188 quotes found
""We are starting the state with no discrimination ... we should keep that in front of us as our ideal, and you will find that in course of time Hindus will cease to be Hindus and Muslims will cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as the citizens of the nation."
"I part company with the Congress and Mohandas K. Gandhi. I do not believe in working up mob hysteria. Politics is a gentleman's game."
"Religion should not be allowed to come into Politics….Religion is merely a matter between man and God."
"Today, unfurling the Muslim League flag, I want to reaffirm with all the emphasis at my command that we stand for Pakistan and for faith, unity and discipline. I am confident that we will acquire a place in this land where we may live honourably according to Islamic tradition and culture and it is in your hands...!"
"Islam stands for justice, equality, fair play, toleration and even generosity to non-Muslims who may be under our protection. They are like brothers to us and would be the citizens of the State."
"There are millions and millions of our people who hardly get one meal a day. Is this civilization? Is this the aim of Pakistan? Do you visualize that millions have been exploited and cannot get one meal a day! If that is the idea of Pakistan. I would not have it."
"The Press is great power and it can do good as well as harm. If rightly conducted, it can guide and instruct public opinion."
"Islam came in the world to establish democracy, peace and justice; to safeguard the rights of the oppressed. It brought to humanity the message of equality of the rich and the poor, of the high and the low. The Holy Prophet fought for these ideals for the major part of his life. Is it not, therefore, the duty of every Muslim, wherever he may be, to do his level best to preserve the great ideals and the glorious tradition of Islam, to fight for the equality of mankind, the achievement of man’s legitimate rights and the establishment of democracy? We in India believe that Pakistan is our legitimate demand, our birthright. We believe that it is in consonance with democratic principles and justice. We are, therefore, determined to fight for it and Inshaallah we shall win."
"Democracy is in the blood of Musalmans who look upon complete equality of manhood, Musalmans (Muslims) believe in fraternity, equality and liberty."
"Pakistan is going to be a state in which all people will get their due share in all the amenities of life."
"Sooner you come down to reality the sooner you will solve the problem."
"We meet here today under the shadow of great events···. We are passing from crisis to crisis···. We have got to organize our own nation. Other communities may take offence. They may say it is communalism. The communities in India have existed for centuries, and they will live also for centuries. Pakistan is going to be a state in which all people will get their due share in all the amenities of life. Hence solve your problems now. Pakistan is a state where there is no question of caste or creed. Why should I grudge any community working for its own social, educational and economic uplift? There is no use saying that it is communalism. Sooner you come down to reality the sooner you will solve the problem."
"I am proud that I am not the Governor-General who was an agent of another power but a Governor-General who is chosen by the people…. It is our sacred duty to look after the poor and to help them."
"With determination, courage, solidarity and with the help of every citizen we shall make this state a real power."
"I cannot emphasise it too much. We should begin to work in that spirit and in course of time all these angularities of the majority and minority communities — the Hindu community and the Muslim community — because even as regards Muslims you have Pathans, Punjabis, Shias, Sunnis and so on and among the Hindus you have Brahmins, Vashnavas, Khatris, also Bengalese, Madrasis and so on — will vanish."
"If we want to make this great State of Pakistan happy and prosperous we should wholly and solely concentrate on the well being of the people and especially of the masses and the poor."
"You are free to go to your temples, you are free to go to your mosques or to any other place of worship in this state of Pakistan. You may belong to any religion or caste or creed, that has nothing to do with the business of State."
"It should be our aim not only to remove want and fear of all types, but secure liberty, fraternity and equality as enjoined upon us by Islam."
"God has given us a grand opportunity to show our worth as architects of a new State; let it not be said that we did not prove equal to the task."
"Never forget our motto "Unity, Discipline and Faith""
"Work, work and work and we are bound to success."
"A nation can never progress unless it marches in one formation. We are all Pakistanis and citizens of the state and we should serve, sacrifice and die for the state so that we may make it the most glorious and sovereign state in the world."
"We follow the teachings of Prophet Muhammad (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in right, dignity and self-respect. Consequently we have a special and very deep sense of unity."
"We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan."
"In any case Pakistan is not going to be a theocratic state —to be ruled by priests with a divine mission. We have many non-Muslims —Hindus, Christian and Parsis—but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan"
"If you build up yourself into a nation···. Give up this provincialism. Provincialism has been one of the curses; and so is sectionalism— Shia, Sunni, etc."
"Brotherhood, equality and fraternity of man—these are all the basic points of our religion, culture and civilization. And we fought for Pakistan because there was a danger of denial of these human rights in this sub-continent."
"If we begin to think of ourselves as Punjabis, Sindhis, etc. first and Muslims and Pakistanis incidentally, then Pakistan is bound to disintegrate. Do not think that this is some abstruse proposition: our enemies are fully alive to its possibilities which I must warn you that they are already busy exploiting."
"Our duty to the State comes first; our duty to our province to your district, to our town and to our village and ourselves comes next. **Speech at Islamia College in Peshawar, 12 April 1948"
"Develop a sound sense of discipline, character, initiative and a solid academic background. You must devote yourself wholeheartedly to your studies, for that is your first obligation to yourselves, your parents and to the State. You must learn to obey, for only then you can learn to command."
"This is your government. It is quite different from its predecessors. Therefore, appreciate when a good thing is done. Certainly criticize fearlessly, when a wrong thing is done. I welcome criticism, but it must be honest and constructive."
"We are now all Pakistanis, not Balochis, Pathans, Sindhis, Bengalis, Punjabis and so on and as Pakistanis we must feel, behave and act, and we should be proud to be known as Pakistanis and nothing else."
"Think a hundred times before you take any decision, but once a decision is taken, stand by it as one man."
"When we say 'This flag (Muslim League's flag) is the flag of Islam' they think we are introducing religion into politics - a fact of which we are proud. Islam gives us a complete code. It is not only religion but it contains laws, philosophy and politics. In fact, it contains everything that matters to a man from morning to night. When we talk of Islam we take it as all embracing word. We do not mean any ill. The foundation of our Islamic code is that we stand for liberty, equality and fraternity."
"It is extremely difficult to appreciate why our Hindu friends fail to understand the real nature of Islam and Hinduism. They are not religions in the strict sense of the word, but are, in fact, different and distinct social orders, and it is a dream that the Hindus and Muslims can ever evolve a common nationality, and this misconception of one Indian nation has troubles and will lead India to destruction if we fail to revise our notions in time. The Hindus and Muslims belong to two different religious philosophies, social customs, litterateurs. They neither intermarry nor interdine together and, indeed, they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspect on life and of life are different. It is quite clear that Hindus and Mussalmans (Muslims) derive their inspiration from different sources of history. They have different epics, different heroes, and different episodes. Very often the hero of one is a foe of the other and, likewise, their victories and defeats overlap. To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and final destruction of any fabric that may be so built for the government of such a state."
"I have always maintained that no nation can ever be worthy of its existence that cannot take its women along with the men. No struggle can ever succeed without women participating side by side with men. There are two powers in the world; one is the sword and the other is the pen. There is a great competition and rivalry between the two. There is a third power stronger than both, that of the women."
"The prosperity and advancement of a nation depend upon its intelligentsia, and Muslim India is looking forward to her young generation and education classes to give a bold lead for our guidance and a brilliant record of historical achievements and traditions."
"Islam lays great emphasis on the social side of things. Every day, the rich and the poor, the great and the small living in a locality are brought five times in a day in the mosque in the terms of perfect equality of mankind and thereby the foundation of a healthy social relationship is laid and established through prayer. At the end of Ramazan comes the new moon, the crescent as a signal for a mass gathering on the ‘Id day again in perfect equality of mankind which effects the entire Muslim world."
"[Soon after the Muslim League had passed its resolution demanding Pakistan in 1940, the Dravidian ideologue E.V. Ramasamy Nayakar (popularly known as EVR) passed a similar resolution demanding a sovereign state, to be called Dravidistan. In 1941, at the twenty-eight Annual session of the Muslim League, Jinnah and EVR shared the dais and Jinnah extended full support to splitting off something called Dravidistan:] I have every sympathy and shall do all to help, and you establish Dravidistan, where the seven percent Muslim population will stretch its hand of friendship and live with you on lines of security, justice and fair play."
"You have performed wonders in the past. You are still capable of repeating the history. You are not lacking in the great qualities and virtues in comparison with the other nations. Only you have to be fully conscious of that fact and to act with courage, faith and unity."
"No nation can rise to the height of glory unless your women are side by side with you. We are victims of evil customs. It is a crime against humanity that our women are shut up within the four walls of the houses as prisoners. There is no sanction anywhere for the deplorable condition in which our women have to live."
"Pakistan not only means freedom and independence but Muslims ideology which has to be preserved which has come to us a precious gift and treasure and which we hope, others will share with us."
"The Quran is the greatest honor and respect for the Muslims Muslims can also sacrifice their life for their religion a religious, social, civil, commercial, military, judicial, criminal, and penal code. It regulates every thing, from the ceremonies of religion to those of daily life, from the salvation of the soul to the health of the body, from the rights of all to those of each individual from morality to crime; from punishment here to that in the life to come, and our Holy Prophet Mohammad (Peace by upon Him) has enjoined on us that every Musalman should possess a copy of the Quran and be his own priest. Therefore, Islam is not merely confined to the spiritual tenets and doctrines or ritual and ceremonies. It is a complete code regulating the whole Muslim society, every department of life, collective and individual."
"You are free to go to your temples, you are free to go to your masjids or any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed. That has nothing to do with the business of the State."
"Our object should be peace within, and peace without. We want to live peacefully and maintain cordial friendly relations with our immediate neighbours and with the world at large."
"We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play."
"My message to you all is of hope, courage and confidence. Let us mobilize all our resources in a systematic and organized way and tackle the grave issues that confront us with grim determination and discipline worthy of a great nation."
"That freedom can never be attained by a nation without suffering and sacrifice has been amply borne out by the recent tragic happenings in this subcontinent. We are in the midst of unparalleled difficulties and untold sufferings; we have been through dark days of apprehension and anguish; but I can say with confidence that with courage and self-reliance and by the Grace of God we shall emerge triumphant."
"There is no power on earth that can undo Pakistan."
"The weak and the defenceless, in this imperfect world, invite aggression from others. The best way in which we can serve the cause of peace is by removing the temptation from the path of those who think that we are weak and, therefore, they can bully or attack us. That temptation can only be removed if we make ourselves so strong that nobody dares entertain any aggressive designs against us."
"I cannot understand the logic of those who have been deliberately and mischievously propagating that the Constitution of Pakistan will not be based on Islamic Sharia. Islamic principles today are as much applicable to life as they were 1300 years ago."
"As you may be aware, the Government has been making genuine efforts to allay the fears and the suspicions of the minorities and if their (Hindu minority's) exodus from Sindh still continues, it is Not because they are not wanted here, but because they are more prone to listen to people across the border who are interested in pulling them out. I am sorry for those misguided people for nothing but disillusionment awaits them in their 'PROMISED LAND'."
"Let me make it very clear to you, it is no doubt that the state language of Pakistan is going to be Urdu and no other language. Anyone who tries to mislead you is really the enemy of Pakistan. Without state language, no nation can remain tied up solidly together and function. Look at the history of every government judgement substitute language. Therefore, so far as the State language is concerned, Pakistan's state language shall be Urdu."
"The constitution of Pakistan has yet to be framed by the Pakistan Constituent Assembly. I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principle of Islam. Today, they are as applicable in actual life as they were 1,300 years ago. Islam and its idealism have taught us democracy. It has taught equality of man, justice and fairplay to everybody. We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan. In any case Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission. We have many non-Muslims — Hindus, Christians, and Parsis — but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan."
"I have one underlying principle in mind: the principle of Muslim democracy. It is my belief that our salvation lies in following the golden rules of conduct set for us by our great lawgiver, the Prophet of Islam."
"The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it."
"You have to stand guard over the development and maintenance of democracy, social justice and the equality of manhood in your own native soil. With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve."
"Today we have forged a pistol, and are ready to use it."
"in Road to Pakistan: The Life and Times of Mohammad Ali Jinnah , B. R. Nanda · 2013 also in quoted in Kamra A. J. (2000). The prolonged partition and its pogroms : testimonies on violence against Hindus in East Bengal 1946-64. pp. 11"
"We shall have India divided, or we shall have India destroyed."
"The exploits of your leaders in many a historic field of battle; the progress of your Revolution; the rise and career of the great Atatürk, his revitalization of your nation by his great statesmanship, courage and foresight all these stirring events are well-known to the people of Pakistan."
"The Story of Pakistan, its struggle and its achievement, is the very story of great human ideals, struggling to survive in the face of great odds and difficulties."
"Yet this is a truth people so easily seem to forget and begin to prize local, sectional or provincial interests above and regardless of the national interests. It naturally pains me to find the curse of provincialism holding sway over any section of Pakistan. Pakistan must be rid of this evil."
"We are now all Pakistanis — not Baluchis, Pathans, Sindhis, Bengalis, Punjabis and so on — and as Pakistanis we must feet behave and act, and we should be proud to be known as Pakistanis and nothing else."
"I shall watch with keenness the work of your Research Organization in evolving banking practices compatible with Islamic ideas of social and economic life. The economic system of the West has created almost insoluble problems for humanity and to many of us it appears that only a miracle can save it from disaster that is not facing the world. It has failed to do justice between man and man and to eradicate friction from the international field. On the contrary, it was largely responsible for the two world wars in the last half century. The Western world, in spite of its advantages, of mechanization and industrial efficiency is today in a worse mess than ever before in history. The adoption of Western economic theory and practice will not help us in achieving our goal of creating a happy and contended people. We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind."
"I have full faith in my people that they will rise to every occasion worthy of our past Islamic history, glory and traditions."
"Character, courage, industry and perseverance are the four pillars on which the whole edifice of human life can be built and failure is a word unknown to me."
"I have lived as plain Mr. Jinnah and I hope to die as plain Mr. Jinnah. I am very much averse to any title or honours and I will be more than happy if there was no prefix to my name."
"[Any one could have thought that the limit of Muslim demands was reached and that the 1932 settlement was a final settlement. But it appears that even with this the Musalmans are not satisfied. A further list of new demands for safeguarding the Muslim position seems to be ready. In the controversy that went on between Mr. Jinnah and the Congress in the year 1938, Mr. Jinnah was asked to disclose his demands, which he refused to do. But these demands have come to the surface in the correspondence that passed between Pandit Nehru and Mr. Jinnah in the course of the controversy, and they have been tabulated by Pandit Nehru in one of his letters to Mr. Jinnah. His tabulation gives the following items as being matters of disputes and requiring settlement:—] [...] (3) The share of the Muslims in the state services should be definitely fixed in the constitution by statutory enactment. (4) Muslim personal law and culture should be guaranteed by statute. (5) The Congress should take in hand the agitation in connection with the Sahidganj Mosque [a mosque in Lahore that was part of a Sikh-Muslim dispute] and should use its moral pressure to enable the Muslims to gain possession of the Mosque. (7) Muslims should have freedom to perform cow-slaughter. (8) Muslim majorities in the Provinces, where such majorities exist at present, must not be affected by any territorial re-distribution or adjustments. (9) The 'Bande Mataram' song should be given up. (10) Muslims want Urdu to be the national language of India and they desire to have statutory guarantees that the use of Urdu shall not be curtailed or damaged. (11) Muslim representation in the local bodies should be governed by the principles underlying the Communal Award, that is, separate electorates and population strength. (12) The tricolour flag should be changed or alternately the flag of the Muslim League should be given equal importance. (13) Recognition of the Muslim League as the one authoritative and representative organization of Indian Muslims."
"“In the North-West and North-East zones of India which are our homeland and where we are in a majority of 70% we say we want a separate State of our own. There we can live according to our own notions of life. The differences between Hindus and Muslims are so fundamental that there is nothing that matters in life upon which we agree. “It is well known to any student of History that our heroes, our culture, our language, our music, our architecture, our jurisprudence, our social life are absolutely different and distinct. We are told that the so-called one India is British-made. It was by the sword. It can only be held as it has been held. Do not be misled by anyone saying that India is one and why, therefore, should it not continue to be one. What do we want? I tell you, Pakistan. Pakistan presupposes that Hindustan should also be a free State. “What would Hindus lose? Look at the map. They would have three-quarters of India. They would have the best parts. They have a population of nearly 200,000,000. Pakistan “is certainly not the best part of India. We should have a population of 100,000,000, all Muslims. “On July the 27th, we decided to change our policy and to resort to “Direct Action”-a big change of policy-and we decided to tell our people this on August the 16th. “Reviewing the whole position, there is no other way but to divide India. Give Muslims their homeland and give Hindus Hindustan.”"
"“What we have done to-day is the most historic act in our history. Never have we in the whole history of the League done anything except by constitutional methods. But now we are forced into this position. Today we bid good-bye to constitutional methods.”.... “To-day we have forged a pistol and are in a position to use it.”... “We mean every word of it. We do not believe in equivocation.”"
"Mr. Jinnah in a statement issued from Bombay on September 11, 1946 offered to the Hindus the choice between creating Pakistan and forcing a Civil War in the country. Replying to a question seeking suggestions for the restoration of peace in India, he said:” “In view of the horrible slaughter in various parts of India, I am of the opinion that the authorities, both Central and Provincial, should take up immediately the question of exchange of population to avoid brutal recurrence of that which had taken place where small minorities have been butchered by the overwhelming majorities.”"
"The Constituent Assembly has got two main functions to perform. The first is the very onerous and responsible task of framing the future constitution of Pakistan and the second of functioning as a full and complete sovereign body as the Federal Legislature of Pakistan."
"This mighty sub-continent with all kinds of inhabitants has been brought under a plan which is titanic, unknown, unparalleled. And what is very important with regards to it is that we have achieved it peacefully and by means of an evolution of the greatest possible character."
"The first and the foremost thing that I would like to emphasize is this — remember that you are now a sovereign legislative body and you have got all the powers. It, therefore, places on you the gravest responsibility as to how you should take your decisions. The first observation that I would like to make is this: You will no doubt agree with me that the first duty of a government is to maintain law and order, so that the life, property and religious beliefs of its subjects are fully protected by the State."
"A division had to take place. On both sides, in Hindustan and Pakistan, there are sections of people who may not agree with it, who may not like it, but in my judgement there was no other solution and I am sure future history will record is verdict in favour of it. And what is more, it will be proved by actual experience as we go on that was the only solution of India's constitutional problem. Any idea of a united India could never have worked and in my judgement it would have led us to terrific disaster. Maybe that view is correct; maybe it is not; that remains to be seen."
"Now, if we want to make this great State of Pakistan happy and prosperous, we should wholly and solely concentrate on the well-being of the people, and especially of the masses and the poor. If you will work in co-operation, forgetting the past, burying the hatchet, you are bound to succeed. If you change your past and work together in a spirit that everyone of you, no matter to what community he belongs, no matter what relations he had with you in the past, no matter what is his colour, caste or creed, is first, second and last a citizen of this State with equal rights, privileges, and obligations, there will be no end to the progress you will make. I cannot emphasize it too much. We should begin to work in that spirit and in course of time all these angularities of the majority and minority communities, the Hindu community and the Muslim community, because even as regards Muslims you have Pathans, Punjabis, Shias, Sunnis and so on, and among the Hindus you have Brahmins, Vashnavas, Khatris, also Bengalis, Madrasis and so on, will vanish."
"You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed — that has nothing to do with the business of the State. As you know, history shows that in England, conditions, some time ago, were much worse than those prevailing in India today. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God, we are not starting in those days. We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State."
"In due course of time, Hindus will cease to be Hindus and Muslims will cease to be Muslims, not in a religious sense because that is the personal faith of an individual, but in a political sense as citizens of one state."
"I shall always be guided by the principles of justice and fairplay without any, as is put in the political language, prejudice or ill-will, in other words, partiality or favouritism. My guiding principle will be justice and complete impartiality, and I am sure that with your support and co-operation, I can look forward to Pakistan becoming one of the greatest nations of the world."
"This is not a letter on Pakistan. If it were, I could have written a small book entitled "Glimpses of Pakistan's history". Time does not permit it. The nation is gripped in her worst crisis, standing in the middle of the road between survival and disintegration. Since the birth of Pakistan, crisis has followed crisis in rapid escalation. Millions of lives were sacrificed to create this country. Pakistan is said to be the dream of Mohammad Iqbal and the creation of Muhammad Ali Jinnah, the Quaid-e-Azam. Was anything wrong with the dream or with the one who made the dream come true? Opinions have differed and continue to differ. The next few years will most probably decide the issue, perhaps once and for all, and not without bloodshed. This process is not inevitable but the present policies of the ruling junta are driving this country towards a sad inevitability"
"The words are Jinnah’s; the thought and belief are an inheritance from the Prophet who said thirteen centuries before, “All men are equal in the eyes of God. And your lives and your properties are all sacred: in no case should you attack each other’s life and property. Today I trample under my feet all distinctions of caste, colour and nationality"
"Mr Jinnah, was great as a lawyer, once great as a Congressman, great as a leader of Muslims, great as a world politician and diplomat, and greatest of all as a man of action. By Mr. Jinnah's passing away, the world has lost one of the greatest statesmen and Pakistan its life-giver, philosopher and guide."
"Pakistan was founded in 1947 as a homeland for Muslims on the Indian subcontinent, born out of the partition of India, but it was also a home for many minorities. Muhammad Ali Jinnah, the father of the nation, was a secular Shia who nominated other Shias and an Ahmadi Muslim to his cabinet. His first law minister was a Hindu, to make clear that laws were to be written by secular jurists, not clerics and theologians. In his first presidential address marking the birth of the nation, at midnight on August 11, 1947, Jinnah told his new compatriots “you are free to go to your temples, free to go to your mosques, or to any other place of worship in this State of Pakistan. You may belong to any religion or case or creed—that has nothing to do with the business of the state.” Jinnah had spelled out a vision for religious pluralism in a secular Muslim-majority democracy, where Muslims and non-Muslims were equal citizens. He did not speak of an Islamic state, not even of an Islamic republic. But his vision for tolerant diversity was never fulfilled. He died a year later, and though his successors tried to uphold this nuanced narrative, they soon fell back on the more straightforward raison d’être of the country: Islam."
"Muhammad Ali Jinnah was the greatest benefactor of Hindus in modern times, if he was not a Hindu in disguise."
"The Qaid-e-Azam had two sets of teeth in his mouth like that of a rogue elephant — one set was for show of beauty, and the other was for the real purpose of mastication. His first declaration from the throne of the Constituent Assembly of Pakistan as its President was that ‘The Hindus would cease to be Hindus and the Muslims would cease to be Muslims in matters of administration henceforth and thus form into a Pakistan Nation.’ ... This was the set of his outer teeth for show of beauty but the real teeth for mastication lay covered elsewhere within the mouth — nobody could see that; only the victims could feel and appreciate the monstrosity of them. The great leader Mr. Jinnah had the real teeth for mastication in his policy of internal administration which stood for chauvinistic aggressive Muslim nationalism."
"Jinnah, at least in is later life put up a brave fight. It was, however, a fight not for the’ freedom of India, except in a very qualified sense, but for the freedom of the Muslims from the tyrannical yoke of the Hindus, as he put it. He won the fight ; the cult of violence decided the issue. To what extent Gandhi s cult of non-violence may claim credit for the freedom of India is a matter of opinion. But there is no doubt that the creation of Pakistan was the triumph of violence— in its naked and most brutal form-and of the leadership of Jinnah. Nobody can reasonably doubt that India would have surely attained independence, sooner or later, even without Gandhi, but it is extremely doubtful whether there would have been a Pakistan without Jinnah. So, if we are to judge by the result alone, the events of 1946-7 testify to the superiority of violence to non-violence in practical politics, and of Jinnah to the leaders of the Congress. But this affords an illustration of the blunder that is often committed by hasty inference drawn from the immediate result, apparently flowing from a certain course of action, without weighing the force of other circumstances. It ought to serve as a corrective to those who look upon Gandhi as having wrested independence from the British by waving his magic wand of Satyagraha. In any case Jinnah stands out as the most successful political leader of the period. Whatever the Hindus might think of Jinnah, he has secured a high place in the history of the Muslim nation, a term at which we can hardly cavil after the foundation of Pakistan. He carried to its logical consummation the work that was begun by Sir Syed Ahmad. (xxviii ff)"
"One of the most extraordinary men in history."
"Gandhi died by the hands of an assassin; Jinnah died by his devotion to Pakistan."
"In their game of divide and rule, the British supported Mr Jinnah, and I have still to find an Englishman who was not on Jinnah's side in the unfortunate Hindu-Muslim controversy that arose and created Pakistan."
"He would not let himself be deflected nor allow his followers to be deflected by a bewildering multiplicity of religious, cultural, social, economic and other issues. Step by step, slowly and steadily he took his followers forward to their cherished goal. He believed in full and thorough preparation before an action was taken."
"Jinnah was the originator of the dream that became Pakistan, architect of the State and father of the world's largest Muslim nation. Mr. Jinnah was the recipient of a devotion and loyalty seldom accorded to any man."
"Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Mohammad Ali Jinnah did all three."
"The most important man in Asia."
"The old Advocate of Unity, Mr. M.A.Jinnah, … was advanced than his colleagues, and stood head and shoulders above them."
"Honourable Members...I ask you, Members, to stand in your places to pay our tribute of respect to Quaid-e-Azam Mohammed Ali Jinnah, who by his grim determination and stead fast devotion was able to carve out and found Pakistan and whose passing away at this moment is an irreparable loss to all."
"Human rights in Pakistan"
"Human Rights"
"Imran Khan"
"Constitution"
"International law"
"Fatima Jinnah"
"If we want to normalize relations between Pakistan and India and bring harmony to the region, the Kashmir dispute will have to be resolved peacefully through a dialogue, on the basis of the aspirations of the Kashmiri people. Solving the Kashmir issue is the joint responsibility of our two countries … Mr Vajpayee, … I take you up on this offer. Let us start talking in this spirit."
"The excesses committed during the unfortunate period are regrettable."
"I think they'd both lose miserably."
"We are in a state where these semi-literate clerics are closing the minds of people."
"“Kashmiris who came to Pakistan received a hero reception here. We used to train them and support them. We considered them as Mujahideen who will fight with the Indian Army. Then, various terrorist organisations like Lashkar-e-Taiba rose in this period. They (jihadi terrorists) were our heroes.” ... [Osama bin Laden and Jalaluddin Haqqani were] “Pakistani heroes”. “In 1979, we had introduced religious militancy in Afghanistan to benefit Pakistan, and to push the Soviets out of the country. We brought Mujahideen from all over the world, we trained them and supplied weapons to them. We trained the Taliban, sent them in. They were our heroes. Haqqani was our hero. Osama bin Laden was our hero. Ayman al-Zawahiri was our hero. Then the global environment changed. The world started viewing things differently. Our heroes were turned into villains.”…"
"General Musharraf commented on the Hamood-ur Rehman Commission report while at the UN Millennial Conference in New York, in September 2000. He said. Let s forget the bitterness of the past and move forward. [....] Something happened 30 years ago. Why do we want to live in history? As a Pakistani, I would like to forget 1971."
"I wish President Musharraf well, we want to work with him to bring greater balance in our own relations. But I have to be realistic enough to recognize the role that terrorist elements have played in the last few years in the history of Pakistan. Taliban was the creation of Pakistan extremists, the Wahabi Islam which has flourished, thousands and thousands of schools, the madrassas, were set up to preach this jihad based on hatred of other religions . . . and Pakistan is not a democracy in the sense that we know and you know. . . . We wish Pakistan success in emerging as a moderate Muslim state. We will work with President Musharraf . . . but we have to recognize what has happened."
"General Pervez Musharaff, supposedly an ally in the fight against Islamic terrorism, seized power in Pakistan with a military coup that overthrew an elected government. He appointed himself president in 2001 and then attempted to legitimize his rule by being elected in 2002. However, the election was heavily boycotted and did not come close to meeting international standards. Musharraf agreed to step down as head of the military at the end of 2004, but then changed his mind, claiming that the nation needed to unify its political and military elements and that he could provide this unity. He justified his decision by stating, "I think the country is more important than democracy." Musharraf was an ardent supporter of Afghanistan's Taliban regime. Yet his greater transgression concerns Pakistan's role in the spread of nuclear technology. In early 2004 it was revealed that Abdul Qadeer Khan, the head of Pakistan's nuclear weapons development program, had been selling nuclear technology to the dictatorships of North Korea, Libya, and Iran. Musharraf claimed, rather unconvincingly, that he knew nothing about this dangerous and illict trade. He also gave Khan an unconditional pardon."
"East Pakistan is no problem. We will have to kill some 20,000 people there and all will be well.""
"Pakistan was once called the most allied ally of the United States. We are now the most non-allied."
"They are going to kill me. It doesn't matter what evidence you or anyone comes up with. They are going to murder me for murder I didn't commit."
"I did not kill that man. My God is aware of it. I am big enough to admit if I had done it, that admission would have been less of an ordeal and humiliation than this barbarous trial which no self respecting man can endure. I am a Muslim. A Muslim's fate is in the hands of God Almighty I can face Him with a clear conscience and tell Him that I rebuilt His Islamic State of Pakistan from ashes into a respectable Nation. I am entirely at peace with my conscience in this black hole of Kot Lakhpat. I am not afraid of death. You have seen what fires I have passed through."
"If the people wanted my head I would bow without demur. If I had lost the confidence or respect of the people I would not want to live. The tragedy of the drama is that the very opposite is true."
"According to what I’ve been able to find out so far, there must have been something like fifty thousand. Mind you, too many. Even if the action was morally justified. I’m not trying to minimize things; I’m trying to bring them back to reality—there’s quite a difference between fifty thousand and three million."
"Every government, every country, has the right to exercise force when necessary. For instance, in the name of unity. You can’t build without destroying. To build a country, Stalin was obliged to use force and kill. Mao Tse-tung was obliged to use force and kill. To mention only two recent cases, without raking over the whole history of the world. Yes, there are circumstances where a bloody suppression is justifiable and justified."
"Tikka Khan was a soldier doing a soldier’s job. He went to East Pakistan with precise orders and came back by precise orders. He did what he was ordered to do, though he wasn’t always in agreement, and I picked him because I know he’ll follow my orders with the same discipline. And he won’t try to stick his nose in politics. I can’t destroy the whole army, and anyway his bad reputation for the events in Dacca is exaggerated. There’s only one man really responsible for those events—Yahya Khan. Both he and his advisers were so drunk with power and corruption they’d even forgotten the honor of the army. They thought of nothing but acquiring beautiful cars, building beautiful homes, making friends with bankers, and sending money abroad. Yahya Khan wasn’t interested in the government of the country, he was interested in power for its own sake and nothing else. What can you say of a leader who starts drinking as soon as he wakes up and doesn’t stop until he goes to bed? You’ve no idea how painful it was to deal with him. He was really Jack the Ripper."
"He (Mujib) was just out of prison, he seemed full of bitterness, and this time we were almost able to talk quietly. He said how East Pakistan was exploited by West Pakistan, treated like a colony, sucked of its blood—and it was very true; I’d even written the same thing in a book. But he didn’t draw any conclusions, he didn’t explain that the fault was in the economic system and in the regime, he didn’t speak of socialism and struggle. On the contrary, he declared that the people weren’t prepared for struggle, that no one could oppose the military, that it was the military that had to resolve the injustices. He had no courage. He never has had. Does he really call himself, to journalists, the »Tiger of the Bengal«?"
"Politically the Mukti Bahini count for nothing, lacking as they do any ideological preparation, any indoctrination, any discipline. Then socially speaking, they’re a disturbance—they only know how to fire in the air, frighten people, steal, yell Joi Bangla. And you can’t run a country by yelling Joi Bangla. The Bengali Maoists, on the other hand ... well, they certainly don’t represent a very refined productat most they’ve read half of Mao’s little red book. But they’re an articulate force and don’t let themselves be used by the Indians, and I don’t even think they’re against the unity of Pakistan. They’ll end up having the upper hand."
"There’s nothing in common between the East Bengalis and the West Bengalis. Between us and the East Bengalis, on the other hand, there’s religion in common. The Partition of 1947 was a very good thing."
"Mrs. Gandhi has only one dream: to take over the whole subcontinent, to subjugate us. She’d like a confederation so as to make Pakistan disappear from the face of the earth, and that’s why she says we’re brothers, and so forth. We’re not brothers. We never have been. Our religions go too deep into our souls, into our ways of life. Our cultures are different, our attitudes are different. From the day they’re born, to the day they die, a Hindu and a Muslim are subject to laws and customs that have no points of contact. Even their ways of eating and drinking are different. They’re two strong and irreconcilable faiths. It’s shown by the fact that neither of the two has ever succeeded in reaching a compromise with the other, a modus vivendi. Only dictatorial monarchies, foreign invasions, from the Mongols to the British, have succeeded in holding us together by a kind of Pax Romana. We’ve never arrived at a harmonious relationship."
"Oh, Mrs. Gandhi is wrong about her father! Nehru instead was a great politician—she should have half her father’s talent! Look, even though he was against the principle of Pakistan, I’ve always admired that man. When I was young I was actually enthralled by him. Only later did I understand that he was a spellbinder with many faults, vain, ruthless, and that he didn’t have the class of a Stalin or a Churchill or a Mao Tse-tung."
"As for my two wives, what can I do about it? They married me off at thirteen, to my cousin. I was thirteen and she was twenty-three. I didn’t even know what it meant to have a wife, and when they tried to explain it to me, I went out of my mind with rage. With fury. I didn’t want a wife, I wanted to play cricket. I was very fond of cricket. To calm me down, they had to give me two new cricket bags. When the ceremony was over, I ran off to play cricket. There are so many things I must change in my country! And I was fortunate. They married my playmate off at the age of eleven to a woman of thirty-two. He always said to me, »Lucky you!«"
"When I fell in love with my second wife, I was twenty-three. She was also studying in England, and though she was an Iranian, that is, from a country where polygamy is the custom, it was hard for me to persuade her to marry me. I didn’t have many arguments except for the two words, »So what, dammit!« No, the idea of divorcing my first wife never went through my head. Not only because she’s my cousin, but because I have a responsibility toward her. Her whole life has been ruined by this absurd marriage to a boy, by the absurd custom in which we’ve been raised. She lives in my house in Larkana; we see each other every so often. She’s almost always alone. She hasn’t even had children—my four children are born of my second marriage. I’ve spent little time with her—as soon as I was an adolescent I went to the West to study. A story of injustice. I’ll do everything I can to discourage polygamy—besides it causes no small economic problem. Often the wives are separated in different houses or cities, as in my case. And not everyone can afford it, as I can."
"And I say something else. If I were to ascertain that our soldiers really used violence on the women of Bangladesh, I’d insist on being the one to try them and punish them."
"So I must proceed with patience, by reforms, measures that will gradually lead to socialism—nationalizing when possible, refraining from it when necessary, respecting the foreign capital of which we have need. I must take my time, be a surgeon who doesn’t plunge his knife too deeply into the fabric of society. This is a very sick society, and if it’s not to die under the knife, you have to operate with caution, waiting slowly for a wound to heal, for a reform to be consolidated. We’ve been asleep for so many centuries, we can’t violently wake ourselves up with an earthquake. Besides, even Lenin, in the beginning, stooped to compromises."
"Politicians are always trying to make you believe that they’re good, moral, consistent. Don’t ever fall in their trap. There’s no such thing as a good, moral, consistent politician. Politics is give-and-take, as my father taught me when he said, »Never hit a man unless you’re ready to be hit twice by him.«"
"When I went to America, her message had so sunk into my ears that I became a radical. I went to America to study at the University of California, where a jurist of international law was teaching. I wanted to take my degree in international law. And that was the period of McCarthyism, of the communist witch hunts—my choices were laid out. To get away from Sunset Boulevard, from the girls with red nail polish, I ran off to Maxwell Street and lived among the Negroes. A week, a month. I felt good with them—they were real, they knew how to laugh. And the day in San Diego when I wasn’t able to get a hotel room because I have olive skin and looked like a Mexican ... well, that helped."
"If things do not change, there will be nothing left to change. Either power must pass to the people or everything will perish."
"Your grand-father taught me the politics of pride, your grandmother taught me the politics of poverty. I am beholden to both for the fine synthesis. To you, my darling daughter, I give only one message. It is the message of the morrow, the message of history. Believe only in the people, work only for their emancipation and equality. The paradise of God lies under the feet of your mother. The paradise of politics lies under the feet of the people."
"You cannot be big unless you are prepared to kiss the ground. You cannot defend the soil unless you know the smell of that soil. I know the smell of our soil. I know the rhythm of our rivers. I know the beat of our drums. The theories, the dogmas and the scripts stand outside the gates of history. The dominant factor is the aspiration of the people and the ability to seek total identification with it. Once the significance of the symphony is grasped, the lines fall into place, the dogmas and theories get legs to move in time to the majesty of that music. This does not mean that I am preaching pragmatism. There is a lot of expediency in pragmatism. I am trying to trace the roots of the problems, the genesis of the challenges, the cause of the struggle."
"What gift can I give you from this cell out of which my hand cannot pass? I give you the hand of the people. What celebration can I hold for you? I give you the celebration of a celebrated memory and a celebrated name. You are the heir to and inheritor of the most ancient civilization. Please make your full contribution to making this ancient civilization the most progressive and the most powerful. By progressive and powerful I do not mean the most dreaded. A dreaded society is not a civilized society. The most progressive and powerful society in the civilized sense, is a society which has recognized its ethos, and come to terms with the past and the present, with religion and science, with modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture. Such a society cannot come with hocus-pocus formulas and with fraud. It has to flow from the depth of a divine search. In other words, a classless society has to emerge but not necessarily a Marxist society. The Marxist society has created its own class structure."
"The favourite slogan, the one that caught on during the May 1968 fête in France was "it is forbidden to forbid". There is nothing to forbid the youth of Europe to reject both communism and capitalism. What will they build in the absence of both systems? Will their concept of building a new structure with a new philosophy mean willful self-destruction? This sounds insane but the youth of Europe is not insane."
"We badly need to gather our thoughts and clear our minds. We need a political ceasefire without conceding ideological territory. We need a ceasefire to bury dead thoughts and to overcome fatigue. The modus vivendi has to be honourable and above board. Both sides have lost or, should I say, neither side can win. During the ceasefire a combination of existing forces might create a new order or a new equation between existing forces. Whatever the formula, it cannot be evolved on the battlefield of the old or new cold wars. The new international order has to emerge through the demands of a Third World summit conference. The answer to the North-South conflict, which is more serious than the East-West conflict, has to be found honestly and with unimpeachable integrity. Genuine disarmament will not come on its own or by platitudes at special sessions of the United Nations on disarmament, although, I was among the first to propose such a conference eighteen years ago."
"Tin-pot dictators have ravaged Asia, Latin America and Africa. In the aftermath, they have done more to promote communism than the works of Marx and Engels, Lenin and Mao. They are the worst tyrants of the post-colonial period. They have destroyed time-honoured institutions and treated their people like animals. They have caused internal divisions and external confusion. The dictator is the one animal who needs to be caged. He betrays his profession and his constitution. He betrays the people and destroys human values. He destroys culture. He binds the youth. He makes the structure collapse. He rules by fluke and freak. He is the scourge and the ogre. He is a leper. Anyone who touches him also becomes a leper. He is the upstart who is devoid of ideals and ideology. Not a single one of them has made a moment's contribution to history."
"A military junta is the herald communism. The failure to realize this axiomatic fact is the cause of the confusion in Africa, Asia and Latin America. Military rule turns the people totally and irrevocably against the bemedalled generals and their patrons. Where else can the people turn? If freedom, democracy and the rights of man are to be put on the counter to see whether copper and coffee is to cost ten cents more or ten cents less and bargained away with so little consideration, then freedom is a very cheap commodity and the rights of man are not worth a nickel."
"in Western estimation it is preferable to be a communist leader of a communist state, than to be a non-communist leader of a non-communist state having friendly relations with communist states. The anomaly does not cease here. It is even more dangerous to be pro-West. One disagreement in defence of a national cause, and out goes that civilian leader by a coup d'etat. He gets replaced by a tin-pot military dictator who would not dare to disagree about anything, including the vital national interests of his country."
"For Christians, the teaching and directives of Christ are more Sacred than those of a Messenger of God. According to the Christians, those teaching and directives are of God Himself. Most of the problems of the Third World would be solved if the Christian West implemented in letter and spirit only one directive of Jesus Christ. The directive to "Render unto Caesar that which belongs to Caesar and to God that which belongs to God". The Third World only want what belongs to it and nothing more. For over two hundred years, the Christian civilization of the West has been mercilessly violating this directive of Jesus Christ. The West has been taking everything belonging to Caesar and everything belonging to God. The West is not dividing the share equitably. It is not rendering to us what belongs to us. This division relates to the economic, social, racial and political rights of the Third World."
"I am guiding you to seek truth from the facts of the historical conditions of our society and to identify the problems. The correct solutions will come with the correct identification of the problems."
"Earlier, I have cautioned you against an outright pragmatist approach. Now I am cautioning you against an outright populist approach. Sometimes a populist decision is, in the long run, not beneficial to the masses. Neither pragmatism nor populism are fundamental political and socio-economic doctrines. Nor do I say that you should play it by ear. I have made this melancholy analysis in anguish. My jail surroundings have not influenced my objectivity. I do not want to see the whole world in a death-cell merely because I am in a death cell. I do not say that the High Court has pronounced a death sentence on the world because a law court has pronounced a perverse death sentence on me. I would be the happiest man if the gloomy winter of mankind were to give way to a shaft of sunlight and to coloured flowers. The world is very beautiful. "A thing of beauty is a joy forever". There is the beauty of the landscape, of the tall mountain, the green plains, the humped deserts. There is the beauty of the flowers and the forests, of the azure oceans and the meandering rivers. There is the splendour of architecture, the magnificence of music, and the sparkle of the dance. Above all, there is the beauty of man and woman, the most perfect creations of God."
"I am partial to the pantheism of Shelley. There is beauty everywhere. Even in a total war of annihiliation it will not be possible to wipe out all of it. Beauty is too beautiful to perish altogether. In this period of twelve months in solitary confinement I have rarely recalled an unpleasant or ugly glimpse of the past."
"Life is a love affair. There is a romance with every beauty of nature. I have no hesitation in saving that my most passionate love affair, my most thrilling romance has been with the people. There is an indissoluble marriage between politics and the people. That is why "Man is a political animal" and the state a political theatre. I have been on this stage of the masters for over twenty tumultuous years. I believe I still have a role to play. I believe the people still want me on this stage, but if I have to bow out, I give you the gift of my feelings. You will fight the fight better than me. Your speeches will be more eloquent than my speeches. Your commitment equally total. There will be more youth and vitality in your struggle. Your deeds ill be more daring. I transmit to you the blessing to the most blessed mission. This is the only present I can give you on your birthdays."
"It would be bad politics to try and summarize a situation which is dynamic. Have faith in mankind and its mission. God the Creator is the God of all mankind. God is omnipotent yet. The Creator of this World and the World after this one has imposed on Himself the obligation to be kind and forgiving. No tin-pot dictator of a palm-tree society is capable of imposing any such obligations on himself. On the contrary, he vainly boasts that he is answerable and accountable to nobody."
"Africa will rid herself of the maniacs. Africa will live to show that "Black is beautiful". Africa is ancient but Asia is ageless. Her nimble and graceful beauty has adorned civilization from the birth of mankind. Latin America has become the castanet of an international culture that links Andalusia to Arabia and the Caribbean. What beauty there is in the tap of her flamenco! Europe is glamorous and adorable, so seductive that she is still beautiful after a number of face lifts. America has been watergated. In that flow of stagnant waters you can behold beauty in its reflection. In etherial terms the whole world is beautiful. In physical terms I have rarely seen more scenic beauty than in California or in Texas. What pains me is to see how the blind power of that most powerful society is turning that beauty into something as sinister as the portrait of Dorian Grey."
"Religion is a link between God and man and man and man. Political ideology is a link between man and man. For this reason the great religions of the world like Hinduism, Buddhism, Judaism, Christianity and Islam, the last of all religions, have outlived and outlasted political ideologies. If an unlearned adventurer in his quest for political power and perpetuation brings religion down from its celestial plane to a mundane level by converting it into a narrow political ideology, the adventurer endangers the link between God and man and man and man."
"What I write is full of infirmities. I have been in solitary confinement for twelve months and in a death cell for three months, deprived of all facilities. I have written much of this by resting the paper on my thigh in unbearable heat. I have no reference material or library, I have rarely seen the blue sky. The quotations are from the few books I was permitted to read and from the journals and newspapers you and your mother bring once a week during your visits to my suffocating cell. I am not making excuses for my deficiencies but it is very difficult to rely on a fading memory in such physical and mental conditions. I am fifty years old and you are exactly half my age. By the time you reach my age, you must accomplish twice as much as I have achieved for the people."
"The Chief Justice who heard the case was known to have a deep personal antipathy towards him. The Government controlled press poisoned the atmosphere in which the five justices considered the evidence with constant attacks on Mr. Bhutto’s character and record. Half of the case was heard in camera. The quality of the evidence was highly questionable. The prosecution witnesses were a shady bunch. But the task set for the five justices by the soldiers who have ruled Pakistan since last July's coup was quite clear: Mr. Bhutto must be removed."
"He was the only one who appealed for clemency for his life."
"He was a human being and also had his weaknesses as all human beings have, but he was an exceptionally brilliant politician and a very courageous man. Above all, he was an ardent patriot who loved his country, lived for it and died for it as a martyr. When the defeated military junta handed over the country to him after its dismemberment in 1971, he devoted all his energies with the single-minded purpose of re-building what was left of Pakistan."
"The only ones (Muslims) I’ve had a civil relationship with remain poor Ali Bhutto, the first prime minister of Pakistan, who was hanged because he was too friendly to the West, and the most excellent king of Jordan: King Hussein. But those two were as Muslim as I am Catholic. ... And one evening, without my request, he told me the story of his first marriage. A marriage against his will, when he was less than thirteen years old. With a wife, a cousin who was already a woman. He confessed it to me with tears."
"The twenty-nine-year-old Mehtab had heard the news about the military coup while she was in the United States. In the early hours of July 5, 1977, Prime Minister Zulfiqar Ali Bhutto, popular and charismatic, was arrested and thrown in jail. The man who had ousted Bhutto was his own army chief, General Zia ul-Haq. Zia, as he would come to be known, promised this was temporary. “My sole aim is to organize free and fair elections which would be held in October this year,” he had declared on television. “Soon after the polls, power will be transferred to the elected representatives of the people. I give a solemn assurance that I will not deviate from this schedule.” There would be no elections. In September 1978, Zia declared himself president. Bhutto was still in jail."
"This is not a parliamentary government, but a Prime Minister's dictatorship."
"I had come from Kabul only after I was assured that there was democracy in the country … but what I saw here was the worst ever dictatorship, it was virtually a one man rule."
"Mr.Bhutto always accused his political opponents of the very actions which he intends to perform himself."
"There is one possible grave for two people … let us see who gets in first."
"Ali Bhutto was a great man … but he could be cruel."
"I found him brilliant, charming, of global stature in his perceptions … he did not suffer fools gladly. Since he had many to contend with with, this provided him with more than his ordinary share of enemies."
"Despite his Berkeley education, he was firmly anti-American. So Nixon loathed him: “the son-of-a-bitch is a total demagogue.”"
"You bloody flunkies can wait as long as you like for the Maharaja of Larkana, I'm going home!"
"He said "either I'll die or I'll be killed" … he was obsessed with it … At times he used to say, "I feel like giving up everything and going away" … he was man of intuition, but he always talked about death."
"The Islamists killed Benazir Bhutto as they killed her father. But they shouldn’t be allowed to kill Pakistan’s hopes for democracy."
"What is a constitution? It is a booklet with twelve or ten pages. I can tear them away and say that tomorrow we shall live under a different system. Today, the people will folow wherever I lead. All the politicians including the once mighty Mr. Bhutto will follow me with tails wagging."
"I hate anybody projecting as a leader … if you want to serve the Islamic Ummah and Humanity, do it as a humble person. Amongst Muslims we are all Muslim brothers … not leaders."
"It is either his neck or mine! … I have not convicted him, and if they hold him guilty, my God, I am not going to let him off!"
"Pakistan which was created in the name of Islam will continue to survive only if it sticks to Islam. That is why I consider the introduction of [an] Islamic system as an essential prerequisite for the country."
"What is a constitution? It is a booklet with twelve or ten pages. I can tear them away and say that tomorrow we shall live under a different system. Today, the people will follow wherever I lead. All the politicians including the once mighty Mr. Bhutto will follow me with tails wagging."
"I genuinely feel that the survival of this country lies in democracy and democracy alone."
"Cricket can be a bridge and a glue... Cricket for peace is my mission."
"Pakistan is like Israel, an ideological state. Take out Judaism from Israel and it will collapse like a house of cards. Take Islam out of Pakistan and make it a secular state; it would collapse. For the past four years we have been trying to bring Islamic values to this country."
"Zia's military dictatorship, once again fully backed by the United States, was the worst period in the country's history. Zia's men were dense, deaf and heartless. The new regime had decided to use Islam as its battering ram, and its bearded supporters, often incredibly stupid, were opportunist to the marrow of their bones. They combined religion with profanities of the vilest kind. Under Zia, despotism and lies mutilated a whole generation. Islamic punishments were introduced, public floggings and hangings instituted. The political culture of Pakistan was brutalised. It has still to recover. Washington and London watched from the sidelines as the country's elected leader was executed. Work on the nuclear programme continued, but Washington now chose to ignore the process because by now the pro Moscow Afghan left had seized power in Kabul."
"Pakistanis were starting to suffocate. Darkness was enveloping the country, but also silence. The silence was hard to penetrate from the outside world. Fear kept people from speaking, the local press was muzzled, and news coverage of Pakistan was dominated not by the abuses of Zia’s regime but by laudatory reporting of his role in promoting and supporting the war against the Soviets next door in Afghanistan—America’s war. Decades later, when they thought back to the 1980s, the memory of that time would make Pakistanis shudder. Censorship was intensifying; journalists were being lashed, some were hanged. People started to disappear, picked up in the dead of night by the police, their relatives and friends left with no recourse under martial law. There were no more cafés, no more clubs, only deepening fear. Save for the occasional folkloric performance, most stage dancing was banned. Scores of performers left the country, taking with them parts of the country’s memory and heritage. Under the weight of censorship, the vibrant Pakistani movie industry was shrinking and cinemas were shutting down. No new ones were built for decades. Life retreated indoors."
"Muhammad Zia-ul-Haq as a Pakistani mercenary has killed 25,000 Palestinians. 10,000 of them were killed in one night. I repeat that if anyone is more anti-Muslim in this world, it is Pakistan. So, they can’t be champions of Islam. They are the manipulators. They are good actors."
"Journalists are bigger terrorists than terrorists themselves."
"What can I do if everyone from the president to a junior bureaucrat is dying to convict me. If I am such a criminal, what was I doing outside jail before my marriage to Benazir?"
"I am not Benazir, and I know it. The people respect me only because I spent eleven years in prison."
"I still don't think like that. Because of Benazir, nobody else [in her party] was thinking about leadership. This position comes about only because of the vacuum that was created with her death."
"When the lights on the stage of life go out, those names shine brightly that were dedicated to the people, Gods agents in this world and its true masters. Asifs name will be one of those shining stars while those of his tormentors will fade from history."
"Nawaz Sharif and Asif Ali Zardari have both been looting Pakistan for the last 30 years, and both are equally responsible for destruction of the country."
"However, it must be plainly stated that while we are anxious to maintain friendly relations with India we must and shall defend our territory. We must maintain our territorial integrity by every means within our power."
"Democracy without education is hypocrisy without limitation."
"The elections were a peculiar type of elections which I have not understood from that day to this. I was elected by a Punjabi group to represent Sialkot, a place I had never been to."
"My cardinal error was that, I trusted persons whom I knew, and helped, for twenty years; I regarded them as reliable and trustworthy friends."
"Now, when a prime minister of the country comes to the president and tells him to shoot him, [that] he has made too many mistakes and he is almost weeping, the only conclusion the president can arrive at is the man has lost his nerves and is no longer able to continue as prime minister."
"When the history of our Country is written by objective historians, your name will be placed even before that of Mr. Jinnah."
"Iskander Mirza’s strong-armed diplomacy along with the able guidance of Prime Minister Sir Firoz Khan Noon’s government throughout the acquisition process was instrumental in achieving the desired results. It was the only time since the initial accession of the princely states in 1947-8 that Pakistan’s territory had increased."