Paris

"Il en coûte bien cher pour mourir à Paris."

"In Paris a queer little man you may see, A little man all in gray; Rosy and round as an apple is he, Content with the present whate'er it may be, While from care and from cash he is equally free, And merry both night and day! "Ma foi! I laugh at the world." says he, "I laugh at the world, and the world laughs at me!" What a gay little man in gray."

"Lindbergh's arrival in Paris became the defining moment of his life, that event on which all his future actions hinged — as though they were but a predestined series of equal but opposite reactions, fraught with irony... In the spring of 1927, Lindbergh had been too consumed by what he called "the single objective of landing my plane at Paris" to have considered its aftermath. "To plan beyond that had seemed an act of arrogance I could not afford," he would later write. Even if he had thought farther ahead, however, he could never have predicted the unprecedented global response to his arrival. By that year, radio, telephones, radiographs, and the Bartlane Cable Process could transmit images and voices around the world within seconds. What was more, motion pictures had just mastered the synchronization of sound, allowing dramatic moments to be preserved in all their glory and distributed worldwide. For the first time all of civilization could share as one the sights and sounds of an event — almost instantaneously and simultaneously. And in this unusually good-looking, young aviator — of apparently impeccable character — the new technology found its first superstar. The reception in Paris was only a harbinger of the unprecedented worship people would pay Lindbergh for years. Without either belittling or aggrandizing the importance of his flight, he considered it part of the continuum of human endeavor, and that he was, after all, only a man. The public saw more than that... Universally admired, Charles Lindbergh became the most celebrated living person ever to walk the Earth."

"Paris dictates fashion to the whole world."

"We'll always have Paris."

"The urban renewal programme is one of the most spectacular urban programmes to have been undertaken in Paris; it is certainly the one which has provoked the biggest public outcry. The renewal programme in the strict sense of the term, has two essential characteristics:"

":1) It concerns an already structured social space, of which it changes the form, the social content and/or function."

":2) It is based on public initiative, whatever the legal or financial form of the renewal agency, where private enterprise may take over the work, as in the case of Opératioll Italie."

"I am working in Paris. I cannot for a single day get the thought out of my head that there probably exists something essential, some immutable reality, and now that I have lost everything else (thank God, it gets lost all on its own) I am trying to preserve this and, what is more, not to be content. In a word: I am working."

"Only the great distance that separates Paris from my native town prevented me from going back.. ..It was the Louvre that put end to all these hesitations. When I walked around the circular Veronese room and the rooms that the works of Manet, Delacroix and Courbet are in, I desired nothing more. In my imagination Russia (where Chagall was born, fh) took the form of a basket suspended from a parachute. The deflated pear of the balloon was hanging down, growing cold and descending slowly in the course of the years. This was how Russian art appeared to me, or something of the sort.. ..It was as if Russian art had been fatally condemned to remain in the wake of the West. (on his arrival in Paris in 1910, fh)"

"Paris is a city of amusements and pleasures, where four fifths of the inhabitants die of the spleen."

"Boston is among an increasing number of municipalities, universities, and private foundations that have announced plans to divest from fossil fuels. In late October, ahead of the 2021 United Nations Climate Change Conference, better known as COP26, Auckland, New Zealand; Copenhagen, Denmark; Glasgow, Scotland; Paris; Rio de Janeiro; and Seattle announced commitments to divest from fossil fuel companies and increase investments to make cities more sustainable. Also last month, Baltimore Mayor Brandon Scott signed a bill that requires the city’s three pension funds to divest from the fossil fuel industry. Those are in addition to divestment commitments made last year by Berlin; Bristol, England; Cape Town, South Africa; Durban, South Africa; London; Los Angeles; Milan; New Orleans; New York City; Oslo; Norway; Pittsburgh; and Vancouver, Canada. “Cities are at the forefront of tackling the climate emergency and there is real momentum to move investments away from fossil fuels and toward climate solutions,” London Mayor Sadiq Khan, who is chair-elect of C40 Cities, a network of mayors working to confront climate change, said in a statement. “I will continue to encourage more cities to join the movement, and urge national governments and private finance institutions to mobilize more finance to invest directly in cities to support a green and fair recovery.”"

"Aline and I have travelled a very long, very hard road together, from our working class homes in rural Quebec to the palaces of London, Paris, Moscow, and Beijing. Politics was the route, public service the reward."

"Paris is like a pretty woman; when she gives you a smack, you don't smack back."

"I had a great Desire to see Paris, & its Curiosities: that being generally esteemed the Centre of Taste, Magnificence, Beauty & every Thing that is polite."

"Tuit estrangier l'aiment et ameront, Car pour deduit et pour estre jolis, Jamais cité tele ne trouveront: Riens ne se puet comparer a Paris."

"Paradoxically, the freedom of Paris is associated with a persistent belief that nothing ever changes. Paris, they say, is the city that changes least. After an absence of twenty or thirty years, one still recognizes it."

"Oh, London is a man’s town, there’s power in the air; And Paris is a woman’s town, with flowers in her hair; And it’s sweet to dream in Venice, and it’s great to study Rome; But when it comes to living, there is no place like home."

"The creation of Modern France through expansion goes back to the establishment of a small kingdom in the area around Paris in the late tenth century and was not completed until the incorporation of Nice and Savoy in 1860. The existing "hexagon" was the result of a long series of wars and conquests involving the triumph of French language and culture over what once were autonomous and culturally distinctive communities. The assimilation of Gascons, Savoyards, Occitans, Basques, and others helped to sustain the myth that French overseas expansionism in the nineteenth century, especially to North and West Africa, was a continuation of the same assmilationist project."

"If you are lucky enough to have lived in Paris as a young man, then wherever you go for the rest of your life, it stays with you, for Paris is a moveable feast."

"I would stand and look out over the roofs of Paris and think, "Do not worry. You have always written before and you will write now. All you have to do is write one true sentence. Write the truest sentence you know.""

"But Paris was a very old city and we were young and nothing was simple there, not even poverty, nor sudden money, nor the moonlight, nor right and wrong nor the breathing of someone who lay beside you in the moonlight."

"Good Americans, when they die, go to Paris."

"Paris somehow lends itself to conceptual new ideas. I don't know why it is. There is a certain magic to that city."

"Cities like London, New York, Berlin, Paris, Chicago, Pittsburgh, Detroit, or Glasgow are high spots of slavery in comparison to Albania, Bulgaria, or even Central Africa. The slavery of the watch and clock, the bourgeois, anthropocentric slavery of material prestige and successful competition (to slave in order to keep up standards), the wage slavery of the proletarian, the school slavery of the children, the conscription slavery of the adolescents, the road slavery, the factory slavery, the barrack slavery, the party slavery, the office slavery, the parlor slavery of manners and conventions — all these slaveries make political "freedom" appear a bitter joke."

"Fair Paris caught the crimson hue — Well may I call it fair. With its pure heaven of softest blue. Its clear and sunny air — Soft fell the morning o’er each dome That rises mid the sky ; And, conscious of the day to come, Demand their place on high. Round the Pantheon’s height was wrought A web of royal red ; A glory as if morning brought Its homage to the dead. And Notre Dame’s old gothic towers Were bathed in roseate bloom, As Time himself had scattered flowers Over that mighty tomb."

"The words of the great French anthem rang out over the town square, sung for the first time by liberated Frenchmen in the free capital of Normandy and sung with such a feeling of life and warmth as has not been heard in France for four years.... Paris is the happiest city in the world tonight. All Paris is dancing in the streets."

"In Paris one is too preoccupied by what one sees and what one hears, however strong one is; what I am doing here has, I think, the merit of not resembling anyone, because it is simply the expression of what I myself have experienced."

"Send me 300 francs; that sum will enable me to go to Paris. There, at least, one can cut a figure and surmount obstacles. Everything tells me I shall succeed. Will you prevent me from doing so for the want of 100 crowns?"

"The Paris slums are a gathering-place for eccentric people — people who have fallen into solitary, half-mad grooves of life and given up trying to be normal or decent. Poverty frees them from normal standards of behaviour, just as money frees people from work. Some of the lodgers in our hotel lived lives that were curious beyond words."

"The jobless and hopeless kids in the suburbs may burn a couple of cars, but we’ll always have Paris."

"As our tour of the history of forgotten violence comes within sight of the present, the landmarks start to look more familiar. But even the zone of cultural memory from the last century has relics that feel like they belong to a foreign country. Take the decline of martial culture. The older cities in Europe and the United States are dotted with public works that flaunt the nation’s military might. Pedestrians can behold statues of commanders on horseback, beefcake sculptures of well-hung Greek warriors, victory arches crowned by chariots, and iron fencing wrought into the shape of swords and spears. Subway stops are named for triumphant battles: the Paris Métro has an Austerlitz station; the London Underground has a Waterloo station. Photos from a century ago show men in gaudy military dress uniforms parading on national holidays and hobnobbing with aristocrats at fancy dinners. The visual branding of long-established states is heavy on aggressive iconography, such as projectiles, edged weapons, birds of prey, and predatory cats. Even famously pacifistic Massachusetts has a seal that features an amputated arm brandishing a sword and a Native American holding a bow and arrow above the state motto, “With the sword we seek peace, but under liberty.” Not to be outdone, neighboring New Hampshire adorns its license plates with the motto “Live Free or Die.”"

"Few areas of the national life of those Western European countries failed to benefit from the decades of parasitic exploitation of the colonies. One Nigerian, after visiting Brussels in 1960, wrote: “I saw for myself the massive palaces, museums and other public buildings paid for by Congo ivory and rubber.” In recent times, African writers and researchers have also been amazed to find the amount of looted African treasure stacked away in the ; and there are comparable if somewhat smaller collections of African art in Paris, Berlin, and New York. Those are some of the things which, in addition to monetary wealth, help to define the metropoles as developed and “civilized.”"

"Napoleon had forged his academic revolution with the creation of institutions such as the Ecole Polytechnique and the Ecole Normale Superieure. But too strong an emphasis on mathematics serving the needs of the state had seen Paris lose its place as the focus of mathematical activity to the medieval town of Gottingen, where the more abstract approach of Gauss and Riemann was allowed to flourish. In the second half of the twentieth century there was a new optimism in France that Paris could regain its position as a key player in the world of mathematics."

"Seattle sucks. New York and Chicago are real cities. Seattle is Dubuque, Iowa, putting on airs. People here think Seattle is Paris... it ain't. I've been to Paris, and this place isn't Paris."

"Outside the curtained windows, Paris stewed in its miasma of self-congratulation and diesel fumes."

"It was the human spirit itself that failed at Paris. It is no use passing judgments and making scapegoats of this or that individual statesman or group of statesmen. Idealists make a great mistake in not facing the real facts sincerely and resolutely. They believe in the power of the spirit, in the goodness which is at the heart of things, in the triumph which is in store for the great moral ideals of the race. But this faith only too often leads to an optimism which is sadly and fatally at variance with actual results. It is the realist and not the idealist who is generally justified by events. We forget that the human spirit, the spirit of goodness and truth in the world, is still only an infant crying in the night, and that the struggle with darkness is as yet mostly an unequal struggle…. Paris proved this terrible truth once more. It was not Wilson who failed there, but humanity itself. It was not the statesmen that failed, so much as the spirit of the peoples behind them."

"America is my country and Paris is my home town and it is as it has come to be."

"And so I am an American and I have lived half my life in Paris, not the half that made me but the half in which I made what I made."

"Good talkers are only found in Paris."

"Paris is the only city in the world where starving to death is still considered an art."

"Paris flared — Paris, which the divine sun had sown with light, and where in glory waved the great future harvest of Truth and of Justice."

"Anonymous from all over the world will hunt you down. You should know that we will find you and we will not let you go. We will launch the biggest operation ever against you. Expect massive cyber attacks. War is declared. Get prepared. The French people are stronger than you and will come out of this atrocity even stronger."

"It wasn't just a terrorist attack, it was a massacre. Dozens of people were shot right infront of me. Pools of blood filled the floor. Cries of grown men who held their girlfriends dead bodies pierced the small music venue. Futures demolished, families heartbroken. in an instant. Shocked and alone, I pretended to be dead for over an hour, lying among people who could see their loved ones motionless.. Holding my breath, trying to not move, not cry - not giving those men the fear they longed to see. I was incredibly lucky to survive. But so many didn't. The people who had been there for the exact same reasons as I - to have a fun friday night were innocent. This world is cruel. And acts like this are suppose to highlight the depravity of humans and the images of those men circuling us like vultures will haunt me for the rest of my life. The way they meticoulsy aimed at shot people around the standing area i was in the centre of without any consideration for human life. It didn't feel real. i expected any moment for someone to say it was just a nightmare. But being a survivor of this horror lets me able to shed light on the heroes. … to all of you who have sent caring messages of support - you make me believe this world has the potential to be better. to never let this happen again. but most of this is to the 80 people who were murdered inside that venue, who weren't as lucky, who didnt get to wake up today and to all the pain that their friends and families are going through. I am so sorry. There's nothing that will fix the pain. I feel priviledged to be there for their last breaths. And truly beliving that I would join them, I promise that their last thoughts were not on the animals who caused all this. It was thinking of the people they loved. As i lay down in the blood of strangers and waiting for my bullet to end my mere 22 years, I envisioned every face that I have ever loved and whispered I love you. over and over again. reflecting on the highlights of my life. Wishing that those i love knew just how much, wishing that they knew that no matter what happened to me, to keep belieivng in the good in people. to not let those men win. Last night, the lives of many were forever changed and it is up to us to be better people. to live lives that the innocent victims of this tragedy dreamt about but sadly will now never be able to fulfil. RIP angels. You will never be forgotten."

"Before we knew all that much about what had happened, before many Americans had even caught word of it, before the ones who were aware had moved past horror and numbness, Paris wasn’t just a massacre. It was a megaphone to be used for whatever you yearned to shout. That’s how it works in this era of Internet preening, out-of-control partisanship and press-a-button punditry, when anything and everything becomes prompt for a plaint, a rant, a riff. It all happens in the click of a mouse, its metabolism too furious to allow for decorum or real perspective."

"There are countless offenses and injustices that pale beside the bloodshed in Paris — what doesn’t? — and there’s absolutely no reason to believe that the people articulating those offenses and injustices would claim otherwise. Using Paris to delegitimize them is puerile. It’s also tasteless, cheapening what happened there. At this point it’s our ingrained habit to rush with dizzying speed into hyper-political overdrive and treat any shocking new development as fresh fodder for an old argument."

"What I think Paris did do, which was important, is galvanize, especially European opinion, and that's important, because the Europeans have a big role to play here in two ways. First, they can help us in Iraq and Syria."

"The Paris slaughter claimed by the Islamic State constitutes, as President François Hollande of France declared, an "act of war." As such, it demands of all NATO states a collective response under Article 5 of the North Atlantic Treaty. This says that, "An armed attack against one or more of them in Europe or North America shall be considered an attack against them all." Alliance leaders are already debating what that response should be. Hollande has spoken to President Obama. Other NATO countries, including Germany and Canada, have expressed solidarity. Indignation and outrage, while justified, are not enough. The only adequate measure, after the killing of at least 129 people in Paris, is military, and the only objective commensurate with the ongoing threat is the crushing of ISIS and the elimination of its stronghold in Syria and Iraq. The barbaric terrorists exulting on social media at the blood they have spilled cannot be allowed any longer to control territory on which they are able to organize, finance, direct and plan their savagery."

"The cities of the whole world continue to express their support to the people of Paris. … Once again, a big thank you from the bottom of my heart. We are united."

"My dear compatriots, As I speak, terrorist attacks of unprecedented proportions are underway in the Paris area. There are dozens killed, there are many injured. It is a horror. We have, on my decision, mobilized all forces possible to neutralize the terrorists and make all concerned areas safe. I have also asked for military reinforcements. They are currently in the Paris area, to ensure that no new attack can take place."

"In these difficult moments, we must - and I'm thinking of the many victims, their families and the injured - show compassion and solidarity. But we must also show unity and calm. Faced with terror, France must be strong, it must be great and the state authorities must be firm. We will be. We must also call on everyone to be responsible. What the terrorists want is to scare us and fill us with dread. There is indeed reason to be afraid. There is dread, but in the face of this dread, there is a nation that knows how to defend itself, that knows how to mobilize its forces and, once again, will defeat the terrorists."

"You get used to terrorist attacks. France will hold on. The French will hold on, without even needing a “sursaut national,” a national pushback reflex. They’ll hold on because there’s no other way, and because you get used to everything. No human force, not even fear, is stronger than habit."

"Peace for Paris"

"This attack will harden the resolve of the French against the savagery of the Islamic State, as it must the world’s."

"I just want to make a few brief comments about the attacks across Paris tonight. Once again, we’ve seen an outrageous attempt to terrorize innocent civilians. This is an attack not just on Paris, it’s an attack not just on the people of France, but this is an attack on all of humanity and the universal values that we share. We stand prepared and ready to provide whatever assistance that the government and the people of France need to respond. France is our oldest ally. The French people have stood shoulder to shoulder with the United States time and again. And we want to be very clear that we stand together with them in the fight against terrorism and extremism. Paris itself represents the timeless values of human progress. Those who think that they can terrorize the people of France or the values that they stand for are wrong. The American people draw strength from the French people’s commitment to life, liberty, the pursuit of happiness. We are reminded in this time of tragedy that the bonds of liberté and égalité and fraternité are not only values that the French people care so deeply about, but they are values that we share. And those values are going to endure far beyond any act of terrorism or the hateful vision of those who perpetrated the crimes this evening. We’re going to do whatever it takes to work with the French people and with nations around the world to bring these terrorists to justice, and to go after any terrorist networks that go after our people."

"Paris was attacked not because of what the French do, as some Blame-The-West intellectuals claim, but because of what the French are: infidels who refuse to see the light of Islam. The hope is that just as the Prophet forced the Arab tribes to accept Islam in exchange for protection, the “infidel” nations will also decide that it is in their best interest to submit. Today, however, I see no sign the French tend toward submission. As always, the terrorists may end up like the man who, having won a great many tokens at the roulette table, is surprised when the casino tells him his winnings cannot be cashed."

"In the summer of 1919, the Allied armies stood along the Rhine, and their bridgeheads bulged deeply into defeated, disarmed, and hungry Germany. The chiefs of the victor Powers debated and disputed the future in Paris. Before them lay the map of Europe to be redrawn almost as they might resolve. After fifty-two months of agony and hazards the Teutonic Coalition lay at their mercy, and not one of its four members could offer the slightest resistance to their will. Germany, the head and forefront of the offence, regarded by all as the prime cause of the catastrophe which had fallen upon the world, was at the mercy or discretion of conquerors, themselves reeling from the torment they had endured. Moreover, this had been a war, not of governments, but of peoples. The whole life-energy of the greatest nations had been poured out in wrath and slaughter. The war leaders assembled in Paris had been borne thither upon the strongest and most furious tides that have ever flowed in human history. Gone were the days of the Treaties of Utrecht and Vienna, when aristocratic statesmen and diplomats, victor and vanquished alike, met in polite and courtly disputation, and, free from the clatter and babel of democracy, could reshape systems upon the fundamentals of which they were all agreed. The peoples, transported by their sufferings and by the mass teachings with which they had been inspired, stood around in scores of millions to demand that retribution should be exacted to the full. Woe betide the leaders now perched on their dizzy pinnacles of triumph if they cast away at the conference table what the soldiers had won on a hundred blood-soaked battlefields."

"But in November 1918, the fighting momentarily ended, humankind could still for a fleeting season dream the dreams of hope. Much of that hope was invested in the person of the American president, Woodrow Wilson. ‘‘What a place the President held in the hearts and hopes of the world!’’ when he boarded the George Washington for the Paris Peace Conference on December 4, 1918, exclaimed the British economist John Maynard Keynes. Buoyant and eager, Roosevelt followed his chief to Paris aboard the same ship a month later. But there, hovering on the periphery of the peace negotiations, he witnessed the remorseless demolition of the liberal settlement that Wilson had championed. It was the young Keynes who most famously chronicled the hope-smothering defects of the treaty that was signed on June 28, 1919, in the Hall of Mirrors at the Palace of Versailles. Wilson had envisioned a liberal peace, a peace without victory, a peace that would magnanimously restore Germany to its rightful place in an open world of free trade and democracy. In that world commerce would be unshackled from political constraint, politics would be based on the principle of self-determination, and order would be maintained by a new international body, the League of Nations. But what emerged from the ordeal of the Paris peace negotiations was a document that mocked those ideals."

"When American thinking on foreign policy and European diplomatic traditions encountered each other at the Paris Peace Conference of 1919, the differences in historical experience became dramatically evident. The European leaders sought to refurbish the existing system according to familiar methods; the American peacemakers believed that the Great War had resulted not from intractable geopolitical conflicts but from flawed European practices. In his famous Fourteen Points, Woodrow Wilson told the Europeans that, henceforth, the international system should be based not on the balance of power but on ethnic self-determination, that their security should depend not on military alliances but on collective security, and that their diplomacy should no longer be conducted secretly by experts but on the basis of “open agreements, openly arrived at.” Clearly, Wilson had come not so much to discuss the terms for ending a war or for restoring the existing international order, as he had to recast a whole system of international relations as it had been practiced for nearly three centuries."

"To provide for the conditions of peace and the reorganization of Europe [at the end of the First World War] the Paris Conference met on January 18th (same day as the proclamation of the German Empire at Versailles in C.E.1871), in which all the victorious states were represented (thirty-two), but whose direction was assumed by the heads of government of the four largest states (i Big Four, as the Anglo-Saxons used to say), Wilson, LLoyd George, Clemenceau, Orlando. As was inevitable, a welter of contradictory tendencies and appetites was unleashed: nationalisms exasperated against each other and messianic hopes of universal transformation fought and mixed together. (Luigi Salvatorelli)"

"Treaty of Versailles (1919)"

"League of Nations"