79 quotes found
"The most worrisome development in the evolution of Al Qaeda’s influence since 9/11 is the growth of pockets of Islamist radicalism in Western populations."
"The best ally in the struggle against violent Islamism is moderate Islam."
"The tug-of-war between Scientologists and anti-Scientologists over Hubbard’s legacy has created two swollen archetypes: the most important person who ever lived and the world’s greatest con man. Hubbard was certainly grandiose, but to label him merely a fraud is to ignore the complexity of his character."
"In response to nearly a thousand queries, the Scientology delegation handed over forty-eight binders of supporting material, stretching nearly seven linear feet."
"Listen, bin Laden is - you know, he's not irrelevant. He was important all along. Just the fact that he was able to elude capture or being killed for nearly a decade, actually more than a decade if you go back to the embassy bombings in 1998 when we first went after him. He's been a symbol of resistance and also of the failure of American policy to reach out and stop this kind of terror. It emboldened other imitators all around the globe. So getting bin Laden is immeasurably important."
"Bin Laden is dead. Al-Qaida eventually will die. But the model that al-Qaida has created of an asymmetric terror group that has enormous consequences in the world well beyond the size of the group, that's going to endure. Other groups are going to try to follow that model."
"People are always asking me if I'm frightened, hanging out with al Qaeda, but usually those encounters are one-on-one interviews. I'm talking to people whose views I don't agree with, but that happens all the time."
"I’ve studied Jonestown, radical Islam. They’re oftentimes good-hearted people, idealistic, but full of a kind of crushing certainty that eliminates doubt."
"When I heard the news that Osama bin Laden was killed by U.S. forces in Pakistan, I had a lot of questions. And one of the people I wanted to talk to was Lawrence Wright. He's joined us several times on the show. He won a Pulitzer Prize for his 2006 book The Looming Tower: Al-Qaida and the Road to 9/11, which is based in part on more than 500 interviews, including interviews with friends and relatives of bin Laden."
"I didn’t expect that the funding lines would be as slim as they were, and that they were cobbling together."
"Just the focus on trauma and healing … is not something you see much in the criminal justice system,’ said Mullins. However, this is seen now through TRCs. I think it really has become very central to communities as a place of safety, where you can go and get what you need .… I think they really are a shining example of the direction we should be moving."
"On Parole, Staying Free Means Staying Clean and Sober."
"You’ve got to make modifications based on what works for your culture."
"While the constitutions of Western liberal democracies preserve the freedom of new religions, I am not sure whether new religions, including New Age and neo-Paganism, preserve western liberal democracies. In Weimar they did not."
"Those Germans (from Hitler, to Rosenberg, to Himmler, to Heydrich, to Klagges, to Hauer, to Grimm and innumerable others) who became prominent National Socialist ideologues, even though Grimm and other nationalists like him did not become members of the party, were uniformly obsessed with overcoming Christianity and persuading other Germans to do likewise."
"The new religions founded in the pre-Nazi and Nazi years, especially Jakob Hauer’s German Faith Movement, would be a model for how German fascism distilled aspects of religious doctrine into political extremism."
"The source of anti-Semitism lies elsewhere than with religion. It lies in a fundamental human divide between those people who love culture, by which I mean the poetics and politics that grew out of a very specific local condition and history, and those who love civilization, by which I mean the poetic and politics that are rooted in non-specific, universal laws meant to protect civilian, local or foreign. Hauer’s fight against Jewish-Christianity is on this divide. (p. 14)"
"European neo-paganism sees itself as the restorer of all that it claims Christianity removed from European life and thought, that is, human godliness, the seamless unity of religion and science, and the harmony of human beings with the environment. (p. 173)"
"The whole thrust of core Nazi radicals was to overcome what they regarded as an already secularized Christianity and replace it with a faith in the ‘Third Reich’. (p. 149)"
"The Third Reich represented yearning for salvation from despair through the fount of power that had its source in the German people (Volkskraft), not in an otherworldly God. Krieck ended his midsummer night’s talk with a hail to the German Youth, German Volk and Third Reich. (p. 151)"
"There is no dogma, word or scripture. German morality is not rigidly chained to words but changes as reality changes and as the original nature adapts to new conditions. It is a convenient moral relativism that Hauer and his cohorts developed. In the final analysis, it is […] a fighter ethic that negates all moral ties except those with respect to the interests of one’s own Volk. (p. 15)"
"[T]he variant core elements of Goebbels’ religiosity consisted of Christological symbols and Vitalism. (p. 24),"
"Goebbels followed the stations of political ideologization from Catholicism toward freer forms of a Christian view of the world and self (as in liberal theology) and then National-Socialism. (p. 7)"
"It was precisely Hauer’s and other Nazis’ radical liberalism that led them to National Socialism. (p. 20)"
"Liberalism broke the ground enabling the emergence of radicalism. (p. 21)"
"From the very inception of the Gulf Crisis, the dominant US media failed to fulfil the role of independent journalism. Instead it acted as public relations for the State Department, assimilating the language, terminology, and the assumptions of the administration, thereby undermining any critical perspectives upon the conduct of the war. Any attempt to discuss the media's coverage of the Gulf War must examine some of the ways in which it structured identification with the Pentagon's agenda, and the interests of an international elite."
"Hussein as the villain, Bush as the hero, and the US rescuing the victim is typical of colonial narratives...The analogy insists, furthermore, on a Eurocentric approach to Jewish history. In seeing Jewish history through a Euro-American Jewish perspective, the US media have presented Israel simplistically as a Western country populated by European Jews. Reading and watching media images from the Middle East, one is led to believe that there are only Euro-American Jews in Israel and only Moslem Arabs in the rest of the Middle East. One finds few images of Iraqi, Moroccan, or Ethiopian Israelis, even though Oriental Arab Jews compose the majority of the Jewish population in Israel."
"While the celebrations of Columbus' "discovery" have provoked lively opposition, the Eurocentric framing of the "other 1492" has been little questioned."
"Eurocentric historical discourse tends to paint a flattering picture of Europe during the "Age of Discovery" while denigrating the newly colonized peoples. At the time of the onset of colonialism and conquest, Europe was a rather brutal and superstitious place, dominated by a "demonological discourse" (Delumeau). Church-sponsored brutalities towards Jews and Muslims have to be seen therefore on the same continuum as the forced conversions of indigenous peoples of the Americas who, like the Jews and Muslims in Catholic Spain, were obliged to feign allegiance to Christianity."
"The elision of comparative discussion of the Muslim and Jewish situations in Christian Spain is rooted in present-day Middle Eastern politics. The 1992 commemorations reflect present-day battles over the representations of history. Subordinated to a Eurocentric Zionist historiography, they lament yet another tragic episode in a homogenous, static Jewish history of relentless persecution."
"The uniqueness and common victimization of all Jews at all times is a crucial underpinning of official Israeli ideology. The genocides of indigenous Americans and Africans are not a point of reference, while the linked persecution in Iberia of Jews and Muslims, Conversos and Moriscos, is rendered irrelevant. This selective reading of Jewish history hijacks the Jews of Islam from their Judeo-Islamic history and culture and subordinates their experience to that of the Ashkenazi-European shtetl, presented as a "universal" Jewish experience. In the Zionist "proof" of a single Jewish experience, there are no parallels or overlappings with other religious/ethnic communities. All Jews are by definition closer to each other than to the cultures of which they have been part. The Jews of Islam, and more specifically Arab Jews, problematize this Eurocentric representation."
"This picture of an ageless and relentless oppression and humiliation ignores the fact that, on the whole, Jews of Islam-a minority among several other religious/ethnic communities-lived relatively comfortably within Arab-Muslim society. My point is not to idealize the situation of the Jews of Islam, but rather to suggest that, with a few exceptions, the agendas of Zionist and anti-Zionist historians have either subsumed Islamic-Jewish history into Christian-Jewish history or ignored the status of Jews in the context of other minorities in Islamic societies."
"For Middle Easterners, the operating distinction had always been “Muslim,” “Jew” and “Christian,” not Arab versus Jew. The assumption was that “Arabness” referred to a common shared culture and language, albeit with religious differences."
"Now that the three cultural topographies that compose my ruptured and dislocated history – Iraq, Israel and the United States – have been involved in a war, it is crucial to say that we exist. Some of us refuse to dissolve so as to facilitate “neat” national and ethnic divisions. My anxiety and pain during the (1991) Scud attacks on Israel, where some of my family lives, did not cancel out my fear and anguish for the victims of the bombardment of Iraq, where I also have relatives. War, however, is the friend of binarisms, leaving little place for complex identities."
"To be a European or American Jew has hardly been perceived as a contradiction, but to be an Arab Jew has been seen as a kind of logical paradox, even an ontological subversion. This binarism has led many Oriental Jews (our name in Israel, referring to our common Asian and African countries of origin, is Mizrahi or Mizrachi) to a profound and visceral schizophrenia, since for the first time in our history Arabness and Jewishness have been imposed as antonyms."
"Intellectual discourse in the West highlights a Judeo-Christian tradition, yet rarely acknowledges the Judeo-Muslim culture of the Middle East, of North Africa, or of pre-Expulsion Spain (1492) and of the European parts of the Ottoman Empire. The Jewish experience in the Muslim world has often been portrayed as an unending nightmare of oppression and humiliation."
"Although I in no way want to idealize that experience – there were occasional tensions, discriminations, even violence – on the whole, we lived quite comfortably within Muslim societies. Our history simply cannot be discussed in European Jewish terminology."
"The same historical process that dispossessed Palestinians of their property, lands and national-political rights, was linked to the dispossession of Middle Eastern and North African Jews of their property, lands, and rootedness in Muslim countries. As refugees, or mass immigrants (depending on one’s political perspective), we were forced to leave everything behind and give up our Iraqi passports. The same process also affected our uprootedness or ambiguous positioning within Israel itself, where we have been systematically discriminated against by institutions that deployed their energies and material to the consistent advantage of European Jews and to the consistent disadvantage of Oriental Jews. Even our physiognomies betray us, leading to internalized colonialism or physical misperception. Sephardic Oriental women often dye their dark hair blond, while the men have more than once been arrested or beaten when mistaken for Palestinians. What for Ashkenazi immigrants from Russia and Poland was a social aliya (literally “ascent”) was for Oriental Sephardic Jews a yerida (“descent”). Stripped of our history, we have been forced by our no-exit situation to repress our collective nostalgia, at least within the public sphere. The pervasive notion of “one people” reunited in their ancient homeland actively disauthorizes any affectionate memory of life before Israel. We have never been allowed to mourn a trauma that the images of Iraq’s destruction only intensified and crystallized for some of us. Our cultural creativity in Arabic, Hebrew and Aramaic is hardly studied in Israeli schools, and it is becoming difficult to convince our children that we actually did exist there, and that some of us are still there in Iraq, Morocco, Yemen and Iran."
"Western media much prefer the spectacle of the triumphant progress of Western technology to the survival of the peoples and cultures of the Middle East. The case of Arab Jews is just one of many elisions. From the outside, there is little sense of our community, and even less sense of the diversity of our political perspectives."
"every child is born into a web of multiple affiliations, intersecting identities, and potential identifications."
"After World War Two, with decolonization and partitions, life shifted for many communities. There were transfers of populations, wherein one identity was transformed into another identity. A Muslim Indian became a Pakistani. In our case, Arab-Jews became Israelis. All of this happened virtually overnight. These new official identities did not reflect the feelings of the displaced people, and could not translate the contradictions on the ground. This new situation did not necessarily reflect those communities` sense of belonging. Hence, a crucial tension was generated between one`s official documentation and one`s emotional map of identity and sense of home and belonging. I have tried to explain this historical context in order to make sense out of our brutal rupture in the wake of partition. I grew up in Israel as a Jew, in a country that defines itself as a state for the Jews and as a Jewish state, which was presumably a solution for “the Jewish problem.” But for which Jews, and a solution for what? Being schooled in Hebrew in a Jewish state required that I completely reject everything associated with my home: namely, the Arabic that we spoke at home; my Iraqi parents; my Iraqi grandparents who didn't speak a word of Hebrew. The fact is that many people in my community missed Baghdad. But in this context, Iraq and the Iraqis were the enemy of the state to which we now officially belonged. I often describe my experience as a child as one of virtual schizophrenia, where I had to simultaneously live two identities, one outside of the home and another inside the home...The conflict between Israeli Zionism and Arab nationalism generated a situation where we had no place."
"in recent times, largely because of the Arab-Israeli conflict, there has been a construction in the public sphere of Jews and Muslims as always already enemies. In the media, journalists often appeal to the cliché that “this conflict goes back thousands of years.” But historically that is false; it largely goes back to the late nineteenth century and the emergence of Zionism. For many centuries and even millennia, Jews and Muslims often faced Christian prejudice together...The two stories/histories of Jews and Muslims are often told in isolation, but in fact the two groups were subjected to the same inquisition and continued to live together within Muslim spaces. In my work, I have insisted on the Judeo-Muslim hyphen, because while the Judeo-Christian hyphen implies a legitimate meta-narrative, the Judeo-Muslim hyphen has been elided. Yet, historically the Judeo-Muslim hyphen could be seen as the norm rather than the Judeo-Christian, which is a relatively recent phenomenon, going back to the Euro-Jewish enlightenment and reinforced by Zionist Eurocentrism."
"The particular/universal dichotomy often gets enlisted into a rescue narrative. We cannot forget how colonial discourse often represented colonialism as not simply conquering and exploiting, but also as advancing a universal civilizing mission, rescuing those barbaric people–especially, of course, their women and children–from their own horrible traditions, rituals, and culture. This idealist discourse was framed by the arrogant imperialism that saw itself as bringing light to dark places. This is unfortunately one side of the enlightenment. And addressing the intersection of the Enlightenment metanarrative with colonial discourse does not mean rejecting the Enlightenment in general. The Enlightenment is a complex phenomenon featuring contradictory discourses; what is required, therefore, is to highlight its philosophical contradictions as wells as its imperial dark side “on the ground.” In the colonial context, the Enlightenment often meant cultural subordination and psychic devastation. So the question is, what is a “barbaric practice,” and who has the right to determine what is barbaric? Who has the right to say, “I am the savior of these children?”"
"Zionism, to my mind, can be described as an effort to whiten the Jew philosophically and even literally."
"Aims, methods, and persistency, are common to the medical profession of all countries. On its flag is inscribed what should be the life rule of all nations: Fraternity and solidarity."
"At the heart of the Stoic doctrine lay a conviction which was...highly favorable to the development of a systematic natural science. For, first and foremost, the Stoics believed in 'determinism'; there was nothing willful about Nature, and everything happened according to law. The secret of human life was to fathom the general character of this universal order and to live in harmony with it. This conviction led certain of the Stoics to elaborate the scientific ideas inherited from their predecessors, but at the same time it reinforced them in beliefs which, to our eyes, appear superstitious. (Their belief in astrological divination...was justified by appealing to the harmony and interaction between celestial and terrestrial events.)"
"Different media of publication—textbooks, monographs, quarterlies, abstracts, and ‘review letters’—have been introduced, one after another, to meet new professional needs; and the historically changing operations of a scientific profession are reflected once more in the transfer of influence from one medium to another. The ‘s’ of seventeenth-century Europe were initially linked by the circulated correspondence of men like Henry Oldenburg. With the foundation of national academies, emphasis shifted to their Transactions and to treatises such as Newton’s Principia, which were published under their auspices. In subsequent centuries, the balance has again shifted several times: to quarterlies, to twice-monthly periodicals, weeklies, and even shorter-term publications. The proliferation of journals and the acceleration of publication are effects, in part of the fragmentation of sub-disciplines, in part of the sharpened competition for priority; but they are associated also with a great decentralization of scientific authority. Where no one can hope to master all the available concepts and theories, scientific professions were bound to move towards a pluralistic pattern of authority. On the very frontiers of research, indeed, we are now back not only with ‘invisible colleges’ but with a multiplicity of Oldenburgs, who circulate duplicated ‘prepublication’ material in highly specialized subjects to an international circle of equally specialized devotees. In the more self-consciously original branches of science—it has even been suggested—only out-of-date ideas ever actually get into print!"
"In Pascal's view, casuistry was the denial of true morality. It held out no vision of the ideals to which humans should aspire. It commanded no sacrifice, insisted on no heroic dedication. Not only did it trivialize the lofty precepts of the Gospel, it did not even hint at the "natural life of virtue" that had been espoused by Aristotle and Cicero. It was a mere farrago of excuses, loopholes, and evasions."
"When I heard about doctors in Italy having to ration ventilators and then the incredibly likely possibility that that is going to happen here, my first thought was so many Black people are going to die."
"I am dead, my king," I wrote to you, meaning that defeat had overtaken me, even before the battle at Actium. "I am dead, my king. The word will not scorch your mouth because I have been dead to you for some time now. Follow the steps of Dionysus. Your god has abandoned Alexandria. Attended by an ostentatious procession, he left by the eastern gate late at night, awash with music, bearing our laughter with him."
"Everything was bound to change, I realized, when I started to imagine and couldn't stop imagining that the virulent outbreak of flu was spreading far and wide."
"if the novel has a power, it’s to touch that consciousness behind words, or before words. There is a kind of poet that always lives there, that lives in a preverbal world, and they work with their words to touch where the words cannot touch. They are always struggling…these two novels, they are nonverbal. They want to touch where words can’t touch. There are many things that cannot be touched by words. In this case, it was the world of the child. (2016)"
"They [novels] are a vice. It’s a vice so big that I cannot keep it hidden. I love to tell stories. I love to tell stories the way I tell them, not the way anybody else tells them. I am all the time writing a novel. I think it has to do with joy: there’s an immense pleasure in threading or organizing in a personal way those novels, and I also think it has to do with my Catholic training. Because in Catholicism, you learn to worship a superior god that creates, who organizes and creates. And when you do novels, you have this illusion that you are following the model of the creator, that you are playing the creator who has to organize that. It is a vice and a sin, and I like to sin. (2016)"
"If we don’t fight for spaces of tolerance and civility, Mexico could become a doomed country, marked by intolerance and fanaticism."
"The experience of love led me to poetry—I fell in love and I discovered what had been missing from my poems—; friendship and collaboration led me to theater; and motherhood led me to the novel."
"Women are not entirely excluded from public life and positions of power, but there is still a lot of work to be done to achieve equality between the two genders, in the literary world and elsewhere."
"I read the poems quickly, drinking them up, gulping them down, as if to get drunk. Poetry recharges my batteries. When I am rushing to finish a novel, I read poets like Lope de Vega, Jorge Guillén, Quevedo, Sor Juana, almost without reading them. They nourish my ear."
"I never feel that I have to be true to history: I have to be true to my story, so that it holds up. My novels use historical scenarios, but they are not at the service of history: they are neither memoirs nor testimonies. Like all novelists, I like reality, and I also like to betray reality by correcting its flaws and ultimately reinventing it."
"After reading documents and historical treatises, I began to write the novel, and this, for me, is a craft not unlike bricklaying. I’m not thinking of American construction workers, who arrive with ready-made walls and simply put them in place, but about Mexican bricklayers who painstakingly erect a building stone by stone, brick by brick. If you place a rock in the wrong place, it all comes tumbling down. And in a novel, if you put a sentence in the wrong place, the fictional building comes tumbling down."
"A visit to the Mexican literary world recalls Dante’s procession through the inferno. I don’t want to point the finger at anyone in particular; it’s a collective evil. Octavio Paz was lucky to have lived in happier times. Though writers were already “yoked to the chariot of power”—the phrase was coined by Margo Glantz—as they have been since independence, their conscience and good names were still intact. I am especially disturbed by the corruption of the craft of the writer—contractors pass themselves off as intellectuals, thugs pretend to be poets—which has been so damaging to our critical conscience. This corruption reached grotesque levels during the term of President Carlos Salinas de Gortari. We suffer at the hands of pseudohistorians and corrupt political analysts whose work legitimizes truly sinister public officials."
"Carmen Boullosa is, in my opinion, a true master."
"Carmen Boullosa is as playful as a mischievous Puck, making a mockery of every stuffy convention with a powerful imagination that romps through page after page with felicity, fun, and creativity."
"Welcome to the shock event, designed precisely to jar the and civil society, causing a disorientation and disruption among the public and the political class that aids the leader in consolidating... power. ...Trump gained power legally but... intends to shock or strike at the system, using the resulting ...chaos and flux to create a ...government... beholden only to the chief executive. ...Bannon has repeatedly talked about "destroying the state" in the name of securing power for "an insurgent, center-right populist movement that is virulently anti-establishment." Besieging your targets until nothing makes any sense―giving them no time to absorb or recover from attacks―is a time-tested strategy in the history of... authoritarian takeovers. ...It's now being employed at the pinnacle of American democracy. ...With all the emergencies going on, who is bothered ...about ...Trump tax returns, or ...his ties to Russia?"
"I happened to see a video of... presidential candidate Donald Trump at a rally. I saw him rouse the crowd to perform a loyalty oath... barely concealing the condescension for the crowd... I heard him talk about roughing up protesters and the media, and then.., "I could stand on 5th Avenue and shoot someone, and not lose any supporters." As a historian of authoritarian regimes... this was deeply familiar... This was a trial... to test the public, political elites and the press to see how... they would tolerate... extrajudiciality and violence. Authoritarians always tell you what they're going to do to you... [T]his is part of their politics of threat. Here was Donald Trump telling Americans... in January, 2016, that he approved of violent methods, could be violent himself, and considered himself above the law. The reactions..: a few expressions of incredulity... and a lot of "That's just Trump being Trump." ...Trump was following ...the authoritarian playbook, which most Americans ...were not familiar with. So I decided to educate people ...more than 60 op-eds ...[and] over 80 interviews to familiarize journalists with this ...analysis, and warn the public and decision-makers ...[P]ersonalist regimes..: the leader's personality.., obsessions.., quirks.., have an outsized influence over domestic and foreign policy. ...[H]is obsessions sometimes become state policy. Think of Hitler and the Jews... [T]he bad judgement caused by one of his worst character flaws, not wanting to take any criticism, can end... in ruinous situations and catastrophe for the nation, as... with Mussolini and Hitler... Trump is not fit to serve as leader... of American democracy, but he is... eminently fit to serve as the leader of an authoritarian state. ...[H]is impulsiveness, his mix of fragility and , ...his lack of empathy... and most disturbing, his willingness to... lead the country into ruin, to save his power and his source of personal enrichment, map 100%... on past authoritarian leaders' character[istics]. ...We have valuable knowledge to strike back, and yet, we haven't been doing it."
"We're living in a time of intense of these past regimes... including to remove their violence, so... Putin erects statues to Stalin, but then sends historians and others who comment on the s into penal colonies, and Amazon... sells t-shirts that say, "Pinochet did nothing wrong"... [etc.] ...I wrote it as an American watching Trump... holding rallies... s, and institutionalized lying, and I wanted to document and figure out this experience with some history. ...[I]t's the first book to put Trump's presidency in the context of 100 years of authoritarian rule."
"[F]or 100 years authoritarian leaders have invested in propaganda to convince people to believe their lies, to participate in their corruption, and accept their racism and violence as normal and necessary. ...Personality cults are key to success of authoritarian propaganda. ...20th century cults depend on mass-media... -mobilization and... -surveillance so the leader can seem omnipresent... [P]ropaganda is a set of communication strategies... to sow confusion and uncertainty, discourage critical thinking and persuade people that reality is what the leader says it is. ...From Mussolini's ...newsreels to Trump's and Bolsonaro's use of Twitter, authoritarians have had direct communications channels with the public... and... pose as authentic interpreters of the . ...Strong men disappear people, but they also disappear knowledge that conflicts with their ideologies and goals. ...All 21st century authoritarians suppress climate change science because it discourages the plunder of s that generate profits for them and their cronies."
"We must... enact measures that reflect and reinforce the bedrock democratic principles of transparency, accountability, and solidarity. That means... instituting a... rigorous procedure for vetting presidential candidates, including disclosure of financial records and foreign and domestic business interests. We must... hold elected officials and candidates responsible for the language they use. Rogue statements, such as Trump's... boast that he could shoot someone on Fifth Avenue and not lose voters, should have consequences."
"People have to have circumstances that... they can't deny any more. ...[S]ometimes it takes a lot, like in the 1930a and 40s, the only thing that got some people to stop worshipping Hitler and Mussolini is when the Allies bombed them and they saw the destruction; ...or just... . It could be a pandemic, so Bolsonaro in Brazil is in trouble... Trump, one of the reasons he lost was the pandemic: criminal mismanagement. ...[P]rosecution is very important because some people worry, "Oh, if we prosecute Trump it'll cause a civil war" but the history shows that the only thing that bursts the bubble of a personality cult in the long run, is to see that these people are not... immortal, because these guys set themselves up as... gods. ...[T]hey're untouchable, "...Only I can fix it" ...[W]hen they are prosecuted, it happened to Berlusconi.., with Pinochet in Chile after he left office; that's the thing that leads a lot of people to turn their backs on them, when they're finally put to justice. So that they are human.., they are mortals after all."
"Trump wasn't just in office to wreck American democracy. He... was there to... detach America from a democratic world order and insert it into this developing autocratic order... [T]he reason he admired openly, publicly all autocrats: friendly... with Orbán.., admires Xi, and... attached to Putin... [A]ll of his campaigning against NATO.., digs at the EU, talking about globalism... is of a piece. It all relates. ...[W]hat Trump was able to do with the GOP, ... already going... in an authoritarian direction, but ...not ...pro-Russia. ...Trump managed to take the GOP and make it his personal tool... changed its ideas and sympathies about Russia.., that's... extraordinary. ...[T]hat's part of this big picture."
"[A] really important thing is the predominance of... survivalist ideologies. Great replacement theory is one... [T]o motivate people to... do violence, or... embrace the big lie, and to be corrupt, because that's a form of corruption: embracing election denial. You have to convince them that there's an existential threat, that they're in mortal danger... [T]hat's what Great Replacement theory does. That's... all this discourse on democratic cities as crime-ridden dens of anarchy... Giorgia Meloni... [H]er version of Great Replacement theory isn't just... demographic change and more non-whites being born (a more passive thing). She... believes... there's a plot by the EU and George Soros to flood Europe and Italy with non-white immigration... depressed wages of white workers and... extiguished white Christian civilization... Donald Trump is also a specialist in this, where on January 6th he said, "If we don't fight... we won't have a country any more!" The specter of obliteration. Instead of the obliteration that could come through climate change, you deny it and have a different kind of existential threat... affecting the white male minority, and you harness that rage."
"American voters should take Trump's enthusiasm for autocrats seriously. He is previewing the kind of leadership he will pursue... and doing his best to re-educate Americans to tolerate―or worse, even desire―an approach to governance that, wherever it has unfolded, has created despair and division―and often placed nations on a path to destruction, as with Germany under Hitler’s guide. [[w:Autocracy|[A]utocrat]]s... disregard... human rights and human dignity and... attempt to persuade people that it is in their interests to support governments that take their rights away. This seems to be Trump’s project... [N]o authoritarian has ever relinquished power once he gains it..."
"[T]he speed at which this is happening and the... concentrated push... doesn't have any parallel in situations where leaders came to power through elections. ...[T]he early Putin.., Orbán or Erdoğan ...didn't move at this speed. This resembles more [like] after there's been a coup."
"[[Ivana Trump|[H]is first wife]]... said that he had two books... one was Art of the Deal... which was ghost-written, and the other was Hitler's speeches, so he's very interested... in autocrats, and learning from them, but he doesn't read, so... it's a factor of having a similar personality... He wasn't in office to govern. He wanted to dominate people. He wanted to make money off of the presidency. ...[T]hey have similar personalities, and that's one reason they do similar things ...[T]hey ...very early ...start talking about violence. They start demonizing the press. They want to turn the public against journalists and make them political enemies, so that if anything comes out about their corruption, nobody will believe them. ...So there is this playbook that they use... [I]n the book I isolate these tools of... violence, , corruption, the myth of national greatness... and show what stays the same, and what changes over 100 years."
"[A]t a time when we face climate, health, food and other crises, the priority of authoritarian states is never public welfare, but maintaining stability... keeping the leader in power. ...[S]trongman leaders don't just endanger democracy, ...they pose an existential threat to humanity. ...[Y]et hundreds of millions ...embrace authoritarian lies and violence, so we need to understand why[.] ...Strongmen is about ...looking back in history, globally, for patterns ...[I]t ...put[s] Trump's America in historical perspective. ...[F]or 100 years charismatic leaders ...at moments of uncertainty and transition ...often come from outside the political system. Many... have a past in mass communications. ...They communicate with their followers in ...ways that seem original and thrilling. ...[A]uthoritarians ...appeal when societies have made ...gains in gender, class or racial emancipation and equity.., [and] sooth fears of the loss of male domination.., elite privilege, ...the end of white Christian "civilization." ...[C]ertain categories of enemies recur: ic peoples, Jews and Muslims, LGBTQ communities, indigenous people and more ...the throughlines of persecution. [A]uthoritarians get a boost from conservative elites... their most important promoters and collaborators... afraid of losing their privileges... often thinking that he can be controlled, and that never works out... They strike... the "authoritarian bargain"..: prosperity for... the elites in return for loyalty and toleration of... violence and suspension of rights."
"Trump's repeated elevation of dictators as models of leadership should be understood as part of a re-education strategy: conditioning Americans to see authoritarianism as a superior form of government to democracy. That is likely why he is explicitly making strongman rule his brand, telling Americans it is in their interest to allow him to save them from the supposed chaos and crime of democracy and give them an orderly authoritarian world under his control."
"Ruth Ben-Ghiat, a distinguished historian of and a prolific political commentator, belonged firmly to the alarm-bells camp over the past four years. Less than two weeks into Trump’s presidency, she wrote an article titled “Donald Trump and Steve Bannon’s Coup in the Making.” Her new book, Strongmen: Mussolini to the Present, elaborates on... the ways ambitious strongmen can damage or destroy democratic regimes. The book features Trump prominently, but it sets him in a rogues’ gallery of authoritarians and would-be authoritarians ranging from Hitler and Benito Mussolini to late-20th-century dictators like Augusto Pinochet, Moammar El-Gadhafi, and Idi Amin to present-day populists like Viktor Orbán, Narendra Modi, and Jair Bolsonaro."
"The irony cannot be lost... government officials have used their positions to muscle out a scholar of authoritarianism from a prestigious lecture, aping the very tactics of censorship and political intimidation... associated with authoritarian states."
"Ben-Ghiat’s Strongmen...will serve as a guidebook for navigating through this ongoing authoritarian turn in American politics. In examining the political tendencies, as well as dictatorships, of Benito Mussolini, Adolf Hitler, Muammar Gaddafi, and Augusto Pinochet, among others, Strongmen answers... questions perplexing... many... [and] brings to the fore stories of resistance, many based on personal interviews that give hope and encouragement. ...Ben-Ghiat’s historical evidence is repeatedly complimented with references ...to her authoritarian playbook... making it ...easy to see what such disparate figures as Berlusconi, Putin, and Trump share in common. Firsthand accounts from survivors of autocracies are interspersed... adding poignancy to the horror... [S]ocieties... faced with extreme ideological polarization and inter-communal tensions can either succumb to authoritarian forces or stop the cycle with , solidarity, and love. In... the United States, this may seem simplistic and even impossible, but these are what strongmen fear the most, and... keeping hope alive is an act of resistance. In clarifying the authoritarian formula, Strongmen is an exhortation to appreciate and collectively protect our fragile democracy."
"A leading expert on authoritarianism and history professor at New York University, Ben-Ghiat is the author of numerous books on Italian fascism, including... Strongman: Mussolini to the Present―which compares Donald Trump to Mussolini, Hitler, Franco, and Pinochet, among other dictators. She... has been a vocal critic of Donald Trump, regularly connecting his temperament and viewpoints to... dictators she studies. Ben-Ghiat had been invited by the Naval Academy’s history department to deliver the Bancroft Memorial Lecture... which... would focus on "what happens to militaries under authoritarian rule." ...[H]owever, the Naval Academy canceled the lecture ...after the urging of Congressman ..."