95 quotes found
"If a general and his men fear death and are apprehensive over possible defeat, then they will unavoidably suffer defeat and death. But if they make up their minds, from the general down to the last footsoldier, not to think of living but only of standing in one place and facing death together, then, though they may have no other thought than meeting death, they will instead hold on to life and gain victory."
"To consider oneself different from ordinary men is wrong, but it is right to hope that one will not remain like ordinary men."
"One who aspires to greatness should read and study, pursuing the True Way with such a firm resolve that he is perfectly straightforward and open, rises above the superficialities of conventional behavior, and refuses to be satisfied with the petty or commonplace."
"Those who take up the science of war must not fail to master the [Confucian] Classics. The reason is that arms are dangerous instruments and not necessarily forced for good. How can we safely entrust them to any but those who have schooled themselves in the precepts of the Classics and can use these weapons for the realization of Humanity and Righteousness? To quell violence and disorder, to repulse barbarians and brigands, to rescue living souls from agony and torture, to save the nation from imminent downfall-these are the true ends of Humanity and Righteousness. If, on the contrary, arms are taken up in a selfish struggle to win land, goods, people, and the implements of war, is it not the worst of all evils, the most heinous of all offenses? If, further, the study of offensive and defensive warfare, of the way to certain victory in all encounters, is not based on those principles which should govern their employment, who can say that such venture will not result in just such a misfortune? Therefore, I say that those who take up the science of war must not fail to master the Classics."
"Once a man’s will is set, he need no longer rely on others or expect anything from the world. His vision encompasses Heaven and earth, past and present, and the tranquility of his heart is undisturbed."
"In relations with others, one should express resentment and anger openly and straightforwardly. If one cannot express them openly and straightforwardly, the only thing to do is forget about them. To harbor grievances in one's heart, awaiting some later opportunity to give vent to them, is to act like a weak and petty man-in truth, it can only be called cowardice. The mind of the superior man is like Heaven. When it is resentful or angry, it thunders forth its indignation. But once having loosed its feelings, it is like a sunny day with a clear sky: within the heart there remains not the trace of a cloud. Such is the beauty of true manliness."
"What I mean by the "pursuit of learning" is not the ability to read classical texts and study ancient history, but to be fully acquainted with conditions all over the world and to have a keen awareness of what is going on abroad and around us. Now from what I can see world trends and conditions are still unsettled, and as long as they remain unsettled there is still a chance that something can be done. First, therefore, we must rectify conditions in our own domain, after which conditions in other domains can be rectified. This having been done, conditions at court can be rectified and finally conditions throughout the whole world can be rectified. First one must set an example oneself and then it can be extended progressively to others. This is what I mean by the "pursuit of learning.""
"From the beginning of the year to the end, day and night, morning and evening, in action and repose, in speech and in silence, the warrior must keep death constantly before him and have ever in mind that the one death [which he has to give] should not be suffered in vain. In other words [he must have perfect control over his own death] just as if he were holding an intemperate steed in rein. Only he who truly keeps death in mind this way can understand what is meant by [Yamaga Soko's maxim of] "preparedness.""
"Nowadays everyone lives selfishly and seeks only the leisure in which to indulge his own desires. They look on all the beauties of nature-the rivers and mountains, the breeze and the moon-as their own to enjoy, forgetting what the shrine of the Sun Goddess stands for. The common man thinks of his life as his own and refuses to perform his duty to his lord. The samurai regards his household as his own private possession and refuses to sacrifice his life for his state. The feudal lords regard their domains as their own and refuse to serve King and Country. Unwilling to serve King and Country, at home they cherish only the objects of desire and abroad they willingly yield to the foreign barbarian, inviting defeat and destruction. Thus the scenic beauties they enjoy will not long remain in their possession."
"As things stand now the feudal lords are content to look on while the shogunate carries on in a highhanded manner. Neither the lords nor the shogun can be depended upon, and so our only hope lies in grass-roots heroes."
"Life and death, union and separation, follow hard upon one another. Nothing is steadfast but the will, nothing endures but one's achievements. These alone count in life."
"Once the will is resolved, one’s spirit is strengthened. Even a peasant's will is hard to deny, but a samurai of resolute will can sway ten thousand men."
"It seems hopeless, hopeless. Those who eat meat [at public expense] are a mean, selfish lot, and so the country is doomed. Our only hope lies in the grass-roots folk who eat our traditional food."
"What is important in a leader is a resolute will and determination. A man may be versatile and learned, but if he lacks resoluteness and determination, of what use will he be?"
"If the body dies, it does no harm to the mind, but if the mind dies, one can no longer act as a man even though the body survives."
"When I consider the state of things in our fief, I find that those who hold positions and receive official stipends are incapable of the utmost in loyalty and patriotic service. Loyalty of the usual sort-perhaps, but if it is true loyalty and service you seek, then you must abandon this fief and plan a grass-roots uprising."
"If Heaven does not completely abandon this land of the Gods, there must be an uprising of grass-roots heroes."
"If the plan [to intercept the shogunate emissary to the Kyoto court] is to be carried out, it can only be done with men from the grass roots. To wear silk brocades, eat dainty food, hug beautiful women, and fondle darling children are the only things hereditary officials care about. To revere the emperor and expel the barbarian is no concern of theirs. If this time it should be my misfortune to die, may my death inspire at least one or two men of steadfast will to rise up and uphold this principle after my death."
"If one of you should detect any dissatisfaction or unsettled feeling within your (the governors’) jurisdiction, you should take immediate and concrete steps for the complete removal of these elements … Now the people of our nation must endure our little punk of an emperor and their inconveniences and overcome painful hardships in order to win this war."
"The moment the first American soldier sets foot on the Japanese mainland, all prisoners of war will be shot."
"It is natural that I should bear entire responsibility for the war in general, and, needless to say, I am prepared to do so. Consequently, now that the war has been lost, it is presumably necessary that I be judged so that the circumstances of the time can be clarified and the future peace of the world be assured. Therefore, with respect to my trial, it is my intention to speak frankly, according to my recollection, even though when the vanquished stands before the victor, who has over him the power of life and death, he may be apt to toady and flatter. I mean to pay considerable attention to this in my actions, and say to the end that what is true is true and what is false is false. To shade one's words in flattery to the point of untruthfulness would falsify the trial and do incalculable harm to the nation, and great care must be taken to avoid this."
"When reflecting upon it today, that the Pearl Harbor attack should have succeeded in achieving surprise seems a blessing from Heaven. It was clear that a great American fleet had been concentrated in Pearl Harbor, and we supposed that the state of alert would be very high."
"Despite Japan's desires and efforts, unfortunate differences in the ways that Japan, England, the United States, and China understood circumstances, together with misunderstandings of attitudes, made it impossible for the parties to agree. Up until the very end, these were important reasons for the outbreak of war, and from Japan's point of view, this is a matter of great regret."
"The preference of the Navy Staff was to launch assaults on Hong Kong, Singapore and Malaya, while at the same time overrunning Dutch Sumatra, Borneo and Java. Their assumption, which proved entirely correct, was that the European empires in Asia had been dealt lethal blow at home by the German occupation of the Netherlands and France and the continuing German threat to the British Isles. The Dutch colonies, in particular, looked like easy quarry; they had the added allure of being oil-rich. Malaya, meanwhile, was the world's biggest producer of rubber. Living space for Japanese settlers was all very well, but the Japanese Empire needed strategic raw materials far more urgently. In 1940 army planners had argued for an invasion of Indo-China, to provide new bases from which to attack the Chinese Nationalists in Sichuan. As War Minister in the new Cabinet formed by Prince Konoe in July 1940, Tôjô had insisted that unless Japan struck soon, she risked being too late. By 1941, it is true, some senior generals had become less enthusiastic about this idea. But by now the proponents of the Southern strategy had the upper hand."
"The Japanese followed a very resolute tactic in unleashing this conflict. They simply pounced on the enemy that wanted to strangle them and attacked him. I trust that the Japanese still have a few things in reserve; for they generally pursue very cautious, traditionally conservative policies; they will not negligently risk their empire, and they surely have a whole series of military options, about which even we know nothing. They did not inform us in advance of their intention to attack suddenly, and this was also necessary to maintain the secrecy of their plans. All these events are still rather unclear for the time being. But the war is a fact. Tojo was more dependable after all than we had assumed at first. The Führer and the whole headquarters are overjoyed at this development. We are now at least temporarily secure from a serious threat. In the coming weeks and months Roosevelt will no longer be as insolent as he has been in the past. Now this war has become a world war in the true sense of the word."
"There was little public sympathy for Tōjō in Japan in the post-war period. His responsibility for the war, his oppressive regime, and his failure to commit suicide turned him into a notorious figure. Later revelations about his personal integrity, impeccable family life, devotion to duty, and loyalty to the emperor somewhat improved his image."
"I had an uneasy feeling he might plead his own cause against indictment as a war criminal. There had been considerable outcry from some of the Allies, notably the Russians and the British, to include him in this category. Indeed, the initial list of those proposed by them was headed by the Emperor's name. Realizing the tragic consequences that would follow such an unjust action, I had stoutly resisted such efforts. When Washington seemed to be veering toward the British point of view, I had advised that I would need at least one million reinforcements should such action be taken. I believed that if the Emperor were indicted, and perhaps hanged, as a war criminal, military government would have to be instituted throughout all Japan, and guerrilla warfare would probably break out. He played a major role in the spiritual regeneration of Japan, and his loyal co-operation and influence had much to do with the success of the occupation."
"Most dangerous of all, it was the product of a leadership where the military focused on winning battles and the civilians had given little thought to what happened after that. That limited vision is more common in war than one might think. The Germans in 1914 had not worked out their war aims or what they would do if France and Russia sued for peace. In September 1941, as Japan moved closer towards war with the United States, a high-level imperial war conference took place in the presence of the emperor, key civilian and military leaders and elder statesmen. The military, which by now dominated policy-making, produced a document of breathtaking vagueness on its goals in the coming war. ‘We cannot exclude the possibility,’ it said, ‘that the war may end because of a great change in American public opinion … At any rate we should be able to establish an invincible position … Meanwhile, we may hope that we will be able to influence the trend of affairs and bring the war to an end.’ The Japanese prime minister, Tojo Hideki (who was later tried for war crimes), shortly afterwards compared the decision to jumping off a cliff with one’s eyes closed. ‘There are times when we must have the courage to do extraordinary things.’ Asia, the Americans and the Japanese people paid a heavy price for that sort of courage."
"Japan Forms Alliance With White Supremacists in Well-Thought-Out Scheme: From the East Asian Correspondent, Sept 1, 1939. — In a course of action praised by many as "far-sighted" and "tactically brilliant," the Japanese government has sworn its allegiance to the Axis powers led by white-supremacist Nazi Germany. In a formal statement, Japanese leaders declared, "We wish to be counted among the loyal allies of this back-stabbing, racist hate nation." Following the announcement, Japanese General and military leader Hideki Tojo told reporters, "We are pleased to enter into an alliance with the paranoid, xenophobic government of Nazi Germany. We anticipate a deeply enriching exchange of our military aid with their deep-seated hatred of our non-white heritage.""
"I understand that the bombing ended the war, and I think that it couldn't be helped."
"If you want to maintain the superiority of your state at the present time, you must quickly enter into a coalition with Germany and Italy and thus restrain Europe and create a firm foundation for imperial policy in the Far East."
"As you can see, I'm in good health. I have no message; just tell them, please, that I went to my death quietly and in good health."
"I am having a very difficult time. Things happen unexpectedly."
"Japan cannot remain indifferent to anyone's taking action, under any pretext, which is prejudicial to the maintenance of law and order in st Asia for which she, if only in view of her geographic position, has the most vital concern."
"Other powers will continue to enjoy an equal right to trade in and develop the natural resources of the occupied territory, for the economic development of which the investment of foreign capital is very desirable."
"We have successfully built up our national strength and prestige, accepting and adding to our civilization the art and science of the West. Now, I believe, the time has come for us to carry our art and culture to other countries."
"I investigated reported Japanese atrocities committed by the Japanese Army in Nanking and elsewhere. Verbal accounts of reliable eyewitnesses and letters from individuals whose credibility is beyond question afford convincing proof that the Japanese Army behaved and is continuing to behave in a fashion reminiscent of Attila and his Huns. Not less than 300,000 Chinese civilians were slaughtered, many in cold blood."
"The west has always shown a sympathetic, although patronizing, appreciation of the old Japan. Many a foreign observer would remark with a sigh: 'What a pity that things of the past, of beauty and joy forever, should be so mercilessly sacrificed on the altar of modernism!'"
"We are not imitating Hitler and Mussolini. They are imitating us. They have just discovered what we knew for centuries: that a corporate, collectivist system pays."
"The most serious menace to Japan comes from the Soviet Union. Numerous European countries will eventually embrace Communism. So will China and India if we just watch them with folded arms."
"The greatest reason for Japan's participation in the Triple Alliance lies in the fact that the three signatory powers, at this time of great change in the world situation, have the same position, the same interest, and entertain the same political views. China is not Japan's real enemy in the present incident. In reality Japan is fighting Britain and America. The first thing we are now required to do is to carry out our southward advance."
"The war has now moved from China to South Eastern Asia, and is about to enter the stage of the war for all Asia."
"...the three Powers, discarding the ideologies of individualism and democracy, have adopted the principle of dealing with human society from the totalitarian point of view."
"Japan's true aim was to drive the white man out of Asia."
"The sword is our steel Bible!"
"In order to have enough of the raw materials...which will be lacking in wartime, we should plan to acquire and use foreign resources existing in our expected sphere of influence, such as Sakhalim, China, and the Southern Pacific."
"Now the opportunity to destroy the USSR has arrived."
"According to our belief, Japan was founded by the Sun Goddess Amaterasu Omikami, who is revered by the entire nation for her all-pervading virtue, and from whom our Imperial House is descended."
"A war minister is able to force the adoption of any measure desired by the Camp or to block any measure that meets his disapproval."
"If we have a thousand bamboo spears, there's nothing to worry about a war with the Soviet Union."
"Give me a Japanese division armed with bamboo spears and I'll wipe out the entire Russian Far Eastern Army."
"Frivolous thinking is due to foreign thought. Japan must no longer let the impudence of the white peoples go unpunished. It is the duty of Japan to fulfill her natural destiny, to cause China to respect the Japanese, to expel Chinese influence from Manchuria, and to follow the way of imperial destiny."
"The spirit of the Japanese nation is, by its nature, a thing that must be propagated over the seven seas and extended over the five continents. Anything that may hinder its progress must be abolished, even by force."
"We have no hesitation in declaring that we are a military nation- in the cause of Kodo and the highest morality."
"What sort of government is it that permits so many children to go to school hungry, without even a morsel of food in their stomachs? It cannot be! It must not be!"
"Let the League of Nations say whatever it pleases, let America offer whatever interference, let China decry Japan's action at the top of her voice, but Japan must adhere to her course unswervingly."
"It is Japan's mission to be supreme in Asia, the South Seas and eventually the four corners of the world."
"Unless you remove the weeds, a good crop will be ruined."
"Setbacks there and at home will only increase our strength..."
"The foundations of our Empire are now based more firmly than ever! The birth of a Crown Prince shows that the prosperity of the Imperial Household is increasing many times."
"It is now time for our nation to frustrate the wild dreams of the whites."
"In appointing our Ambassador to the United States at this important time, with the 1936 crisis ahead, such considerations as dignity, past career, equity and sentiment must be discarded and a man of ability chosen in the interests of the country. In the light of these considerations, we find Hiroshi Saito, present Minister of Holland, the right person for the post."
"I ask you to remember that the Japanese troops are a strictly disciplined force and perform their duties with as little harmfulness as possible."
"Everyone of commoner."
"Everyone of plebeian."
"One culture, one civilization, one language, and one ethnic group."
"A neighbor with one billion people equipped with nuclear bombs and has expanded its military outlays by double digits for 17 years in a row, and it is unclear as to what this is being used for. It is beginning to be a considerable threat."
"Luckily, we Japanese have yellow faces."
"Do I have to say something?"
"A couple of weeks after that I met Sergei Lavrov at the G8 ministerial in Potsdam, Germany. Frank-Walter Steinmeier was so proud of the beautiful restoration of Cecilienhof Palace, where the Potsdam Conference had been held in 1945 as World War II was drawing to a close. The flags of the victors were displayed in the corners of the conference room—the Stars and Stripes of the United States; the Union Jack of Great Britain; and the hammer and sickle of the Soviet Union—here in the unified Germany. Amazing, I thought. What would Truman think? What would Stalin think? The sentiment of the moment was suddenly disrupted by the comment of my unpredictable friend, the Japanese foreign minister, Taro Aso. “But for a few turns in the war, it could have been the flags of Germany, Italy, and Japan,” he blurted out. Okay, I thought. Time to move on."
"In order to prevent the further spread of the (COVID-19) coronavirus (in Japan), commuting in shifts and teleworking need to be widely exercised across society. We will call on the corporate world to actively implement (the measures)."
"Japan would take action in a decisive form if she had the feeling that otherwise she would lose a chance which could only occur once in a thousand years."
"Japan will oppose any attempt at international control of Manchuria. It does not mean that we defy you, because Manchuria belongs to us by right. Read your history. We recovered Manchuria from Russia. We made it what it is today."
"We look into the gloom of the future and can see no certain gleam of light before us."
"Japan has been and will always be the mainstay of peace, order and progress in the Far East."
"Would the American people agree to such control of the Panama Canal Zone; would the British permit it over Egypt? The Japanese people will oppose any such attempt in Manchuria. I beg of this body to realize the facts and see a vision of the future. I earnestly beg of you to deal with us on our terms, to give us your confidence. To deny us this appeal will be a mistake. I ask you not to adopt this report."
"[T]he Japanese government is obliged to feel that hey have now reached the limit of their endeavors to co-operate with the league regarding Sino-Japanese differences. It is a source of profound regret and disappointment to the Japanese government that the draft report has now been adopted by this assembly. Japan has been a member of the league since its inception. Our delegates in past conferences participated in the drafting of the league covenant. We have been proud to be members, associated with the leading nations of the world in one of the grandest purposes in which humanity could unite. It has always been our sincere wish and pleasure to co-operate with fellow members of the league, attaining the great aims held in common and long cherished by humanity. I deeply deplore the situation we are now confronting, for I doubt if the same aims-the desire to see lasting peace established-is animating us all in our deliberations and actions. It is a matter of common knowledge that Japan's policy is fundamentally inspired by the genuine desire to guarantee peace in the Far East and to contribute to the maintenance of peace throughout the world. Japan, however, finds it impossible to accept the report adopted by the assembly, and she has taken pains to point out that the recommendations in the report cannot be considered such as would secure peace in that part of the world. The Japanese government now find themselves compelled to conclude that Japan and other members of the league entertain different views on the manner to achieve peace in the Far East, and the Japanese government feel they have now reached the limit of their endeavors to co-operate with the league with regard to Sino-Japanese differences. The Japanese government will, however, make their utmost efforts for the establishment of peace in the Far East and the maintenance and strengthening of cordial relations with other powers. I need hardly add that the Japanese government will persist in their desire to contribute to human welfare, and will continue their policy of co-operating in all sincerity in the work dedicated to world peace."
"A "Naturfolk" learns by intimate contact with nature that there is a healing power in the flower and the grass, in the mountains and streams, in the rain and the clouds. He comes to see gods working in these phenomena, and if they are of divine origin do they not contain goodly qualities? Why seek afar for the divine? It is even in the objects around you. They are good and just. Why seek elsewhere for justice and goodness? So, to live a natural life is to be just and good. There is no evil in nature. What seems to be evil is the tipping of the balance scale. Evil is immoderation. All natural appetites are good and they become evil only when indulged in to excess. This is Shinto, the Way of the Gods, naïve primitive teaching aboriginal to the soil of Japan."
"Chivalry is a flower no less indigenous to the soil of Japan than its emblem, the cherry blossom; nor is it a dried-up specimen of an antique virtue preserved in the herbarium of our history. It is still a living object of power and beauty among us; and if it assumes no tangible shape or form, it not the less scents the moral atmosphere, and makes us aware that we are still under its potent spell. The conditions of society which brought it forth and nourished it have long disappeared; but as those far-off stars which once were and are not, still continue to shed their rays upon us, so the light of chivalry, which was a child of feudalism, still illuminates our moral path, surviving its mother institution."
"A typical samurai calls a literary savant a book-smelling sot. Another compares learning to an ill-smelling vegetable that must be boiled and boiled before it is fit for use. A man who has read a little smells a little pedantic, and a man who has read much smells yet more so; both are alike unpleasant. The writer meant thereby that knowledge becomes really such only when it is assimilated in the mind of the learner and shows in his character."
"Death for a cause unworthy of dying for, was called a "dog's death." "To rush into the thick of battle and to be slain in it," says a Prince of Mito, "is easy enough, and the merest churl is equal to the task; but," he continues, "it is true courage to live when it is right to live, and to die only when it is right to die.""
"Pilgrimages to all sorts of uncanny places—to execution grounds, to graveyards, to houses reputed to be haunted, were favorite pastimes of the young. In the days when decapitation was public, not only were small boys sent to witness the ghastly scene, but they were made to visit alone the place in the darkness of night and there to leave a mark of their visit on the trunkless head."
"Tranquillity is courage in repose. It is a statical manifestation of valor, as daring deeds are a dynamical. A truly brave man is ever serene; he is never taken by surprise; nothing ruffles the equanimity of his spirit. In the heat of battle he remains cool; in the midst of catastrophes he keeps level his mind. Earthquakes do not shake him, he laughs at storms. We admire him as truly great, who, in the menacing presence of danger or death, retains his self-possession; who, for instance, can compose a poem under impending peril or hum a strain in the face of death. Such indulgence betraying no tremor in the writing or in the voice, is taken as an infallible index of a large nature—of what we call a capacious mind (yoyū), which, for from being pressed or crowded, has always room for something more."
"We needed no Shakespeare to feel—though, perhaps, like the rest of the world, we needed him to express it—that mercy became a monarch better than his crown, that it was above his sceptered sway."
"We knew Benevolence was a tender virtue and mother-like. If upright Rectitude and stern Justice were peculiarly masculine, Mercy had the gentleness and the persuasiveness of a feminine nature. We were warned against indulging in indiscriminate charity, without seasoning it with justice and rectitude."
""Bushi no nasaké"—the tenderness of a warrior—had a sound which appealed at once to whatever was noble in us; not that the mercy of a samurai was generically different from the mercy of any other being, but because it implied mercy where mercy was not a blind impulse, but where it recognized due regard to justice, and where mercy did not remain merely a certain state of mind, but where it was backed with power to save or kill."
"I admit that there may be unnecessary niceties in ceremonious etiquette, but whether it partakes as much of folly as the adherence to ever-changing fashions of the West, is a question not very clear to my mind. Even fashions I do not consider solely as freaks of vanity; on the contrary, I look upon these as a ceaseless search of the human mind for the beautiful. Much less do I consider elaborate ceremony as altogether trivial; for it denotes the result of long observation as to the most appropriate method of achieving a certain result. If there is anything to do, there is certainly a best way to do it, and the best way is both the most economical and the most graceful."
"All the sartorial ingenuity of mankind has not yet succeeded in sewing an apron that will efficaciously hide our sense of shame. That samurai was right who refused to compromise his character by a slight humiliation in his youth; "because," he said, "dishonor is like a scar on a tree, which time, instead of effacing, only helps to enlarge.""
"Did not Socrates, all the while he unflinchingly refused to concede one iota of loyalty to his dæmon, obey with equal fidelity and equanimity the command of his earthly master, the State? His conscience he followed, alive; his country he served, dying. Alack the day when a state grows so powerful as to demand of its citizens the dictates of their conscience!"
"The tripod that supported the framework of Bushido was said to be Chi, Jin, Yu, respectively Wisdom, Benevolence, and Courage. A samurai was essentially a man of action. Science was without the pale of his activity. He took advantage of it in so far as it concerned his profession of arms. Religion and theology were relegated to the priests; he concerned himself with them in so far as they helped to nourish courage."
"The present system of paying for every sort of service was not in vogue among the adherents of Bushido. It believed in a service which can be rendered only without money and without price. Spiritual service, be it of priest or teacher, was not to be repaid in gold or silver, not because it was valueless but because it was invaluable."
"As the sun in its rising first tips the highest peaks with russet hue, and then gradually casts its rays on the valley below, so the ethical system which first enlightened the military order drew in course of time followers from amongst the masses. Democracy raises up a natural prince for its leader, and aristocracy infuses a princely spirit among the people. Virtues are no less contagious than vices."
"The Yamato spirit is not a tame, tender plant, but a wild—in the sense of natural—growth; it is indigenous to the soil; its accidental qualities it may share with the flowers of other lands, but in its essence it remains the original, spontaneous outgrowth of our clime. But its nativity is not its sole claim to our affection. The refinement and grace of its beauty appeal to our æsthetic sense as no other flower can. We cannot share the admiration of the Europeans for their roses, which lack the simplicity of our flower. Then, too, the thorns that are hidden beneath the sweetness of the rose, the tenacity with which she clings to life, as though loth or afraid to die rather than drop untimely, preferring to rot on her stem; her showy colors and heavy odors—all these are traits so unlike our flower, which carries no dagger or poison under its beauty, which is ever ready to depart life at the call of nature, whose colors are never gorgeous, and whose light fragrance never palls. Beauty of color and of form is limited in its showing; it is a fixed quality of existence, whereas fragrance is volatile, ethereal as the breathing of life. So in all religious ceremonies frankincense and myrrh play a prominent part. There is something spirituelle in redolence. When the delicious perfume of the sakura quickens the morning air, as the sun in its course rises to illumine first the isles of the Far East, few sensations are more serenely exhilarating than to inhale, as it were, the very breath of beauteous day."
"The state built on martial virtues...can never make on earth a "continuing city." Universal and natural as is the fighting instinct in man, fruitful as it has proved to be of noble sentiments and manly virtues, it does not comprehend the whole man. Beneath the instinct to fight there lurks a diviner instinct to love."
"Bushido as an independent code of ethics may vanish, but its power will not perish from the earth; its schools of martial prowess or civic honor may be demolished, but its light and its glory will long survive their ruins. Like its symbolic flower, after it is blown to the four winds, it will still bless mankind with the perfume with which it will enrich life. Ages after, when its customaries shall have been buried and its very name forgotten, its odors will come floating in the air as from a far-off unseen hill."