Politicians from Cleveland

133 quotes found

"In the great crisis of the war, God brought us face to face with the mighty truth, that we must lose our own freedom or grant it to the slave. In the extremity of our distress, we called upon the black man to help us save the Republic; and, amid the very thunders of battle, we made a covenant with him, sealed both with his blood and with ours, and witnessed by Jehovah, that, when the nation was redeemed, he should be free, and share with us its glories and its blessings. The Omniscient Witness will appear in judgment against us if we do not fulfill that covenant. Have we done it? Have we given freedom to the black man? What is freedom? Is it mere negation? Is it the bare privilege of not being chained, of not being bought and sold, branded and scourged? If this is all, then freedom is a bitter mockery, a cruel delusion, and it may well be questioned whether slavery were not better. But liberty is no negation. It is a substantial, tangible reality. It is the realization of those imperishable truths of the Declaration, 'that all men are created equal'; that the sanction of all just government is 'the consent of the governed.' Can these be realized until each man has a right to be heard on all matters relating to himself? The plain truth is, that each man knows his own interest best It has been said, 'If he is compelled to pay, if he may be compelled to fight, if he be required implicitly to obey, he should be legally entitled to be told what for; to have his consent asked, and his opinion counted at what it is worth. There ought to be no pariahs in a full-grown and civilized nation, no persons disqualified except through their own default.' I would not insult your intelligence by discussing so plain a truth, had not the passion and prejudice of this generation called in question the very axioms of the Declaration."

- James A. Garfield

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"But it will be asked, Is it safe to admit to the elective franchise the great mass of ignorant and degraded blacks, so lately slaves? Here indeed is the great practical question, to the solution of which should be brought all the wisdom and enlightenment of our people. I am fully persuaded that some degree of intelligence and culture should be required as a qualification for the right of suffrage. I have no doubt that it would be better if no man were allowed to vote who cannot read his ballot or the Constitution of the United States, and write his name or copy in a legible hand a sentence from the Declaration of Independence. Make any such wise restriction of suffrage, but let it apply to all alike. Let us not commit ourselves to the absurd and senseless dogma that the color of the skin shall be the basis of suffrage, the talisman of liberty. I admit that it is perilous to confer the franchise upon the ignorant and degraded; but if an educational test cannot be established, let suffrage be extended to all men of proper age, regardless of color. It may well be questioned whether the negro does not understand the nature of our institutions better than the equally ignorant foreigner. He was intelligent enough to understand from the beginning of the war that the destiny of his race was involved in it. He was intelligent enough to be true to that Union which his educated and traitorous master was endeavoring to destroy. He came to us in the hour of our sorest need, and by his aid, under God, the Republic was saved. Shall we now be guilty of the unutterable meanness, not only of thrusting him beyond the pale of its blessings, but of committing his destiny to the tender mercies of those pardoned rebels who have been so reluctantly compelled to take their feet from his neck and their hands from his throat? But someone says it is dangerous at this time to make new experiments. I answer, it is always safe to do justice. However, to grant suffrage to the black man in this country is not innovation, but restoration. It is a return to the ancient principles and practices of the fathers. Let me refer you to a few facts in our history which have been but little studied by' the people and politicians of this generation."

- James A. Garfield

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"After nearly a quarter of a century of prosperity under the Constitution, the spirit of slavery so far triumphed over the early principles and practices of the government that, in 1812, South Carolina and her followers in Congress succeeded in inserting the word 'white' in the suffrage clause of the act establishing a territorial government for Missouri. One by one the Slave States, and many of the free States, gave way before the crusade of slavery against negro citizenship. In 1817, Connecticut caught the infection, and in her constitution she excluded the negro from the ballot-box. In every other New England State his ancient right of suffrage has remained and still remains undisturbed. Free negroes voted in Maryland till 1833; in North Carolina, till 1835; in Pennsylvania, till 1838. It was the boast of Cave Johnson of Tennessee that he owed his election to Congress in 1828 to the free negroes who worked in his mills. They were denied the suffrage in 1834, under the new constitution of Tennessee, by a vote of thirty-three to twenty-three. As new States were formed, their constitutions for the most part excluded the negro from citizenship. Then followed the shameful catalogue of black laws; expatriation and ostracism in every form, which have so deeply disgraced the record of legislation in many of the States."

- James A. Garfield

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"But if we had no respect for the early practices and traditions of our fathers, we should still be compelled to meet the practical question which will very soon be forced upon us for solution. The necessity of putting down the rebellion by force of arms was no more imperative than is that of restoring law, order, and liberty in the States that rebelled. No duty can be more sacred than that of maintaining and perpetuating the freedom which the Proclamation of Emancipation gave to the loyal black men of the South. If they are to be disfranchised, if they are to have no voice in determining the conditions under which they are to live and labor, what hope have they for the future? It will rest with their late masters, whose treason they aided to thwart, to determine whether negroes shall be permitted to hold property, to enjoy the benefits of education, to enforce contracts, to have access to the courts of justice, in short, to enjoy any of those rights which give vitality and value to freedom. Who can fail to foresee the ruin and misery that await this race, to whom the vision of freedom has been presented only to be withdrawn, leaving them without even the aid which the master's selfish commercial interest in their life and service formerly afforded them? Will these negroes, remembering the battlefields on which two hundred thousand of their number bravely fought, and many thousands heroically died, submit to oppression as tamely and peaceably as in the days of slavery? Under such conditions, there could be no peace, no security, no prosperity."

- James A. Garfield

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"I am glad to be able to fortify my position on this point by the great name and ability of Theophilus Parsons, of the Harvard Law School. In discussing the necessity of negro suffrage at a recent public meeting in Boston, he says: "Some of the Southern States have among their statutes a law prohibiting the education of a colored man under a heavy penalty. The whole world calls this most inhuman, most infamous. And shall we say to the whites of those States, 'We give you complete and exclusive power of legislating about the education of the blacks; but beware, for if you lift them by education from their present condition, you do it under the penalty of forfeiting and losing your supremacy?' Will not slavery, with nearly all its evils, and with none of its compensation, come back at once? Not under its own detested name; it will call itself apprenticeship; it will put on the disguise of laws to prevent pauperism, by providing that every colored man who does not work in some prescribed way shall be arrested, and placed at the disposal of the authorities; or it will do its work by means of laws regulating wages and labor. However it be done, one thing is certain: if we take from the slaves all the protection and defence they found in slavery, and withhold from them all power of self-protection and self-defence, the race must perish, and we shall be their destroyers.""

- James A. Garfield

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"Indeed, we can find no more instructive lesson on the whole question of suffrage than the history of its development in the British empire. For more than four centuries, royal prerogative and the rights of the people of England have waged perpetual warfare. Often the result has appeared doubtful, often the people have been driven to the wall, but they have always renewed the struggle with unfaltering courage. Often have they lost the battle, but they have always won the campaign. Amidst all their reverses, each generation has found them stronger, each half-century has brought them its year of jubilee, and has added strength to the bulwark of law and breadth to the basis of liberty. This contest has illustrated again and again the saying that 'eternal vigilance is the price of liberty'. The growth of a city, the decay of a borough, the establishment of a new manufacture, the enlargement of commerce, the recognition of a new power, have, each in its turn, added new and peculiar elements to the contest. Hallam says: 'It would be difficult, probably, to name any town of the least consideration in the fourteenth and fifteenth centuries, which did not, at some time or other, return members to Parliament. This is so much the case, that if, in running our eyes along the map, we find any seaport, as Sunderland or Falmouth, or any inland town, as Leeds or Birmingham, which has never enjoyed the elective franchise, we may conclude at once that it has emerged from obscurity since the reign of Henry VIII.'"

- James A. Garfield

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"It was a doctrine old as the common law, maintained by our Anglo-Saxon ancestors centuries before it was planted in the American Colonies, that taxation and representation were inseparable correlatives, the one a duty based upon the other as a right But the neglect of the government to provide a system which made the Parliamentary representation conform to the increase of population, and the growth and decadence of cities and boroughs, had, by almost imperceptible degrees, disfranchised the great mass of the British people, and placed the legislative power in the hands of a few leading families of the realm. Towards the close of the last century the question of Parliamentary reform assumed a definite shape, and since that time has constituted one of the most prominent features in British politics. It was found not only that the basis of representation was unequal and unjust, but that the right of the elective franchise was granted to but few of the inhabitants, and was regulated by no fixed and equitable rule. Here I may quote from May's Constitutional History: 'In some of the corporate towns, the inhabitants paying scot and lot, and freemen, were admitted to vote; in some, the freemen only; and in many, none but the governing body of the corporation. At Buckingham and at Bewdley the right of election was confined to the bailiff and twelve burgesses; at Bath, to the mayor, ten aldermen, and twenty-four common-councilmen; at Salisbury, to the mayor and corporation, consisting of fifty-six persons. And where more popular rights of election were acknowledged, there were often very few inhabitants to exercise them. Gatton enjoyed a liberal franchise. All freeholders and inhabitants paying scot and lot were entitled to vote, but they only amounted to seven. At Tavistock all freeholders rejoiced in the franchise, but there were only ten. At St. Michael all inhabitants paying scot and lot were electors, but there were only seven. In 1793 the Society of the Friends of the People were prepared to prove that in England and Wales seventy members were returned by thirty-five places in which there were scarcely any electors at all; that ninety members were returned by forty-six places with less than fifty electors; and thirty-seven members by nineteen places having not more than one hundred electors. Such places were returning members, while Leeds, Birmingham, and Manchester were unrepresented; and the members whom they sent to Parliament were the nominees of peers and other wealthy patrons. No abuse was more flagrant than the direct control of peers over the constitution of the Lower House. The Duke of Norfolk was represented by eleven members; Lord Lonsdale by nine; Lord Darlington by seven; the Duke of Rutland, the Marquis of Buckingham, and Lord Carrington, each by six. Seats were held in both Houses alike by hereditary right.'"

- James A. Garfield

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"In these facts we discover the cause of the popular discontent and outbreaks which have so frequently threatened the stability of the British throne and the peace of the English people. As early as 1770 Lord Chatham said, 'By the end of this century, either the Parliament must be reformed from within, or it will be reformed with a vengeance from without.' The disastrous failure of Republicanism in France delayed the fulfillment of his prophecy; but when, in 1832, the people were on the verge of revolt, the government was reluctantly compelled to pass the celebrated Reform Bill, which has taken its place in English history beside Magna Charta and the Bill of Rights. It equalized the basis of representation, and extended the suffrage to the middle class; and though the property qualification practically excluded the workingman, a great step upward had been taken, a concession had been made which must be followed by others. The struggle is again going on. Its omens are not doubtful. The great storm through which American liberty has just passed gave a temporary triumph to the enemies of popular right in England. But our recent glorious triumph is the signal of disaster to tyranny, and victory for the people. The liberal party in England are jubilant, and will never rest until the ballot, that 'silent vindicator of liberty', is in the hand of the workingman, and the temple of English liberty rests on the broad foundation of popular suffrage. Let us learn from this, that suffrage and safety, like liberty and union, are one and inseparable."

- James A. Garfield

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"Mister Speaker, let us learn a lesson from the dealing of God with the Jewish nation. When his chosen people, led by the pillar of cloud and fire, had crossed the Red Sea and traversed the gloomy wilderness with its thundering Sinai, its bloody battles, disastrous defeats, and glorious victories ; when near the end of their perilous pilgrimage they listened to the last words of blessing and warning from their great leader before he was buried with immortal honors by the angel of the Lord ; when at last the victorious host, sadly joyful, stood on the banks of the Jordan, their enemies drowned in the sea or slain in the wilderness, they paused and made solemn preparation to pass over and possess the land of promise. By the command of God, given through Moses and enforced by his great successor, the ark of the covenant, containing the tables of the law and the sacred memorials of their pilgrimage, was borne by chosen men two thousand cubits in advance of the people. On the further shore stood Ebal and Gerizim, the mounts of cursing and blessing, from which, in the hearing of all the people, were pronounced the curses of God against injustice and disobedience, and his blessing upon justice and obedience. On the shore, between the mountains and in the midst of the people, a monument was erected, and on it were written the words of the law, 'to be a memorial unto the children of Israel forever and ever.'"

- James A. Garfield

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"Let us learn wisdom from this illustrious example. We have passed the Red Sea of slaughter; our garments are yet wet with its crimson spray. We have crossed the fearful wilderness of war, and have led our four hundred thousand heroes to sleep beside the dead enemies of the Republic. We have heard the voice of God amid the thunders of battle commanding us to wash our hands of iniquity, to 'proclaim liberty throughout all the land unto all the inhabitants thereof.' When we spurned his counsels we were defeated, and the gulfs of ruin yawned before us. When we obeyed his voice, he gave us victory. And now at last we have reached the confines of the wilderness. Before us is the land of promise, the land of hope, the land of peace, filled with possibilities of greatness and glory too vast for the grasp of the imagination. Are we worthy to enter it? On what condition may it be ours to enjoy and transmit to our children's children? Let us pause and make deliberate and solemn preparation. Let us, as representatives of the people, whose servants we are, bear in advance the sacred ark of republican liberty, with its tables of the law inscribed with the 'irreversible guaranties' of liberty. Let us here build a monument on which shall be written not only the curses of the law against treason, disloyalty, and oppression, but also an everlasting covenant of peace and blessing with loyalty, liberty, and obedience; and all the people will say, Amen."

- James A. Garfield

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"Comrades of the 'Boys in Blue' and fellow-citizens of New York. I cannot look upon this great assemblage and these old veterans that have marched past us, and listen to the words of welcome from our comrade who has just spoken, without remembering how great a thing it is to live in this Union and be a part of it. [Applause.] This is New York; and yonder, toward the Battery, more than a hundred years ago, a young student of Columbia College was arguing the ideas of the American Revolution and American union against the un-American loyalty to monarchy, of his college president and professors. By and by, he went into the patriot army, was placed on the staff of Washington, [cheers] to fight the battles of his country, [cheers] and while in camp, before he was twenty-one years old, upon a drum-head he wrote a letter which contained every germ of the Constitution of the United States. [Applause.] That student, soldier, statesman, and great leader of thought, Alexander Hamilton, of New York, made this Republic glorious by his thinking, and left his lasting impress upon this the foremost State of the Union. [Applause.] And here on this island, the scene of his early triumphs, we gather tonight, soldiers of the new war, representing the same ideas of union, having added strength and glory to the monument reared by the heroes of the Revolution."

- James A. Garfield

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"And it did gentle the condition and elevate the heart of every worthy soldier who fought for the Union, [applause,] and he shall be our brother forevermore. Another thing we will remember: we will remember our allies who fought with us. Soon after the great struggle began, we looked behind the army of white rebels, and saw 4,000,000 of black people condemned to toil as slaves for our enemies; and we found that the hearts of these 4,000,000 were God-inspired with the spirit of Liberty, and that they were all our friends. [Applause.] We have seen the white men betray the flag and fight to kill the Union; but in all that long, dreary war we never saw a traitor in a black skin. [Great cheers.] Our comrades escaping from the starvation of prison, fleeing to our lines by the light of the North star, never feared to enter the black man's cabin and ask for bread. ["Good, good," "That's so," and loud cheers.] In all that period of suffering and danger, no Union soldier was ever betrayed by a black man or woman. [Applause.] And now that we have made them free, so long as we live we will stand by these black allies. [Renewed applause.] We will stand by them until the sun of liberty, fixed in the firmament of our Constitution, shall shine with equal ray upon every man, black or white, throughout the Union. [Cheers.] Fellow-citizens, fellow-soldiers, in this there is the beneficence of eternal justice, and by it we will stand forever. [Great applause.] A poet has said that in individual life we rise, "On stepping-stones of our dead selves to higher things," and the Republic rises on the glorious achievements of its dead and living heroes to a higher and nobler national life. [Applause.] We must stand guard over our past as soldiers, and over our country as the common heritage of all. [Applause.]"

- James A. Garfield

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"Although elected, General Garfield never took his seat in the Senate of the United States. His legislative career ended here, where it had practically begun eighteen years before. His nomination for the Presidency occurred soon after the Legislature of Ohio had chosen him Senator, and came to him, as did all of his honors, because deserved. Although unsought, no mere chance brought him this rare distinction. His solid reputation rendered it not improbable at any time. He had the qualities which attached his great party to him and the equipment which filled the fullest measure of public and party requirements. From the stirring scenes at Chicago to the succeeding election he bore himself like a statesman and patriot fit for the highest trust. He advanced in public confidence, and whenever he met with or addressed the people, he enlarged the circle of his admiring followers and friends. … He was twenty-three years of age when he confronted the practical duties and the wider problems of life. All before had been training and preparation, the best of both, and his marvelous career ended before he was fifty. Few have crowded such great results and acquired such lasting fame in so short a life. Few have done so much for country and for civilization as he whom we honor to-day, stricken down as he was when scarce at the meridian of his powers. He did not flash forth as a meteor; he rose with measured and stately step over rough paths and through years of rugged work. He earned his passage to every preferment. He was tried and tested at every step in his pathway of progress. He produced his passport at every gateway to opportunity and glory. His broad and benevolent nature made him the friend of all mankind."

- James A. Garfield

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"James A. Garfield, who may have been the best president we never had, or hardly had. Garfield was fatally wounded only months into his presidency by a deranged office seeker with a handgun, and the memorials to him, statuary, parks, streets, schools here in Washington and elsewhere, reflect not just the nation's grief over his martyrdom but also a genuine admiration felt across a great part of the country and especially among its most downtrodden. Garfield was a poor boy, last of the log cabin presidents, who lost his father early, worked his way through school, and went on to become a professor, Civil War general, businessman and congressman. He was chosen for the 1880 Republican presidential nomination even though he didn't seek it and tried to dissuade the delegates at the deadlocked convention from stampeding to him. Talk about a story-line that would test the credulity of modern American audiences; and he took office reluctantly, sensing that he would never see his Ohio farm again. Garfield was an upright man but human, and he made mistakes and enemies here and there. But he was a forceful and widely respected advocate for what he believed in, inspired trust among many and felt strongly on the great issue of his day. The future of newly-emancipated Americans. He was also a powerful orator, and in his inaugural address he delivered an impassioned defense of civil rights, the likes of which was not to be made by another American president for nearly a century."

- James A. Garfield

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