Nobel laureates from England

108 quotes found

"Anyway, I enrolled in Economics and one of the things I read was a brand new book, Hick's Value and Capital. You know, after reading though the mish-mash like Marshall and things like that, suddenly there was this clear, well-organized view, you knew exactly what was happening. Just the sort of thing to appeal to me. There was a whole, messy, confused literature on capital theory; all those great debates between Knight and von Hayek and all that. And now here was just the idea of dated commodities and suddenly scales fell from your eyes. A simple idea like dated commodities made whole issues transparent. But as I read Hicks, I could see there were things left out. I turned to this again when I returned from the War, which was really pretty much of a hiatus in any work I was doing - I was gone and very busy for about three and a half years. I had done all my examinations before I had left. So now it was just a question of my thesis. I decided to take Value and Capital and redo it properly. I could see all kinds of specific points that were of concern. I wanted to combine it with Samuelson's stability theory, which he had developed in the meanwhile, the papers on dynamic stability in '41 and '42. Maybe I would add some stochastic elements to the story because as a student of probability and statistics theory I could see noise in the system. Well, it was a lifetime of work, really; it was a very unrealistic thesis."

- John Hicks

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"The usefulness and importance of a system of national accounts can most readily be appreciated by returning to origins of the method and at the same time considering the actual necessity of this type of analysis. This new analytical technique was first introduced in Great Britain during the Second War. John Maynard Keynes was at that time an expert adviser to the Treasury on problems of war finance, and his assistants included Richard Stone. Keynes took as his starting point a balance between total current resources (including real gross national product) on the supply side and total consumption, investments and expenditure for the war effort on the demand side. Richard Stone's experiments in the systematic processing of the copious flood of statistical material in the form of national accounts moved Keynes to exclaim: "We are in a new era of joy through statistics". Stone's ideas on the design of national accounts were from the beginning aimed at full integration of national accounts for the various sub-sectors which between them represented the entire national management of resources. Every item of income and expenditure on one side of an account must recur as the opposite item - expenditure and income respectively - in another account. An integral system of accounts included, for example, household income and expenditure, the expenditure and revenues of the enterprise sector (expenditure, for example, including wage payments), national saving and investment, public sector spending and revenues and, finally, balances of payments vis-à-vis other countries. This double-entry accounting provided opportunities of cross-checking statistics for the numerous transactions. Figures from different sources had to tally."

- Richard Stone

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"In the last few years there has been a harvest of books and lectures about the "Mysterious Universe." The inconceivable magnitudes with which astronomy deals produce a sense of awe which lends itself to a poetic and philosophical treatment. "When I consider thy heavens, the work of thy hands, the moon and the starts, whuch thou hast ordained: what is man that thou art mindful of him? The literary skill with which this branch of science has been exploited compels one's admiration, but also, a little, one's sense of the ridiculous. For other facts than those of astronomy, oother disciplines than of mathematics, can produce the same lively feelings of awe and reverence: the extraordinary finenness of their adjustments to the world outside: the amazing faculties of the human mind, of which we know neither whence it comes not whither it goes. In some fortunate people this reverence is produced by the natural bauty of a landscape, by the majesty of an ancient building, by the heroism of a rescue party, by poetry, or by music. God is doubtless a Mathematician, but he is also a Physiologist, an Engineer, a Mother, an Architect, a Coal Miner, a Poet, and a Gardener. Each of us views things in his own peculiar war, each clothes the Creator in a manner which fits into his own scheme. My God, for instance, among his other professions, is an Inventor: I picture him inventing water, carbon dioxide, and haemoglobin, crabs, frogs, and cuttle fish, whales and filterpassing organisms ( in the ratio of 100,000,000,000,000,000,000,000 to 1 in size), and rejoicing greatly over these weird and ingenious things, just as I rejoice greatly over some simple bit of apparatus. But I would nor urge that God is only an Inventor: for inventors are apt, as those who know them realize, to be very dull dogs. Indeed, I should be inclined rather to imagine God to be like a University, with all its teachers and professors together: not omittin the students, for he obviously possesses, judging from his inventions, that noblest human characteristic, a sense of humour."

- Archibald Hill

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"All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen."

- Archibald Hill

0 likesUniversity of Cambridge facultyMedical scientistsNobel laureates in Physiology or MedicinePeople from BristolNobel laureates from England