Mountains of Asia

56 quotes found

"But the real disaster for China’s Third World relationships was the 1962 border war with India. This was a conflict that had been a long time coming. Although China and India had cooperated for a while after their states were reconstituted in the late 1940s, a decade later they were locked in enmity. The causes were many. China suspected, with some justification, Nehru’s government to be sympathetic to Tibetan nationalists. India feared that Chinese control of the Himalayas would put New Delhi at a dangerous strategic disadvantage. But the most basic problem was that the Chinese Communists always viewed Nehru’s Indian state simply as a colonial construct, something less than a real country. Nehru, on his side, saw Chinese-style revolution as a threat not just to his wishes for India’s development, but to the security of all of Asia. “The Indians,” Zhou Enlai had told Khrushchev in 1959, “[have] conducted large-scale anti-Chinese propaganda for forty years.” The war broke out when Indian military mountain patrols moved into disputed areas of the Himalayas in October 1962. Chinese soldiers tried to force them out, and both sides started shooting. The Indians were on the offensive first, but the PLA managed to get large reinforcements in, which pushed the Indian army back. When the fighting ended the Indians had been thoroughly routed, and the Chinese took control of the disputed region. The war was a shock to all of Asia, and not least to the members of the recently formed Non-Aligned Movement, which had India as one of its principal members. But the main effect was to further isolate China, who, largely because of its bellicose language, was seen as the aggressive party."

- Himalayas

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"Whenever I visited Mount Takakuma I found myself thinking about Plato’s allegory of the cave in The Republic. He tells of men imprisoned in a cave where all they see are shadows on the wall from outside activity, and all they hear are echoes from outside noise. His point is that all humans are like these prisoners in the cave: ignorant, trapped in the depths, looking and listening to illusions they believe are real, unaware of the limits of their perceptions. On rare occasion one individual escapes and through a long painful journey discovers true reality, which according to Plato is that goodness is the great origin of everything that exists. In Plato’s view it is not kings through birth or dictators through strength or presidents through election who are best equipped to govern society but this rare individual who has left the cave and gained knowledge of what is ultimately real. The problem is this person is almost always misunderstood because the humans in the cave have not had his experience or gained his insight. As I write these words it feels like I am telling Onisaburo’s story. He went into the cave and then had his out-of-body experiences; when he left the cave he understood the world of humans and the world of spirits. Onisaburo spent the rest of his life trying to teach the Japanese to see their illusions for what they were and to embrace the spiritual world. In the world of humans, since Onisaburo moved to his burial mound, most of us are still stuck in the cave, buried in illusions: the illusion of material wealth; the illusion of military might; the illusion of controlling destiny. The list goes on. Our illusions exclude ritual, nature, the arts, the spiritual world and other ancient ways explored in this book."