25 quotes found
"From my earliest years, the first thing that I saw was suffering. And if I couldn't rebel when I was a child, it was only because I was an unaware being then. But the sorrows of my grandparents and parents were recorded in my memory during those years of unawareness. How many times did I see our mother cry because she couldn't give us the bread that we asked for! And yet our father worked without resting for a minute. Why couldn't we eat the bread that we needed if our father worked so hard? That was the first question whose answer I found in social injustice. And, since that same injustice exists today, thirty years later, I don't see why, now that I'm conscious of this, that I should stop fighting to abolish it. I don't want to remind you of the hardships suffered by our parents until we got older and could help out the family. But then we had to serve the so-called fatherland. The first was Santiago. I still remember mother weeping. But even more strongly etched in my memory are the words of our sick grandfather, who sat there, disabled and next to the heater, punching his legs in anger as he watched his grandson go off to Morocco, while the rich bought workers' sons to take their children's place … Don't you see why I'll continue fighting as long as these social injustices exist?"
"It is possible that only a hundred of us will survive, but with that hundred we shall enter Saragossa, beat Fascism and proclaim libertarian communism. I will be the first to enter Saragossa; I will proclaim the free commune. We shall subordinate ourselves neither at Madrid nor Barcelona, neither to Azaña nor Companys. If they wish, they can live in peace with us; if not, we shall go to Madrid … We shall show you, bolsheviks, how to make a revolution."
"We make war and revolution at the same time. Militiamen are fighting for the conquest of the land, the factories, bread, and culture … the pickaxe and the shovel are as important as the rifle. Comrades, we will win the war!"
"You don't fight a war with words, but with fortifications. The pickaxe and the shovel are as important at the rifle. I can't say it often enough."
"I have been an Anarchist all my life. I hope I have remained one. I should consider it very sad indeed, had I to turn into a general and rule the men with a military rod. They have come to me voluntarily, they are ready to stake their lives in our antifascist fight. I believe, as I always have, in freedom. The freedom which rests on the sense of responsibility. I consider discipline indispensable, but it must be inner discipline, motivated by a common purpose and a strong feeling of comradeship."
"There are only two roads, victory for the working class, freedom, or victory for the fascists which means tyranny. Both combatants know what's in store for the loser. We are ready to end fascism once and for all, even in spite of the Republican government."
"No government fights fascism to destroy it. When the bourgeoisie sees that power is slipping out of its hands, it brings up fascism to hold onto their privileges."
"We know what we want. To us it means nothing that there is a Soviet Union somewhere in the world, for the sake of whose peace and tranquility the workers of Germany and China were sacrificed to Fascist barbarians by Stalin. We want revolution here in Spain, right now, not maybe after the next European war. We are giving Hitler and Mussolini far more worry with our revolution than the whole Red Army of Russia. We are setting an example to the German and Italian working class on how to deal with Fascism."
"We have always lived in slums and holes in the wall. We will know how to accommodate ourselves for a while. For you must not forget that we can also build. It is we who built these palaces and cities, here in Spain and America and everywhere. We, the workers. We can build others to take their place. And better ones. We are not in the least afraid of ruins. We are going to inherit the earth; there is not the slightest doubt about that. The bourgeoisie might blast and ruin its own world before it leaves the stage of history. We carry a new world here, in our hearts. That world is growing in this minute."
"The only church that illuminates is a burning church."
"Durruti never strayed far from his fellow workers. Very early in his life, he challenged the position that the anarchists should be the vanguard of the revolution. He believed that "what anarchists had to do was understand the natural process of rebellion and not separate themselves from the working class under the pretext of serving it better. That would only be a prelude to betrayal and bureaucratization, to a new form of domination." All his life he was a card-carrying member of the CNT who valued hard work, sacrifice, and a strong sense of responsibility to his comrades. During the war, he ate, slept, and fought alongside the men in his column."
"I thought back to Europe being invaded by the Nazi army with great sadness … For me, seeing Europe had been everything. When I came back to Cuba, I was taken aback by its nature, by the traditions of the Blacks, and by the transculturation of its African and Catholic religions. And so I began to orientate my paintings toward the African."
"In the 1950s we were all hungry for travel and new experiences. There was something in the air: the end of World War Two was still fresh in our minds and everyone needed to find an opening up, a way to discover other countries."
"I wanted with all my heart to paint the drama of my country but by thoroughly expressing the Negro spirit, the beauty of the [visual] art of the blacks."
"It was like some sort of hell…For me, trafficking in the dignity of a people is just that: hell. I refused to paint cha-cha-cha."
"I grew up with Wifredo Lam. Not in a metaphorical sense, but literally: my father, an art collector with a taste for the unusual, owned an “Untitled” Lam that hung in our living room like a gateway to another universe. It was a dense, horned, animal-headed figure—half human, half orisha, half nightmare. I spent several years trying to understand it. … As I walked through MoMA’s halls, I found myself back in my childhood living room, gazing at that “Untitled” painting and contemplating its message. I now believe it was whispering the same message Lam conveyed to the colonizers: You cannot own what you cannot see."
"This great anti-Fascist body of men have assured me that they will fight side by side with the Indian peoples."
"The honour you have done me is really the honour to the cause of democracy and freedom which Spanish workers and peasants are defending with their lives. [...] The fight for democracy is in India just as it is in Spain. The very same British Imperialism which helps Franco and Mussolini in their attempt to destroy Spain is holding us down. We have to fight against it. We have to build the unity of the workers, peasants and the middle classes just as the Spanish people have done."
"I brought it to his [Hedgewar's] notice that the RSS remained a static organisation and that it did not develop into a dynamic movement, while we know that it was the dynamism of a movement alone that made an organisation powerful—otherwise it degenerated into a samsthan [...] The RSS had to guard against this danger which helped the growth of complacency and self-righteousness. My words fell on deaf ears and all my efforts to woo the Sarsanghchalak came to a naught."
"One evening, he [Bose] called me to his place in Bombay [...] One Mr. Shah, with whom I was not acquainted, was with him. Netaji asked me if I would be his emissary to Dr. Hedgewar, with whom he would like to have a talk. He asked me to go to Nasik where Dr. Hedgewar was spending the summer with Babasaheb Ghatate [...] Mr. Shah was to accompany me [...] In Nasik, Babasaheb greeted me warmly and enquired about our mission. I told him that we had come to see Doctorsaheb. Mr. Shah waited outside and I was ushered into the room where Doctorsaheb was joking and laughing with some youngsters—all volunteers of the RSS [...] Doctorsaheb protested that he had been in Nasik as he was ill and was suffering from some unknown malady [...] I entreated him not to give up this chace of an interview with a great leader of the Congress and the nationalist force in India, but he would not pay heed to me. He protested all through that he was too ill to have a talk [...] As I left the room, the RSS volunteers entered and laughter broke out again."
"Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life."
"I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again."
"Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS."
"Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in."
"By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him."