146 quotes found
"I never said, "I want to be alone." I only said, "I want to be let alone! There is all the difference."
"I am bewildered by the thousands of strange people who write me letters. They do not know me. Why do they do that?"
"I t'ank I go home."
"The mystery surrounding Garbo was as thick as a London fog."
"Garbo still belongs to that moment in cinema when capturing the human face still plunged audiences into the deepest ecstasy, when one literally lost oneself in a human image as one would in a philtre, when the face represented a kind of absolute state of the flesh, which could be neither reached nor renounced."
"Today this young woman —The Garbo as she is known — is the most glamorous figure in the whole world; there is no one with a more magnetic, romantic or exotic personality, there never has been a film star with so wide an appeal... Greta Garbo is Queen of Hollywood, her salary is fabulous, her word law. She has pointed features in a round face, her mouth is wide and knife-like. Her teeth are large and square and like evenly matched pearls; her eyes are pale, with lashes so long that when she lowers her lids they strike her cheeks; her complexion is of an unearthly whiteness and so delicate that she looks to have one layer of skin less than other people, and the suspicion of a frown is sooner perceptible."
"Every man's harmless fantasy mistress. By being worshiped by the entire world she gave you the feeling that if your imagination had to sin, it can at least congratulate itself on its impeccable taste."
"Her instinct, her mastery over the machine, was pure witchcraft. I cannot analyze this woman's acting. I only know that no one else so effectively worked in front of a camera."
"Garbo is lonely. She always has been and she always will be. She lives in the core of a vast aching aloneness. She is a great artist, but it is both her supreme glory and her supreme tragedy that art is to her the only reality. The figures of living men and women, the events of everyday existence, move about her, shadowy, unsubstantial. It is only when she breathes the breath of life into a part, clothes with her own flesh and blood the concept of a playwright, that she herself is fully awake, fully alive."
"We knew each other. We talked. We passed each other going to the set of our own films. We were doing our jobs. We had great mutual respect."
"You're the purple light of a summer night in Spain. You're the National Gallery; you're Garbo's Salary; you're cellophane!"
"She is the most miraculous blend of personality and sheer dramatic talent that the screen has ever known and her presence in The Painted Veil immediately makes it one of the season's cinema events."
"What, when drunk, one sees in other women, one sees in Garbo sober."
"Except physically, we know little more about Garbo than we know about Shakespeare."
"I think an artist who abandons his art is the saddest thing in the world, sadder than death. There must have been something about Garbo's film career that profoundly revolted her."
"Given the way these mutants treat women in their societies, the women are probably better off in U.S. custody. They treat women like furniture in those countries. If I was a woman, I think I’d rather be in an American jail cell than I would be living with one of those-whatever they are over there."
"The Arab World is where innocent people are kidnapped, blindfolded, tied up, tortured and beheaded, and then videotape of all of this is released to the world as though they’re somehow proud of their barbarism. Somehow, I wouldn’t be too concerned about the sensitivity of the Arab world. They don’t seem to have very much. It’s going to come down to them or us."
"I would guess it didn't exactly represent a profile in courage for the vice president to wander over there to the F-word network for a sit down with Brit Hume. I mean, that's a little like Bonnie interviewing Clyde, ain't it?"
"On November 7, 2006, Cafferty called Donald Rumsfeld "an obnoxious jerk and war criminal"."
"Is Anna Nicole Smith still dead?"
"I get paid to ask questions I don't know the answers to and to complain about the things that bother me."
"Well, I don't know if China is any different, but our relationship with China is certainly different. We're in hock to the Chinese up to our eyeballs because of the war in Iraq, for one thing. They're holding hundreds of billions of dollars worth of our paper. We also are running hundred of billions of dollars worth of trade deficits with them, as we continue to import their junk with the lead paint on them and the poisoned pet food and export, you know, jobs to places where you can pay workers a dollar a month to turn out the stuff that we're buying from Wal-Mart. So I think our relationship with China has certainly changed. I think they're basically the same bunch of goons and thugs they've been for the last 50 years"."
"On the September 26, 2008 broadcast of CNN's "Situation Room", while sitting next to Wolf Blitzer, Cafferty directly highlighted Republican Vice Presidential candidate Sarah Palin's abysmal interview performance with Katie Couric earlier in the week. Cafferty stated, prior to playing a particularly embarrassing segment of the interview in which Palin stumbles across a murky, confused, ambiguous answer to Couric's query regarding the pending economic bailout package, "There's a reason the McCain campaign keeps Sarah Palin away from the press." After the clip's conclusion, he then went on to say, "...Did you get that? If John McCain wins, this woman will be one 72 year-old's heartbeat away from being president of the United States, and if that doesn't scare the Hell out of you, it should...I'm 65 and have been covering politics as you have [addressing Blitzer] for a long time, and that is one of the most pathetic pieces of tape I have ever seen for someone aspiring to one of the highest offices in this country. That's all I have to say." Blitzer responded in a light-hearted, seemingly forced defense of Palin, stating, "Yeah, but she's cramming a lot of information..." Cafferty interrupted, "There's no excuse for that. She's supposed to know a little bit of this, you know. Don't make excuses for her - that's pathetic." Blitzer replied, "It was not her best answer. I agree with you on that," and the segment came to a close."
"U.S. News: You criticize the Miranda ruling, which gives suspects the right to have a lawyer present before police questioning. Shouldn't people, who may be innocent, have such protection? Meese: Suspects who are innocent of a crime should. But the thing is, you don't have many suspects who are innocent of a crime. That's contradictory. If a person is innocent of a crime, then he is not a suspect."
"I was attorney general; my name is Meese. I say, go to college. Don't carry a piece."
"There are two tactical approaches for candidates seeking their party’s nomination in election campaigns. One is to strongly debate the issues and firmly advocate your positions, but to avoid personal attacks on your opponents or needless divisiveness. The other is to vigorously attack your fellow candidates, disparaging them personally and seeking to raise yourself up by dragging them down. Ronald Reagan was famous for epitomizing the former path. Donald Trump, unfortunately, has chosen to follow the latter course... At a time when the nation is suffering under one of the most divisive and incompetent presidents in history, our people need positive, unifying leadership, not negative, destructive political rhetoric."
"Think what you've just said. All foods should be healthy. We ate meat without any of the things they inject in cows and chickens these days. Bread tasted like bread. Now everything is refined, teens are fat, people have heart attacks at 39. Does that make me nuts? [...] In the thirties I was told I had a tumor down there. I met with a surgeon who was puffy faced and sweating and his hands trembled. He said he wanted to cut through my rectum to get at the growth. I stood and shouted, "Physician, heal thyself!" and I simply fled. A pure bean sprouts diet cured me in months and the tumor shrank and disappeared. I rest my case."
"I'll be eighty this month. Age, if nothing else, entitles me to set the record straight before I dissolve. I've given my memoirs far more thought than any of my marriages. You can't divorce a book."
"Actors and actresses are overrated...Once just a few people knew about them. Then films started and we found ourselves canned like sardines and sent all over the world. It gave us an exaggerated idea of our importance. A scientist who saves thousands of lives is much more important. I wouldn't be twenty years old today for anything. Films aren't entertainments any more, they are realism. I come out of these films positively exhausted. I want to throw up."
"Of course, I believe I have an unfair edge over most of my colleagues right now. My mind works faster than my mouth does. Washington would probably be a better place if more people took a moment to think before they spoke."
"I'm very articulate when I wanna be. You wanna talk to me?"
"Crazier things have happened on the road."
"I don't like to practice; I like spontaneity. When I don't play guitar for a week and I pick it up again, I play better."
"The Kansas National Organization for Women is deeply saddened at the cowardly act of violence committed against Dr. George Tiller, a champion for women's reproductive freedom—an act that ultimately took his life. Dr. Tiller, although previously surviving many acts of terrorism and violence directed at him and his clinic, did not allow it to stop him from standing up for the rights of all women. Kansas NOW grieves not only the loss of Dr. Tiller, but also the loss that all women needing access to safe abortion have suffered due to this act of violence."
"I am stunned by this lawless and violent act which must be condemned and should be met with the full force of law. We join in lifting prayer that God's grace and presence rest with Dr. Tiller's family and friends."
"Operation Rescue has worked tirelessly on peaceful, non-violent measures to bring him to justice through the legal system, the legislative system. Mr. Tiller was an abortionist. But this wasn’t personal. We are pro life, and this act was antithetical to what we believe. Our prayers go out to his family and the thousands of people this will impact.""
"Dr. Tiller was a fearless, passionate defender of women’s reproductive health and rights. It’s time that this nation stop demonizing these doctors, and start honoring them."
"George Tiller was a mass-murderer. We grieve for him that he did not have time to properly prepare his soul to face God. I am more concerned that the Obama Administration will use Tiller's killing to intimidate pro-lifers into surrendering our most effective rhetoric and actions. Abortion is still murder. And we still must call abortion by its proper name, murder.""
"There's none of this wisecracking and cynicism that you see in … some of the other cartoons. He's supposed to be a role model for kids. He cares about other people."
"The essence of Gumby is that he makes children feel safe. He's their greatest pal."
"Clay is embedded in our subconscious. It has been there for at least 50,000 years."
"I didn’t allow merchandising for seven years after it was on the air because I was very idealistic, and I didn’t want parents to think we were trying to exploit their children."
"It’s so satisfying, and when you see it on screen, you feel like God because you’re bringing life to clay."
"Clokey says he underwent "a marvelous, life-changing experience" by taking LSD in supervised doses in the late 1960s. "It opened my awareness to what life is all about," he says. [...] — There's a master's thesis for someone who wants to hunt for the psychedelic influence in the shows."
"There are two kinds of genius, the imitable and the inimitable. "Gumby" is a work of the second sort, the thing so completely, singularly itself, so far off down its own road, so unpredictable and odd, bizarrely constituted and eccentrically executed that there's nowhere for anyone to take it, no variations to play on the theme. He is original and inarguable, and though he has gone in and out of fashion, been parodied and abused [...] whatever insults have been done him are only further testament to his iconic power."
"Secularization theory is a term that was used in the fifties and sixties by a number of social scientists and historians. Basically, it had a very simple proposition. It could be stated in one sentence. Modernity inevitably produces a decline of religion."
"I shall admit frankly that, among the academic diversions available today, I consider sociology as a sort of 'royal game'."
"There are very few jokes about sociologists."
"The same processes that generate consensus can be manipulated by a social group worker in a summer camp in the Adirondacks and by a Communist brainwasher in a prison camp in China."
"The sensible person reads the sociological journals mainly for the book reviews and the obituaries, and goes to sociological meetings only if he is looking for a job or has other intrigues to carry on."
"In science as in love a concentration on technique is quite likely to lead to impotence."
"We are not interested in excommunicating anyone. The game of sociology goes on in a spacious playground. We are just describing a little more closely those we would like to tempt to join our game."
"Perhaps some little boys consumed with curiosity to watch their maiden aunts in the bathroom later become inveterate sociologists. This is quite uninteresting. What interests us is the curiosity that grips any sociologist in front of a closed door behind which there are human voices."
"Like [John] Wesley, the sociologist will have to confess that his parish is the world."
"The game of sociology goes on in a spacious playground."
"At least within our own consciousness, the past is malleable and flexible, constantly changing as our recollection reinterprets and re-explains what has happened."
"We have as many lives as we have points of view."
"At a certain age children are greatly intrigued by the possibility of locating themselves on a map. It appears strange that one's familiar life should actually have all occurred in an area delineated by a set of quite impersonal (and hitherto unfamiliar) coordinates on the surface of the map. The child's exclamations of "I was there" and "I am here right now" betray the astonishment that the place of last summer's vacation, a place marked in memory by such sharply personal events as the ownership of one's first dog or the secret assembling of a collection of worms, should have specific latitudes and longitudes devised by strangers to one's dog, one's worms, and oneself. This locating of oneself in configurations conceived by strangers is one of the important aspects of what, perhaps euphemistically, is called "growing up". One participates in the real world of grown-ups by having an address. The child who only recently might have mailed a letter addressed "To my Granddaddy" now informs a fellow worm-collector of his exact address – street, town, state and all – and finds his tentative allegiance to the grown-up world view dramatically legitimated by the arrival of the letter."
"The present volume is intended as a systematic, theoretical treatise in the sociology of knowledge. It is not intended, therefore, to give a historical survey of the development of this discipline, or to engage in exegesis of various figures in this or other developments in sociological theory, or even to show how a synthesis may be achieved between several of these figures and developments. Nor is there any polemic intent here. Critical comments on other theoretical positions have been introduced (not in the text, but in the Notes) only where they may serve to clarify the present argument."
"The basic contentions of the argument of this book are implicit in its title and sub-title, namely, that reality is socially constructed and that the sociology of knowledge must analyse the process in which this occurs."
"It will be enough, for our purposes, to define 'reality' as a quality appertaining to phenomena that we recognize as having a being independent of our own volition (we cannot 'wish them away'), and to define 'knowledge' as the certainty that phenomena are real and that they possess specific characteristics."
"Compared to the reality of everyday life, other realities appear as finite provinces of meaning, enclaves within the paramount reality marked by circumscribed meanings and modes of experience."
"A sign [has the] explicit intention to serve as an index of subjective meanings... Language is capable of becoming the objective repository of vast accumulations of meaning and experience, which it can then preserve in time and transmit to following generations... Language also typifies experiences, allowing me to subsume them under broad categories in terms of which they have meaning not only to myself but also to my fellowmen."
"The social stock of knowledge differentiates reality by degrees of familiarity... my knowledge of my own occupation and its world is very rich and specific, while I have only very sketchy knowledge of the occupational worlds of others."
"The social distribution of knowledge thus begins with the simple fact that I do not know everything known to my fellowmen, and vice versa, and culminates in exceedingly complex and esoteric systems of expertise. Knowledge of how the socially available stock of knowledge is distributed, at least in outline, is an important element of that same stock of knowledge."
"Social order is a human product, or more precisely, an ongoing human production."
"Habitualization carries with it the important psychological gain that choices are narrowed… the background of habitualized activity opens up a foreground for deliberation and innovation [which demand a higher level of attention]."
"The most important gain is that each [member of society] will be able to predict the other’s actions. Concomitantly, the interaction of both becomes predictable… Many actions are possible on a low level of attention. Each action of one is no longer a source of astonishment and potential danger to the other."
"A social world [is] a comprehensive and given reality confronting the individual in a manner analogous to the reality of the natural world... In early phases of socialization the child is quite incapable of distinguishing between the objectivity of natural phenomena and the objectivity of the social formations… The objective reality of institutions is not diminished if the individual does not understand their purpose or their mode of operation...He must ‘go out’ and learn about them, just as he must learn about nature."
"Theoretical knowledge is only a small and by no means the most important part of what passed for knowledge in a society… the primary knowledge about the institutional order is knowledge... is the sum total of ‘what everybody knows’ about a social world, an assemblage of maxims, morals, proverbial nuggets of wisdom, values and beliefs, myths, and so forth."
"A society’s stock of knowledge is structured in terms of what is generally relevant and what is relevant only to specific roles… the social distribution of knowledge entails a dichotomization in terms of general and role-specific relevance… because of the division of labor, role-specific knowledge will grow at a faster rate than generally relevant and accessible knowledge… The increasing number and complexity of [the resulting] sub universes [of specialized knowledge] make them increasingly inaccessible to outsiders."
"Legitimation as a process is best described as a 'second-order' objectivation of meaning. Legitimation produces new meanings that serve to integrate the meanings already attached to disparate institutional processes. The function of legitimation is to make objectively available and subjectively plausible the 'first-order' objectivations that have been institutionalized."
"The second level of legitimation contains theoretical propositions in a rudimentary form. Here may be found various explanatory schemes relating sets of objective meanings. These schemes are highly pragmatic, directly related to concrete actions. Proverbs, moral maxims and wise sayings are common on this level. Here, too, belong legends and folk tales, frequently transmitted in poetic forms."
"On this level of legitimation, the reflective integration of discrete institutional processes reaches its ultimate fulfilment. A whole world is created. All the lesser legitimating theories are viewed as special perspectives on phenomena that are aspects of this world. Institutional roles become modes of participation in a universe that transcends and includes the institutional order. In our previous example, the 'science of cousinhood' is only a part of a much wider body of theory, which, almost certainly, will contain a general theory of the cosmos and a general theory of man."
"The symbolic universe also orders history. It locates all collective events in a cohesive unity that includes past, present and future. With regard to the past, it establishes a 'memory' that is shared by all the individuals socialized within the collectivity. With regard to the future, it establishes a common frame of reference for the projection of individual actions."
"Specific procedures of universe-maintenance become necessary when the symbolic universe has become a problem. As long as this is not the case, the symbolic universe is self-maintaining, that is, self-legitimating by the sheer facticity of its objective existence in the society in question."
"An intrinsic problem, similar to the one we discussed in connexion with tradition in general, presents itself with the process of transmission of the symbolic universe from one generation to another. Socialization is never completely successful. Some individuals 'inhabit' the transmitted universe more definitely than others."
"Two societies confronting each other with conflicting universes will both develop conceptual machineries designed to maintain their respective universes. From the point of view of intrinsic plausibility the two forms of conceptualization may seem to the outside observer to offer little choice."
"Without proposing an evolutionary scheme for such types, it is safe to say that mythology represents the most archaic form of universe-maintenance, as indeed it represents the most archaic form of legitimation generally."
"Modern science is an extreme step in this development, and in the secularization and sophistication of universe-maintenance."
"The individual... is not born a member of society. He is born with a predisposition towards sociality, and he becomes a member of society. In the life of every individual, therefore, there is a temporal sequence, in the course of which he is inducted into participation in the societal dialectic. The beginning point of this process is internalization : the immediate apprehension or interpretation of an objective event as expressing meaning, that is, as a manifestation of another's subjective processes which thereby becomes subjectively meaningful to myself."
"The child does not internalize the world of his significant others as one of many possible worlds… It is for this reason that the world internalized in primary socialization is so much more firmly entrenched in consciousness than worlds internalized in secondary socialization…. Secondary socialization is the internalization of institutional or institution-based ‘sub worlds’… The roles of secondary socialization carry a high degree of anonymity… The same knowledge taught by one teacher could also be taught by another… The institutional distribution of tasks between primary and secondary socialization varies with the complexity of the social distribution of knowledge"
"One may view the individual’s everyday life in terms of the working away of a conversational apparatus that ongoingly maintains, modifies and reconstructs his subjective reality… [for example] ‘Well, it’s time for me to get to the station,’ and ‘Fine, darling, have a good day at the office’ implies an entire world within which these apparently simple propositions make sense… the exchange confirms the subjective reality of this world… the great part, if not all, of everyday conversation maintains subjective reality… imagine the effect…of an exchange like this: ‘Well, it’s time for me to get to the station,’ ‘Fine, darling, don’t forget to take along your gun.’"
"By ‘successful socialization’ we mean the establishment of a high degree of symmetry between objective and subjective reality."
"Life-expectancies of lower-class and upper-class [vary] …society determines how long and in what manner the individual organism shall live…"
"Society determines how long and in what manner the individual organism shall live. This determination may be institutionally programmed in the operation of social controls, as in the institution of law. Society can maim and kill. Indeed, it is in its power over life and death that it manifests its ultimate control over the individual."
"Society... directly penetrates the organism in its functioning, most importantly in respect to sexuality and nutrition. While both sexuality and nutrition are grounded in biological drives, these drives are extremely plastic in the human animal. Man is driven by his biological constitution to seek sexual release and nourishment. But his biological constitution does not tell him where he should seek sexual release and what he should eat."
"Man is biologically predestined to construct and to inhabit a world with others. This world becomes for him the dominant and definite reality. Its limits are set by nature, but, once constructed, this world acts back upon nature. In the dialectic between nature and the socially constructed world the human organism itself is transformed. In this same dialectic man produces reality and thereby produces himself."
"An individual is generally ready to admit that he is ignorant of periods in the past or places on the other side of the globe. But he is much less likely to admit ignorance of his own period and his own place, especially if he is an intellectual. Everyone, of course, knows about his own society. Most of what he knows, however, is what Alfred Schultz has aptly called “recipe knowledge”—just enough to get him through his essential transactions in social life. Intellectuals have a particular variety of “recipe knowledge”; they know just enough to be able to get through their dealings with other intellectuals. There is a “recipe knowledge” for dealing with modernity in intellectual circles; the individual must be able to reproduce a small number of stock phrases and interpretive schemes, to apply them in “analysis” or “criticism” of new things that come up in discussion, and thereby to authenticate his participation in what has been collectively been defined as reality in these circles. Statistically speaking, the scientific validity of this intellectuals’ “recipe knowledge” is roughly random."
"The encounter with bureaucracy takes place in a mode of explicit abstraction. … This fact gives rise to a contradiction. The individual expects to be treated “justly.” As we have seen, there is considerable moral investment in this expectation. The expected “just” treatment, however, is possible only if the bureaucracy operates abstractly, and that means it will treat the individual “as a number.” Thus the very “justice” of this treatment entails a depersonalization of each individual case. At least potentially, this constitutes a threat to the individual’s self-esteem and, in the extreme case, to his subjective identity. The degree to which this threat is actually felt will depend on extrinsic factors, such as the influence of culture critics who decry the “alienating” effects of bureaucratic organization. One may safely generalize here that the threat will be felt in direct proportion to the development of individualistic and personalistic values in the consciousness of the individual. Where such values are highly developed, it is likely that the intrinsic abstraction of bureaucracy will be felt as an acute irritation at best or an intolerable oppression at worst. In such cases the “duties” of the bureaucrat collide directly with the “rights” of the client—not, of course, those “rights” that are bureaucratically defined and find their correlates in the “duties” of the bureaucrat, but rather those “rights” that derive from extrabureaucratic values of personal autonomy, dignity and worth. The individual whose allegiance is given to such values is almost certainly going to resent being treated “as a number.”"
"Stephen King writes a lot of things that are really charming and quirky, and that are more ironic than horror."
"It sure is boring to be around people who are in character all the time. I always find it's closer to mental illness than acting excellence."
"To see your own visage up there, it's terrifying. I have to see a film twice, the first time just to get over the shock: the fact that my face seems to be dripping off my skull into my chest."
"People have said, in one form or another, your diction is too good. At first you think, are you insane? And then I realised, I spent so much time in the theatre, and Mamet was such a stickler about that and I am, too – that I had been spoilt. It's a cute acting trick, this whispering, mumbling thing. I realised a long time ago, when people are mumbling or whispering they're either talking about sex, or money, or lying. So if you're not doing that, you'd better speak up."
"I don't understand it completely … but she adores me. She thinks I'm funny. … My attitude towards communication has always been: it's a slippery slope, because you start communicating, the next thing you know you're going to be talking to each other, the next thing you know you're going to be feeling things, and then you'll be living your life and I want no part of that. … So I tried to avoid that stuff, but she forces it upon me."
"I could become a hermit if I'm not careful; I like that. When people on Facebook say stay in touch – I don't want to stay in touch. I don't want anyone to know where I am."
"I think it's possible to be too quick-witted, too smart to be an actor. You have to turn off a lot of your brain, in a way. When you see a fellow actor just missing it, it's hard to keep your mouth shut, but you have to. Or see a director so stupid he couldn't direct vomit into a paper bag. And he's in charge, and it's really hard to keep your mouth shut."
"There is something in his blue indignant eyes, at once credulous and vaguely accusing, that both expresses Macy's outlook – deadpan, sardonic, winningly self-critical – and explains his appeal as an actor."
"I’ve tried to be gender-blind and believe tech is a gender-neutral zone but do think there has been gender-charged reporting. We all see the things that only plague women leaders, like articles that focus on their appearance, like Hillary Clinton sporting a new pantsuit. I think all women are aware of that, but I had hoped in 2015 and 2016 that I would see fewer articles like that. It’s a shame."
"David Karp is just incredibly special. I like to think that I’m good at empathy, but I will say that David Karp is just incredibly empathetic and really in tune with the community of people that he has, that are contributing and creating on Tumblr."
"I think I’ve always thought of culture as DNA. I don’t know a lot about genetics, but I understand some of it and I think that what you really want are the genes that are positive to hyper-express themselves in culture."
"It was the height of the first boom, so it was 1999. It was a good year to be a graduate in computer science."
"I was at Google. And if you looked at Tumblr and Yahoo!, you know when you look at a map and you can see the way that South America and Africa used to fit together, I sort of joked that as we got to know Tumblr we were like we kind of felt like those continents, like our users were older, their users were younger."
"I think that the big piece here is that it really allows us to partner. Yahoo! has always been a very friendly company."
"I always did something I was a little not ready to do. I think that's how you grow. When there's that moment of 'Wow, I'm not really sure I can do this,' and you push through those moments, that's when you have a breakthrough."
"If you can find something that you're really passionate about, whether you're a man or a woman comes a lot less into play. Passion is a gender-neutralizing force."
"You can be good at technology and like fashion and art. You can be good at technology and be a jock. You can be good at technology and be a mom. You can do it your way, on your terms."
"It's really wonderful to work in an environment with a lot of smart people."
"I’m proud of what we achieved at Yahoo. That said, we had a quickly decaying legacy business. All we really managed to do was offset the declines."
"There are different phases of companies. When you’re in the tens of people, the idea itself either attracts people or it doesn’t. People are there because they think the problem you’re trying to solve is just that important."
"I've heard both the founding stories of Google and Yahoo, and for both those companies, the founders didn't even have to get into a car. They could literally go to the law office, the venture capitalists, the bank... on a bike. It's all that close together."
"This is a time of testing — a testing not only of our capacity collectively to reach coherent and intelligent policies, but to stick with them."
"Productivity growth in this country has actually been negative in a recent period. And, we have had higher oil prices; of course…. Under those conditions, the standard of living of the average American has declined."
"In the 1950s and 1960s, a substantial number of economists taking on a role of social philosopher defended a "little" inflation as a kind of social solvent, helping to reconcile competing political and economic pressures.… It was a game of mirrors, but it seemed acceptable for a while, more acceptable than imposing the degree of fiscal, monetary and other restraints necessary to deal with inflation."
"It is a sobering fact that the prominence of central banks in this century has coincided with a general tendency towards more inflation, not less. [I]f the overriding objective is price stability, we did better with the nineteenth-century gold standard and passive central banks, with currency boards, or even with "free banking.""
"Fred Hirsch's last dicta: "A controlled disintegration in the world economy is a legitimate objective for the 1980's"… The phrase captures what seems to me the prevailing attitudes and practices of most governments in this decade."
"We live in a world in which individuals and businessmen… they want to do so unencumbered by national boundaries. At the same time, modern democracies, at least as much as other forms of government, long for autonomy; they want to control their own destinies in ways responsive to the needs of an electorate often concerned less with national than with local or sectorial interests. Yet, theory and experience indicate we can’t have it both ways, full integration and full autonomy."
"The happy days of Bretton Woods, often viewed today with nostalgia, were a special case, workable because of a particular economic and political setting… the inherent contradictions in the system were too great. With the benefit of hindsight, it would seem that an erosion of the United States competitive position was implicit in the postwar arrangements."
"I start from the premise that the underlying pressures toward integration and interdependence are growing stronger, not weaker. We cannot reverse or stop the advancing technology that brings us fast and cheap communication and transportation, or the spread of knowledge."
"There does seem to me a latent danger— no part of the intention of present European leaders— implicit in the development [of the euro]. Regional monetary unity implies a greater degree of visible loss of autonomy for member countries; yet national econom ic problems will remain. The temptation could arise to solve some of these regional adjustment problems within Europe by direct subsidies to producers, by protection against the outside world, or by other means damaging to the trading opportunities of others."
"Federal Reserve chairman Paul Volcker essentially eliminated M1 as a target indicator. His successor, Alan Greenspan, eliminated M2. On the other hand, in the past year or two, Greenspan has said on various occasions that maybe we should reconsider using M2. The trouble is that all these measures of money cannot be relied on because the velocity of money changes. It is quite unstable."
"The second liberal gripe against Carter is that he lost to Reagan. As the saying went, Carter was defeated by the three Ks — Khomeini, Kennedy and Koch. Ayatollah Ruhollah Khomeini’s Iranian revolution led to the hostage crisis that was a millstone round Carter’s neck. After 444 days in captivity, the US hostages were released a few minutes after Carter left office. It has not been proved that Reagan struck a back channel deal with Khomeini’s government to keep the hostages until after the 1980 election. But the evidence is very strong. Carter believes that William Casey, Reagan’s campaign manager, did strike a bargain. Such an unnatural Rolodex would also explain Reagan’s Iran-Contra shenanigans a few years later. Ted Kennedy’s primary challenge also damaged Carter. Though Kennedy infamously could not explain why he wanted to be president, Carter had his own theory: Kennedy saw it as his birthright. The gap between the rural Georgian farmer who grew up without shoes and the Boston aristocrat is a faultline that still hobbles the Democratic party. Biden is on Carter’s side of it. Ed Koch was New York’s Democratic mayor who thought Carter was biased against Israel. Carter’s Camp David deal neutralised Egypt — Israel’s most potent enemy — and thus did more for Israel’s security than any US president since. No good deed goes unpunished. Carter was the only Democratic president to get less than half of the Jewish vote. Paul Volcker’s last name does not start with a K. However, the then chair of the US Federal Reserve is probably the largest contributor to Carter’s defeat. With interest rates at 20 per cent, Carter stood little chance at the ballot box. It is worth noting that Carter picked Volcker in full knowledge of his anti-inflation credentials. On that, as so much else, Carter did the right thing but got no credit. The left hated him for it. The right pretended it was Reagan’s doing. Much the same can be said of how America won the cold war. The moral of Carter’s story is that virtue must be its own reward. History is a biased judge."
"Tradition is the living faith of the dead, traditionalism is the dead faith of the living. And, I suppose I should add, it is traditionalism that gives tradition such a bad name."
"If Christ is risen, nothing else matters. And if Christ is not risen-nothing else matters."
"Without question, our public lands are America’s treasure and are rich in diversity. I fully recognize and appreciate that there are lands that deserve special recognition and are better managed under the John Muir model of wilderness, where man is more of an observer than an active participant."
"During the recent centennial of our National Park Service, I found myself at the ceremony at Yellowstone National Park, our first National Park established by Congress and signed into law by President Ulysses S. Grant on March 1, 1872. As I enjoyed the celebration under the famous Roosevelt arch, I could not help but notice the words etched in the stone at the top of the arch “For the benefit and enjoyment of the people.” And, on the side of the right pillar was a plaque with the words “Created by Act of Congress.” I thought “What a perfect symbol’ of what our land policy in a Nation as great as ours should be."
"I'm a geologist, and I don't consider myself a genius, but I'm a pretty smart guy."
"And I have to say, really, talk about a very special guy that I made Secretary of the Interior. Does he know the interior — he knows it, he loves it. He loves seeing it and riding on it."
"Ryan Zinke is not, in fact, a geologist. He has never been a geologist. What he did is major in geology in college, which does not make you a geologist. All it does is qualify you to watch the movie San Andreas and whisper to your friend, "It wouldn't happen like that.""
"Anti-semitism? Bad, naturally. I suppose Hitler sees a Karl Marx in every Jew."
"I thank heaven for a man like Adolf Hitler, who built a front line of defence against the anti-Christ of Communism."
"Peace in the world can only spring from peace in the hearts of men."
"Upon a foundation of changed lives permanent reconstruction is assured."
"Everybody wants to see the other fellow changed. Every nation wants to see the other nation changed. But everybody is waiting for the other fellow to begin. The Oxford Group is convinced that if you want an answer for the world today, the best place is to start with yourself. This is the first and fundamental need."
"When men change, nations change."
"Suppose everybody cared enough, everybody shared enough, wouldn't everybody have enough? There is enough in the world for everyone's needs but not enough for everyone's greed."
"Materialism is our great enemy. It is the chief "ism" we have to combat and conquer. It is the mother of all the "isms". Without the conquest of materialism, our nations will decay from within while we prepare to defend ourselves against attacks from without."
"Divisions are the mark of our time. (...) The truth is that our problem goes deeper than economics or politics. It is ideological. Divisive ideologies strive for the mastery of men's minds. Thousands follow their banners only because they see no convincing alternative. (...) There is a good road humankind must find and follow. It is a God-constructed road. It is the great high road of democracy's inspired ideology. It is valid for any nation. It is essential for world peace."
"Division is the work of human pride, hate, lust, fear, greed. Division is the trademark of materialism."
"Either we sacrifice our national selfishness for the good of humanity, or we sacrifice the good of humanity to our national selfishness."
"Tell that to the BTK killer, I said. He was a churchgoer, raised two kids, married, and resisted the urge to kill for decades. He was a person, but he was a monster, too"
"Every human community will disappoint us, regardless of how well-intentioned or inclusive."
"We should never be more loyal to an idea or an interpretation of a Bible verse than we are to people...”"
"I need a place to confess that I don't have everything figured out. Christianity is not a program for avoiding mistakes; it is a faith of the guilty. There is no "right" or perfect way to be. We learn from our mistakes; we extend grace to others and ourselves. In the same way a lover who loves your body allows you to have grace for it, so is grace the antithesis of rejection."
"I keep making mistakes, even the same ones over and over. I repeatedly attempt (and fail) to keep God and my fellow humans at arm’s length. I say no when I should say yes. I say yes when I should say no. I stumble into holy moments not realizing where I am until they are over. I love poorly, then accidentally say the right thing at the right moment without even realizing it, then forget what matters, then show tenderness ..."
"Maybe the Good Friday story is about how God would rather die than be in our sin-accounting business anymore."