People from New Orleans

"For a long time I've been walking down life's road with my two pals, Bad Luck and Bad Choices. Fortunately I'm a big believer in new beginnings, new friends, and running from my problems. So one day I decided to head for the island. Aloha, my name is Jack."

"If it sounds like writing, I rewrite it."

"I leave out the parts that people skip."

"What do you tell a man with two black eyes? Nothing, he's already been told twice."

"My grandson, Max, who is an all state lacrosse player, once gave me some lacrosse advice: A limp pass is like a limp dick; it doesn't get the job done. I think the same can be said about limp writing."

"After 58 years you'd think writing would get easier. It doesn't. If you're lucky, you become harder to please. That's all right, it's still a pleasure."

"Well, the man don't just have to die, Foley. I mean, he could accidentally hurt himself falling down on something real hard, you know? Like a shiv, or my dick?"

"It's like seeing someone for the first time, and you look at each other for a few seconds, and there's this kind of recognition like you both know something. Next moment the person's gone, and it's too late to do anything about it."

"I know a guy who walks into a bank with a little glass bottle. He tells everyone it's nitroglycerin. He scores some money off the teller, walks out. On his way out, the bottle breaks, he slips on it and knocks himself out. The "nitro" was Canola oil. I know more fucked-up bank robbers than ones who know what they're doing. I doubt if one in twenty could tell you where the dye pack is. Most bank robbers are fucking morons."

"Senator John Tower (R-Texas): What is your definition of womanizing?Roberts: Well, I think most women know it when they see it, Senator."

"The truth is, the notion that gay marriage is harmful to marriage, is sort of mind-boggling, because these are people trying to get married. But it seems to me, if you want to defend marriage against something, defend it against divorce."

"I say, in politics, it is the women who are constantly bringing the civilizing issues to the forefront, the caretaking issues, the issues of concern to families and children."

"I have to tell you I don't just see this role of women as caretakers in the world that I cover, I see it in the world I live in. Slowly, slowly, slowly but definitely, the workplace is becoming a more humane place because of the presence of women. The idea that time can be taken for family, whether it's having children or caring for sick people or elderly people in your family. That is becoming more possible for the men in the work place as well as for the women in the work place because of the fights that we have fought over the last several decades."

"Life is long. You have many opportunities ahead of you. You have so many more opportunities than so many people. You are privileged and blessed. And you will have the opportunity to say "Yes" to many different things, but you also will have the opportunity in the saying of "Yes" to say "No" sometimes, to say "No, it's not right for me, and my family, right now, to take this great job offer." And you know what? Another one will come along. I'm living proof of that. You can do it all. There are times when you have to not do it all at once. There are times when you don't sleep. But you can do it if you have some sense about saying, "This is what's right now, this is where I am now, and this is the care I need to take right now." I think that it is important to look at the long view as you go out of here and realize that there's a long time ahead, and there is time to see it all, to do it all, and to do it in ways that make you proud and happy in the end."

"The long view: when we were living in Greece, we used to go to this beach at Marathon — just think of it .... And there was a little museum there, a little tiny museum from well before the Battle of Marathon that you've studied, with artifacts from 7000 years ago. And you looked in these cases, and there were buttons, there were frying pans, there were mirrors, there was jewelry — and it was remarkable to look at. You could open them and put on — you could put it on and use it right away! It was totally recognizable to the lives of women today. For men, what was in those cases? Well, there were some bows and arrows, and there were some articles of worship, so if you were a soldier or a priest there was something. But if you just went about leading your daily lives, there wasn't something terribly recognizable for you. That's what we have: we have this wonderful, wonderful continuum. So I say to you, young women of Wellesley, open up those cases. Take up the tools and put on the jewels — of your foremothers and sisters. Go out into this world and take good care of it."

"The first jazz musician was a trumpeter, Buddy Bolden, and the last will be a trumpeter, the archangel Gabriel."

"Some stances are just conducive to swinging. If I stand up straight for too long it's harder to swing. Plus my feet hurt."

"They take your drawers off for you, they show your ass, they sell bullshit, they call themselves 'niggaz' and the women 'bitches' and 'hos' and it's fine with everybody. ...That's what the essence of decadence is. Civilisation is an effort."

"I had a trumpet, but I didn't want to be a trumpet player. I wanted to be some type of athlete or in some type of scholarly activity, be a chemist or something―I had my little chemistry set, and I liked playing with it."

"I always believed in working hard. ...That’s something that my father and my great-uncle would always tell me. My great-uncle was a stone-cutter for the cemetery, and he was in his nineties. He would always say, "Learn how to work a job. Your job is your identity. You don’t work a job for somebody else. You work your job for yourself." So when I got to be serious about music, I started practicing, and trying to look for teachers."

"I think that virtuosity is the first sign of morality in a musician. It means you're serious enough to practice."

"That's democratic leadership. It's like a flock of geese. They make the calls from the back. ...If you really are leading, everybody is leading. ...Chris Crenshaw ...started to tell me, from the last two songs, who hadn't played. ...So then we all started to look out for each other. ...Then we start to negotiate the song so that we make sure everyone plays."

"The level of corruption we're seeing now... I'm a nonpartisan attacker of the corruption I see. I've been doing it for 40 years, and what you're seeing in the public space now is the type of arrogance and criminal activity that we were always working our way towards. Now you see it. ...[H]ow do the people at large respond to this? ...The judicial system is not saving us the way it should. ...[W]e have to wake up and say "we're tired of this..." And... if we don't, we're going to be just like all the other things that could've been something."

"[I]n jazz you can plug the base amp in, the drummer can play loud, one soloist can play 400 choruses, and the next one can fight by playing 430. The music breaks down. You have to balance your freedom to improvise with restraint that comes with swinging and recognizing other people. Democracy dies when you do not understand the need for leveling, and to create wealth for everybody, and to see in your neighbor not an enemy, but a friend, and for elites to manage themselves."

"That's what I have to say as a band leader. I can't say, "Well, I'm going to solo on every tune. Every time somebody plays it's me." That's not the solution."

"[W]e're in trouble right now, but... a doctor doesn't go into a place where a lot of people are sick and say, "Man, a lot of people are sick here." You're the doctor, man! Come in and help people. So let's roll up our sleeves. A lot of talking always goes on about democracy. Let's see! ...I'm the doctor of democracy. Let's go!"

"I'm writing my 5th . It's called the Liberty Symphony. ...It will be rah, rah optimism, but it will also be movements like, "This you did, despite the word of the Lord." ...I take all this very seriously."

"The reason why the music is important is that it's an art form—an ancient art form—that takes in the mythology of our people."

"Flexibility is an essential part of Jazz. It's what gives Jazz music the ability to combine with all other types of music and not lose its identity."

"Wynton Marsalis' skills have grown as fast as his ambition, and he is the most ambitious younger composer in Jazz."

"How you feel about Wynton Marsalis may indicate how you feel about jazz. To some fans he’s been a kind of saviour, restoring the music’s essence by reconnecting it to its roots in blues and swing, after its post-1960s fragmentation into fusion, free, world, acid, smooth, etc. But to others, his neo-conservatism is actually anti-jazz, restricting its evolutionary energy and creating ‘mausoleum music’. But no one doubts Marsalis’s authority, sincerity and talent. His virtuosity made him famous when he was barely out of his teens, achieving the unprecedented feat of winning Grammy awards in both classical and jazz categories in the same year. In fact, his passion for the trumpet first led him to jazz. Growing up in New Orleans in the 1970s, Marsalis was a mere dabbler in funk until his classical trumpet teacher introduced him to such jazz masters as Clifford Brown. His imagination was fired by a music that combined individuality and virtuosity, forged in African-American experience. That devotion to the heritage and expressive power of jazz still informs everything Marsalis does. It’s why he has fiercely decried the sort of all-purpose dumbing down which, to him, misrepresents the legacy of such African-American heroes as Armstrong, Ellington and Monk. As the trumpeter berated a critic: ‘We are not some hip sub-culture for your entertainment. Jazz is the most intelligent music of all time.’"

"It is one of the paradoxes of American literature that our writers are forever looking back with love and nostalgia at lives they couldn’t wait to leave."

"An aphorism is a generalization of sorts, and our present-day writers seem more at home with the particular."

"The contents of someone's bookcase are part of his history, like an ancestral portrait."

"A good book is never exhausted. It goes on whispering to you from the wall."

"I am more strongly confirmed than ever in the belief that the time devoted to chess is literally frittered away. It is, to be sure, a most exhilarating sport, but it is only a sport; and it is not to be wondered at that such as have been passionately addicted to the charming pastime should one day ask themselves whether sober reason does not advise its utter dereliction."

"Chess never has been and never can be aught but a recreation. It should not be indulged in to the detriment of other and more serious avocations."

"It [chess] is not only the most delightful and scientific, but the most moral of amusements."

"It [chess] is eminently and emphatically the philosopher's game."

"Let the chessboard supercede the card table, and a great improvement will be visible in the morals of the community."

"Anderssen voiced it well when asked why he did not play as brilliantly as usual in his game with Morphy, when he replied: "Morphy will not let me.""

"Paul Morphy was the greatest chess player that ever lived. Every student of the game, who has delved into the stories of the past, realizes that no one ever was so far superior to the players of his time, or ever defeated his opponents with such ease, and no one ever offered knight odds to the men who considered themselves his equal."

"So still was he, that but for the searching intellect which glittered in his full dark eye, you might have taken him for a carven image as he pondered his moves. His bearing was mild and that of a refined gentleman, and he dealt the most crushing blows on his adversary with an almost womanly ease and grace."

"...Morphy was stronger than anyone he played with, including Anderssen"

"Morphy's principal strength does not rest upon his power of combination but in his position play and his general style....Beginning with la Bourdonnais to the present, and including Lasker, we find that the greatest stylist has been Morphy. Whence the reason, although it might not be the only one, why he is generally considered the greatest of all."

""...Morphy, the master of all phases of the game, stronger than any of his opponents, even the strongest of them..." ~ Alexander Alekhine, in Shakmatny Vestnik, January 15, 1914"

"We also remember the brilliant flight of the American super-genius Paul Morphy, who in a couple of years (1857-59) conquered both the New and the Old Worlds. He revealed a thunderous blend of pragmatism, aggression and accurate calculation to the world -- qualities that enabled America to accomplish a powerful spurt in the second half of the 19th century."

"What was the secret of Morphy's invincibility? I think it was a combination of a unique natural talent and brilliant erudition. His play was the next, more mature stage in the development of chess. Morphy had a well-developed 'feeling for position', and therefore he can be confidently regarded as the 'first swallow' - the prototype of the strong 20th century grandmaster."

"After the passage of a century, Morphy still remains the most glamorous figure that has ever appeared in the chess world."

"Genius is a starry word; but if there ever was a chess player to whom that attribute applied, it was Paul Morphy."

"It has been truly said that Morphy was at once the Caesar and the Napoleon of chess. He revolutionized chess. He brought life and dash and beauty into the game at a time when an age of dullness was about to set in and he did this at a stroke. Then he quit forever. Only two years from the beginning to the end. The negotiations for some modern matches have taken that long!"

"You can't trust code that you did not totally create yourself. (Especially code from companies that employ people like me.) No amount of source-level verification or scrutiny will protect you from using untrusted code."

"The press, television, and movies make heroes of vandals by calling them whiz kids. ... There is obviously a cultural gap. The act of breaking into a computer system has to have the same social stigma as breaking into a neighbor's house. It should not matter that the neighbor's door is unlocked."

"I've seen [visual] editors like that, but I don't feel a need for them. I don't want to see the state of the file when I'm editing."

"Ken Thompson was once asked what he would do differently if he were redesigning the UNIX system. His reply: "I'd spell creat with an e.""

"grep was a private command of mine for quite a while before i made it public."

"When in doubt, use brute force."

"Unix was built for me. I didn't build it as an operating system for other people, I built it to do games, and to do my stuff. I was always into games, games was my thing. I used to play pinball machines, and I would pick the lock in the back of pinball machines. Then I'd study the diagrams that I had. That's where I learned a lot of this kind of logic."

"We have persistent objects, they're called files."

"If you want to go somewhere, goto is the best way to get there."

"The X server has to be the biggest program I've ever seen that doesn't do anything for you."

"Hi, this is Ken. What's the root password?"

"'Gigabit' seems to mean 600 megabits. It's a VAX gigabit."

"There's going to be no serious problem after this."

"It does everything Unix does only less reliably."

"I am a very bottom-up thinker. If you give me the right kind of Tinker Toys, I can imagine the building. I can sit there and see primitives and recognize their power to build structures a half mile high, if only I had just one more to make it functionally complete. I can see those kinds of things."

"I think the major good idea in Unix was its clean and simple interface: open, close, read, and write."

"Unix was a very small, understandable OS, so people could change it at their will. It would run itself—you could type "go" and in a few minutes it would recompile itself. You had total control over the whole system. So it was very beneficial to a lot of people, especially at universities, because it was very hard to teach computing from an IBM end-user point of view. Unix was small, and you could go through it line by line and understand exactly how it worked. That was the origin of the so-called Unix culture."

"In Plan 9 and Inferno, the key ideas are the protocol for communicating between components and the simplification and extension of particular concepts. In Plan 9, the key abstraction is the file system—anything you can read and write and select by names in a hierarchy—and the protocol exports that abstraction to remote channels to enable distribution. Inferno works similarly, but it has a layer of language interaction above it through the Limbo language interface—which is like Java, but cleaner I think."

"I view Linux as something that's not Microsoft — a backlash against Microsoft, no more and no less. I don't think it will be very successful in the long run. I've looked at the source and there are pieces that are good and pieces that are not. A whole bunch of random people have contributed to this source, and the quality varies drastically. My experience and some of my friends' experience is that Linux is quite unreliable. Microsoft is really unreliable but Linux is worse. In a non-PC environment, it just won't hold up. If you're using it on a single box, that's one thing. But if you want to use Linux in firewalls, gateways, embedded systems, and so on, it has a long way to go."

"Anything new will have to come along with the type of revolution that came along with Unix. Nothing was going to topple IBM until something came along that made them irrelevant. I'm sure they have the mainframe market locked up, but that's just irrelevant. And the same thing with Microsoft: until something comes along that makes them irrelevant, the entry fee is too difficult and they won't be displaced."

"I think the open software movement (and Linux in particular) is laudable."

"I do believe that in a race, it is naive to think Linux has a hope of making a dent against Microsoft starting from way behind with a fraction of the resources and amateur labor. (I feel the same about Unix.)"

"I must say the Linux community is a lot nicer than the Unix community. A negative comment on Unix would warrant death threats. With Linux, it is like stirring up a nest of butterflies."

"I would try out the [C++] language [at AT&T] as it was being developed and make comments on it. It was part of the work atmosphere there. And you'd write something and then the next day it wouldn't work because the language changed. It was very unstable for a very long period of time. At some point, I said, no, no more. In an interview I said exactly that, that I didn't use it because it wouldn't stay still for two days in a row. When Stroustrup read the interview he came screaming into my room about how I was undermining him and what I said mattered and I said it was a bad language."

"[C++] certainly has its good points. But by and large I think it's a bad language. It does a lot of things half well and it’s just a garbage heap of ideas that are mutually exclusive. Everybody I know, whether it’s personal or corporate, selects a subset and these subsets are different. So it’s not a good language to transport an algorithm—to say, "I wrote it; here, take it." It’s way too big, way too complex. And it’s obviously built by a committee. Stroustrup campaigned for years and years and years, way beyond any sort of technical contributions he made to the language, to get it adopted and used. And he sort of ran all the standards committees with a whip and a chair. And he said "no" to no one. He put every feature in that language that ever existed. It wasn't cleanly designed—it was just the union of everything that came along. And I think it suffered drastically from that."

"I used to [look at the Linux source code], for Plan 9. They were always ahead of us—they just had massively more resources to deal with hardware. So when we'd run across a piece of hardware, I'd look at the Linux drivers for it and write Plan 9 drivers for it. Now I have no reason to look at it. I run Linux. And I occasionally look at code, but rarely, so I can't really tell whether the quality has gotten better or not [since 1999]. But certainly the reliability has gotten better."

"When the three of us [Thompson, Rob Pike, and Robert Griesemer] got started, it was pure research. The three of us got together and decided that we hated C++. [laughter] ... [Returning to Go,] we started off with the idea that all three of us had to be talked into every feature in the language, so there was no extraneous garbage put into the language for any reason."

"Ken has always been a problem solver and a tool builder. He is equally excited by games, puzzles, and technology creation, and I don't think he really distinguishes among them."

"Ritchie and Thompson made an amazing team; and they played Unix and C like a fine instrument. They sometimes divided up work almost on a subroutine-by-subroutine basis with such rapport that it almost seemed like the work of a single person. In fact, as Dennis has recounted, they once got their signals crossed and both wrote the same subroutine. The two versions did not merely compute the same result, they did it with identical source code! Their output was prodigious. Once I counted how much production code they had written in the preceding year − 100,000 lines! Prodigious didn’t mean slapdash. Ken and Dennis have unerring design sense. They write code that works, code that can be read, code that can evolve."

"Love doesn’t go away because we want it to, but remains even when it becomes a searing pain, leaving the heart a desert of bitter remorse and grief for joy, a happiness that once has been and now never could return. There had been a time when simply to touch this little bit of linen he held now so casually brought every aching moment of that love back. The sense of desolate pain-drenched loss traveled up his arm, enclosing his heart like a set of icy fingers. A time when to look upon what it held was unbearable"

"Have I your word?” “yes, you have my word. But, you don’t believe me.” “no, men’s promises to women are easily made and even more easily broken.”"

"He knew he should be furious, but he couldn’t sustain a decent rage around her. She had too much about her of the ferocious kitten. Something small and fuzzy, just learning it had claws and how to use them"

"She knew he was telling his soul what it needed to hear so that he could gather his courage to go and go what he must"

"Do you hate me so much?” “no, I can’t hate you. I wish I could, but I can’t”"

"Elin wondered, sitting in the sweat bath, what that had to do with passion or desire, and decided – nothing. It was justification. They had murdered the men and must prove, on the helpless bodies of the women, that they were truly stronger. Prove it to exhaustion… not even pleasure was in it for them"

"I like a man willing to pay the price of his pleasures"

"I was angry with you about him, furious that he so much as set eyes on you. I would rather kill you than see you lie in his arms.” “is that love then? A thing that leads to murder?” “I don’t know. In all honesty, I don’t know. You’re mine. What’s mine I keep, I rule, and give my body over to defend. I offer you my honor, and my life. That’s not an easy thing. Its within your power to break my pride, and take that life, insignificant though it is.” “you put it very simply.” “its not. Such a gift rouses strange passions, fears of treachery, and deep distrust. I’m not immune to them.” “no one told me it would be like this. Perhaps it won't go into words, what I feel for you. Its not desire, yet I love your touch, the warm softness of your flesh against mine.”"

"So easily can we destroy those things we love. Had his moment of wounded pride, his stupid frenzy, snuffed out that fragile courage? Would the strong spirit that survived so much anguish be ended as easily as this?"

"The eyes were too intense, tortured almost. He was tall, but the body was wiry rather than powerful. Nature had gifted him with a cat’s grace and lethal swiftness, rather than the raw power of a bull"

"There’s no sense crying over what can’t be changed” “that’s what people cry over, things they can’t change”"

"Women are weak, easily swayed by passion, driven by desire, lust. He lit a fire in her body, a fire that still burned, even in his absence"

"Its easier to forget a thing without a name. I’ve learned to guard my affections.” “I know, you’ve never asked mine.”"

"Know you, boy, women are like cats and must explore any new place until they are satisfied. If they don’t they become weak and vain, fretful and ill"

"One who forced another was beneath contempt. One who needed to was despised"

"Some of the captured women killed themselves. I didn’t. others yielded and learned to love their captors. I wouldn’t do either one. I knew I would escape. Death is forever; to learn to love the hand that crushes you is a shame not to be borne. Pain and slavery will pass. I believed this and it kept me alive"

"You should leave that place, my girl” “you know me better than that.” “yes, I do. Too brave for your own good. Too brave now, I think.” “would you have me any less?” “I’m sorry. No, I wouldn’t have you less.”"

"Pleasure wouldn’t exist without the sharp bite of pain. Even the brief flash of orgasm is too intense to be absolutely pleasurable"

"A hint of ‘I’m so pleased that you strong, handsome, stalwart men are going to stand between my flower-like beauty and danger,’ wouldn’t hurt either"

"I know love is eternal, so also are folly, lies and roses."

"You’re frightening me” “be frightened. Sometimes its very intelligent to be afraid”"

"Desire was only another weapon, like hunger, loneliness, and cold arrayed against him by his tormentors"

"For when women take revenge, it is with all their hearts and souls, not to mention considerable inventiveness and ingenuity"

"He is tremendously strong, she thought, and liked the idea, even as she had feared that strength when she first met him"

"He smiled at her, and she felt uncomfortable as she always did when he showed her affection as opposed to lust. Lust she expected from a man but not affection. The men in her life, her brothers and father, had not been affectionate; and lust would have been inappropriate, though she saw them direct that at other women, usually women of low rank, ripe to be used and cast aside"

"He was magnificent, and I will never forget that in that moment, I first loved him. And I never stopped loving him. I do now and always will. No one ever brought me more sorrow or pain or joy than he did. No, nothing, not even my sons, has ever outweighed the love I feel and still feel for him. And I believe – had I known what the future held for us: all the trouble, torment, battle, and grief of our lives – I still believe that I would have yielded my heart into his keeping as I did then"

"Love is important, and woman being shrewd bargainers probably know fame is not worth much. I’d much rather have something I can spend, eat, or love, thank you very much"

"She was afraid of men, with good reason, but she need not fear all of them. Cai loved her and somehow always would. But above all, she could trust him, because dishonesty wasn’t in him. Not always a good trait but a part of his nature. He kept faith without thinking about it at all. He couldn’t imagine not doing so"

"Then he turned and walked away, and I gazed after him in sorrow. “Don’t look so, girl. He’s the first to fall at your feet; he will not be the last”"

"And then he remembered that the other function of sex is punishment – men use it to humiliate women. And since turnabout is fair play, women often use it to humiliate men"

"I am no ordinary woman, and born to a different fate. I would not go whimpering."

"It is human, I think, when we encounter the marvelous to try and bring away some of it with us"

"You, why do you let me say such things when and where I shouldn’t?” “the problem is not ordering the course of your speech. Its shutting you up in the first place”"

"Good practical intelligence. Why screech when there is no one to comfort you?"

"One day she would be a formidable female, a creature to be reckoned with"

"Don’t flaunt your ignorance or try to insult me. I don’t suffer fools gladly and insults irritate me"

"I apologize.” “you aren’t sorry and don’t apologize.”"

"I wish. I don’t know what I wish. That you were less I were more, perhaps. Yes, just possibly that’s it"

"You are very lovely now and soon you will be beautiful. Ant not in an ordinary way. Youth is always beautiful, but you are like some creatures of fairy born to bring ill to mortals. Only trouble can follow such gifts"

"I saw he was now and always would be his own man"

"[he] was handsome. Just the sight of him stirred strange longings in me"

"Till we meet again, my heart awaits you.” “till we meet again, you will trouble my dreams”"

"Some men know from birth that they are expendable… they fought to won. If you did not win, you did not run either"

"the little death. What would or could be left of a human being after such an experience?"

"God, to breathe. Air. You don’t know what it means until you cannot take a breath"

"For what is a flower but life’s expressed passion for itself. Sudden and brief, but certain and eternal at the same time"

"At worst, they were vile creatures who needed to be wiped from the face of the earth. At best, such behavior shows a dangerous lack of self-control. The first business of a warrior is self-restraint"

"He said truth has a taste, and this had the taste of truth. A wolf would put it that way, but I agree it does. Some things just don’t hang together, but others do. And a lot of times when you encounter it, you say, “I don’t want this to be right, but it probably is, even though it brings me to grief.”"

"Shes direct enough"

"He was conscious that something in [his] personality bolstered his confidence and allowed him to rest, to seek peace and find it. He never game a name to it, and never spoke of it. And never, never would he have allowed himself or anyone to call it – love"

"Remember this central truth. Your enemy is there because he, too, has weighed the consequences of failure and accepts them. Play always to win, because nothing else matters"

"Thats the trouble. all i wanted was a tumble in the hay. oh, boy, i said. ill bet that cute thing is fun and games. what he doesn't know about the birds and the bees and the flowers and the trees, i can sure teach him"

"He was, she thought, as beautiful as a young god, lying on his side among the grass and flowers"

"Everybody always knows where they stand with you, don't they?"

"It's obviously a tremendous loss for the state .... I think Livingston's stepping down makes a very powerful argument that Clinton should resign as well and move beyond this mess.""

"This was a very serious sin in my past for which I am, of course, completely responsible. Several years ago, I asked for and received forgiveness from God and my wife in confession and marriage counseling. Out of respect for my family, I will keep my discussion of the matter there - with God and them. But I certainly offer my deep and sincere apologies to all I have disappointed and let down in any way.""

"Huey Long once said, 'Fascism will come to America in the name of anti-fascism.' I'm afraid, based on my own experience, that fascism will come to America in the name of national security."

"This is not the first time I've charged a person before I've made the case." — Jim Garrison [James Phelan, Scandals, Scamps, and Scoundrels."

"I was burned so many times that I stopped giving interviews. In other words, if my words ended up in print, they were twisted in an indescribable fashion."

"Before we introduced the testimony of our witnesses, we made them undergo independent verifying tests, including polygraph examination, truth serum and hypnosis. We thought this would be hailed as an unprecedented step in jurisprudence; instead, the press turned around and hinted that we had drugged our witnesses or given them posthypnotic suggestions to testify falsely."

"...Witnesses in this case do have a habit of dying at the most inconvenient times. I understand a London insurance firm has prepared an actuarial chart on the likelihood of 20 of the people involved in this case dying within three years of the assassination -- and found the odds 30 trillion to one. But I'm sure NBC will shortly discover that one of my investigators bribed the computer."

"To show you how cosmically irrelevant the Warren Report is for the most part … one of the exhibits is classified in the front as, 'A Study of the Teeth of Jack Ruby's Mother.' Even if Jack Ruby had intended to bite Oswald to death, that still would not have been relevant."

"One of the stated objectives [of the Warren Commission] was to calm the fears of the people about a conspiracy. But in our country, the government has no right to calm our fears, any more than it has, for example, the right to excite our fears about Red China, or about fluoridation, or about birth control, or about anything. There's no room in America for thought control of any kind, no matter how benevolent the objective. Personally, I don't want to be calm about the assassination of John F. Kennedy. I don't want to be calm about a president of my country being shot down in the streets."

"In retrospect, the reason for the assassination is hardly a mystery. It is now abundantly clear … why the C.I.A.'s covert operations element wanted John Kennedy out of the Oval Office and Lyndon Johnson in it. The new President elevated by rifle fire to control of our foreign policy had been one of the most enthusiastic American cold warriors.... Johnson had originally risen to power on the crest of the fulminating anti-communist crusade which marked American politics after World War II. Shortly after the end of that war, he declaimed that atomic power had become 'ours to use, either to Christianize the world or pulverize it' -- a Christian benediction if ever there was one. Johnson's demonstrated enthusiasm for American military intervention abroad … earned him the sobriquet 'the senator from the Pentagon...."

"Jim Garrison... the New Orleans DA was an elected official who did not just challenge the Warren Commission; he actually put together an alternative theory of Kennedy’s assassination. That theory created intense interest and attracted a public following...a serious problem for the MSM. The press had embraced the Warren Report, all 800 pages of it. Now came an accomplished District Attorney who was saying that their much-ballyhooed report on the death of President Kennedy was rubbish. By doing that, Garrison was not just upsetting the MSM’s apple cart, but also the FBI, the Secret Service and the White House. After all, they had all cooperated and worked for several months on this much anticipated report. Could they all have been so easily taken in by the Dallas Police? Or was there something else at work? Perhaps a deliberate cover-up? If so, why? What could be behind such an evil act and its elaborate concealment?"

"By raising these questions, Garrison was upsetting the establishment. Therefore, he was harshly attacked by all elements of the power structure. Almost no one in the media—except the LA Free Press, Ramparts and Playboy magazines—gave him a fair hearing. Every major newspaper, magazine, and TV network discounted or attacked him—none treated him fairly or even handedly. Elements of the government illegally spied on him, sent infiltrators into his camp, wired his office, tapped his phone, and launched subversive operations against his investigative efforts. (See William Davy, Let Justice be Done, Chapter 12) When Garrison complained about these actions, the MSM ignored him. Today, after the disclosures of the Assassination Records Review Board, they cannot be ignored. For the simple matter that the acts of subversion can now be proven with declassified documents."

"He has the quality you can’t define, call it magic."

"Eli had a great game today; He took what was out there and didn't force anything. He doesn't get real excited; there is more than one way to lead a team … and he showed that today."

"Pressure from Thomas off the edge...Eli Manning...STAYS ON HIS FEET...airs it out down the field...it is...caught by Tyree!"

"“Gary, how did they do this without me knowing?” I asked. “I don’t know how Debbie relates to the officers,” Gary said. He described the party as fully under the control of Hillary’s campaign, which seemed to confirm the suspicions of the Bernie camp. The campaign had the DNC on life support, giving it money every month to meet its basic expenses, while the campaign was using the party as a fund-raising clearinghouse. Under FEC law, an individual can contribute a maximum of $2,700 directly to a presidential campaign. But the limits are much higher for contributions to state parties and a party’s national committee."

"Republicans bring out Colin Powell and J.C. Watts because they have no program, no policy. The play that game because they have no other game. They have no love and no joy. They'd rather take pictures with black children than feed them."

"There are people who just don't believe in the existence of a god. I don't know why because clearly, there is strong evidence that there's a god. But I believe that you serve all the people, not just those who profess to have faith but those with little or no faith. That's how you convert them."

"Is it the part of the police department to harass me when this city is a flagrant vice capital of the civilized world?" Ignatius bellowed over the crowd in front of the store. "This city is famous for its gamblers, prostitutes, exhibitionists, anti-Christs, alcoholics, sodomites, drug addicts, fetishists, onanists, pornographers, frauds, jades, litterbugs, and lesbians, all of whom are only too well protected by graft."

""With the breakdown of the Medieval system, the gods of Chaos, Lunacy, and Bad Taste gained ascendancy."

"When Fortuna spins you downward, go out to a movie and get more out of life."

"The human desire for food and sex is relatively equal. If there are armed rapes, why should there not be armed hot dog thefts?"

"You can always tell employees of the government by the total vacancy which occupies the space where most other people have faces."

""The war had been on for quite a while now when Poppa got his notice from the draft. He didn't have to go, but he more or less enlisted. Mother and I and Aunt Mae went down to the train to see him off, and when he left he kissed Mother and he cried, and I'd never seen a man cry before. The train pulled away, and we stood there and watched it go, and Mother kept looking long after it had passed around the hill."

"The nature of the chemical bond is the problem at the heart of all chemistry."

"We smoked out, with no roof on it, them people passin' so we smash on it"

"I liked it so much, I bought the company{{Cite web |url = http://news.bbc.co.uk/2/hi/uk_news/1357091.stm| title = I liked the slogan so much..."

"Do you know what Lisa Olson has in common with the Iraqis? They've both seen Patriot missiles up close."

"We know how to tell many believable lies, But also, when we want to, how to speak the plain truth."

"Whoever escapes marriage And women's harm, comes to deadly old age Without any son to support him."

"There's no way to get around the mind of Zeus."

"Rage: Sing, Goddess, Achilles' rage, Black and murderous, that cost the Greeks Incalculable pain."

"Human generations are like leaves in their seasons. The wind blows them to the ground, but the tree Sprouts new ones when spring comes again. Men too. Their generations come and go."

"It was glorious to see—if your heart were iron, And you could keep from grieving at all the pain."

"Ah, my friend, if you and I could only Get out of the war alive and then immortal and ageless all of our days, I would never again fight among the foremost Or send you into battle where men win glory. But as it is, death is everywhere In more shapes that we can count, And since no mortal is immune or can escape, Let's go forward, either to give glory To another man, or get glory from him."

"Don't try to cut any deals with me, Hector. Do lions make peace treaties with men? Do wolves and lambs agree to get along?"

"I have borne what no man Who has walked this earth has ever yet borne. I have kissed the hand of the man who killed my son."

"And for yourself, may the gods grant you Your heart's desire, a husband and a home, And the blessing of a harmonious life. For nothing is greater or finer than this, When a man and woman live together With one heart and mind, bringing joy To their friends and grief to their foes."

"Don't try to sell me on death, Odysseus. I'd rather be a hired hand back up on earth, Slaving away for some poor dirt farmer, Than lord it over all these withered dead."

"Shimmering, iridescent, deathless Aphrodite."

"Some say an army on horseback, some say on foot, and some say ships are the most beautiful things on this black earth, but I say it is whatever you love."

"The moon has set, And the Pleiades. Midnight. The hour has gone by. I sleep alone."

"Your mission, Roman, is to rule the world. These will be your arts: to establish peace, To spare the humbled, and to conquer the proud."

"The Way is calm and wide, Not easy, not difficult. But small minds get lost. Hurrying, they fall behind.Clinging, they go too far, Sure to take a wrong turn. Just let it be! In the end, Nothing goes, nothing stays."

"Through me is the way to the city of woe. Through me is the way to sorrow eternal. Through me is the way to the lost below."

"Achilles—bring back the story, Goddess, of the formidable hero descended through Aeacus from thundering Jupiter, but denied His heaven, his deeds indeed famous through Homeric song, but with much more to celebrate."

"When the defiant boy, whose heart had never trembled, saw this girl at the head of her troop of companions he stiffened, and every bone in his body absorbed liquid fire."

"The person who casts off desires, who acts free from craving and lust, indifferent to "I, my, me," that person will arrive at peace."

"Mr. Speaker, you have no idea how great this feels to be great back here at work in people's House. As you can imagine, these last 3 1/2 months have been pretty challenging times for me and my family. But, if you look at the outpouring of love — my gosh Jennifer and I have been overwhelmed with the outpouring — It's given us the strength to get through all of this. And get to this point today; it starts with God.W hen I was laying out on that ball field, the first thing I did once I was down and couldn't move anymore, I started to pray. And tell you, it gave me an unbelievable sense of calm knowing at that point it's in God’s hands. I prayed for specific things, and I'll tell you, pretty much every one of those prayers was answered. They were some pretty challenging prayers I was putting in God's hands, but he really did deliver for me and my family. And it just gives you that renewed faith and understanding that the power of prayer is something you cannot under estimate. So I'm a living example that miracles really do happen. ... As we're fighting through the issues of the day, let's just keep in mind that we rise above the challenges of the day and understand that it's not just us and our constituents and the country, the United States, that's counting on us to be successful. People all around the world believe in freedom are counting on us as well, and we will deliver for them. That's why I am so honored to be back here in the House serving with you. God bless each and every one of you, and God bless the United States of America."

"President Biden, instead of following the science, is attempting to distract from his numerous crises by playing politics and moving out ahead of the FDA and the Centers for Disease Control (CDC) when it comes to the science on coronavirus vaccine booster shots."

"Top scientists and researchers were stunned by this decision—particularly because the CDC and the FDA had not yet conducted their independent review of the data"

"This is how the fake news media machine against President Trump and @MELANIATRUMP works. This never happened. My family went to visit the White House while I was still in the hospital and were graciously given a tour by President and Mrs. Trump."

"Yesterday’s unprecedented leak is an attempt to severely damage the Supreme Court. This clearly coordinated campaign to intimidate and obstruct the Justices of the United States Supreme Court, and its independence in our political system, from upholding the Constitution must immediately be investigated by the court. House Republicans are committed to upholding the sanctity of life, and we will continue to fight to be a voice for the truly voiceless. There is nothing more special, extraordinary, and worth fighting for than the miracle of life."

"Stephanie Grace, a Louisiana political reporter and columnist for the past 20 years, first with The Times-Picayune in New Orleans and now The Advocate of Baton Rouge, recalled her first meeting with Mr. Scalise. "He was explaining his politics and we were in this getting-to-know-each-other stage," Ms. Grace said. "He told me he was like David Duke without the baggage. I think he meant he supported the same policy ideas as David Duke, but he wasn't David Duke, that he didn't have the same feelings about certain people as David Duke did." Mr. Scalise, his Washington staff and political consultant did not respond to emails, texts and phone calls over the past two days. Mr. Duke did not respond to an email sent through his website."

"They call, they call me the fat man 'Cause I weight two hundred pounds All the girls they love me 'Cause I know my way around."

"You made me cry, when you said goodbye Ain't that a shame My tears fell like rain Ain't that a shame You're the one to blame"

"I found my thrill On Blueberry Hill On Blueberry Hill When I found you."

"Blue Monday how I hate Blue Monday Got to work like a slave all day Here come Tuesday, oh hard Tuesday I'm so tired got no time to play"

"Everything I've been through, twenty–nine years strung out on dope, the hard time in prison, and an endless obsession with romantic entanglements——were parts of a journey that I'm just now beginning to understand."

"I was tired of eating poison & I was tired of supporting people that don't support us in a healthy way. […] I am not 100% vegan just yet, I am closing in tho… I feel amazing, energized & got damn confident!!"

"We live in a world where the truth is shattered, and most people run from it. They don’t want other people to see them inside and out. Me, I’m an open book. What you see is what you get. I try to be as real and as honest as possible, and I think people respect that."

"For the last 3 and a half years, I have been working on a long journey to becoming a Vegan. My first and main reason behind this lifestyle change is the moral and ethical rights of animals. I am speaking up for those who cannot speak for themselves. I am a strong proponent for the humane treatment of animals and am making my stand known by not ingesting any animal products whatsoever. … This decision started with giving up red meat and pork 3 and a half years ago and has finally evolved into a complete vegan diet 6 months ago. After much research about how animals were treated for purposes of food, clothing, and other products, I had trouble pushing my feelings about animal treatment aside. I love animals and want others to at least be aware of their treatment."

"It allows (indeed it requires) the recusal of judges whose convictions keep them from doing their job. This is a good solution."

"I am not here on a mission to destroy the (Affordable Care Act). I’m just here to apply the law and adhere to the rule of law... No hints, no previews, no forecasts (quoting Ruth Bader Ginsburg)... I apply the law, I follow the law. You make the policy... I would not discriminate on the basis of sexual preference."

"Both Roe and Casey emphasize the burdens of parenting, and insofar as you and many of your amici focus on the ways in which forced parenting, forced motherhood, would hinder womens access to the workplaceand to equal opportunities, it's also focused on the consequences of parenting and the obligations of motherhood that flow from pregnancy. Why don't the safe haven laws take care of that problem?"

"Dogma and law are two different things, and I think whatever a religion is, it has its own dogma. The law is totally different. And I think in your case, professor, when you read your speeches, the conclusion one draws is that the dogma lives loudly within you, and that’s of concern."

"Eighty-eight faculty members at the University of Notre Dame have penned an open letter to colleague and Supreme Court nominee Amy Coney Barrett, asking her to halt the confirmation process until after the presidential election. The group — which does not include any instructors at Notre Dame Law School, where Barrett, 48, teaches — called on her to “take this unprecedented step” in light of three considerations... Your nomination comes at a treacherous moment in the United States. Our politics are consumed by polarization, mistrust, and fevered conspiracy theories... You have the opportunity to offer an alternative to all that by demanding that your nomination be suspended until after the election.... We’re asking a lot, we know. Should Vice-President Biden be elected, your seat on the court will almost certainly be lost. That would be painful, surely. Yet there is much to be gained in risking your seat. You would earn the respect of fair-minded people everywhere. You would provide a model of civic selflessness. And you might well inspire Americans of different beliefs toward a renewed commitment to the common good."

"When she was asked about a newspaper ad she signed criticizing Roe v Wade, first reported by the Guardian, Barrett said she had “no recollection” of it and stressed she had nothing to hide... Most of the Democrats’ questioning centered on the ACA (Affordable Care Act), and how a ruling by the high court overturning the law would take healthcare away from millions of Americans... Barrett said she was not hostile to the ACA, abortion or gay rights, another area worrying progressives as the court seems set to tilt to a 6-3 conservative majority. She repeatedly denied any indication that her political views would color her rulings on the high court. (Kamala) Harris at one point asked Barrett if she had heard Trump’s vows to seat a supreme court justice who would overturn Roe v Wade and the ACA. Harris also pointed out that Trump nominated Barrett to serve as an appellate judge seven months after Barrett penned an article criticizing Justice John Roberts’ ruling upholding the ACA. Harris argued that showed Trump had been elevating Barrett to overturn the healthcare law."

"Barrett, in addition to serving as an appellate judge, is also a professor at the University of Notre Dame. Almost 100 of Barrett’s colleagues in a letter urged her to hold off on the confirmation process until after the presidential election in November.... “You are not, of course, responsible for the anti-democratic machinations driving your nomination,” the letter added."

"In The Wretched of the Earth, Fanon makes two moves with respect to civil society. First, he locates its genuine manifestation in Europe—the motherland. Then, with respect to the colony, he locates it only in the zone of the settler. This second move is vital for our understanding of black positionality in America and for understanding the, at best, limitations of radical social movements in America. For if we are to follow Fanon’s analysis and the gestures toward this understanding in some of the work of imprisoned intellectuals, then we have to come to grips with the fact that, for black people, civil society itself—rather than its abuses or shortcomings—is a state of emergency."

"Whiteness, then—and, by extension, civil society cannot be solely “represented” as some monumentalized coherence of phallic signifiers but must first be understood as a social formation of contemporaries who do not magnetize bullets. This is the essence of their construction through an asignifying absence; their signifying presence is manifested by the fact that they are, if only by default, deputized against those who do magnetize bullets. In short, white people are not simply “protected” by the police. They are—in their very corporeality—the police."

"The black subject reveals the inability of social movements grounded in Gramscian discourse to think of white supremacy (rather than capitalism) as the base and thereby calls into question their claim to elaborate a comprehensive and decisive antagonism. Stated another way, Gramscian discourse and coalition politics are indeed able to imagine the subject that transforms itself into a mass of antagonistic identity formations—formations that can precipitate a crisis in wage slavery, exploitation, and hegemony—but they are asleep at the wheel when asked to provide enabling antagonisms toward unwaged slavery, despotism, and terror."

"We begin to see how Marxism suffers from a kind of conceptual anxiety. There is a desire for socialism on the other side of crisis, a society that does away not with the category of worker but with the imposition that workers suffer under the approach of variable capital. In other words, the mark of its conceptual anxiety is in its desire to democratize work and thus help to keep in place and ensure the coherence of Reformation and Enlightenment foundational values of productivity and progress. This scenario crowds out other postrevolutionary possibilities—that is, idleness."

"Capital was kick-started by the rape of the African continent, a phenomenon that is central to neither Gramsci nor Marx. ... Capital was kick-started by approaching a particular body (a black body) with direct relations of force, not by approaching a white body with variable capital. Thus, one could say that slavery is closer to capital’s primal desire than is exploitation. It is a relation of terror as opposed to a relation of hegemony. Second, today, late capital is imposing a renaissance of this original desire, the direct relation of force, the despotism of the unwaged relation. This renaissance of slavery—that is, the reconfiguration of the prison-industrial complex—has once again as its structuring metaphor and primary target the black body."

"The worker calls into question the legitimacy of productive practices, while the slave calls into question the legitimacy of productivity itself."

"Learn math the way you'd learn anything, like riding a bicycle. Stay on that bicycle. Fall off that bicycle. Do it as long as necessary, until you have mastery. The traditional model, it penalizes you for experimentation and failure, but it does not expect mastery. We encourage you to experiment. We encourage you to fail. But we do expect mastery."

"When you let students work at their own pace -- we see it over and over again -- you see students who took a little bit extra time on one concept or the other, but once they get through that concept, they just race ahead. And so the same kids that you thought were slow six weeks ago, you now would think are gifted. And we're seeing it over and over again. It makes you really wonder how much all of the labels maybe a lot of us have benefited from were really just due to a coincidence of time."

"Because of our baptism, we're called to do our best to help our brothers and sisters. Love of God, love of neighbor summarizes scripture according to the Lord Jesus. And our donation may seem insignificant with the great needs that are present around the world. But a raindrop is insignificant... you put enough together and it makes a mighty river. And so if everyone would just do what they can and we put them into the hands of the Lord and let the Lord make a difference because of our efforts."

"I have no doubt that the only reason I’m alive today at 92 is because God has work for me to do. I have a message to deliver; God has kept me alive to deliver it."

"At this critical moment in the life of the institutional Church I do not see how it is possible for anyone who is well informed regarding the issues that are involved in the controversies surrounding the present pontificate to remain silent. While I have every confidence that the Church as the Mystical Body of Christ will survive the present crisis as Our Lord promised Peter, I am not so sanguine about the number of souls that will be lost as a result of it."

"Putting politics and emotion aside, the church's teaching on this matter is clear: We must pray for the well-being and enlightenment of our civic leaders, and we must pray for the salvation of the sick and dying — without exception, whether we like them or not. The reason we pray for those who do not believe is so that they might be open to God's graces. Who knows? The Lord might indeed call them, as he has called so many, on their deathbed. The Lord wants everyone to be saved. This may seem unfair, but we know from the teachings of Jesus that God's ways are not our ways. Our justice is not God's justice."

"There's a God that will makes things and will makes things right even though they look totally wrong and that's what kept me going."

"The African diaspora is growing; I think it's exciting. I want to see how we can continue to be relevant to various African diaspora whether they're from Haiti, Ghana, Kenya or Nigeria, wherever they’re from. We need to go back to the biblical days, where the early Churches weren’t all one culture. The Church of Corinth was a mixture of many cultures, and yet Paul was able to work with them and called them to work out what it means to be the body of Christ. We have to do the same today. The African diaspora is very rich, and if we could use the cultural gifts of everyone and allow those to embellish, enrich and enliven us, man, we could set the Church on fire!"

"I was criticized by some people for my first album because they said I was taking sacred music. They knew nothing about what I was doing. That was no sacred music; that's music I wrote. I patterned it around voodoo church music, but it wasn't exactly the music of the lyrics of nothing'."

"Well, I like to think about what Louis Armstrong and also Duke Ellington said about music. There'are only two kinds of music: good and bad... And, I would like to think about my music as being good."

"When the voice and the vision on the inside is more profound, and more clear and loud than all opinions on the outside, you've begun to master your life."

"When I think of emancipation, I think of all of the people who fought for freedom but who never got a chance to experience it. The end of slavery did not happen overnight, it came from intergenerational work by those who fought for a better world they knew they might never see"

"Just so we're clear, there is no way to have an honest conversation about immigration from Central America without talking both about the impact of climate change and about a history of US intervention that politically and economically destabilized many of these countries."

"Rewatching the Freedom Riders documentary, seeing the face of a young John Lewis, and I'm reminded of how so many of the ppl who spit on, cursed at, & assaulted these riders are ppl who are still alive today. Still alive, still voting, still here. None of this was that long ago."

"The Voting Rights Act was only signed 55 years ago. Tonight I'm thinking about all the Black folks in Georgia who have lived on both sides of it. Who voted in this election and who remember a time when they wouldn't have been able to. It wasn't that long ago. Not at all."

"Worth repeating that all of the police violence you see happening right now has been happening for a long time before there were any camera phones to record it. It's a daily phenomenon in communities across the country. It's structurally embedded into how these forces operate."

"I've said this before, but for all the people who believe you definitely would have been abolitionists in the era of slavery, who you are today is who you would have been then. You don't need to imagine scenarios of living in the 19th century, there's work to do here and now."

"Saying "I worked very hard for it" to justify your position as a billionaire is one of the most absurd things I can imagine when there are people working multiple jobs who still don't make enough to feed their children and pay their rent."

"I've said this before, but if you're doing an MLK day service project consider bringing King-level analysis to it. Don't just serve lunch at a soup kitchen, interrogate why millions of ppl live in poverty in the first place. King's legacy isn't about charity, it's about justice."

"I simply cannot imagine having access to that much wealth (a billion dollars is one thousand stacks of a million dollars!) and thinking that using a minuscule percentage of that money to make sure other people have access to food, homes, and education was a bad thing."

"Spent this week in Senegal & have been thinking about how activists there are pushing to have the street signs named after French colonists removed in ways paralleling the fight to take down Confederate statues. It was a reminder how global the fight against white supremacy is."

"I'll keep saying it, keeping millions of ppl in poverty is a choice this country makes every day. There is enough money for ppl not to be evicted from their homes, there is enough for ppl not to go hungry, there is enough for ppl to avoid jail bc of a parking ticket. It's absurd."

"I went to Galveston, Texas, in part, because I wanted to spend time with people who were the actual descendants of those who had been freed by General Gordon Granger’s General Order No. 3. And it was a really remarkable moment, because I was in this place, on this island, on this land, with people for whom Juneteenth was not an abstraction. It was not a performance. It was not merely a symbol. It was part of their tradition. It was part of their lineage. It was an heirloom that had been passed down, that had made their lives possible. And so, I think I gained a more intimate sense of what that holiday meant."

"when I think of Juneteenth, part of what I think about is the both-handedness of it, that it is this moment in which we mourn the fact that freedom was kept from hundreds of thousands of enslaved people for years and for months after it had been attained by them, and then, at the same time, celebrating the end of one of the most egregious things that this country has ever done."

"I think what we’re experiencing right now is a sort of marathon of cognitive dissonance, in the way that is reflective of the Black experience as a whole, because we are in a moment where we have the first new federal holiday in over 40 years and a moment that is important to celebrate, the Juneteenth, and to celebrate the end of slavery and to have it recognized as a national holiday, and at the same time that that is happening, we have a state-sanctioned effort across state legislatures across the country that is attempting to prevent teachers from teaching the very thing that helps young people understand the context from which Juneteenth emerges."

"we recognize that, as a symbol, Juneteenth is not — that it matters, that it is important, but it is clearly not enough. And I think the fact that Juneteenth has happened is reflective of a shift in our public consciousness, but also of the work that Black Texans and Black people across this country have done for decades to make this moment possible."

"the Emancipation Proclamation is often a widely misunderstood document. So, it did not, sort of wholesale, free the enslaved people throughout the Union. It did not free enslaved people in the Union. In fact, there were several border states that were part of the Union that continued to keep their enslaved laborers, states like Kentucky, states like Delaware, states like Missouri. And what it did was it was a military edict that was attempting to free enslaved people in Confederate territory. But the only way that that edict would be enforced is if Union soldiers went and took that territory."

"Over the course of decades, she has made it her mission to see that this day came. It was almost a singular mission. She has walked for miles and miles, literally and figuratively, to bring attention to Juneteenth, to make this day possible...when I think about someone like Miss Opal Lee, part of what I think about is our proximity to this period of history, right? Slavery existed for 250 years in this country, and it’s only not existed for 150. And, you know, the way that I was taught about slavery, growing up, in elementary school, we were made to feel as if it was something that happened in the Jurassic age, that it was the flint stone, the dinosaurs and slavery, almost as if they all happened at the same time. But the woman who opened the National Museum of African American History and Culture alongside the Obama family in 2016 was the daughter of an enslaved person — not the granddaughter or the great-granddaughter or the great-great-granddaughter. The daughter of an enslaved person is who opened this museum of the Smithsonian in 2016. And so, clearly, for so many people, there are people who are alive today who were raised by, who knew, who were in community with, who loved people who were born into intergenerational chattel bondage. And so, this history that we tell ourselves was a long time ago wasn’t, in fact, that long ago at all."

"if we don’t fully understand and account for this history, that actually wasn’t that long ago, that in the scope of human history was only just yesterday, then we won’t fully understand our contemporary landscape of inequality today. We won’t understand how slavery shaped the political, economic and social infrastructure of this country. And when you have a more acute understanding of how slavery shaped the infrastructure of this country, then you’re able to more effectively look around you and see how the reason one community looks one way and another community looks another way is not because of the people in those communities, but is because of what has been done to those communities, generation after generation after generation. And I think that that is central to the sort of public pedagogy that so many of these activists and organizers who have been attempting to make Juneteenth a holiday and bring attention to it as an entry point to think more wholly and honestly about the legacy of slavery have been doing."

"we should be clear that the thing that people are calling critical race theory is just — that is the language that they are using to talk about the idea of teaching any sort of history that rejects the idea that America is a singularly exceptional place, and that we should not account for the history of harm that has been enacted to create opportunities and intergenerational wealth for millions of people, that has come at the direct expense of millions and millions of other people across generations."

"And so, part of what is happening in these state legislatures across the country with regard to the effort to push back against teaching of history — 1619 Project, critical race theory and the like — is a recognition that we have developed in this country a more sophisticated understanding, a more sophisticated framework, a more sophisticated public lexicon, with which to understand how slavery — how racism was not just an interpersonal phenomenon, it was a historic one, it was a structural one, it was a systemic one. And I’m very much sympathetic — I know there’s some sentiment out there, that people are saying, “Well, we didn’t ask for Juneteenth to become a holiday. We want voting rights. We want police reform. We want abolition. We want” — and I 100% understand that. I also think that we should not undervalue what it means for Juneteenth to become a holiday, in part because then we are not valuing the work that Black activists have done over the course of decades to get there, and because while symbols are not necessarily material change, they are not irrelevant."

"I think all the time about having grown up in New Orleans, and to get to school, I had to go down Robert E. Lee Boulevard; to get to the grocery store, I had to go down Jefferson Davis Highway; that my middle school was named after a leader of the Confederacy; that the street my parents live on today is named after somebody who owned 115 enslaved people."

"And the thing is that names and symbols and holidays, like, aren’t just names and symbols and symbolism. What they are are reflective of the stories that people tell. And those stories shape the narratives that societies carry. And those narratives shape public policy. And public policy, that shapes the material conditions of people’s lives. Which is not to say that taking down a statue of Robert E. Lee or making Juneteenth a holiday is going to erase the racial wealth gap. Of course not. But what it is is part of an ecosystem of narratives and stories and ideas that can help us recalibrate our understanding of why certain communities look the way that they do and what needs to be done and invested in those communities to create a new set of opportunities. So, we should recognize and celebrate that Juneteenth is a holiday, and we should also recognize that that is not enough — it is not nearly enough — and that it is one part of a much longer struggle and a much larger struggle to make sure that we are creating a more equitable and just world."

"What a lot of people don’t know is that New York City, for an extended period of time, was the second-largest slave port in the country, after Charleston, South Carolina; that in 1860, on the brink of the Civil War, when South Carolina was about to secede from the Union after the election of Abraham Lincoln, that New York City’s mayor, Fernando Wood, proposed that New York City should also secede from the Union alongside the Southern states, because New York’s financial and political infrastructure were so deeply entangled and tied to the slavocracy of the South; also that the Statue of Liberty was originally conceived by Édouard de Laboulaye, a French abolitionist, who conceived of the idea of the Statue of Liberty and giving it to the United States as a gift, that it was originally conceived as an idea to celebrate the end of the Civil War and to celebrate abolition. The original conception of the statue actually had Lady Liberty breaking shackles, like a pair of broken shackles on her wrists, to symbolize the end of slavery. And over time, it became very clear that that would not have the sort of wide stream — or, wide mainstream support of people across the country, obviously this having been just not too long after the end of the Civil War, so there were still a lot of fresh wounds. And so they shifted the meaning of the statue to be more about sort of inclusivity, more about the American experience, the American project, the American promise, the promise of democracy, and sort of obfuscated the original meaning, to the point where even the design changed. And so they replaced the shackles with a tablet and the torch, and then put the shackles very subtly sort of underneath her robe. And you can — but the only way you can see them, these broken chains, these broken links, are from a helicopter or from an airplane. And in many ways, I think that that is a microcosm for how we hide the story of slavery across this country, that these chain links are hidden, out of sight, out of view of most people, under the robe of Lady Liberty, and how the story of slavery across this country is very — as we see now, very intentionally trying to be hidden and kept from so many people, so that we have a fundamentally inconsistent understanding of the way that slavery shaped our contemporary society today."

"it is very clear not only that New York City had enslaved people itself for an extended period of time, as did places in New England, Connecticut, Rhode Island, but that it is the financial and economic infrastructure of New York City and the people who created mass amounts of wealth in that city that allowed slavery to continue to evolve and prosper."

"I think we tend to have this sort of bifurcated view and overly simplistic view of, like, “Oh, the people in the North were the good guys, and people in the South were the bad guys.” But there were a lot of people in the North, and, as I talked about, in New York City, who were deeply committed to the perpetuation and existence of slavery in the South, because it was beneficial for them economically, it was beneficial for them politically, it was beneficial for them socially. And it was in line with how they understood the role of enslaved people and Black people in this country. They might not have wanted to have owned enslaved people themselves, but they most certainly did not believe in abolition, or they most certainly did not think that they wanted something to prevent the massive influx of capital that they were receiving from continuing to flow into their hands."

"It’s not a feeling of guilt. It’s a feeling of ‘discovered ignorance'"

"At some point it is no longer a question of whether we can learn this history but whether we have the collective will to reckon with it."

"When I read Jefferson's disparagement of Wheatley, it felt like he had been disparaging the entire lineage of Black poets who would follow her, myself included, and I saw a man who had not had a clear understanding of what love is. When Robert Hayden gave us the ballads to remember how captured Africans survived the Middle Passage and arrived on these shores, it was an act of love. When Gwendolyn Brooks wrote about the children on the South Side of Chicago playing with one another in neighborhoods left neglected by the city, it was an act of love. When Audre Lorde fractured this language and then built us a new one, giving us a fresh way to make sense of who we are in the world, it was an act of love. When Sonia Sanchez makes lightning of her tongue, moving from Southern colloquialisms to stanzas shaped by Swahili, traversing an ocean in one breath, it is an act of love. Jefferson's conceptions of love seem to have been so distorted by his own prejudices that he was unable to recognize the endless examples of love that pervaded plantations across the country: mothers who huddled over their children and took the lash so their little ones wouldn't have to; surrogate mothers, fathers, and grandparents who took in children and raised them as their own when their biological parents were disappeared in the middle of the night; the people who loved and married and committed to one another despite the omnipresent threat that they might be separated at any moment. What is love if not this?"

"While a life like Frederick Douglass's is remarkable, we must remember that not every person who lived through slavery was like Douglass. Most did not learn to read or write. Most did not engage in hand-to-hand combat with white slave breakers. Most did not live close enough to free states in the North to have any hope of escape. No one, enslaved or otherwise, was like Douglass. There were other brilliant, exceptional people who lived under slavery, and many resisted the institution in innumerable ways, but our country's teachings about slavery, painfully limited, often focus singularly on heroic slave narratives at the expense of the millions of men and women whose stories might be less sensational but are no less worthy of being told."

"I thought of my primary and secondary education. I remembered feeling crippling guilt as I silently wondered why every enslaved person couldn't simply escape like Douglass, Tubman, and Jacobs had. I found myself angered by the stories of those who did not escape. Had they not tried hard enough? Didn't they care enough to do something? Did they choose to remain enslaved? This, I now realize, is part of the insidiousness of white supremacy; it illuminates the exceptional in order to implicitly blame those who cannot, in the most brutal circumstances, attain superhuman heights. It does this instead of blaming the system, the people who built it, the people who maintained it. In overly mythologizing our ancestors, we forget an all-too-important reality: the vast majority were ordinary people, which is to say they were people just like everyone else. This ordinariness is only shameful when used to legitimate oppression. This is its own quiet violence."

"The Statue of Liberty is an extension of a tradition that seems to embody the contradictions in America's promise, and a reminder that its promises have not always been extended to us. As the narrator in James Baldwin's 1960 short story "This Morning, This Evening, So Soon" puts it, "I would never know what this statue meant to others, she had always been an ugly joke for me.""

"Black-and-white photographs and film footage can convince us that these episodes transpired in a distant past, untouched by our contemporary world. Segregation shaped every aspect of my grandmother's education."

"do you know what it means for your existence to be defined by someone else’s intentions?"

"To deny the full humanity of others is to deny it within ourselves."

"(The book that…should be on every college syllabus:) How The Word is Passed by Clint Smith. This book is fundamental to understanding how, why, and when commemorations around slavery have happened in the United States and the ramifications of honoring but not acknowledging the sins of slaveholders."

"Clint Smith, one of our most thoughtful writers and thinkers, skillfully documents how echoes of enslavement remain everywhere...How the Word Is Passed is a vital, desperately needed contribution to that reckoning.""

"The normality of the world we live in is completely insane. Okay? Now, what are you going to do? All of you have to make a living, so you have to get a job. I would say you don't have to do that. You can do whatever you want. You don't have to get a job. You don't have to earn that money. You can do something else -- if you wish. If you're willing not to have security. If you're willing to work with other people. If you're willing to take that beautiful Zen statement: leap and your net will appear."

"When Koyaanisqatsi came out in 1982 (it was begun in 1975), this film taught me to look at the root of the future. Bob Dylan's song "Blowing in the Wind" comes to mind. Our future is blowing in the wind. You can see it in the tense I've created for my films, "the future present", or the rooted future. What we saw in Koyaanisqatsi almost 300 years ago, is even more coming true now because of the rooted future we live in. If you want to change things, I suggest you say no to the rooted future and create a future for yourself. We have a choice to change what's happening."

"I call the films I make experiental. If this doesn't sound too weird, I look at the films I've been involved in as my children. When they're born, then they take on a life of their own. To try and remake your child is not a very good idea. What advice would I give to you? Whatever you're interested in, whatever you can do, do it. Boldness has genius, magic and power in it. (That's a paraphrase of a Goethe quote)"

"The technology we have, is probably the most violent act against the planet that we can conceive of, more than the wars on the battlefield. The price we pay for technological happiness is bringing the planet to our knees. It's not something we use, it's as ubiquitous as the air we breathe."

"What is patriotism other than mysticism? The sadness and the danger, of course, is that we have become totally dependent on mass society for life itself. It’s not as if we have much choice. What can we do? These concepts are unutterable. They’re now beyond the pale of language. This is partly why I have used Hopi, a non-literate language, to name my films."

"I have a lot of admiration for the director [Godfrey Reggio] because he knew how to give not just pretty pictures or images but was able, through a play of images, to give a critique of the modem world that is very close to my own. But it's rather amusing to consider how differently different people can interpret this film. My wife, for example interpreted it as the story of the development of the world and its progression -- as a presentation of the creation of the world moving along into, very probably, an apocalypse. But one of my friends had a completely opposite reaction to the film. He thought that in the beginning it presented chaos, then moved after that into showing the progressive development of order. So you can see that the interpretation of images is very difficult."

"As long as male domination exists, rape will exist. [...] Rapists will not voluntarily stop raping women, but women revolting and men made conscious of their responsibility to fight sexism will collectively stop rape. Such women and men will stop all forms of exploitation and domination among themselves, and simultaneously attempt to stop others from exploiting and dominating anyone."

"We as Christians and as Catholics should not be told by anyone to violate our conscience, that's between us and God."

"Men should not have everything. They certainly do not accomplish everything."

"It is surprising to know the large number of women who absolutely refuse to go to the polls. Not satisfied with remaining at home, they seem to take pleasure in talking disparagingly about the women who are interested."

"She was magnificent in her womanhood—a dark Brunhilda, handsome, large, and free; full of joy and laughter, frank and fearless, never biting her tongue; and yet one who was never still, never dull, always going and doing and dreaming; always alive, always generous, loving and kind."

"In the autumn of 1945, the hottest thing in New York was an ancient black trumpet player who, just three years before, had lacked both an instrument and teeth. What Willie ‘Bunk’ Johnson did possess, however, was historic, even mythic charisma. He’d been present in New Orleans at the very dawn of jazz, and played with Buddy Bolden, the fabled cornettist who’d virtually invented the music. And now here he was, freshly equipped with dentures and horn, a living icon pouring out authentic blues and rags with a company of similarly venerable New Orleanians. Audiences weary of the noisy regimentation of swing and the edgy complexity of bop were entranced by the throbbing warmth of ‘real jazz’, as if they’d been transported to the halcyon days of Basin Street. Unfortunately, Bunk’s moment in the sun was short-lived. Though a wily, urbane character, adept at charming his patrons and the media, he was also wilful and fond of a drink. Rather contemptuous of the band that had been assembled for him, he couldn’t be relied on to perform at his best or even turn up. Within a year, critics lamented that ‘the name Bunk Johnson (had) lost its magic and its meaning’, and he returned to Louisiana, where he died in 1949. All the same, his brief acclaim made Johnson the figurehead for a worldwide boom in the popularity of traditional jazz which continued after his death: Johnson sidemen such as clarinettist George Lewis forged international careers, and made New Orleans a tourist mecca. But Johnson remains controversial, revered by many as a unique musician, dismissed by others as a has-been who was second-rate in his prime. And yet the Johnson records still cast their spell – the singular vitality of New Orleans, pulsating and human, with a communal rhythm that’s more important than individual virtuosity."

"My father [Yahya Abdul-Mateen] prayed for his parents every day and took them along the journey with them"

"I can only hope to do the same, and one way I can do that is by holding on to the second [in my name], because that means you have to acknowledge the first too: my father"

"My name is not the name you’d pick out of a hat – Yahya Abdul-Mateen the second is no John Wayne, it’s not traditionally the guy at the top of the billing. And that’s why it’s so inspiring to people. I get messages all the time saying, ‘Thank you brother for representing for us Muslims. I was thinking about changing my name, but now that I see you, I’ll never change it"

"For a lot of aspiring actors and artists around the world, America is the destination, the comparison"

"So to have my name at the top of the billing on my own for Candyman, right up there on Aquaman, and next to Keanu Reeves in a big production like The Matrix is huge. To be validated, to hold my own, and to go on talk shows where they say my entire name, that’s inspiring"

"I remembered that acting thing I had a really fun time with when I took the class and I said ‘Okay, I’m going to go try that for a little bit"

"I’m so thankful every day"

"I got off to a really fast start ... I kind of just skyrocketed out of graduate school"

"It's 1:00 a.m., and I'm trying to get her to be quiet, but she's still screaming, so I just stopped and let her walk"

"I knew there was no rationalizing with this person. Two minutes later, I walked up to the studio and sat down at a computer. I saw her across the room, but she wouldn’t make eye contact"

"I went back to my computer to work, and I remember being so angry that I cried"

"It was frustrating. I deserved to be there. Period. That was my reminder that even if I did everything right -- played the game by the book -- some things in life would be unavoidable. Because I was Black. I was 18 years old. I did the only thing I knew to do. I cried, and I swallowed that s**t"

"With my therapist, I wanted to be able to talk about being Black. I wanted to be able to use my vernacular," he said. "I didn't want to have to explain what it felt like to have someone follow me around the store. I just wanted to talk about the fact that it happened and have that person understand"

"Black men—Black people in general—don’t have a reason to trust America. History will tell you that, at the end of the day, we’re going to be the first ones to be manipulated and systematically taken advantage of"

"There’s a stigma around mental health in the Black community, particularly with men, that means we don’t talk about how we’re feeling, and it was strange to be around Black people who openly discussed seeing a therapist"

"There was this collective curiosity that I didn’t even know was there. Historic disenfranchisement kept those resources out of reach to the point that many believed that our rejection of therapy was primarily cultural. I’m glad to see this narrative changing. We’ve got a lot of internal healing to do in this world, and therapy is going to be a big part of that. With the right relationship, therapy can be a safe space where we can be heard and seen in a world that too often chooses not to hear or see us"

"We need people like myself with a platform to continue to speak out and to be standing and doing the right thing. And so sometimes I question whether or not I’m doing the right thing by being away from America right now. I donate my money, my time. I use my platform to amplify others’ voices, and sometimes that feels like it isn’t enough. I want to be on the ground. The people I love, my family, my close friends, the Black women in my life—they tell me to be kind to myself, to stay informed, and to stay ready. So that’s what I try to do for now"

"Black Family, don’t feel guilty for laughing and feeling joy today. We need that too"

"Everything should be about getting to the truth. But sometimes you got to know which movie or genre you’re in,"

"That world is enormous. And I joined that world way into that run; a train that was already moving. Normally, I come in way early on and I get to figure it out…I was freaking out. It was a scene with [Samuel L.] Jackson, Tom [Holland]…there were a number of actors in that scene. And I remember not being able to remember my lines. I was the wooden board. And they were like, ‘Whoa"

"I didn’t want to show up like, ‘I have a confession,’ so I taught myself"

"[Watchmen] was also a story about a god who came down to earth to reciprocate to a Black woman all the love that she deserved"

"He'd offer her sacrifice and support, passion [and] protection. And he did all that in the body of a Black man. I'm so proud that I was able to walk into those shoes"

"So I dedicate this award to all the Black women in my life"

"The people who believed in me first — I call you my early investors. I love you. I appreciate you. And this one is for you. Thank you"

"It's important to listen to Black women because they got the answers"

"There was such a wide variety of subject matter that it kept me on the hook. That was something that I could call my friends and family and talk about. I feel like television and film were very important over quarantine; for me, that became a way to connect to other people. And instead of talking about sports or talking about whatever event was going on, or where we were going—the variety of things that can happen in a day—my conversations, a lot of the time, switched to television"

"I saw a lot of people validate the history of trauma in this country, and the ways in which a traumatic event can happen to someone in one generation, and two generations later you see their offspring or their grandchildren still dealing with that. To me, that idea is very important to legitimize because we live in a society, in America specifically, that is so much in a rush to move past all the dark parts of its history. There’s so much of a rush to just put that behind us, that it often causes us to ignore, to not deal with it. And it causes us to not be able to realize the way that we still perpetuate it and create an environment for that trauma to continue to exist and persist"

"There’s a lot of work out there, which makes for a wide variety of creativity and conversation. And most of all, employment, for a lot of really, really good actors"

"I woke up two months ago and said “Whoa, whoa whoa! I’m an actor, how"

"A few months ago I was still in school and no one knew who I was and now I’m on a show and my publicist is calling me! It’s so exciting. I’m just taking things day by day."

"I’m the youngest of six kids and I grew up with a lot of noise, a lot of music and a lot of laughter"

"My father was Muslim and my mom is Christian, and we moved from New Orleans to Oakland, so I always had this appreciation for different cultures. Between those dichotomies and with eight people living in the house together, there was always drama. But it was enjoyable drama"

"I think it would be irresponsible of me to not be aware of the climate [in Hollywood] when it comes to the conversation about diversity"

"But I like to consider myself an actor, and one of the assets that I have is that I’m black. And that I’m 6’3″! I just want to do work that gets people excited and makes them feel things, no matter their economic or racial background"