect road blocks."
"The stories were so extreme I didn't know what to think. The lecture we'd been given about the dangers of rape during freshman orientation week at Radcliffe had initially seemed as unbelievable. I had never even heard of rape until I came to America and the very possibility of it kept me from going out alone at night for the next four years. After the lecture, the possibility of rape at Harvard was real to me. The rape of East Bengal was not. I found security in the official jingoistic line in our part of the world that the reports in the Western press were 'exaggerated' and a 'Zionist plot' against an Islamic state."
"How many times since have I asked God to forgive me for my ignorance? I didn't see then that the democratic mandate for Pakistan had been grossly violated."
"I was also too young and naive at Harvard to understand that the Pakistani army was capable of committing the same atrocities as any army let loose in a civilian population. The psychology can be deadly as it was when US forces massacred innocent civilians in Mylai in 1968."
"It’s premature to talk about working alongside General Musharraf at this stage, although in the past we have worked jointly on certain issues such as the Women’s Bill. At the same time, I want you to know that we are also partners with Mr Nawaz Sharif in something called the charter for the restoration of democracy, so we are talking about a new democratic process in which the people of Pakistan are allowed to choose their leader and put together a coalition. And for that we are calling for a robust international monitoring team to ensure that these elections are fair and free because obviously if they’re not, the ruling party will still be in the driver’s seat and the creeping Talebanisation of Pakistan will continue."
"If the people vote for my party and parliament elects me as prime minister, it would be an honour for me to take up that role and General Musharraf would be there as president, so I think that a good working relationship between him and me would be a necessity for Pakistan. … I would have the choice of either respecting the will of the people and making it a success or being short-sighted and putting my personal feelings about past events ahead of the national interest, and what I want more than anything is for Pakistan to prosper as we make a transition to democracy"
"My party would not have allowed the Taleban to become such a huge force that they would need to sign a peace treaty."
"My father always would say, "My daughter will go into politics? My daughter will become prime minister", but it’s not what I wanted to do. I would say, "No, Papa, I will never go into politics." As I’ve said before, this is not the life I chose; it chose me … But I accepted the responsibility and I’ve never wavered in my commitment."
"I don’t fear death. I remember my last meeting with my father when he told me, "You know, tonight when I will be killed, my mother and my father will be waiting for me." It makes me weepy … but I don’t think it can happen unless God wants it to happen because so many people have tried to kill me."
"I really do think that there is at least some degree of causality that most major terrorist attacks took place when the extremists did not have to deal with a democratic Pakistani government, when they operated without check and oversight. I believe that if my government had not been destabilised in Pakistan in 1996, the Taleban could not have allowed Osama bin Laden to set up base in Afghanistan, openly recruit and train young men from all over the Muslim world and declare war on America in 1998."
"I know death comes. I’ve seen too much death, young death."
"It would be so nice to have the luxury just to laze. So nice not to have to always get up and get dressed for some occasion. Always having to move from here to there, where everything is scheduled and even having lunch with my kids on their Easter break has to be slotted in. Maybe one day..."
"I was brought up to believe that human beings are good, which is why it shocks me to the core when I see human beings behaving badly."
"My mother always said democracy is the best revenge."
"Benazir Bhutto was a woman of immense personal courage and bravery. Knowing, as she did, the threats to her life, the previous attempt at assassination, she risked everything in her attempt to win democracy in Pakistan, and she has been assassinated by cowards afraid of democracy. Benazir Bhutto may have been killed by terrorists, but the terrorists must not be allowed to kill democracy in Pakistan. And this atrocity strengthens our resolve that terrorists will not win there, here or anywhere in the world."
"Mrs. Bhutto served her nation twice as Prime Minister and she knew that her return to Pakistan earlier this year put her life at risk. Yet she refused to allow assassins to dictate the course of her country. We stand with the people of Pakistan in their struggle against the forces of terror and extremism. We urge them to honor Benazir Bhutto's memory by continuing with the democratic process for which she so bravely gave her life."
"Bhutto represents everything the fundamentalists hate — a powerful, highly-educated woman operating in a man’s world, seemingly unafraid to voice her independent views and, indeed, seemingly unafraid of anything, including the very real possibility that one day someone might succeed in killing her because of who she is."
"It was her father who chose to call his first-born daughter Benazir, which means “without comparison”. I think he would feel that she is living up to his name."
"“I do not regret the death of Zia” was Benazir Bhutto’s first reaction when she heard that the man who had sent her father to the gallows was dead. She had been in Pakistan for just over two years now, since a triumphant return from exile in April 1986. Zia had announced he was finally going to hold elections, and he had allowed her to fly home, not expecting the crowd of hundreds of thousands who thronged the streets to greet her and chant “Zia dog.” The dictator decided to place obstacles in her way. He maintained the ban on political parties, which meant Bhutto and her Pakistan Peoples Party couldn’t be on the ballot, despite the Supreme Court’s ruling they should be allowed to run. He scheduled the general elections for November 16, 1988, when Benazir would be days away from delivering her first child. But now that the dictator was dead, Benazir would run practically unopposed."
"Benazir Bhutto’s party, the Pakistan Peoples Party, won enough seats to form a government. For five days, there was dancing and music on the streets of Pakistan, a public eruption of joy after years of fear, a celebration of life after everything but religion had been banned. Were people celebrating the first democratic elections in over a decade, or was it a belated celebration of Zia’s demise? Probably both, but another, more amorphous dictatorship was taking hold of the country, born from seeds planted there by Zia, with generous help from Saudi Arabia and the United States."
"Benazir was now prime minister, the first-ever female Muslim head of government anywhere—and one of the rare women leaders on the world stage, still a small club. But she would never again appear in public—in Pakistan or overseas—without a veil, a loosely wrapped white chiffon scarf that became her trademark. She would try to undo Zia’s Islamization and carry forward her father’s dream of a progressive country where there was no discrimination on the basis of sex, race, or religion. But she would fail, assailed by the now entrenched religious and security establishment bristling at a woman leader and her secular rule. With the encouragement of Saudi clerics, there had even been fatwas against her run for office. She would be removed from power by August 1990, outdone by the military establishment’s maneuvers against her, and plagued by allegations of corruption."
"Most Pakistanis had hoped her rise to office would yield a return to normal life, to the pre-Zia era, with no screaming clerics or gangs of armed gunmen—religious or criminal—ruling the streets. They looked forward to a full return of civilian rule. But Pakistan’s army, powerful before, was now so entrenched in politics that they didn’t even need a general in the presidency to rule the country. Bhutto was replaced by a Zia protégé and friend of Saudi Arabia, Nawaz Sharif, a soft-spoken forty-year-old with a round face and a balding head. Sharif appeared bland, a nondescript-looking man, but he was a ruthless, cunning politician who would dominate Pakistani politics for the next three decades, in and out of power, in and out of political exile in Saudi Arabia, yet always pushing to continue Zia’s Islamization and sectarianization of the country."
"We in Afghanistan condemn this act of cowardice and immense brutality in the strongest possible terms. She sacrificed her life for the sake of Pakistan and for the sake of this region."
"Bhutto is a survivor and has an infinite belief in herself and her abilities. Rarely does she reveal even glimpses of her true character or her real thoughts. She may have genuinely not yet decided whether to return. Or she may have accepted that she can never return, but intends to leave the military on tenterhooks for as long as possible. Despite Musharraf's hostility, Bhutto's party is still the strongest political force in Pakistan and she is the only Pakistani politician with any natural charisma."
"It is not a sad day … it is the darkest, gloomiest day in the history of this country."
"The U.S. came to understand that Bhutto was not a threat to stability but was instead the only possible way that we could guarantee stability and keep the presidency of Musharraf intact."
"In her death the subcontinent has lost an outstanding leader who worked for democracy and reconciliation in her country. The manner of her going is a reminder of the common dangers that our region faces from cowardly acts of terrorism and of the need to eradicate this dangerous threat."
"It's the vacuum that has been created by the martyrdom of my late wife that has sparked the [new situation] in Pakistan. She said in her book, "My death will be the catalyst of the change.""
"Allah, save this country! Pakistan zindabad!"
"Still more provocative speeches, if possible, were made by other Muslim League leaders on this occasion. Nawabzada Liaqat Ali Khan, now Prime Minister of the Dominion of Pakistan, elucidating the implications of the Direct Action threat, said: “Direct Action means resort to non-constitutional methods, and that can take any form which may suit the conditions under which we live. We cannot eliminate any methods. Direct Action means any action against the Law.”"
"Mr. Liaquat All Khan told the Associated Press of America that Direct Action meant ” resorting to non-constitutional methods, and that can take any form and whatever form may suit the conditions under which we live.” He added, <fc We cannot eliminate any method. Direct Action means any action against the law.”"
"“Now let me give you a sample of the leadership which Muslim society has produced so far, and in an ample measure. The foremost that comes to my mind is Liaqat Ali Khan, the first Prime Minister of Pakistan. Immediately after partition, there was a shooting in Sheikhupura in which many Hindus who were waiting for repatriation in a camp, were shot down. There was a great commotion in India, and Pandit Nehru had to take up the matter in his next weekly meeting with Liaqat Ali in Lahore. The Prime Minister of Pakistan had brought the Deputy Commissioner of Sheikhupura with him. The officer explained that the Hindus had broken out of the camp at night in the midst of a curfew, and the police had to open fire. Pandit Nehru asked as to why the Hindus had broken out of the camp. The officer told him that some miscreants had set the camp on fire. Pandit Nehru protested to Liaqat Ali that this was an amazing explanation. Liaqat Ali replied without batting an eye that they had to maintain law and order. This exemplifies the quality of leadership which Muslim society has produced so far. This…”"
"The Nehru-Liaqat Pact of 1950, concluded with Pak Prime Minister Liaqat Ali Khan amid mass killing of Hindus in East Bengal, prevents the Government o fIndia from any form of interference when Hindus are maltreated in Pakistan and its partial successor state Bangladesh."
"[Nehru] himself (and the entire secularist establishment till today) reneged on his duty to defend the non-Muslims surviving in the Islamic state which he had helped to create. In the Nehru-Liaqat Pact of 1950, he had given up every right to interfere on behalf of the minorities in Pakistan. By effectively condoning the persecution of non-Muslims in Pakistan, he must accept a share in the responsibility for the retaliatory tribal violence which killed Rasschaert."
"India is using troops in Kashmir. They are losing the battle of heart and minds. It's like treating cancer with dispirin."
"No matter what I do I could never become an English man. If you paint stripes on a donkey, that doesn’t make it a zebra."
"If anyone from Pakistan goes to India to fight jihad...he will be the first to do an injustice to Kashmiris, he will be the enemy of Kashmiris."
"It (standing by Kashmiris) is jihad. We are doing it because we want Allah to be happy with us, it is a struggle and do not lose heart when the time is not good. Do not be disappointed as the Kashmiris are looking towards you, would win if the stood by their side."
"If a woman is wearing very few clothes it will have an impact on the man unless they are robots. It’s common sense."
"What is happening in Afghanistan now, they have broken the shackles of slavery.... When you adopt someone’s culture you believe it to be superior and you end up becoming a slave to it. You take over the other culture and become psychologically subservient. When that happens, please remember, it is worse than actual slavery. It is harder to throw off the chains of cultural enslavement."
"What a time I have come – so much excitement.…"
"Today, we should understand what happened in East Pakistan and the atrocities committed. The party there which won a majority and should have been Prime Minister, was denied their right. We lost half the country. We cannot imagine the damage done to the country. Because people make decisions behind closed doors, a handful of people that don't know how the rest of the world is operating, make decisions."
"Let me talk about climate change; I have seen a lot of leaders talk about this. But I don’t see world leaders really realizing the urgency of the situation. We have a lot of ideas; but as they say, ideas without funding is mere hallucination. Pakistan is among the top 10 nations in the world affected by climate change. We depend on or rivers, we are mainly an agricultural country. 80 percent of our water comes from the glaciers and these are melting at an alarming pace. We detected 5000 glacier lakes in our mountains. If nothing is done, we fear humans are facing a huge catastrophe. In , a province of Pakistan, we planted a billion trees in 5 years. Now we are targeting 10 billion trees. But one country can not do anything. This has to be a combined effort of the world. My optimism comes from the fact that the Almighty has given humans great powers. We can do great things. And this is where I want the United Nations to take the lead in invoking this will. Rich countries who contribute the most to green house gas emissions must be held accountable."
"Every year billions of dollars leave poor countries and go to rich countries. Billions of dollars siphoned by corrupt politicians to tax havens, expensive properties bought in western capitals. It is devastating to the developing world. Corruption is impoverishing the developing world. Difference b/w rich & poor countries is growing due to this. Money laundering is not treated the same as drug money or terror financing. Today poor countries are being plundered by their elites."
"In my country, when I took charge of our government a year back, in the 10 years preceding that our total debt went up 4 times. As a result; the total revenue we collect in one year, half of it went into debt servicing. How will we spend on our 220 million population when our money was plundered by the ruling elite? And when we located properties of these corrupt leaders in western capitals, we find it so difficult to retrieve it. If we retrieve the plundered money, we could spend it on human development. But there are laws protecting these criminals. We don’t have the money to hire lawyers worth millions of dollars. The rich countries must show political will; they can not allow this flight of capital from poor countries through corruption. How can poor countries meet the United Nations SDG’s when money for human development can easily leave our countries? There must be a deterrent; the corrupt ruling elite must not be allowed to take money out and park it in tax havens. Why is it legal to have tax havens where you have these secret accounts? The world is changing; if the poor get poorer and the rich get richer, there will be a crisis soon. It will lead to a major crisis. The world bank, the IMF, the Asian developing bank must find a way to stop this plunder."
"There are 1.3 billion Muslims in the world. Muslims living across all continents. Islamophobia has grown since 9/11 and it is alarming. It is creating divisions. Muslim women wearing Hijab has become a problem. It is seen as a weapon. A woman can take off her clothes in some countries but she can not put more on? And why has this happened? Because certain western leaders equated Islam with terrorism. What is radical Islam? There is only ONE Islam and that is the Islam of Prophet (PBUH). Why is there Islamophobia? How will an average American differentiate between a moderate Muslim and a radical Muslim? This has nothing to do with our religion. We have faced Islamophobia while travelling abroad; and in European countries it is marginalising Muslim communities. And marginalisation creates room for and leads to radicalisation. My point here is that we must address this. Post 9/11, war against “radical Islam” started, rather than Muslim leaders trying to explain to the West that there is no such thing as radical Islam. There are radical fringes in every society, but the basis of ALL religion is compassion and justice. Unfortunately the Muslim leaders were unable explain. We failed as the Muslim world to explain that there is no such thing as radical Islam. In Pakistan; we were the eye of the storm and our government coined a term “enlightened moderation.”"
"About Suicide attacks; because the 9/11 bombers did suicide attacks, all sorts of theories came out like those about virgins in heaven. This bizarre thing happened where suicide attacks were equated with Islam. No one bothered researching the Tamil Tigers and the Japanese Kamikaze bombers. No one blamed religion when they carried out suicide attacks and rightly so because no religion teaches violence."
"One of the reasons for Islamophobia; in 1989 this book was published maligning, ridiculing our Prophet (PBUH). The west could not understand what was the problem. They don’t look at religion the way that we do. And so; in their eyes Islam was an intolerant religion. It became a watershed. And every 2-3 years someone would malign our Prophet (PBUH), Muslims would react, and the west would term them intolerant. I blame some people in the West who provoked Muslims. But this is where majority of the Muslim leaders let the Muslim community down. Our Prophet (PBUH) was the witness to our Divine book, the Holy Quran. The Prophet (PBUH) is the ideal we want to live up to. He created the state of Medina which was a welfare state. I hear such strange things about Islam that it is against women and minorities. The state of Medina was the first that took responsibility of women; the widows, the poor. State announced all humans were equal; whatever the colour of their skin. The Prophet (PBUH) announced that one of the greatest deeds is to free a slave. But if you have to; treat them as an equal member of the family. And as a result, the unprecedented happened, slaves became kings, and slave dynasties were formed."
"In Islam, it was a sacred duty to protect places of worship of all religions. It was announced that all human beings were equal. The 4th caliph of Medina lost a court case against a Jewish citizen. No one was above the law. When a Muslim community is unjust to a Minority, it is going against the teachings of our religion. Our Prophet (PBUH) lives in our heart, and when he is maligned, it hurts us. I always imagined what I would say and educate the world about Islam if I ever stood on this forum. In western society, the holocaust is treated with sensitivity because it hurts the Jewish community. So that’s the same respect we ask for; do not hurt our sentiments by maligning our Holy Prophet (PBUH). That is all we ask."
"Now I want to move on to talk about Kashmir. When we came into power; my first priority was that Pakistan would be that country that would try its best to bring peace. Joining the war on terror, Pakistan went through one of its worst periods. We lost 70,000 people to the war, 150 billion dollar to our economy. We joined the war against the Soviets in the 1980’s. Pakistan trained the then “Mujahedeen” at the behest of the Americans. The Soviets called them terrorists, the Americans called them freedom fighters, then. Soviets left, US packed up. Come 9/11, now that we had to join the US and tell the same indoctrinated people this is now not a “freedom struggle” but “terrorism”. They suddenly saw us as collaborators; it became a nightmare and they turned against us. 70,000 Pakistanis lost their lives, due to a war Pakistan had nothing to do with. No Pakistani was involved in 9/11. So when we came into power; we decided to disband all militant groups. And this was a decision taken by all political parties. I know that India keeps saying we have militant organisations but I invite UN observers to come and see for themselves. Secondly we started mending fences. We engaged with Afghanistan, Iran."
"And then India; let me tell you my relationship with India. Because of cricket, which is followed with great passion in the subcontinent, I have great friends in India. I’ve always loved going to India. So my first move was to reach out to Modi and I said let’s work our differences, leave our past behind and our main priority should be our people as we have similar problems; poverty and climate change. Highest number of people reside in subcontinent. On zero response from India; we thought we should wait till the Indian elections since BJP is a nationalist party. Meanwhile, a Kashmiri boy radicalized by Indian forces blew himself up on an Indian convoy. Immediately India blamed Pakistan. I told India to give us any proof and we’d act. We had actual proofs of Indian intervention in some terrorist attacks in our Balochistan province. We even caught their spy Kulbhushan Yadav who admitted to crimes. Instead of sharing proofs of any Pakistani’s alleged involvement in Pulwama attack, they tried to bomb us. We retaliated. We captured their pilot; but returned him the next day because we did not want the situation to escalate."
"I have to explain what the RSS is. Mr Modi is a “life member” of RSS. An organisation inspired by Hitler and Mussolini. They believed in racial superiority the same way that the Nazi’s believed in the supremacy of the Aryan race. This Is open knowledge. RSS believes in the racial superiority of Hindus. It was hatred for the Muslims and Christians. They believe that the golden age of Hinduism halted because of Muslim rule. They openly stated hatred for Muslims and Christians. This is all open knowledge. You can all just google the founding fathers of the RSS like Golwalkar. This ideology of hate murdered Mahatma Gandhi. The hate ideology allowed RSS goons under Modi’s CM ship in Gujarat to butcher 2000 Muslims. The Congress party gave a statement that terrorists were being trained in RSS Camps. Modi was not allowed to travel to the US. What kind of a mindset locks up 8 million people? Women, children, sick people. What I know of the west, they wouldn’t stand for 8 million animals to be locked up. These are humans. Arrogance has blinded PM Modi and BJP. This racial superiority; what does he think is going to happen when he lifts the curfew? You think Kashmiris will accept a new status quo under revocation of Article 370. 100,000 Kashmiris killed, thousands of women raped. UN reported on this. But the world did nothing & sees India as a huge market. Materialism has trumped humanity."
"What will happen when the curfew is lifted? Modi says this is done for the prosperity of Kashmir. But what will happen when 8 million Kashmiris come out of a lockdown and face 900,000 troops? I fear there will be a bloodbath. The way Kashmiris are caged like animals in homes. Their political leadership arrested, even pro India ones. 13,000 boys picked up & taken to unknown locations. Youngsters blinded with pellets. This will only lead to further radicalisation. We fear another Pulwama incident. And for that, India will again blame Pakistan. Indian FM says Pakistan has 500 terrorists waiting on the border. What will 500 terrorists do against 0.9 million troops? They just want an excuse, the catchword & mantra of Islamic terrorism. The phrase Islamic terrorism allows India to dismiss human rights and further increase cruelty on the people of Kashmir. Why would we ever want to disrupt peace? But it’s because there is no other narrative left for India. There will be another Pulwama incident because of their own cruelty in Kashmir, they will blame us and try to bomb us again."
"Supposing a country 7 times smaller than its neighbour; faced with a question. Either you surrender, or you fight till the end. I ask myself this question. And my belief is ‘La ilaha illAllah’, there is no God but one. We will FIGHT! I am not threatening here about a nuclear war; it is a worry. It is a test for the United Nations. You are the one who said Kashmir right to self determination. This is not the time for appeasement like that in 1939 in Munich. This is the time when you, the United Nations, must urge India to lift the curfew; to free the 13,000 Kashmiris who have disappeared meanwhile and this is the time when the UN must insist on Kashmir’s right to self determination!"
"It [jihad call] was unbecoming of the office he holds. Pakistan not behaving as a neighbour should. This open call for jihad is not normal behaviour. [...] He [Imran Khan] used provocative and irresponsible statements in UNGA too. I think he does not know how to conduct international relationships. The most serious thing is he gave an open call for jihad against India which is not normal."
"Our country's healthcare spending is less than one per cent of GDP, even though the WHO recommends 6pc. And only 4pc of Pakistani children receive a 'minimally acceptable diet'. These poor healthcare and standards expose the flaws of the prime minister's reasoning that our youthful demography will protect us against the worst of the pandemic; malnourishment can hardly boost immunity."
"Mr. H. S. Suhrawardy, Premier of Bengal at that time, spoke words still more ominous and pregnant with a sinister significance the full force of which was not realized by the country perhaps at the time. “We await the clarion call of the Qaid-i-Azam (Muhammad Ali Jinnah).”"
"The statements publicly made by the top-ranking Muslim League leaders reveal the temper and intentions of these leaders and the organization whose policy and programme they had framed. On September 9, 1946 only two weeks after the Calcutta Carnage, after the attack on Sir Shafaat Ahmed Khan, and the situation akin to Civil War which was developing inside the country, Mr. H. S. Sahrawardy, Premier of Bengal, said: “Muslim India means business.”"
"On CM Suhrawardy’s Direct Action speech, writes Yasmin Khan, ‘if he did not explicitly incite violence, certainly gave the crowds the impression that they could act with impunity, that neither the police nor the military would be called out and that the ministry would turn a blind eye to any action that they unleashed in the city.’"
"Mr Suhrawardy at its head, and in bum the Qaid i Azam saw a most efficient instrument for executing his design. Suave of appearance and urbane in his manners he was a clever politician. He accepted Mr Jinnah as his leader because in this course he saw a splendid opportunity for furthering his own interests. Ho possessed the necessary skill for provoking a controversy and then turning the situation to his own advantage He was capable of starting a large scale and gruesome massacre im Calcutta and then afterwards associating himself with Mahatma Gandhis peace mission He was seen to interfere m the working of tho police m the Control Room but, when charged with procrastination and criminal neglect, he pleaded that the Commussioner of Police had declined to carry out Ins orders for restoring peace and sought shelter behind the wording of section 9 of the Police Act which entrusted “the exclusive direction and control” of the Police Force to the Commissioner of Police As head of the Government m Bengal he refused to issue petrol coupons to the Muslim League lorries but as a Muslim Leaguer he issued supplementary petrol coupons for hundreds of gallons to the Ministers individually and to himself. This petrol was later used to transport Muslim rioters on Direct Action Day. He was capable of issuing a statement to the Associated Press of India on the evening of August 16 that conditions were unproving when things had been going from bad to worse throughout the city When questioned on this point later he denied that he had issued such a statement. On August 23 speaking on the radio be urged the people of Bengal to live in peace and brotherly affection and within half an hour sent out a special message to the correspondents of the foreign Press which wholly contradicted his radio broadcast. It was probably on Ins advice that Calcutta was selected for starting a large-scale assault upon the non Muslims."
"To add to the embarrassment of the Police Chiefs, Mr. Suhrawardy arrived in the Control Room and established himself there for the space of several hours. He received messages, gave verbal directions, issued written instructions or orders, scribbled on scraps of paper, talked to the Police Heads, overrode the decisions made by them, received visitors, discussed the political events with them and generally interrupted the vital business of those in charge of the Control Room. He ordered that special protection should be given to all mosques and that police pickets should be posted at each one of them; but nothing was to be done to safeguard the inmates, sanctity or property of any Hindu shrine."
"“I tell you this much that if we find that we have to fight Great Britain for placing us under one Central Hindu Raj, then the havoc which Muslims will play will put to shame what Jenghez and Halaku Khan did.”"
"Khwaja Nazimuddin declared that Leaguers were not pledged to non-violence."
"The details of how the Day of Direct Action was to be observed had now to be worked out. Mr. Jinnah and Khwaja Nazimuddin, when questioned on this point immediately after the Bombay session, said that they were not prepared to say anything about the matter. Within a few days, however, Khwaja Nazi¬ muddin was able to say that the Muslim population of Bengal knew very well what “ Direct Action ” would mean."
"Khwaja Nazimuddin was an even more conscientious Muslim Leaguer. He was more forthright than Mr. Suhrawardy and was far more hostile to the Hindus. He had more experience of administrative matters and his advice and assistance were of inestimable value -in drawing up the programme for the Direct Action Day and in implementing it. He reaped his reward later by succeeding Mr. Jinnah as the Governor-General of Pakistan."
"[Referring to the assertions of leading Muslim League leaders, said speaker Syed Muhammad Abdul Jalil:] ‘‘Their (Hindu’s) attack and their conduct is based on nonviolence but… our representatives, Qaid-e-Azam (Jinnah), Nazimuddin and Suhrawardy, have made it clear that, to us, nonviolence means nothing. When we want to fight, we shall make use of whatever weapons we have.’’"
"Faced with insoluble social, political, and economic crises that threatened the very existence of Pakistan, Prime Minister Nawaz Sharif sought to compensate by adopting a strict version of the Sharia as the country’s legal system.... By mid-September, Islamabad was arguing that Islamization offered the only chance of holding Pakistan together as it slid toward political and social collapse amid technical bankruptcy and increasing political assertiveness by the local Islamist parties. Relying on their powerful militias and allied Kashmiri terrorist organizations, the Islamist parties flexed political muscle Nawaz Sharif could no longer confront. By the end of the month the Pakistani government was hanging by a thread, and the crisis was exacerbated by economic disaster and a collapsing social order that brought the country to the verge of a civil war. The Islamist members of the army and ISI high command warned Nawaz Sharif that the only alternative to chaos was to implement “Talibanization”—the transformation of Pakistan from a formally secular pseudo-democracy into a declared extremist Islamic theocracy.... Sharif orchestrated a profound purge of the entire military and ISI high command, throwing out the Westernized elite and replacing them with Islamists who are ardent supporters of bellicosity toward India, active aid for the war by proxy in Kashmir, and assistance to the Taliban in Afghanistan and other Islamist jihads.... Washington cannot offer Islamabad anything that would be worth provoking a major confrontation with the Pakistani Islamists. Even if Sharif gave an order to apprehend bin Laden, his order would not be carried out by the Pakistani security services because they are riddled with, even actually controlled by, militant Islamists. For them bin Laden is a hero, not a villain. These Islamists are also the new army and ISI elite Sharif just empowered. The Pakistani security establishment knows that any cooperation with Washington will place it in a “state of war” with the local Islamist militias, the Arab “Afghans,” and the Kashmiri terrorist organizations they sponsor. With the Afghan Taliban providing safe haven to these groups, they can easily destabilize Pakistan and drag it into a fratricidal civil war the Islamists are sure to win."
"As Guardian journalist Jon Boone wrote in 2013, “Sharif tried to turn Pakistan into an Islamic caliphate ruled by sharia.”"
"As the Pakistani journalist Khaled Ahmed wrote: When ideology stiffened under the pious military ruler, General Zia, Nawaz Sharif was with him, following the lead given by him and didn’t object when the laws against blasphemy and desecration of the Quran were passed and even made more draconian. Zakat tax meant to be spent on the poor can’t be spent on non-Muslims who are counted among the poorest communities in Pakistan. Muslims who are born in Christian hospitals and study in English-medium schools funded by Christian charity don’t mind if poor Christians are not helped with Muslim charity."
"We are waiting all Hindus to be persuaded to the enlighten truth of Islam will wait for a millennium no hurry."
"If I talked about [the] Form 47 (of the Election Commission of Pakistan), then the PMLN will be hiding their faces."