439 quotes found
"When we have done our best, we should wait the result in peace."
"We often hear of bad weather, but in reality no weather is bad. It is all delightful, though in different ways. Some weather may be bad for farmers or crops, but for man all kinds are good. Sunshine is delicious, rain is refreshing, wind braces us up, snow is exhilarating."
"Rest is not idleness, and to lie sometimes on the grass under the trees on a summer's day, listening to the murmur of water, or watching the clouds float across the blue sky, is by no means waste of time."
"Earth and Sky, Woods and Fields, Lakes and Rivers, the Mountain and the Sea, are excellent schoolmasters, and teach some of us more than we can ever learn from books."
"There are three great questions which in life we have over and over again to answer. Is it right or wrong? Is it true or false? Is it beautiful or ugly? Our education ought to help us to answer these questions."
"There is an imperialism that deserves all honor and respect — an imperialism of service in the discharge of great duties. But with too many it is the sense of domination and aggrandisement, the glorification of power. The price of peace is eternal vigilance."
": These have often been attributed to Thomas Jefferson, but also to Thomas Paine, Abraham Lincoln, and many others; Lord Denning in The Road to Justice (1988) states that the phrase originated in a statement of Irish orator John Philpot Curran in 1790: "It is the common fate of the indolent to see their rights become a prey to the active. The condition upon which God hath given liberty to man is eternal vigilance.""
"What a jolly awakening there will be some few years hence, when the inevitable argument of experience will show us a nation contradicting itself through the voices of its chosen representatives! The stupidest politician will sit up, rubbing his eyes. After all, facts are facts, and although we may quote one to another with a chuckle the words of the Wise Statesman, "Lies — damned lies — and statistics," still there are some easy figures the simplest must understand, and the astutest cannot wriggle out of. So we may be led to the serious consideration of change by the evolution of materials of conviction which those who run may read, though some who read may wish to run away from them."
"We may blunder on in spite of repeated miscalculations of the popular will. More penetrating and pernicious is the influence our ill-devised machinery has upon the character of our national life. It eats in and into it. It degrades candidates and electors alike. It does its worst to reduce to sterility of influence many of the best of the component elements of the people. The individuals survive, but with their political activity dead or dying, no opportunities of life and growth being afforded them. Finally it presents as an embodiment of the nation an assembly or assemblies into which none can enter who have not been clipped, and pared, and trimmed, and stretched out of natural shape and likeness to slip along the grooves of supply. A free press, free pulpits, and a free people outside help to correct what would otherwise become intolerable but press, pulpits and people, free as they are, work and live in strict limits of relation to the machinery established among them. The world revolves on its axis subject to the Constitution of the United States, and the most Radical newspaper man in London, if such there be, never lets his imagination range out of hearing of the Clock Tower."
"The young man who is moved in any way to contemplate an entry into public life, whose creed is not in absolute inheritance from his fathers, learns first of all to understand that there are two great political organizations, with one of which he must associate himself, learning and echoing its catch-words, accepting its leadership, and steeping himself in the belief that in it are wisdom and truth while the other party is void of both. It is not everyone whose ductile mind takes him through this training, and a goodly number of up-growing men of not the worst promise for the future have to step aside."
"What an education follows! It is really a fine comedy, though the players rarely know it. I am but a clumsy performer myself, and have to confess to incurable defects of training, so that I sometimes wonder I have not been hissed off the stage; still I have seen the performance through more than once or twice, and know something about it. Such tender and delicate adjustments and readjustments of convictions to keep the party balance sure! Such abundance of spoonmeat on the one hand, and such careful economy on the other of truths that may prove too strong for weak digestions! Such avowals of readiness to consider seriously any opinion, however obviously absurd, broached by a possible supporter! Such prompt denunciations of all the devices of an irreconcilable opponent!"
"As for life within a Legislature,— who can tell how warped and bent and twisted, and accommodated to the exigencies of party struggle become the faculties of belief? Strong and courageous natures know it, and remain strong and courageous in spite of knowledge and practice; but the pliancy of man is beyond admiration, and is nowhere better seen than under the schooling of Parliament."
"It is true— it has been already admitted— that the picture will not be universally recognized; but it has been suggested that the failure of recognition lies rather in the degeneracy of the faculty of seeing than in the misrepresentation of the vision to be seen. It may be also confessed that life often survives all the perversities of training. We cannot absolutely nullify the prodigality of nature, try as hard as we may. In spite of most careful management, untractable growths survive in the most provoking way, and intrude themselves into fields believed to be kept free from their presence. And sometimes it happens that the poor party managers have to accommodate themselves to the genius they curse."
"I do not object to people looking at their watches when I am speaking. But I strongly object when they start shaking them to make sure they are still going."
"Experience shows that success is due less to ability than to zeal."
"Concentration alone conquers."
"Silence is the severest criticism."
"How strangely easy difficult things are!"
"Success soon palls. The joyous time is, when the breeze first strikes your sails, and the waters rustle under your bows."
"To make pleasures pleasant, shorten them."
"The first duty towards children is to make them happy. If you have not made them so, you have wronged them. No other good they may get can make up for that."
"You will never find time for anything. If you want time, you must make it."
"Women see through and through each other; and often we most admire her whom they most scorn."
"All movement, of every creature, comes from the desire after something better."
"One of the finest sayings in the language is John Foster's "Live mightily.""
"It would not be too much to say that if all drinking of fermented liquors could be done away, crime of every kind would fall to a fourth of its present amount, and the whole tone of moral feeling in the lower order might be indefinitely raised."
""The poorest he that is in England hath a life to live, as the greatest he..." [Colonel Thomas Rainsborough, Putney Debates 1647] This is one Liberal Text. And it is more distinctive than may at first appear. It asserts the individual and the value of any individual - even the poorest He. But it asserts it without envy. It does not demand that the rich be made poor - nor even claim that the poor are more deserving than the rich. It demands equality in one thing only, the right to live one's own life."
"Our long-term objective is clear: to replace the Labour Party as the progressive wing of politics in this country."
"Neither the Government nor the local authorities make any wealth or have any money of their own. If we want them to spend more and more we have to pay. The remedy is in our hands. Stop running to them asking them to do this, that and everything under the sun - and demand instead that they stop doing and spending so much."
"In bygone days, commanders were taught that when in doubt, they should march their troops towards the sound of gunfire. I intend to march my troops towards the sound of gunfire."
"After listening to the debate on unemployment I can see a danger that Liberals lose to the Tories their claim to have new and sensible ideas and are left saying "Me too" to a Socialist conventional wisdom which is failing...The salient need of this country—to produce more and much more efficiently—hardly figured on the agenda."
"Why do I—the original advocate of realignment on the Left—object to the Lib-Lab pact? Precisely because I do not think it will lead to realignment. For one thing, the Gaitskellites have fled the field. The Labour Party looks and behaves more and more as the servants of the trade union leaders...When the election comes, either the Labour Party win—and if that happens they will say "Thank you very much" to us and go on with more collectivism—or they lose, and we shall be tarred with their failure...Don't let us become oysters to Carpenter Jim, however genuinely benevolent he may seem."
"The root objection to the pact is the nature of the Labour Party. It is not liberal. It is not becoming more liberal. The social democrats remain ineffective, or sneak off, after preaching equality to everyone else, to some of the highest-paid jobs open to the British. As a final spectacle of degradation, they are to be seen intimidating the Grunwick workers...The Labour Party remains without principle, clinging to office, paid by the trades unions, and with an anti-democratic Marxist wing. The pact, I fear, is having no effect on the nature of that party."
"10 per cent inflation is not heaven and the factors are all still there to push it up much further next year. Nor has the Government any policy adequate to deal with unemployment. It is not capitalism that is in crisis. It is Socialism that is in collapse. The faith has vanished. The principles are shattered. It won't do for Liberals merely to say they will put on the brakes. Even if you slow down the Gadarene swine, they will go over the precipice eventually."
"The state owned monopolies are among the greatest millstones round the neck of the economy...Liberals must stress at all times the virtues of the market, not only for efficiency but to enable the widest possible choice...Much of what Mrs Thatcher and Sir Keith Joseph say and do is in the mainstream of liberal philosophy."
"We should not delude ourselves into thinking that an incomes policy is other than a serious infringement of freedom...Nor have the Liberals explained how it is to be worked, and even if they had, it is certainly not a permanent answer to our economic troubles...At present, the Liberal-Social Democratic Alliance occasionally looks too much like a half-way house on the old road to state socialism. It will spend more than the Tories but rather less than Labour...Such compromises may win votes, but they will not improve the country."
"Now the employer is to be told that if the unions force him to pay exorbitant wages or go out of business if he tries to continue, he will be taxed. The unions will escape any punishment. The employer will not be allowed to increase employment by paying lower wages nor to attract good labour by paying higher wages. We shall have another huge department to supervise the whole operation...an incomes policy is minted in the thinking of 1945."
"The Liberal Party doesn't seem to know in its mind what to do about it—its ostensible view is that the mix of the mixed economy must be left as it is. This seems to be a slightly doubtful proposition...We have to reduce the public sector, the state-run sector, and hand it over to other bodies. The economy is probably unmanageable so long as the state attempts to do so much. The Liberals have not given nearly enough thought to the question of the bureaucracy of the state, what is suitable for the state to run...I personally agree with the SDP line, not with that of the Liberal unilateralists. I want to remain in NATO and I believe that a deterrent is essential and it promotes peace...I would not support unilateral disarmament either on moral or practical grounds."
"For my part I do not feel any great horror at the idea...of the possible establishment of a Republic in this country. (Loud cheers.) I am quite certain that sooner or later it will come. (Renewed cheers and ‘Bravo!’) But...there is really not any great practical difference between a free constitutional monarchy such as ours and a free republic."
"[T]he party will not again be reunited till a new programme has been elaborated which shall satisfy the just expectations of the representatives of labour, as well as conciliate the Nonconformists who have been driven into rebellion. It is impossible to say with certainty what will be the exact form of this protest against the ever-recurring assumption that the time has come when statesmen may rest from their labours and parties be at peace, but it must include some or all of the following ideas which have been exercising a growing attraction for political thinkers, and which are summed up in the sentence which may perhaps form the motto of the new party—Free Church, Free Land, Free Schools, and Free Labour."
"Despite the perpetual adulation of ourselves which is always going on, and the constant recitals of our prosperity and of the progress we are making in science and general culture, we are compelled occasionally to turn aside from the contemplation of our virtues and intelligence and wealth, to recognise the fact that we have in our midst a vast population more ignorant than the barbarians whom we affect to despise, more brutal than the savages whom we profess to convert, more miserable than the most wretched in other countries to whom we attempt from time to time to carry succour and relief."
"All this disease is produced by filthy, ill-ventilated, uncomfortable homes; those homes, in their turn, drive the people to the public-houses and worse places. It is usual to say that these results are due to the ignorance of the people. That is true; but it would be almost truer to say that this ignorance in its turn is the result of the conditions amid which the people live. What folly it is to talk about the moral and intellectual elevation of the masses when the conditions of life are such as to render elevation impossible! What can the schoolmaster or the minister of religion do, when the influences of home undo all he does? We find bad air, polluted water, crowded and filthy homes, and ill-ventilated courts everywhere prevailing in the midst of our boasted wealth, luxury, and civilisation."
"I say to Ireland what the Liberals or the Republicans of the North said to the Southern States of America—The union must be preserved. You cannot and shall not destroy it. Within these limits there is nothing which you may not ask and hope to obtain—equal laws, equal justice, equal opportunities, equal prosperity."
"I believe that sooner or later it will be found necessary to undertake some public works in Ireland... England is the only country in the world in which it has been found possible to leave public works entirely to private enterprise. State assistance in some form or another is afforded...in every other country in Europe... I fully admit the difficulties and dangers of any such undertaking: the probability of jobbery and inefficiency; but as to the character and the poverty of the Irish people, I would at once appoint the strongest scientific and technical Commission it would be possible to obtain to report on certain broad classes of undertakings, especially on railways, reclamation, main drainage and harbours with a view to some considerable scheme of public works. I do not think the pecuniary risk would be so great as is generally supposed; and in any case I should regard the loss as a reasonable insurance against much greater evils."
"The Whigs as a party are played out, and the next great fight will be between the Tory democrats and the democratic Radicals. It will never do for the latter to be out-bidden, so you must prepare for something very drastic."
"Putting aside personal compliments what are the facts? A saving of 7 per thousand in the death-rate—2,800 lives per annum in the town. And as 5 people are ill for everyone who dies there must be a diminution of 14,000 cases of sickness, with all the loss of money, pain and grief they involve. Unless I can secure for the nation results similar to these which have followed the adoption of my policy in Birmingham it will have been a sorry exchange to give up the Town Council for the Cabinet."
"Lord Salisbury constitutes himself the spokesman of a class—of the class to which he himself belongs—who toil not, neither do they spin—whose fortunes, as in his case, have originated in grants made long ago, for such services as courtiers render to kings—and have since grown and increased while they have slept, by the levy of an unearned share on all that other men have done by toil and labour to add to the general wealth and prosperity of the country of which they form a part."
"Hitherto, the well-to-do have governed this country for their own interest; and I will do them this credit—they have achieved their object. Now I trust the time is approaching for those who work and have not. My aim in life is to make life pleasanter for this great majority; I do not care if it becomes in the process less pleasant for the well-to-do minority. Take America, for instance. Cultured persons complain that the society there is vulgar; less agreeable to the delicate tastes of delicately trained minds. But it is infinitely preferable to the ordinary worker."
"During the last 100 years, the House of Lords has never contributed one iota to popular liberties or popular freedom, or done anything to advance the common weal; but during that time it has protected every abuse and sheltered every privilege."
"One may confidently anticipate that the whole aspect of the agricultural question will undergo a change, and that...legislation will, under the pressure of the new force applied to it, be introduced for the purpose of bringing the land into the best use for the nation. Thus far the agricultural labourer has been regarded by the political economists as a mere machine—an instrument to be used for the creation of wealth, deposited in the hands of the few; not as a human being whose comfort, health, and home are to be considered, and who has a claim to such benefits as were conferred by the Factory Acts upon the labourers in towns. If his welfare cannot be sufficiently protected without the taxation of property, then property will be taxed. But it is needless now to attempt to define the measures that may be necessary for these ends. It is enough to indicate their general character. They sound the death-knell of the laissez-faire system."
"The goal towards which the advance will probably be made at an accelerated pace, is that in the direction of which the legislation of the last quarter of a century has been tending—the intervention, in other words, of the State on behalf of the weak against the strong, in the interests of labour against capital, of want and suffering against luxury and wealth."
"I do not think that the democracy will have any love for a policy of intervention and aggression, nor any ambition for conquest and universal domination. These things lead straight to the conscription, and you will not be eager or even willing to pay the blood tax which is levied on your brethren in the continental countries. (Cheers.) I anticipate, then, that you will give no assistance to the party who are clamouring for what they call a strong foreign policy, and who at this moment, in the interest chiefly of the bondholders and financial speculators, are calling upon us to take possession of Egypt without regard to the wishes of the population or the just susceptibilities of other nations. We are in Egypt at this time in pursuance of an unselfish object."
"[I]f the occasion should come to assert the authority of England, a democratic Government, resting on the confidence and support of the whole nation, and not on the favour of any limited class, would be very strong. It would know how to make itself respected, and how to maintain the obligations and the honour of the country. I think foreign rulers would be very ill advised if they were to assume that because we are anxious to avoid all cause of quarrel with our neighbours we are wanting in the old spirit of Englishmen, or that we should be found very tolerant of insult or long suffering under injury."
"If foreign nations are determined to pursue distant colonial enterprises we have no right to prevent them. We cannot anticipate them in every case by proclaiming a universal protectorate in every unoccupied portion of the globe's surface which English enterprise has hitherto neglected. But our fellow subjects may rest assured that their liberties, their rights, and their interests are as dear to us as our own; and if ever they are seriously menaced the whole power of the country will be exerted in their defence (cheers), and the English democracy will stand shoulder to shoulder throughout the world to maintain the honour and integrity of the Empire. (Cheers.)"
"What is to be the nature of the domestic legislation of the future? (Hear, hear.) I cannot help thinking that it will be more directed to what are called social subjects than has hitherto been the case.—How to promote the greater happiness of the masses of the people (hear, hear), how to increase their enjoyment of life (cheers), that is the problem of the future; and just as there are politicians who would occupy all the world and leave nothing for the ambition of anybody else, so we have their counterpart at home in the men who, having already annexed everything that is worth having, expect everybody else to be content with the crumbs that fall from their table. If you will go back to the origin of things you will find that when our social arrangements first began to shape themselves every man was born into the world with natural rights, with a right to a share in the great inheritance of the community, with a right to a part of the land of his birth. (Cheers.) But all these rights have passed away. The common rights of ownership have disappeared. Some of them have been sold; some of them have been given away by people who had no right to dispose of them; some of them have been lost through apathy and ignorance; some have been stolen by fraud (cheers); and some have been acquired by violence. Private ownership has taken the place of these communal rights, and this system has become so interwoven with our habits and usages, it has been so sanctioned by law and protected by custom, that it might be very difficult and perhaps impossible to reverse it. But then, I ask, what ransom will property pay for the security which it enjoys? What substitute will it find for the natural rights which have ceased to be recognized?"
"When the issues of peace and war are trembling in the balance, and when an unguarded word might be productive of much mischief, everyone who is under any sense of responsibility is bound, for a time at least, to maintain a temporary reserve. All, therefore, that I will say, is that war, even a successful war, is so great a misfortune for all who are engaged in it that it is the highest obligation of a patriotic Government to exhaust every means of honourable and amiable settlement. (Hear, hear.) But if, when we have done that, we find ourselves face to face with a determined policy of aggression, and have to make an appeal to the loyalty and the support of the Empire, I believe that the summons will be responded to as it has been in past times, and that the English democracy will show that it is patient and resolute, and endurant to the end, and that it will exhibit that courage and tenacity which have always in past times distinguished the Anglo-Saxon race. (Cheers.)"
"When government was represented only by the authority of the Crown and the views of a particular class I can understand that it was the first duty of men who valued their freedom to restrict its authority and to limit its expenditure. But all that is changed. Now government is the organized expression of the wishes and the wants of the people, and under these circumstances let us cease to regard it with suspicion. Suspicion is the product of an older time, of circumstances which have long since disappeared. Now it is our business to extend its functions and to see in what way its operations can be usefully enlarged."
"In the first place I urge upon you a full recognition of the magnitude of the evils with which we have to deal; in the second place I insist on the right of those who suffer to redress (cheers); and in the third place I assert the duty of society as a whole to secure the comfort and welfare of all its individual members. As a consequence of this, I desire to submit to you that it belongs to the authority and to the duty of the State—that is to say, of the whole population acting through their chosen representatives—to utilise for this purpose all local experience and all local organisation, to protect the weak, to provide for the poor, to redress the inequalities of our social system, to alleviate the harsh conditions of the struggle for existence, and to raise the average enjoyments of the majority of the population. (Loud cheers.)"
"The pacification of Ireland at this moment does, I believe, depend upon the concession to Ireland of the right to govern itself in the matter of its purely domestic business... I do not believe that the great majority of Englishmen have the slightest conception of the system under which this free nation attempts to rule a sister country. It is a system which is founded on the bayonets of 30,000 soldiers encamped permanently as in a hostile country (Cries of "Shame.") It is a system as completely centralized and bureaucratic as that with which Russia governs Poland, or as that which was common in Venice under the Austrian rule."
"I want you not to accept as final or as perfect, arrangements under which hundreds of thousands, nay, millions, of your fellow-countrymen are subjected to untold privations and misery, with the evidence all around them of accumulated wealth and unbounded luxury. The extremes of wealth and of poverty are alike the sources of great temptation. I believe that the great evil with which we have to deal is the excessive inequality in the distribution of riches. Ignorance, intemperance, immorality, and disease—these things are all interdependent and closely connected; and although they are often the cause of poverty, they are still more frequently the consequence of destitution, and if we can do anything to raise the condition of the poor in this country, to elevate the masses of the people, and give them the means of enjoyment and recreation, to afford to them opportunities of improvement, we should do more for the prosperity, ay, for the morality of this country than anything we can do by laws, however stringent, for the prevention of excess, or the prevention of crime."
"He is face to face with the whole population of England and Scotland, reinforced as it will be by at least one-fifth of the population of Ireland itself, and to threaten 32 millions of people with the vengeance of four millions is a rhetorical artifice which is altogether unworthy of Mr. Parnell's power and influence. (Hear, hear.) But it is said by him that justice requires that we should concede to Irishmen an absolute right to self-government. I would reply that that is a right which must be considered in relation to the security and welfare of the other countries in juxtaposition to which Ireland is placed, and with whose interests hers are indissolubly linked. I cannot admit that five millions of Irishmen have any greater inherent right to govern themselves without regard to the rest of the community than would the five millions of persons who inhabit the metropolis."
"The great programme of our civilization is still not solved. We have to account for and to grapple with the mass of misery and destitution in our midst, co-existent as it is with the evidence of abundant wealth and teeming prosperity. This programme some men would put aside by reference to the eternal laws of supply and demand, to the necessity of freedom of contract, and to the sanctity of every private right of property. But these phrases are the convenient cant of selfish wealth... Our object is the elevation of the poorer of the masses of the people, a levelling up which shall do something to remove the excessive inequalities in the social condition of the people."
"If we fail, let us try again and again until we succeed."
"I hope we may be able sooner or later to federate, to bring together, all these great dependencies of the British Empire into one supreme and Imperial Parliament (cheers), so that they should be all units of one body, that one should feel what the others feel, that all should be equally responsible, that all should have a share in the welfare and sympathize with the welfare of every part. That is what I hope, but there is very little hope for it if you weaken the ties which now bind the central portion of the Empire together. (Cheers.)"
"As I passed through England and the United States, and again when I crossed the boundary of the Dominion, there was one idea impressing itself upon my mind at every step, indelibly written upon the face of two vast countries, and that was the greatness and importance of the distinction reserved for the Anglo-Saxon race—(cheers)—that proud, persistent, self-asserting and resolute stock which no change of climate or condition can alter, and which is infallibly bound to be the predominant force in the future history and civilisation of the world. (Cheers.)"
"The interest of true democracy is not towards anarchy or the disintegration of the Empire, but rather the uniting together kindred races with similar objects. You have a portion in the great path that lies before us. It may yet be that the federation of Canada may be the lamp lighting our path to the federation of the British Empire. (Cheers.) If it is a dream—it may be only the imagination of an enthusiast—it is a grand idea. (Hear, hear.) It is one to stimulate the patriotism and statesmanship of every man who loves his country; and whether it be destined or not to perfect realisation, at least let us all cherish the sentiment it inspires. Let us do all in our power to promote it, and enlarge the relations and goodwill which ought always to exist between sons of England throughout the world and the old folks at home. (Prolonged cheering.)"
"[W]e want to convince the country that there is a better chance of really popular reform from a Unionist Government than from the Parnell–Gladstone."
"Be as Radical as you like, be a Home Ruler if you must, but be a little Jingo if you can."
"The fact is, that in social questions the Tories have almost always been more progressive than the Liberals, and the Conservative leaders in their latest legislation have only gone back to the old Tory traditions. Almost all the legislation dealing with Labour questions has been initiated by Tory statesmen, and most of it has been passed by Tory Governments. The Factory and Workshops Acts, the Mines Regulation Act, Merchant Shipping legislation, the Acts relating to sanitation, artisans' dwellings, land purchase, allotments, small holdings and free education are all Conservative, and it is therefore historically inaccurate to represent the Tory Party as opposed to socialistic legislation."
"He is opposed to expansion of the Empire and to any expense, on the ground, as I understand, that we have enough to do at home. Now, suppose this view...had been put 50 or 100 years ago, and suppose it had been accepted by the Parliament of that day, I ask myself what would now be the position of this country, what would be the position of persons in the slums for whom my hon. Friend has so much sympathy and feeling? Does my hon. Friend believe, if it were not for the gigantic foreign trade that has been created by the policy of expansion, that we could subsist in this country in any kind of way—I do not say in luxury, but in the condition in which at present a great part of our population live? Does he think that, we could support 40,000,000 of people in these small islands? Is it not the fact that the great proportion of the 40,000,000 people of this country earns its livelihood by the trade brought to the country in consequence of the action of our ancestors 50 or 100 years ago who did not shrink from making sacrifices, and who were not ashamed...to peg our claims for posterity? We are the posterity who enjoy the result of that policy; and are we to be meaner and more selfish than those who preceded us? Are we to do nothing for those who come after us? Are we to sacrifice that which those who went before have gained for us? Why, if this idea of closing all the doors through which all new trade is to come to us is to be accepted by this House, we must adopt some means or other by which our population can be kept stationary. And I venture to say that when our ancestors pegged out claims for us, as they did in many parts of the world, they were not at the time more promising than the claims which are now under consideration."
"I believe that the people of this country have decided this matter in their minds, and have determined that they will take their full share in the disposition of these new lands and in the work of civilisation they have to carry out there. I think they are justified in that determination—justified by the spirit of the past, justified by that spirit which has shown that the spirit of travel and adventure and enterprise distinguishing the Anglo-Saxon race has made us peculiarly fit to carry out the work of colonisation."
"If we are not going to give up this mission—to use a word I do not much like, but it has been previously employed—let us look the matter courageously in the face, and be prepared, if need be, for sacrifice of life and money, which, in the first instance, we may have to make in order to carry it out. We have come to the point at which we do not consider life so sacred that it may not be sacrificed to save life. For my own part, I hold that, both in matters of life and money, we may sacrifice both, if we see before us a prospect of good and a satisfaction for the sacrifice we may make. The people of this country, in my opinion, have by large majorities declared that it is our duty to take our share in the work of civilisation in Africa... They know that an omelette cannot be made without breaking eggs, and I do not believe that they are prepared to count the cost."
"I and those who agree with me believe in the expansion of the Empire, and we are not ashamed to confess that we have that feeling, and we are not at all troubled by accusations of Jingoism."
"We have secured for Uganda the pax Britannica which has been so beneficial in India... What existed in Uganda at that time were anarchy and civil war of the worst kind. If we had not been there thousands and perhaps hundreds of thousands of people would have been cruelly massacred; and after the victory of one party or the other what remained of the minority would have been cruelly tortured to death."
"What is the Slave Trade, and what is the cause of it? People do not make slaves through love of cruelty or mischief, but they do so because they made their livelihood by it. Tribes are enslaved, are taken as slaves, in order to carry burdens to the coast, and when they have done that they are sold for what they will fetch. If you could give to the slave-raiding Arabs, who at the present moment are the most barbarous and brutal people on the face of the earth, peaceful means of making an honest livelihood, do you mean to say that they enjoy war so much that they will not accept these means? If you say so, I think all history and experience is against you. You have never found a case where it has been made profitable to a nation or tribe to keep the peace that they have not done so... Make it the interest of the Arab slave traders to give up the Slave Trade, and you will see the end of that traffic."
"I say that this Bill has been changed in its most vital features, and yet it has always been found perfect by hon. Members behind the Treasury Bench. The Prime Minister [William Gladstone] calls "black," and they say, "it is good": the Prime Minister calls "white," and they say "it is better." It is always the voice of a god. Never since the time of Herod has there been such slavish adulation. [Cheers, cries of "Progress!" and "Judas!"]"
"I have no sympathy at all with the new Radicalism of which Sir William Harcourt is now a conspicuous supporter, although a recent convert. I have no sympathy with the policy of men whose representatives abet and aid the projects of the enemies of this country (hear, hear)—the men who whine over the fate of Lobengula, but denounce as murderers the British officers and the brave Englishmen, who, at the risk of their lives and fortunes in all parts of the world, are doing their part to maintain the great Empire of the Queen. (Cheers.) I have no sympathy with men who apparently approve of French aggression, and who at the same time deprecate any increase of the British Navy; or with those who preach consistently in all parts of the world, in Africa, in Asia, and in Ireland their favourite doctrine of "Scuttle.""
"I am, and shall be in the future, proud to call myself a Unionist (cheers), and be satisfied with that title alone, believing that it is a wider and nobler title than that either of Conservative or Liberal, since it includes them both (hear, hear), and since it includes all men who are determined to maintain an undivided Empire, and who are ready to promote the welfare and the union, not of one class, but of all classes of the community. (Cheers.)"
"I say that...there is no leader of public opinion in this country who will not fail in his duty if he does not impress upon his countrymen the absolute necessity of preventing their security from being undermined. (Cheers.) Gentlemen, there is one thing that you must never lose sight of. The creation of an all-powerful navy by any other Power is chiefly valuable to them as an instrument of aggression. To us an all-powerful navy is the essential condition of our existence. (Cheers.) If we were to lose even for three months the control of the great highways of the ocean by which we communicate with our distant possessions and dependencies, these possessions would be absolutely at the mercy of any Power with unlimited military strength which took advantage of our absence from the sea to attack them... I will only say...that I desire you to impress upon you the importance...of doing all in your power to support the party...which will be sensible to responsibilities of Empire, which will be mindful of the traditions of a great governing race, and which will be determined to hand down to future generations intact and unimpaired the great inheritance of a world-wide dominion. (Loud cheers.)"
"[T]he electors are much more interested at the present time in social questions and the problems connected with the agitation of the Labour Party than they are with either the House of Lords or any other constitutional subject."
"I have taken office with two objects; to see whether something cannot be done to bring the self-governing Colonies and ourselves into closer relations, and to attempt the development of the resources of the Crown Colonies, especially to increase our trade with those Colonies."
"I venture to claim two qualifications for the great office which I hold, which to my mind, without making invidious distinctions, is one of the most important that can be held by any Englishman; and those qualifications are that in the first place I believe in the British Empire, and in the second place I believe in the British race. I believe that the British race is the greatest of the governing races that the world has ever seen."
"The resolution which was conveyed to the Prime Minister on behalf of the Australian colonies and the display of patriotic enthusiasm on the part of the Dominion of Canada came to us as a natural response to the outburst of national spirit in the United Kingdom, and as a proof that British hearts beat in unison throughout the world, whatever may be the distances that separate us. (Cheers.) Then let us cultivate those sentiments. Let us do all in our power by improving our communications, by developing our commercial relations, by co-operating in mutual defence (cheers), and none of us then will ever feel isolated, no part of the Empire will stand alone, so long as it can count upon the common interest of all in its welfare and in its security. (Cheers.) That is the moral I have derived from recent events. That is the lesson I desire to impress on my countrymen. In the words of Tennyson— "Let Britain's myriad voices call, Sons, be welded each and all, Into one Imperial whole, One with Britain, heart and soul! One life, one flag, one fleet, one Throne!" (Loud cheers.)"
"And in the time to come, the time that must come, when these colonies of ours have grown in stature, in population, and in strength, this league of kindred nations, this federation of Greater Britain, will not only provide for its own security, but will be a potent factor in maintaining the peace of the world. (Cheers.)"
"The establishment of commercial union throughout the Empire would not only be the first step, but the main step, the decisive step towards the realization of the most inspiring idea that has ever entered into the minds of British statesmen."
"You can not have omelettes without breaking eggs; you can not destroy the practises of barbarism, of slavery, of superstition, which for centuries have desolated the interior of Africa, without the use of force; but if you will fairly contrast the gain to humanity with the price which we are bound to pay for it, I think you may well rejoice in the result of such expeditions as those which have recently been conducted with such signal success in Nyassaland, Ashanti, Benin, and Nupé—expeditions which may have, and indeed have, cost valuable lives, but as to which we may rest assured that for one life lost a hundred will be gained, and the cause of civilization and the prosperity of the people will in the long run be eminently advanced."
"Let it be our endeavour, let it be our task, to keep alight the torch of imperial patriotism, to hold fast the affection and the confidence of our kinsmen across the seas; so that in every vicissitude of fortune the British Empire may present an unbroken front to all her foes, and may carry on even to distant ages the glorious traditions of the British flag."
"I say, speaking for the Government, that in so far as in us lies there shall be no second Majuba. Never again, with our consent, while we have the power, shall the Boers be able to erect in the heart of South Africa a citadel from whence proceed disaffection and race animosities. Never again shall they be able to endanger the paramountcy of Great Britain. Never again shall they be able to treat an Englishman as if he belonged to an inferior race."
"I believe that the men of Yorkshire will not forget the words of the Mayor of Mafeking that "A seat lost to the Unionist Government is a seat gained by the Boers.""
"At the present moment the Empire is being attacked on all sides and in our isolation we must look to ourselves. (Cheers.) We must draw closer our internal relations, the ties of sentiment, the ties of sympathy, yes, and the ties of interest. (Cheers.) If by adherence to economic pedantry, to old shibboleths, we are to lose opportunities of closer union which are offered us by our colonies, if we are to put aside occasions now within our grasp, if we do not take every chance in our power to keep British trade in British hands, I am certain that we shall deserve the disasters which will infallibly come upon us. (Cheers.)"
"The days are for great Empires and not for little States. The question for this generation is whether we are to be numbered among the great Empires or the little States."
"Justification of union is that a bundle is stronger than the sticks which compose it, but, if the whole strain is to be thrown upon one stick, there is very little advantage in any attempt to put them into a bundle."
"[T]he expression was, "If you want our aid, call us to your Councils." Gentlemen, we do want your aid. We do require your assistance in the administration of the vast Empire which is yours as well as ours. The weary Titan staggers under the too vast orb of its fate. We have borne the burden for many years. We think it is time that our children should assist us, be very sure that we shall hasten gladly to call you to our Councils. If you are prepared at any time to take any share, any proportionate share, in the burdens of the Empire, we are prepared to meet you with any proposal for giving to you a corresponding voice in the policy of the Empire."
"The terms of peace at Vereeniging were the charter of the Boer nation. They had every right to call upon the British to fulfil them in spirit and letter. If, in any respect, they thought these terms had not been, or would not be, carried out in the future, let them bring complaints and they would be redressed."
"In the terms of peace it was promised that education in Dutch should be given to the children of parents who desired it. This promise would be kept."
"He heartily agreed with Dr. Smuts when he said they must stand together in the work of resettlement and restoration. The hope of South Africa lay in closer intercourse between the two races. They were not really separated either in interest or character. If they went back to their history they found that in centuries long ago they were kinsfolk, and now, although they had been separated, the resemblances between them were greater than the differences. The characteristics which the British admired they had—namely, patriotism, courage, tenacity, and willingness to make sacrifices for what they believed to be right and true. He believed that with a little consideration on both sides and readiness to give as well as take before many years, probably before many of them could anticipate, they would be one free people under one flag."
"You are invited to share the privileges and glories of the Empire which is yours as well as ours, and was made by your forefathers as well as ours; and you are also asked to share the burdens of Empire. If I have ever been in any doubt as to what answer you would give it has been removed by my experiences since I have been in South Africa. There is a small minority in the United Kingdom and elsewhere which is apt in great questions of policy to haggle about the cost. A conception of empire will not be gained if treated in a huckstering spirit. (Loud cheers.) The Empire is a great and priceless possession which we cannot weigh in the balances, putting so much empire against so much gold. My opinion is that the peoples of the Colonies will resent any imputation on their loyalty to this great ideal, and will feel no sacrifice too great to maintain their fundamental position. A Canadian statesman has said that the British are now one people, animated by one spirit, and that they shall in future stand shoulder to shoulder in support of their common interests and common rights. (Cheers.) That is the tone in which the matter should be treated. I call on all the colonies to sustain it to the end. If this be achieved I venture to predict that the British Empire, standing four-square to all the winds that blow, will carry down the distant ages these ideals of humanity, justice, and freedom on which they have been based."
"You must bear in mind that we are above parochial and provincial patriotism, for patriotism in itself is worthy of a wider and nobler conception of Imperial life, which it behoves us all to cultivate. These times are critical and creative times. On what is done now the future of South Africa depends. Every one may contribute, according to his means and opportunity, to secure the greatness of the union. A new nation is now springing up and growing under our eyes to be a great free nation under the British flag. (Cheers.) Do not forget the Empire. Do not forget the motherland that bore you and in your time of stress and difficulty came to your aid. She may yet need your support. You must be prepared at all costs to give it. (Loud cheers.) What an Empire it is for which we are all responsible! It is the greatest in extent that the world has ever known, with a population of four hundred million inhabitants, which includes hundreds of different races, which embraces every climate, and which produces every necessary and luxury of life. (Cheers.) What a heritage! You are co-heirs with us in its privileges and its glories. Are you going to be content to be sleeping partners? (Cries of "No.") You must claim your share in all that the Empire represents; you must claim as an honour and a privilege your share in its burdens and obligations; you must join with us to do everything to maintain the union and confirm the strength, power, and influence which I believe in the future you will find to be the greatest force in civilisation and in the peace of the world."
"For my own part I believe in a British Empire, in an Empire which, although it should be its first duty to cultivate friendship with all the nations of the world, should yet, even if alone, be self-sustaining and self-sufficient, able to maintain itself against the competition of all its rivals; and I do not believe in a Little England which shall be separated from all those to whom it would in the natural course look for support and affection, a Little England which would then be dependent absolutely on the mercy of those who envy its present prosperity, and who have shown they are ready to do all in their power to prevent its future union with the British races throughout the world. (Loud and continued cheers.)"
"It will be impossible to secure preferential treatment with the colonies without some duty on corn as well as on other articles on food, because these are the chief articles of colonial produce. Whether this will raise the cost of living is a matter of opinion, and there is no doubt that in many cases a duty of this kind is paid by the exporter, and it really depends on the extent of competition among the exporting countries... But, even if the price of food is raised, the rate of wages will certainly be raised in greater proportion. This has been the case both in the United States and Germany. In the former country the availabile balance left to the working man after he has paid for necessaries is much larger than here. These are facts which we have to bring to the notice of the working men generally."
"At present we go into negotiations with foreign countries empty-handed. We have nothing to give, and we have to take what they are good enough to leave for us. If we were able to bargain on equal terms, I believe that the duties now imposed on our produce would be generally reduced. There would be a competition among foreign nations for our markets which would bring us nearer to real free trade than we have ever been."
"You are told by the opponents of all change that such a reform as I contemplate would involve this country in ruin, would bring starvation to the homes of the working people, and destroy our export trade. If these predictions have any foundation, how are we to account for the fact that the increase of exports, wages, and general prosperity during the last 20 years in the United States and Germany has been greater than in the United Kingdom, which is the only civilised country in the world to enjoy the blessings of unrestricted free import?"
"[What] is the effect of payment for imports by interest on securities? Is it not the effect that such payment does not promote employment of labour, and that, therefore, although the wealth of the country so paid may not be less in aggregate, the national wealth will be worse in the sense that it will tend to cease being a manufacturing and producing nation and will become instead a nation of consumers, chiefly rich men and their dependents?"
"[It was] better to keep the employment in this country even though the workmen (and everyone else) had to pay a little more for the articles manufactured at home than for those coming from abroad, where wages may be lower and the condition of employment more favourable to the manufacturer."
"What are our objects? They are two. In the first place, we all desire the maintenance and increase of the national strength and the prosperity of the United Kingdom...in the second place, our object is, or should be, the realization of the greatest ideal which has ever come to statesmen in any country or in any age—the creation of an Empire such as the world has never seen. (Cheers.) We have to cement the union of the States beyond the Seas. We have to consolidate the British race. We have to meet the clash of competition, commercial now. Sometimes in the past it has been otherwise; it may be again in the future. Whatever it be, whatever danger threatens, we have to meet it no longer as an isolated country. We have to meet it as fortified and strengthened and buttressed by all those of our kinsmen, all those powerful and continually rising States which speak our common tongue and pay allegiance to our common flag."
"When Mr. Cobden preached his doctrine he believed, as he had at that time considerable reason to suppose, that while foreign countries would supply us with our foods and raw materials we should remain the workshop of the world and should send them in exchange our manufactures. But that is exactly what we have not done. On the contrary...we are sending less and less of our manufactures to them, and they are sending more and more of their manufactures to us...Our existence as a nation depends upon our manufacturing capacity and production."
"In 1872 we sent to the protected countries of Europe and to the United States of America 116,000,000 of exported manufactures. In 1882...it fell to 88,000,000. In 1892...it fell to 75,000,000. In 1902, last year, although the general exports had increased, the exports of manufactures had decreased again to 73½ millions. And the total result of this is that after 30 years you are sending 42½ millions of manufactures less to the protected countries than you did 30 years ago. Then there the neutral countries...they have fallen 3½ millions...you have lost altogether in your export of manufactures 46 millions. How is it that that has not impressed the people before? Because the change has been concealed by our statistics... You have failed to observe that the continuance of your trade is dependent entirely on British possessions. While these foreign countries have declined 46 millions your British possessions have increased 40 millions."
"Our Imperial trade is absolutely essential to our prosperity at the present time. If that trade declines, or if it does not increase in proportion to our population and to the loss of trade with foreign countries, then we sink at once into a fifth-rate nation. Our fate will be the fate of the empires and kingdoms of the past. We have reached our highest point...I do not believe in the setting of the British star; but then I do not believe in the folly of the British people. I trust them, I trust the working classes of this country. I have confidence that they who are our masters, electorally speaking, that they will have intelligence to see that they must wake up. They must modify their policy to suit new conditions."
"The Colonies are prepared to meet us. In return for a very moderate preference they will give us a substantial advantage. They will give us, in the first place—I believe they will reserve to us the trade which we already enjoy. They will arrange for tariffs in the future in order not to start industries in competition with those which are already in existence in the mother country... But they will do a great deal more for you. This is certain. Not only will they enable you to retain the trade which you have, but they are ready to give you preference to all the trade which is now done with them by foreign competitors...We must either draw closer together or we shall drift apart... It is, I believe, absolutely impossible for you to maintain in the long run your present loose and indefinable relations and preserve these Colonies parts of the Empire...Can we invent a tie which must be a practical one, which will prevent separation...I say that it is only by commercial union, reciprocal preference, that you can lay the foundations of the confederation of the Empire to which we all look forward as a brilliant possibility."
"We, in a spirit of humanity of which I entirely approve, have passed legislation—to which I may say I have without boasting myself contributed very largely—to raise the standard of living amongst our working people, to secure to them higher wages, to save them from the competition of men of a lower social scale. We have surrounded them with regulations which are intended to provide for their safety. We have secured them, or the majority of them, against the pecuniary loss which would follow upon accidents incurred in the course of their employment. There is not one of those things which I have not supported... But they have all entailed expense, they have all raised the cost of production; and what can be more illogical than to raise the cost of production in this country in order to promote the welfare of the working classes, and then to allow the products of other countries—which are not surrounded by any similar legislation, which are free from all similar cost and expenditure—to allow them freely to bring each country in competition with our goods, which are hampered in the struggle?"
"If you allow this state of things to go on, what will follow? If these foreign goods come in cheaper, one of two things must follow. Either you will have to give up the conditions you have gained, either you will have to abolish and repeal the fair-wages clause of our Factory Acts, and the compensation to workmen, and either you will have to take lower wages, or you will lose work. You cannot keep your work at this higher standard of living and pay if at the same time you allow foreigners at a lower standard and lower rate of pay to send their goods freely in competition with yours."
"Now the Cobden Club all this time rubs its hands in the most patriotic spirit and says, "Ah, yes; but how cheap you are buying." Yes, but think how that effects different classes in the community. Take the capitalist... His interest is to buy in the cheapest market, because he does not produce, but can get every article he consumes. He need not buy a single article in this country; he need not make a single article. He can invest his money in foreign countries and live upon the interest, and then in the returns of the prosperity of the country it will be said that the country is growing richer because he is growing richer. What about the working men? What about the class that depends upon having work in order to earn wages or subsistence at all? They cannot do without the work; and yet the work will go if it is not produced in this country. This is the state of things which I am protesting."
"Greenock was one of the great centres of the sugar trade... Then came foreign competition, aided by bounties; and your trade declines so seriously that only the very best, the very richest, the most enterprising, the most inventive can possibly retain their hold upon it. If there had been no bounties and no unfair competition of this kind what would have happened? In the last 20 or 30 years the consumption of sugar throughout the world has increased enormously. The consumption in this country has increased enormously; and you would have had your share...if normal conditions and equal fairness had prevailed; and at this moment in Greenock, quite independently of the other industries you may have found to occupy you, there would have been in sugar alone ten times as many men employed as there were in the most palmy days of the trade. But normal conditions have not obtained. You have been the sufferers; and, as I have said, a great number of your refineries have been closed, have disappeared altogether. The capital invested in them has been lost, and the workmen who work in them—what has become of them?"
"Free imports have destroyed this industry, at all events for the time, and it is not easy to recover an industry when it has once been lost... They have destroyed agriculture... Agriculture as the greatest of all trades and industries of this country has been practically destroyed. Sugar has gone, silk has gone, iron is threatened, wool is threatened, cotton will go! How long are you going to stand it? At the present moment these industries, and the working men who depend upon them, are like sheep in a field. One by one they allow themselves to be led out to slaughter, and there is no combination, no apparent prevision of what is in store for the rest of them. Do you think, if you belong at present to a prosperous industry, that your industry will be allowed to continue? Do you think that the same causes which have destroyed some of our industries, and which are in the course of destroying others, will not be equally applicable to you when your turn comes?"
"The Colonies are no longer in their infancy. They are growing rapidly to a vigorous manhood. Now is the time—the last time—that you can bind them closer to you. If now you disregard their aspirations and wishes, if when they make you an offer not specially in their interests but in the interests of the Empire of which we are all a portion—if when they make you this offer you reject it or treat it with scorn you may do an injury which will be irreparable, and, whatever you yourselves may feel in after life, be sure that your descendants will scorn and denounce the cowardly and selfish policy which you will have pursued."
"When I was in South Africa nothing was more inspiring, nothing more encouraging, to a Briton to find how the men who had either themselves come from its shore or were the descendants of those who had still retained the old traditions, still remembered that their forefathers were buried in its churchyards, that they spoke a common language, that they were under a common flag, still in their hearts desired to be remembered above all as British subjects, equally entitled with us to a part in the great Empire which they, as well as us, have contributed to make...I did not hesitate, however, to preach to them that it was not enough to shout for Empire...but that they and we alike must be content to make a common sacrifice...in order to secure the common good. To my appeal they rose. And I cannot believe that here in this country, in the mother country, their enthusiasm will not find an echo. They felt, as I felt, and as you feel, that all history is the history of States once powerful and now decaying. Is Britain to be numbered among the decaying States? Has all the glory of the past to be forgotten? Have we to prove ourselves unregenerate sons of the forefathers who left us so glorious an inheritance? Are we to be a decaying State? Are the efforts of all our sons to be frittered away? Are their sacrifices to be vain? Or are we to take up a new youth as members of a great Empire which will continue for generation after generation, the strength, the power, and the glory of the British race?"
"Lord Goschen tells you that France only takes 2 per cent. of its corn from abroad, that it is self-sufficient, and that Germany only takes 30 per cent., whereas, he says, we take four-fifths. That is not a comforting reflection...it is not a comforting reflection to think that we, a part of the British Empire that might be self-sufficient and self-contained, are, nevertheless, dependent, according to Lord Goschen, for four-fifths of our supplies upon foreign countries, any one of which, by shutting their doors upon us, might reduce us to a state of almost absolute starvation... [T]he working man has to fear the result of a shortage of supplies and of a consequent monopoly. If in time of war one of the great countries, Russia, Germany, France, or the United States of America, were to cut off its supply, it would infallibly raise the price according to the quantity which we received from that country. If there were no war, if in times of peace these countries wanted their corn for themselves, which they will do, or if there were bad harvests, which there may be in either of these cases, you will find the price of corn rising many times higher than any tax I have ever suggested. And there is only one remedy for it. There is only one remedy for a short supply. It is to increase your sources of supply. You must call in the new world, the Colonies, to redress the balance of the old. Call in the Colonies, and they will answer to your call with very little stimulus or encouragement. They will give you a supply which will be never failing and all sufficient."
"What is the whole problem as it effects the working classes of this country? It is all contained in one word—employment. Cheap food, a higher standard of living, higher wages—all these things, important as they are, are contained in the word employment. If this policy will give you more employment, all the others would be added unto you. If you lose your employment, all the others put together will not compensate you for that loss."
"It is absolutely impossible to reconcile free trade with trade unionism. You can have one or you can have the other, but you cannot have both; and I am glad to say that in saying that I have the support of a trade unionist with whom I have disagreed upon almost every other question, Mr. Keir Hardie... [I]t is not only the consumer you have got to consider. The producer is of still more importance; and to buy in the cheapest market is not the sole duty of man, and it is not in the best interest of the working classes."
"What is the good, I ask, in the name of common sense, of prohibiting sweating in this country if you allow sweated goods to come in from foreign countries? If you insist on limitation, of hours and upon precautions for security, bear in mind all these things add to the cost of production, to the difficulties of the manufacturer in selling his goods, and unless you give him some increased price, some increased advantage in compensation, then he cannot carry on competition any longer. All these conditions in the long run will result not to your advantage, for you will have no work to do, but to the advantage of the foreigner, who is not so scrupulous and who conducts his work without any of these conditions... If protected labour is good, and I think in many ways it is...then it is good to protect the results of labour, and you cannot do one without the other."
"What Washington did for the United States of America, when he made what is in itself a self-contained and self-sufficient empire of some 80 millions of souls, what Bismarck did for Germany when he united between 50 and 60 millions of people, that it is our business and duty to do for the British Empire."
"While our investments abroad may provide a sufficient return to the capitalists...they tend directly to a transfer of employment from this country to our rivals & competitors."
"I can conceive it is a possible theory that we might be even richer if we became simply a distributive Empire, a home for millionaires and for their dependents, with no productive industry whatever, no one who would come under our present description of working men, that is to say, a man who labours at some definitive trade or industry for himself. I can conceive that it might be possible that there should be even more cheques passing through the Clearing-house than there are now; that the returns of income-tax would be larger. A single millionaire might increase the returns from income-tax more than they would be diminished by the destruction of a whole industry of Birmingham. But, for reasons of difference in national character and position (hear, hear), you may be richer, but not greater. (Hear, hear). You may sink to a position which I do not like to contemplate, and yet all these official statistics might show you a constant tale of progress and increasing wealth."
"London is the clearing-house of the world."
"Banking is not the creator of our prosperity, but is the creation of it. It is not the cause of our wealth, but is the consequence of our wealth; and if the industrial energy and development which has been going on for so many years in this country were to be hindered or relaxed, then finance, and all that finance means, will follow trade to the countries which are more successful than ourselves."
"Take the case of Spain. I think in the case of Spain, and I am certain in the case of Holland, that there is more acquired wealth in those countries today than there was in the palmiest times of their history; but is that all? In spite of the growth of their wealth they have fallen from their high estate. The sceptre they once wielded so proudly has passed into other hands and can never return to them. (Hear, hear.) They may be richer, but they are poorer in what constitutes the greatness of a nation, and they count for nothing in the future opinion of the world. Is it wished that we should follow in the same lines? ("No, no.") But of what are we proud? Of our wealth? I think that is a contemptible form of pride. (Cheers.) Are we proud of our power? Are we proud of the use we may make of that power in order to influence the civilisation of the world? Do we desire to be, as we have been in the past, one of the greatest of nations? Do we wish our voice to be heard in Europe? (Cheers.) Then, if so, do not let us be misled by those who would teach us that we can afford to stand where we are and yet wallow in comparative luxury that may, indeed, be greater than any we have enjoyed before. (Cheers.)"
"Let us take one rival for comparison. What about Germany? ... [T]heir exports will have increased twice as fast as ours... Well, if that goes on, what is going to happen? We are continously improving our position; they are making more rapid progress. They are already neck and neck. It is perfectly clear that in a very short time they will have passed us; and in regard, at all events, to this test, we shall have fallen from our position in relation to the other nations of the world... I do not come before you to tell you that our prosperity has disappeared. No; but I say that our position is deteriorating, and I say that, unless you do something to prevent it, we shall go the course of all those other nations to which I have referred. (Hear, hear.) We shall fall from the highest place, we shall be lower in the scale of nations, and with that goes all the power and all the influence to which I attach so great a value."
"If employment is falling off, what is the lesson? The lesson is that our home trade, our domestic consumption, must have decreased in a larger proportion than our foreign trade has increased. (Hear, hear.) The competition from abroad has grown more and more severe, and, on the whole, taking our trade as a whole, it must have declined if the employment in trade has decreased. (Hear, hear.) Wages have been reduced. You have only to read the papers to see almost daily some trade or another has to submit to a reduction. That, then, is not a proof of boundless prosperity. It is a proof of comparative decline, and, in my judgment, the handwriting is on the wall, there to be read by every impartial man; and, though I contemplate no immediate catastrophe, I say the situation calls for preparation while there is still time to find a remedy. (Cheers.)"
"Are we to be an empire or are we to be only a kingdom? The great Napoleon said that "Providence was always on the side of the big battalions." Do you suppose that is not the same with countries as with armies? The struggle for life, the struggle for existence in future will not be between cities or even between kingdoms. It will be between mighty empires; and the minor States will come off badly if they are left to be crushed between the gigantic bulk of these higher organisations. Our opponents see this truth dimly, because when we come to talk of the prosperity of America and Germany they say, "Yes, that is natural. Are they not greater than us, are they not more numerous?" Then in a sort of despairing fatalism they seem to say, "What can our little England do but fall a victim to the inexorable decrees of fate?" I am not impressed by their pessimism. (Cheers.) I refuse to despair of my country. (Cheers.) Are we not also an empire? (Cries of "Yes.") Are we not as great in area and as great in population, greater in the variety of our products and opportunities than any empire that exists or that the world has ever seen? Yes; but our union is incomplete, and the question which to me is everything is "Will it attain to a higher organisation?" It is impossible that it can remain the same; it must either shrink or it must develop."
"In the great revolution which separated the United States from Great Britain the greatest man that revolution produced...was Alexander Hamilton. He...left a precious legacy to his countrymen when he disclosed to them the secrets of union when he said to them, "Learn to think continentally." (Hear, hear.) And, my fellow-citizens, if I may venture to give you a message now I would say to you, "Learn to think Imperially" (Cheers.) ... I ask you to be worthy of your past; I ask you to remember that the future of this country, which we all cherish so much, lies in the future of the British race. The Colonies and possessions—they are the natural buttresses of our Imperial state, and it behoves us to think of them as they are now, in their youth and promise, to think of them also what they will be in a century hence when grown to manhood and developing beyond anything we can hope for their motherland. (Cheers.) Think of them as they are; think of them as they will be; share and sympathise with their aspirations for a closer union; do nothing to discourage them, but show your willingness to co-operate with them in every effort they make or propose. So, and so only, can you maintain the traditions of the past, the renown of this Imperial City, and the permenance of that potent agency for peace and for civilisation that we call the British Empire. (Loud cheers.)"
"The day of small nations has passed away; the day of Empires has come."
"You are suffering from the unrestricted imports of cheaper goods. You are suffering also from the unrestricted immigration of the people who make these goods. (Loud and prolonged cheers.)... The evils of immigration have increased during recent years. And behind those people who have already reached these shores, remember there are millions of the same kind who, under easily conceivable circumstances, might follow in their track, and might invade this country in a way and to an extent of which few people have at present any conception. The same causes that brought 10,000 and 20,000, and tens of thousands, may bring hundreds of thousands, or even millions. (Hear, hear.) If that would be an evil, surely he is a statesman who would deal with it in the beginning. (Hear, hear.)... When it began we were told it was so small that it would not matter to us. Now it has been growing with great rapidity, it has already affected a whole district, it is spreading into other parts of the country... Will you take it in time (hear, hear), or will you wait, hoping for something to turn up which will preserve you from what you all see to be the natural consequences of such an invasion? ... [I]t is a fact that when these aliens come here they are answerable for a larger amount of crime and disease and hopeless poverty than are proportionate to their numbers. (Cheers.) They come here—I do not blame them, I am speaking of the results—they come here and change the whole character of a district. (Cheers.) The speech, the nationality of whole streets has been altered; and British workmen have been driven by the fierce competition of famished men from trades which they previously followed. (Cheers.)... But the party of free importers is against any reform. How could they be otherwise?...they are perfectly consistent. If sweated goods are to be allowed in this country without restriction, why not the people who make them? Where is the difference? There is no difference either in the principle or in the results. It all comes to the same thing—less labour for the British working man. (Cheers.)"
"Is the Unionist party, the Conservative party, to be without a definite policy of social reform? It is to our party that they owe the whole of that body of legislation connected with the Factory Acts, free education, the distribution of lands in the shape of allotments and small holdings, the compensation for accidents to workmen in the course of their employment... The policy of resistance, of negation, is no sufficient answer to that Socialist opinion which is growing up amongst us—the Socialist opinion the objects of which are, after all, worthy of earnest and even favourable consideration...that policy, by whomsoever propounded, is a policy which means money, which means expenditure, it is closely connected with the third object of our party officially declared—that fiscal reform is the first constructive policy of the Unionist party. (Cheers.)"
"The free-traders were against all State interference of any kind; they were against the Factory Act, they were opposed to the laws to prevent fraud and adulteration, especially in the interests of the working classes, they were against trade unions, they were in favour of unlimited competition, they would buy everything in the cheapest market and especially labour... [W]e cannot logically and consistently attempt to defend labour against unfair competition without defending at the same time against unfair competition the product of that labour."
"England without an Empire! Can you conceive it? England in that case would not be the England we love. (Cheers.) If the ties of sympathy...between ourselves and our children who are soon to become great nations across the seas—if these ties were weakened or destroyed, if we suffered their affection to die from want of food, if we allowed them to drift apart—then this England of ours would sink from the comparative position which she has enjoyed throughout the centuries...she would be a fifth-rate nation existing on the sufferance of her more powerful neighbours."
"There are men in the House of Commons, who profess in a special sense to be the representatives of Labour, who would not allow me, who represent a great working-class constituency...to claim to represent you. In order to do so I must be a man who did some work 30 years ago and never did any since. (Loud laughter.) It is these men who are at the present time blackening the characters of those who are upholding the British dominion and British honour throughout the world... They have no ear of sympathy for the men who suffered for the Imperial cause. The other day some officers, British soldiers, were murdered with savage brutality for no reason or provocation. They had no sympathy with those officers or the families that they left behind them, their only idea was to shield the assassins from the proper penalty of their crime. ("Traitors.")... But one thing I will say, and I say it in your name; these men at any rate do not represent the working classes of England (loud cheering), and never yet in our history or in the history of the British race has a great democracy been unpatriotic. (Hear, hear.)"
"It is a question (of native labour) which has engaged my most careful attention in connection with West Africa and other Colonies. To listen to the right honourable gentleman, you would almost think that it would be a good thing for the native to be idle. I think it is a good thing for him to be industrious; and by every means in our power, we must teach him to work. No people ever have lived in the world's history. who would not work. In the interests of tbe natives all over Africa, we have to teach them to work."
"We are all of us taxed, and taxed heavily. Is that a system of forced labour? To say that because we put a tax on the native therefore he is reduced to a condition of servitude and of forced labour is, to my mind, absolutely ridiculous. It is perfectly fair to my mind that the native should contribute something towards the cost of administering the country."
"If that really is the last word of civilization, if we are to proceed on the assumption that the nearer the native or any human being comes to a pig the more desirable is his condition, of course I have nothing to say I must continue to believe that, at all events, the progress of the native in civilization will not be secured until he has been convinced of the necessity and the dignity of labour. Therefore, I think that anything we reasonably can do to induce the native to labour is a desirable thing, the existence of the tax is an inducement to him to work."
"That he never held the title of Leader of this House or of the head of the Government is felt, by friends and by foes alike, to be an accident in his career."
"I note genuine sympathy, which never failed him, with the precarious lot of those who in one way or another fell victims to the stress and strain of our social and industrial life. Another is the imaginative quality which suffused and coloured, not only his language, but his ideas when he confronted the larger issues of national policy. Lastly, may I not say, no statesman of our own, or, perhaps, of any time, surpassed him in the two great qualities of confidence and courage—confidence, buoyant and unperturbed, in the justice of his cause, courage, persistent and undismayed, in its steadfast pursuit."
"I believe that the more you consult colonial opinion, the more it will be brought home to the minds of every one of you that in those outlying and most important portions of our Empire it is my right hon. friend that they look as the man who, above all others, has made the British Empire a reality (loud cheers), not only to those who live in these islands, but to every subject of his Majesty the King."
"If high courage, if an unconquerable soul, if qualities that made him capable of grasping not merely the official details of administrative work, but gave him a glance that could embrace the largest questions, if a courage that feared no odds, if industry which defied fatigue, and a courage that quailed not even under disease—if all these qualities constitute, as surely they do constitute, a great man, nobody ever had them in a greater measure than Mr. Chamberlain... We knew how rapid was his decision, how quick was his grasp of the most complicated problem, how clearly he saw the line which should in his opinion be pursued in any great emergency, how, when that line was once determined upon, with what courage, what loyalty, what resource and what eloquence, he was always prepared to pursue it to the end. He was a great statesman; he was a great friend; he was a great orator; he was a great man; and the House does well to mark in a signal and exceptional manner its sense of the loss that this country has suffered, and its sense of the greatness of him who has now become one of the heroes of the past, one of those great characters who illustrate our Parliamentary and public history, and on whom after all more than on anything else, the greatness of our Empire must depend"
"The Empire has stood together! My father is vindicated."
"There was something else in the example of my father's life which impressed me very deeply when I was a young man, and which has greatly influenced me since I took up a public career. I suppose most people think of him as a great Colonial Secretary and tariff reformer, but before he ever went to the Colonial Office he was a great social reformer, and it was my observance of his deep sympathy with the working classes and his intense desire to better their lot which inspired me with an ambition to do something in my turn to afford better help to the working people and better opportunities for the enjoyment of life."
"I loved dining with Joe Chamberlain; he was a sparkling animal, attractive and fascinating, but he was a disrupter, a bad element. The Conservative Party was mad to adopt the raw doctrine of Imperial Preference."
"When I was twenty-two I saw the great Joe Chamberlain for the first time... I was immensely impressed from the first moment with Mr. Chamberlain's remarkable personality... What impressed me most about him was his decisiveness and the fact that he always knew exactly where he was going... He asked me to stay with him at Highbury, which was like a pilgrim going to Mecca... [H]e...said—"Why do the people not realise that Germany is making war upon us, that her economic attack is just as surely an act of aggression as if she had declared hostilities? She will never rest until she dominates the world and before ten years are over, mark my words, she will be using her terrible military machine and nothing can prevent our being involved." ... On another occasion he said—"Tariff reform is our defence. It is just as vital as the navy. We must arm if we are not to be beaten without striking a blow.""
"Above all else, whether you agreed with him or not, there could be no other verdict but that "This was indeed a man," for in an age of great debaters he stood out as a born fighter with an uncompromising mind and burning faith... One meets only two or three people in life who at first contact make one feel "command me and I will follow" and Chamberlain was one of them... The great test is surely whether a man's influence lives on after he has gone and in this respect Chamberlain must be unique. He was never Prime Minister, and yet if you want to raise a certain cheer with any ordinary British audience you have only to mention his name... Go overseas and you will find that across Canada, in every part of British Africa, Australasia or the East...if British statesmanship is discussed, the name of Chamberlain always crops up. This is not so much for what he did...but because through him there breathed something new, a fresh outlook, a creed to inspire, a new hope in unity and union. We have never seen his like again—may I leave it at that."
"I have never supposed since the days of "Ransom" that Mr. Chamberlain would be in the least unwilling to enter into a discussion regarding the unequal distribution of wealth, and I think it is extremely probable that in the course of this and ensuing sessions he may find many opportunities of discussing this problem with some of the newly-returned Members of Parliament. But in all the discussions on this momentous subject which he may enter into with the Labour Members, I venture to express the opinion that he will find among the projects and plans which he will be called upon to discuss none containing a more Socialistic principle than that which is embodied in his own scheme, which, whether it can properly be described as a scheme of protection or not, is certainly a scheme under which the State is to undertake to regulate the course of commerce and of industry, and tell us where we are to buy, where we are to sell, what commodities we are to manufacture at home, and what we may continue, if we think right, to import from other countries."
"Our children will tell their sons of the statesman who in the evening of his days, crowned with years and honour, beheld what our Empire might be made, who stepped aside from the sheep tracks of little politicians, who put from him ease, and comfort, and friendship, and lost even health itself, that he might inspire and lead the young generation to follow him along the new path. (Cheers.)"
"Throughout his career, as it seems to me, there were two principles which were at the basis of his political action...a desire to improve the condition of the people, and an intense, and perhaps almost aggressive, national pride."
"He never filled the post for which his great qualities seem specially to have destined him. He never was Prime Minister. But what is success and what is failure? "It is not what man does that exalts him, but what man would do." He almost alone has changed the whole spirit of the relationship of the different parts of the Empire towards each other, and has thus laid strongly the foundation on which other men may build."
"Mr. Chamberlain is unquestionably the future leader of the people... He is a Radical and doesn't care who knows it as long as the people do."
"I recognise that Mr. Chamberlain's historic agitation has rendered one outstanding service to the cause of the masses. It has helped to call attention to a number of real crying evils festering amongst us, the existence of which the governing classes in this country were ignorant of or overlooked... He has committed the party which, by temperament, tradition, and interest, is opposed to great changes—he has committed it to propositions which social reformers of other schools of thought have hitherto in vain sought to convert them."
"[Chamberlain delivered] two remarkable speeches in [1885], that at Glasgow on September 15, and that at Inverness three days later. I still remember, as though it were but yesterday, the thrill of pleasure which went through Radical Scotland when the first speech was delivered. Its bold audacity struck the imagination of the country. We waited with interest and at a high tension for the Inverness pronouncement. The earnest candour of the man who based his politics upon the fact that one in every thirty people in the country was on the parish, that one in every ten was on the border of starvation, as he had done in Glasgow, and was flaunting the classes with cavalier indifference whilst declaring that for the increase of the material resources of the poor there was "no hope whatever except in the radical revision of the laws which affect the tenure of land," touched the imagination of Radical Scotland... Mr. Chamberlain's speech at Inverness was therefore no ordinary pronouncement. People flocked to the town from far and near—and they were rewarded. Never was the crofter position better put. He reiterated his doctrines about land ownership. A volcano of fury shot up next morning from the Conservative press, but thousands of hearts were stirred for the coming contest by the joy that at last a man had appeared who really meant business."
"Chamberlain...specifically advocated tariff reform as an employment policy: "Tariff reform means jobs for all." As a political device it was aimed directly at the working-class electorate... Tariff reform...proposed to reunite the political and economic systems and, despite Chamberlain's personal disavowals, threatened the enforcement of a new social discipline. It was the closest to a continental political strategy Britain had ever reached; its failure meant the failure not only of a policy that would have subordinated the working class under a new fiscal–industrial order but the failure of any working-class ideologies—Marxism, for instance—which also argued that the country's political and economic systems should be reunited."
"The other model was the Australian one: a system of industrial relations dependent upon compulsory arbitration and judicially established wage minima for both skilled and unskilled workers within a protected economy... That was not a subsistence but a "living" wage of the kind that the British unions never actually got. This was the bargain of Australian tariffs: employers got protected markets and employees got protected wages. It was the kind of system that might have emerged from Joseph Chamberlain's campaign for tariffs had he a clearer and more limited idea of what he wanted; had he not tried to bundle up in one policy proposals both to save the Empire and provide guaranteed employment for British workers—proposals either of which could have worked separately but not together."
"The collapse of employment in the great "staple" industries after 1920 provided protection with its historic opportunity. In effect what happened was what Joseph Chamberlain always said would happen; though before 1914 it never did."
"From his boyhood up, Joseph Chamberlain has been consumed with a passionate longing to benefit the lot of the common people. Not Burns, nor Keir Hardie is more constantly preoccupied by the necessity for doing something to make the cottage of the labouring man less of a hovel and more of a home."
"Mr. Chamberlain is at this moment the most popular and the most trusted man in England. He is the most popular of British statesmen throughout our Empire. To our kin beyond the seas he, more than any other man, stands for Imperial unity and consolidation."
"The loss of Chamberlain alone was immeasurable disaster; his influence with the democracy had for some time past exceeded Gladstone's; I found of late that if audiences cheered Gladstone's name for two minutes, they cheered Chamberlain's for five... In any case, the energy of a Parliament created for social reform was to be spent on prolonged struggle over a subject which had formed no part of the election programme. Working men would find that their devotion had been thrown away, their confidence abused, the promised reforms to which they gave their votes postponed indefinitely, if not altogether sacrificed, to a measure which no one among them had ever heard."
"What a pity that he who steals a penny loaf should be hung, whilst he who steals thousands of the public money should be acquitted!"
"It is very odd that in England, where we execute so many, we do not prevent crimes."
"Government will always be conducted for the benefit of those who govern. If the few alone govern, the interests of the few only will be provided for; if the people themselves have a share in the government, the interests of the many will be consulted."
"I am in my politics for reform and nothing but reform."
"The natural balance of the constitution is this—that the Crown should appoint its ministers, that those ministers should have the confidence of the House of Commons, and that the House of Commons should represent the sense and wishes of the people. Such was the machinery of our government; and if any wheel of it went wrong, it deranged the whole system. Thus, when the Stuarts were on the throne, and their ministers did not enjoy the confidence of the House of Commons, the consequence was tumult, insurrection, and civil war throughout the country. At the present period, the ministers of the Crown possess the confidence of the House of Commons, but the House of Commons does not possess the esteem and reverence of the people. The consequences to the country are equally fatal. We have seen discontent breaking into outrage in various quarters—we have seen every excess of popular frenzy committed and defended—we have seen alarm universally prevailing among the upper classes, and disaffection among the lower—we have seen the ministers of the Crown seek a remedy for these evils in a system of severe coercion—in restrictive laws—in large standing armies—in enormous barracks, and in every other resource that belongs to a government which is not founded on the hearts of its subjects."
"It is my persuasion, that the liberties of Englishmen, being founded upon the general consent of all, must remain upon that basis, or must altogether cease to have any existence. We cannot confine liberty in this country to one class of men: we cannot erect here a senate of Venice, by which a small part of the community is enabled to lord it over the majority; we cannot in this land, and at this time make liberty the inheritance of a caste. It is the nature of English liberty, that her nightingale notes should never be heard from within the bars and gratings of a cage; to preserve any thing of the grace and the sweetness, they must have something of the wildness of freedom. I speak according to the spirit of our constitution when I say, that the liberty of England abhors the unnatural protection of a standing army; she abjures the countenance of fortresses and barracks; nor can those institutions ever be maintained by force and terror that were founded upon mildness and affection. If we ask the causes, why a system of government, so contrary to the spirit of our laws, so obnoxious to the feelings of our people, so ominous to the future prospects of the country, has been adopted, we shall find the root of the evil to lie in the defective state of our representation. The votes of the House of Commons no longer imply the general assent of the realm; they no longer carry with them the sympathies and understandings of the nation. The ministers of the Crown, after obtaining triumphant majorities in this House, are obliged to have recourse to other means than those of persuasion, reverence for authority, and voluntary respect, to procure the adherence of the country. They are obliged to enforce, by arms, obedience to acts of this House—which, according to every just theory, are supposed to emanate from the people themselves."
"May you remember, that the liberty which was acquired for you by your ancestors will be required of you by your descendants: then will you agree to a temperate and timely reform, reconcile the different classes of society, and prevent a convulsion which may involve all in one common ruin."
"Who the devil will coalesce with people that don't coalesce with themselves."
"[A proverb is] one man's wit, and all men's wisdom."
"Allow me to imagine, for a moment, a stranger from some distant country, who should arrive in England to examine our institutions.... He would have made himself acquainted with its fame in history, and above all, he would have been told, that the proudest boast of this celebrated country was its political freedom.... What then would be his surprise, if he were taken by his guide, whom he had asked to conduct him to one of the places of election, to a green mound and told, that this green mound sent two Members to Parliament—or, to be taken to a stone wall, with three niches in it, and told that these three niches sent two Members to Parliament—or, if he were shown a green park, with many signs of flourishing vegetable life, but none of human habitation, and told that this green park sent two Members to Parliament? But his surprise would increase to astonishment if he were carried into the North of England, where he would see large flourishing towns, full of trade and activity, containing vast magazines of wealth and manufactures, and were told that these places had no Representatives in the Assembly which was said to represent the people."
"Our opponents say, our ancestors gave Old Sarum Representatives, therefore we should give Old Sarum Representatives.—We say, our ancestors gave Old Sarum Representatives, because it was a large town; therefore we give Representatives to Manchester, which is a large town. I think we are acting more as our ancestors would have acted, by letting in Representatives for our great commercial and manufacturing towns, than by excluding such Representatives."
"Wherever the aristocracy reside, receiving large incomes, performing important duties, relieving the poor by charity, and evincing private worth and public virtue, it is not in human nature that they should not possess a great influence upon public opinion, and have an equal weight in electing persons to serve their country in Parliament. Though such persons may not have the direct nomination of members under this Bill, I contend that they will have as much influence as they ought to have. But if by aristocracy those persons are meant who do not live among the people, who know nothing of the people, and who care nothing for them—who seek honours without merit, places without duty, and pensions without service—for such an aristocracy I have no sympathy; and I think, the sooner its influence is carried away with the corruption on which it has thriven, the better for the country, in which it has repressed so long every wholesome and invigorating influence."
"Will this House say, "We will keep our power, keep it how we may; we regard not the petitions of the people, and are ready to abide by all the consequences of our refusal"?"
"To establish the Constitution on a firm basis, you must show that you are determined not to be the representatives of a small class, or of a particular interest; but to form a body, who, representing the people, springing from the people, and sympathising with the people, can fairly call on the people to support the future burdens of the country, and to struggle with the future difficulties which it may have to encounter."
"Our prospects are obscured for a moment, but, I trust, only for a moment; it is impossible that the whisper of a faction should prevail against the voice of a nation."
"I wish I knew what to do to help your country. But, as I do not, it is of no use giving her smooth words, as O’Connell told me, and I must be silent."
"I confess, that on the general subject my views have in the course of twenty years undergone a great alteration. I used to be of opinion that corn was an exception to the general rules of political economy: but observation and experience have convinced me that we ought to abstain from all interference with the supply of food. Neither a government nor a legislature can ever regulate the corn market with the beneficial effects which the entire freedom of sale and purchase are sure of themselves to produce."
"Let us, then, unite to put an end to a system which has been proved to be the blight of commerce, the bane of agriculture, the source of bitter divisions among classes, the cause of penury, fever, mortality, and crime among the people. But if this end is to be achieved, it must be gained by the unequivocal expression of the public voice....The Government appear to be waiting for some excuse to give up the present Corn Law. Let the people, by petition, by address, by remonstrance, afford them the excuse they seek."
"Party has no doubt its evils; but all the evils of party put together would be scarcely a grain in the balance, when compared to the dissolution of honourable friendships, the pursuit of selfish ends, the want of concert in council, the absence of a settled policy in foreign affairs, the corruption of separate statesmen, the caprices of an intriguing Court, which the extinction of party connection has brought and would again bring upon this country."
"[I]t may be easily imagined that when those who are best off, in the most prosperous years, earn scarcely sufficient, those who had then been on the brink of famine, must have been unable to resist the flood of destitution and wretchedness which has over-whelmed them by the failure of the potato crop. Such has been unfortunately the case in the present year, during the visitation of a calamity which is, perhaps, almost without a parallel, because it acts upon a very large population, a population of nearly 8,000,000—for the Irish have gradually increased to that amount—while the famine is such as has not been known in modern times; indeed, I should say it is like a famine of the thirteenth century acting upon the population of the nineteenth."
"Sir, it has always been my view that you never could effectually raise education in this country till you raised the condition and prospects of the schoolmaster; that view I have often expressed in this House. Whether I have been in or out of office, I have always thought that the drudgery of teaching without a sufficient reward, and with no prospect of future advantage, was such that men of talents and abilities, even although trained to it, could not but leave such a pursuit in great numbers for other and more profitable occupations; and this is not only my view, but one which I have found confirmed by all who are practically connected with the working of education. I have heard complaints without number that, after the training had been carried to a certain extent, and the schoolmasters established, the best of them, seeing what were the rewards offered in this country to persons of intelligence and well instructed, soon found other occupations far more valuable than that of teaching. This, Sir, I consider to be a great misfortune. No profession, in my opinion, is more important than that of training the youth of the working classes of this country."
"It is quite true that landlords in England would not bear to be shot like hares or partridges by miscreants banded for murderous purposes. But neither does any landlord in England turn out fifty persons at once, and burn their homes over their heads, giving them no provision for the future. The murders are atrocious, but so are the ejectments. The truth is that a civil war between landlords and tenants [in Ireland] has been raging for 80 years, marked by barbarity on both sides. I am willing to finish the contest.... But if stringent laws are required, they must bear on both sides in the contest."
"[E]ight millions were advanced to enable the Irish to supply the loss of the potato crop and to cast about for some less precarious food.... The result has been that they have placed more dependence on the potato than ever, and have again been deceived. How can such a people be assisted? No one in their senses would think of repeating the outlay to lead to a similar improvidence."
"[T]he great difficulty of this year respecting Ireland is one which does not spring from Trevelyan or C. Wood but lies deep in the breast of the British people. It is this. We have granted, lent, subscribed, worked, visited, clothed the Irish,—millions of money, years of debates etc etc—the only return is calumny and rebellion. Let us not grant, lend, clothe etc etc anymore, and see what that will do. Such is the result which MacHale, J. O'Connell, and Smith O'Brien have brought us. Now without borrowing or lending we could have no great plan for Ireland and, much as I wished it, I have to see that it is impractical."
"The grand rule of doing to others as we wish that they should do unto us is more applicable than any system of political science. The honour of England does not consist in defending every English officer or English subject, right or wrong, but in taking care that she does not infringe the rules of justice, and that they are not infringed against her."
"I think it never can be assumed that a country in the position in which this country is can be secure from the danger of war. In the first place, we may have some aggression upon some of our possessions, or even upon our own country. In the next place, it is possible that we may have some dispute with respect to the rights of our subjects, or injury supposed to be inflicted upon them by subjects of other countries. In the third place, we are bound by treaty with respect to several of the countries of Europe to defend them, if attacked."
"[W]e are connected, and have been for more than a century, with the general system of Europe; and any territorial increase of one Power, any aggrandisement which disturbs the general balance of power in Europe, although it might not immediately lead to war, could not be matter of indifference to this country, and would, no doubt, be the subject of conference, and might ultimately, if that balance were seriously threatened, lead to hostilities. These are reasons, Sir, why we cannot believe ourselves altogether safe from the danger of war."
"If peace cannot be maintained with honour, it is no longer peace."
"We have heard much of late—a great deal too much, I think—of the prestige of England. We used to hear of the character, of the reputation, of the honour of England. I trust, Sir, that the character, the reputation, and the honour of this country are dear to us all; but, if the prestige of England is to be separate from those qualities, if it is to be separate from the character, from the reputation, and from the honour of our country, then I, for one, have no wish to maintain it."
"To those who argue, as I have heard some argue—"It is true we have a bad case; it is true we were in the wrong, it is true we have committed injustice, but we must persevere in that wrong; we must continue to act unjustly, or the Chinese will think that we are afraid," I say, as has been said before, "Be just and fear not." Whatever we lose in prestige, of which I do not presume to be a judge, I am convinced that the character and the honour of this country will be raised higher by such a policy. Never will England stand higher in the world's estimation than when it can be said that, though troublesome and meddlesome officials prostitute her arms and induce a brave Admiral to commence hostilities which never ought to have been begun, yet the House of Commons, representing her people, have indignantly declared that they will be no parties to such injustice; and that neither for commercial advantages, nor for political advantages, nor for any other immediate advantages to their country, will they consent to stain that honour which, after all, has been and must be the sure foundation of her greatness."
"In 1780, in 1783, and in 1829, that which had been denied to reason was granted to force. Ireland triumphed, not because the justice of her claims was apparent, but because the threat of insurrection overcame prejudice, made fear superior to bigotry, and concession triumphant over persecution."
"Her Majesty's Government can see no sufficient ground for the severe censure with which Austria, France, Prussia, and Russia have visited the acts of the King of Sardinia. Her Majesty's Government will turn their eyes rather to the gratifying prospect of a people building up the edifice of their liberties, and consolidating the work of their independence, amid the sympathies and good wishes of Europe."
"For my own part, and speaking according to my limited vision, I do not believe those efforts of the Federals will be successful. No man can say that the North will subdue the South; but no man can say that the war is finally over, or that the independence of the Southern States is established....in this state of affairs I should say, that looking to the question of right, it would not be a friendly act towards the United States, it would not be to fulfil our obligations to a country with which we have long maintained relations of peace and amity—a great country which says it can still carry on the war—it would, I say, be a failure of friendship on our part if at this moment we were to interpose and recognise the Southern States."
"I rejoice heartily at the prospect of the negro vote."
"President Lincoln was a man who, though not conspicuous before his election, had since displayed a character of so much integrity, so much sincerity and straightforwardness, and at the same time of so much kindness, that if any one could have been able to alleviate the pain and animosities which prevailed during the period of civil war, I believe that President Lincoln was that person. It was remarked of President Lincoln that he always felt disinclined to adopt harsh measures; and I am told that the commanders of his armies often complained that when they had passed a sentence which they thought no more than just the President was always disposed to temper its severity. Such a man this particular epoch required."
"[H]is heart always beat for the honour of England."
"Mr. Delane is very angry because I did not kiss his hand instead of the Queen's."
"Many years ago the Political Economy Club of London came, as I was told, to a resolution that the emigration of two millions of the population of Ireland would be the best cure for her social evils. Famine and emigration have accomplished a task beyond the reach of legislation or government; and Providence has justly afflicted us by the spectacle of the results of the entire dependence on potato cultivation, and by the old fires of disaffection which had been lighted in the hearts of Irishmen, and are now burning with such fierceness on the banks of the Hudson and the Potomac. The census of 1834 gave the population of Ireland as 7,954,760; that of 1861, as 5,798,957. Thus two millions have been removed by the great famine of 1847-8 and the drain of emigration of the last twenty years."
"When Lord Grey came into office, and the Whigs, after sixty years of exclusion, began a new scheme of Irish policy, there were two prominent evils in the government of Ireland. The first was the corrupt and intolerant system of administration called Protestant Ascendancy; the second, the Irish Church Establishment. The first of these evils—called by Burke, Non regnum sed magnum latrocinium [not a kingdom but a grand theft]; and by Fox, a miserable monopolising minority—was quite as great a grievance to the people of Ireland as the second. It drove into rebellion such men as Lord Edward Fitzgerald, the Emmets, and Wolfe Tone. By a series of what were called by Irish statesmen 'ripening measures,' the disaffected classes were irritated, goaded, spurred into insurrection; and when they had rebelled, were tortured, massacred, and shot, till the spirit of disloyalty, if not extirpated, was terrified and subdued. Hence a state of government, which was described by Lord Redesdale as one law for the rich and another for the poor, and both equally ill administered."
"The matter to be lamented was, that, by the unwise and narrow policy of the volunteers, the legislative independence of Ireland was confined to Protestants only; that, in the whole course of imperial policy, government by corruption was substituted for government by force; that at the Union the large and wise plans of Mr. Pitt were rejected, and the miserable monopolising minority had complete sway, dominion, and office, with the short interval of 1806, till 1830. To overthrow this vicious scheme of administration was the first duty of a liberal Government."
"The Roman Catholic Church has withstood in Europe and in Ireland the fiercest storms. In France it has survived Voltaire and Lepaux, the French Revolution and the Goddess of Reason; in England, Queen Elizabeth, William the Third, and the Penal Laws. In Ireland it still confronts us with four times as many adherents as all the Protestant churches. If we look to the fate of sovereigns, we find that James the Second forfeited the crown of England, and that Charles the Tenth sacrificed the crown of France, rather from devotion to the Church of Rome than from the failure of their political ambition."
"The case appears to me to be one between the honour of the Crown of this country and the election of General Grant as President of the United States. For my part, I prefer the honour of Her Majesty—I prefer the honour and reputation of this country—to any prospects of the re-election of General Grant."
"Belonging to the Whig party, the aim of that party has always been my aim — 'The cause of civil and religious liberty all over the world.' I have endeavoured, in the words of Lord Grey, to promote that cause without endangering the prerogatives of the Crown, the privileges of the two Houses of Parliament, or the rights and liberties of the people. According to my view, the Tory party cared little for the cause of civil and religious liberty, and the Radical party were not solicitous to preserve those parts of the Constitution which did not suit their speculative and theoretical opinions. To hold a middle way, to observe the precept of Dædalus and to avoid the fate of Icarus, is at all times difficult and in certain junctures perilous."
"For three hundred years the Protestant Established Church of Ireland has been the most odious and offensive emblem of the corruption and the intolerance of England. To have quietly removed this monopoly so offensive to the Irish nation, the target against which the arrows of Ireland's best archers were always aimed, without any of the rabbling which marked the expulsion of the English liturgy from Scotland, without disorder, without riot, is a great feat in the history of any statesman. No man can complain that he has been wronged, a nation may rejoice that she has been righted."
"I have seemed cold to my friends, but it was not in my heart."
"If you cannot afford to do justice speedily and well, you may as well shut up the Exchequer and confess that you have no right to raise taxes for the protection of the subject, for justice is the first and primary end of all government."
"What courage! There is not a man on the Tory benches around him but doesn't disapprove of every word he says."
"His life spanned the change from aristocratic to middle class England, from the England of broad acres to the England of factory chimneys. Russell was the man of the transition, the link between the old order and the new, belonging to the old order by birth, carried over to the new order by his ideas. He was the last great Whig; he became the first Liberal. Russell, more than any other single man created the Victorian compromise; he made the England we know, or knew rather, the England that is vanishing before our eyes."
"Russell was a tender-hearted man and was made wretched by the thought of all the suffering of the Irish, but he set his face against any measure of relief which would interfere with the workings of natural economic law."
"Lord John Russell—I believe you may take my word for it—has probably, from association, from tradition, from his own reading and study, and from his own just and honest sympathies, a more friendly feeling towards this question of Parliamentary Reform than any other man of his order as a statesman."
"Lord Russell had no fear of freedom. He could much more easily be persuaded to give up, and he would much more willingly abandon for ever the name of Russell than he would give up his hereditary love of freedom. The Government, which was led by Earl Russell in one House and by Mr. Gladstone in the other, was founded and acted upon the principle of trust and confidence in the people."
"My confidence in England rests partly on the honourable character of the statesmen to whose hands the reins of power are committed—on Lord John Russell and on Lord Palmerston. Lord John Russell, I will say it openly, at the risk of being considered more and more an Anglo-maniac, is the most liberal Minister in Europe."
"Busied with the tattle of valets and waiting-maids, you accidentally omitted in your Memoirs of the Affairs of Europe all notice of its most vast and most rising empire. This luckless production closed your literary career; you flung down your futile pen in incapable despair; and, your feeble intellect having failed in literature, your strong ambition took refuge in politics."
"Your aim is to reduce every thing to your own mean level—to degrade every thing to your malignant standard. ... In all your conduct it is not difficult to detect the workings of a mean and long mortified spirit suddenly invested with power,—the struggles of a strong ambition attempting, by a wanton exercise of authority, to revenge the disgrace of a feeble intellect."
"But, my Lord, how thunderstruck must be our visitor when he is told to recognise a Secretary of State in an infinitely small scarabæus;—yes, my Lord, when he learns, that you are the leader of the English House of Commons, our traveller may begin to comprehend how the Egyptians worshipped—AN INSECT."
"Lord John Russell has that degree of imagination, which, though evinced rather in sentiment than expression, still enables him to generalise from the details of his reading and experience; and to take those comprehensive views, which, however easily depreciated by ordinary men in an age of routine, are indispensable to a statesman in the conjunctures in which we live. He understands, therefore, his position; and he has the moral intrepidity which prompts him ever to dare that which his intellect assures him is politic. He is consequently, at the same time, sagacious and bold in council. As an administrator he is prompt and indefatigable. He is not a natural orator, and labours under physical deficiencies which even a Demosthenic impulse could scarcely overcome. But he is experienced in debate, quick in reply, fertile in resource, takes large views, and frequently compensates for a dry and hesitating manner by the expression of those noble truths that flash across the fancy, and rise spontaneously to the lip, of men of poetic temperament when addressing popular assemblies. If we add to this, a private life of dignified repute, the accidents of his birth and rank, which never can be severed from the man, the scion of a great historic family, and born, as it were, to the hereditary service of the State, it is difficult to ascertain at what period, or under what circumstances, the Whig party have ever possessed, or could obtain, a more efficient leader."
"A great reputation built itself up on the basis of splendid public services for thirty years; for almost twenty it has, I fear, been on the decline. The movement of the clock continues, the balance weights are gone."
"[H]e had for the last few years done nothing, but injure a brilliant reputation."
"He brought into public life, and he carried through it unimpaired, the qualities which ennoble mankind—truth, justice, fortitude, self-denial, a fund of genuine indignation against wrong, and an inexhaustible sympathy with human suffering."
"The sham power Lord John Russell periodically wielded was not only sustained by the influence exerted by the family of the Duke of Bedford, whose younger son he was, but also by the absence of all the qualities which generally fit a person to rule over others. His Lilliputian views on everything spread to others like a contagion and contributed more to confuse the judgment of his hearers than the most ingenious misrepresentation could have done. His real talent consists in his capacity to reduce everything that he touches to his own dwarfish dimensions, to diminish the external world to an infinitesimal size and to transform it into a vulgar microcosm of his own invention. His instinct to belittle the magnificent is excelled only by the skill with which he can make the petty appear great."
"Colonial reforms, educational schemes, the "liberties of the subject", public press and public meetings, enthusiasm for war and yearning for peace—all of them were but false pretences for Lord John Russell. The whole man is one false pretence, his whole life a lie, all his activity a continuous chain of petty intrigues for the achievement of shabby ends—the devouring of public money and the usurpation of the mere semblance of power. No one has ever illustrated more strikingly the truth of the biblical words that no man can add one cubit unto his stature. Placed by birth, connections, and social accidents on a colossal pedestal, he always remained the same homunculus—a dwarf dancing on the tip of a pyramid. History has, perhaps, never exhibited any other man—so great in pettiness."
"As long as the abolition of slavery was not openly announced, as he thought it ought to have been, as one of the main objects of the war on the part of the Federals, he felt no warm sympathy with their cause. But after President Lincoln's proclamation it was quite different, and no man rejoiced with deeper thankfulness than he did at the final triumph of the Northern States, for no man held slavery in more utter abhorrence."
"Heard poor old Ld Russell was dead, having died last night. He had been ill for the last 3 weeks, & his memory quite gone. He was nearly 86. A man of much talent, who leaves a name behind him, kind, & good, with a great knowledge of the constitution who behaved very well, on many trying occasions; but he was impulsive, very selfish (as shown on many occasions, especially during Ld Aberdeen's administration) vain, & often reckless & imprudent. He was a link with the past, & was one of my first Ministers 41 years ago."
"There are many who croak that the decadence of the Empire has commenced. I am no believer in anything of that sort. If the glory of this country is founded on foreign aggression, if it is supported by military force, if it be dependent on our power of extorting unwilling allegiance from members of our race in distant quarters of the globe—if all this is to be glory that is to attach to a Christian nation like this—if this is the glory, I rejoice that it is passing away. I am not sneering at all at the past history of our country, I am aware that in the past we have acted according to the spirit of the age and we have shown ourselves equal to any other nation. But let us not revert to that state of things; let us not go back instead of forward. Let us rather show other nations a more excellent way; let us set ourselves to encourage a brotherly, friendly, generous spirit among the nations, and at home let us apply ourselves to the reduction of that jealousy and distrust which at present exist, and to the promotion of a more friendly spirit among all classes; and let us above all attack the tremendous task that we have before us in the conquering of the monster of ignorance and vice which exists amongst us."
"I know that I possess the sympathy and the goodwill of the working-classes of the Burghs. I say I know it. Not that I hope for it—I say I have it. And there has been nothing that has occurred during the last six months which has belied that conviction. Wherever I have gone I have been received with the greatest kindness and hearty goodwill, and in every part of the constituency the general public have crowned me with honours which I have done nothing to deserve. All that I want from you is to afford me the opportunity of deserving this honour. Entrust your Parliamentary interests to me. I promise to devote myself to your service and to show by my conduct that I reciprocate the great sympathy, kindness, and confidence which you have placed in me."
"My appearance in such a proud posture is owing to the support I have received from my friends of the working classes. In the words of a paraphrase of Horace, the Scottish working man is "a stubborn chiel, As hot as ginger and as true as steel.""
"Now, Sir, even supposing—which many may doubt—that it is advisable to supplement at the University the religious training which is better received at home, and at an earlier period of life, I venture to submit that this so-called "religious education" has no substantial value."
"This is not, I say, a sectarian question, it is a national question; it is not a question of aggrandizing or denuding any individual sect, it is a question of raising the efficiency of the Universities as national instruments of education; and I firmly believe that the infusion of new blood, which will result from the adoption of this policy, will speedily bring their teaching organization into greater harmony with the times... We wish to see the Universities thrown altogether open to the nation; and thus, while the nation derives the full benefit of the high traditional position of those great institutions, my hope is, that the freer and fuller life of the nation will in turn react on the Universities, and render them better qualified to fill their high position."
"In general, we, who are in favour of compulsory education, are told that it is impracticable...because it is opposed by the general feeling of Scotland. Now, I can assure the House that that is not the case. As far as my experience goes, I believe our countrymen in the North are far too shrewd to be misled by any fear of the horrors attendant on compulsory education, and the interference which it is supposed to create with the liberty of the subject."
"There would be, in fact, in Scotland, when this Bill received its full development, a purely and entirely denominational system of education. There was only one solution of the difficulty, and that was this—the State should cease to undertake the religious education of children. The Scottish people were, perhaps, more than any other imbued with the spirit of religion; there was no country where religious and moral training was more highly prized... In that country it would, therefore, be perfectly safe to leave religious instruction to voluntary effort... If they had, instead of adopting a course of compromise, adhered to their own principles, and thrown themselves on the loyal support of their own party, they would not only have carried their Bill, but—what was of far more importance—they would have laid down sound lines upon which, by common consent, might have been built a national system of education for each of the three divisions of the kingdom."
"The United Presbyterian Church was a purely voluntary association; and with regard to the Free Church, there was some doubt as to what was the real cause of the Disruption of 1843. In his opinion, the Free Church went out on the higher ground of spiritual independence, and that patronage was only the overt occasion of the Disruption."
"The evils attending the traffic in offices had been well known in past times; Parliament, in its wisdom, had raised barriers against them; and the present House was asked to pull these barriers down, and to renounce the principle which hitherto had governed the public service of England, Naval, Military, and Civil—the principle that men entered the service not that the poor man might make gain, nor that the rich man might indulge his fancy, but in order that rich and poor alike might do their duty."
"He was entirely in favour of minimizing public-houses. He thought too many facilities for drinking existed in Scotland; but at the same time he thought they ought to be judged and dealt with by local authorities—at any rate, this House should not, without hesitation and inquiry, commit itself to an arbitrary rule of this kind."
"Liberal politics meant the politics of common-sense."
"My recent connection with the Government of Ireland has only served to increase my appreciation of the difficulties to be met by those who administer the affairs of that country. I am desirous of seeing at the earliest possible moment a large extension of local self-government in Ireland; but I would give no countenance to the scheme of those who seek to injure this country, as they would assuredly ruin their own, by separation under one name or another."
"Mr. Gladstone has shown us in many cases how his high authority, his knowledge of affairs, his firm grasp of principles, his marvellous mastery of details can subdue difficulties and guide us out of a labyrinth from which it might seem hopeless to seek an issue. Let us rejoice that his bodily force is not yet seriously abated, and let us hope that in the coming Parliament to which he himself has summoned the fresh energy of the newly enfranchised electors, he may add yet this signal service to those he has already rendered to his country."
"It is not too much to say that the fact that the responsible Government of the Queen has proposed to Parliament the establishment of a statutory Parliament in Ireland, with full control of Irish affairs, is the gravest and most startling event in the political life of any man among us."
"[T]here is and has been this popular feeling in Ireland extending gradually and steadily against our rule; and it is this spirit which constitutes the difficulty of government in Ireland. Let not the House think that it has anything whatever to do with crime and disorder... [N]o strengthening of legal powers, no exercise of law, whether exceptional or ordinary, can operate in check of a growing national feeling such as this. If you try to check it you will probably do nothing but exasperate it and make it stronger. And when, in addition to all this, on looking closely into what the object of this national sentiment is, we find that there is nothing in it mischievous or unreasonable, and that the object it has in view—which is the self-government of Ireland—is one which is in conformity with equity, reason, and common sense, I say we are called upon to go a step further, and, when we find our difficulty arising from this source, we ought to try whether by yielding to the wishes of the Irish people we may not take the shortest way to bring quiet and good government to that country."
"[W]e must give to the Irish people, in one form or another, the self-government they desire."
"My own conviction is that it is only by local parliaments & local executives in each of the three kingdoms that we can settle H[ome] R[ule] at all... [M]y experience is that everywhere I go the body of a meeting favours Scotch H.R. ... It is not a doctrine imposed on the people by us for our purposes: it is a genuine growth of popular opinion... Scotch Home Rule involves English H. Rule; and that not one in a thousand Englishmen has ever grasped the idea of having a local Parlt. as apart from the common Imperial Parlt., so that Scotch Home Rule must wait until the sluggish mind of John Bull is educated up to that point. Nothing rash, but nothing discouraging, is therefore, I think, what ought to be our motto."
"Is there any man in the House who would think of sending an Army Corps on the Continent to engage in a Continental war with one of the great European nations? Such a possibility I dismiss from my mind altogether. What we want our Army for is to garrison India and the Colonies, to defend the shores of this country, and to supply those small special expeditions which are from time to time sent out to the small wars, in which, unfortunately, we are often engaged."
"I have said that in my opinion at the present time, as to the main fabric of our Army system, the truest courage and the best reforming wisdom lies in leaving well alone."
"What do we mean by this Liberalism of which we talk? … I should say it means the acknowledgement in practical life of the truth that men are best governed who govern themselves; that the general sense of mankind, if left alone, will make for righteousness; that artificial privileges and restraints upon freedom, so far as they are not required in the interests of the community, are hurtful; and that the laws, while, of course, they cannot equalise conditions, can, at least, avoid aggravating inequalities, and ought to have for their object the securing to every man the best chance he can have of a good and useful life."
"I am enough son of my country and have enough of the Shorter Catechism still sticking about my inside to do my best when a thing comes straight to me."
"I am well aware—no one is better aware—that I am poorly equipped for the duties of that position in comparison with some distinguished men who have gone before me; but there is one thing in which I will yield to none of them—namely, in my devotion to the Liberal party and my faithful adherence to Liberal principles."
"I declare in the strongest terms that I am, above all things, a loyal son of the House of Commons, and that I place before all interests, even the interest of the great historic party to which I am proud to belong, the maintenance and the advancement of the name and fame and power of the great Assembly to which we all belong."
"Now, what is the position of us Liberals with regard to the government of Ireland? ... We have a constitutional demand to which you and I as Democrats cannot refuse to listen. We have a desire for self government which you and I as Liberals must see to be the basis of good order and prosperity. We have a recognition of the patriotic feeling of nationality of which we and those who have gone before us have been the champions again and again, and we see the supremacy of the Imperial power and Parliament fully maintained. Why, gentlemen, how then can we, as long as we use the name of Liberal—how can we abandon, as they invite us to do, our Irish policy? We will remain true to the Irish people as long as the Irish people are true to themselves."
"The greatest of British interests is peace."
"If an Imperialist means a man who would maintain at the highest pitch the power by land and sea of the Empire, who would secure perfect safety for these islands from hostile attack, but who is not content to confine his view to these islands; who would preserve the territorial integrity and interests of the Empire; who would guard our rights of trade either within the Empire or beyond its bounds; and who would strengthen by every means in his power the ties that bind us to our kinsmen in every quarter of the globe—if that is to be an Imperialist, then, ladies and gentlemen, there is not a man here, there is not a man in this great Liberal meeting, who is not as unflinching an Imperialist as those who have the word always on their lips. We are not afraid of the responsibilities of Empire, we are proud to be the guardians of the heritage handed down by our fathers, nay, we do not shrink from adding to it if duty or honour compels us; but we abjure the vulgar and bastard Imperialism of irritation, and provocation, and aggression, of clever tricks and manoeuvres against neighbours, and of grabbing everything even if we have no use for it ourselves."
"As to war itself, a direct preparation for actual hostilities, I must only repeat here what I have said elsewhere, that from the beginning of this story to the end of it I can see nothing whatever which furnishes a case for armed intervention... [A] war in South Africa—a war with one of the independent States in South Africa—would be one of the direst calamities that could occur."
"Mine is "Common-sense Imperialism." I should be much surprised if it were not found that I belong to the largest congregation of all who worship at that shrine. We have in this country an overflowing population, and we are bound to find for their industrial energy ever fresh and fresh fields and outlets. We, therefore, cannot do a work more patriotic and more conducive to the happiness of our own people at home than by developing the resources of the Empire, by securing our trade rights, and by cultivating close, cordial and active relations with all the members of the British family scattered throughout the world. There is ample room here for all our activity, and for my part I grudge to see any of that activity diverted to the acquisition—sometimes it may be inevitable—to the acquisition of new dominions which may bring us glory, but which very often is rather a burden than a source of advantage for many years."
"Liberal Domestic Policy"
"Excerpts from a leader’s speech Campbell-Bannerman delivered in Hull in 1899"
"To my mind, the dominant point of the situation is not South Africa, where we can and must win, but the critical and dangerous state of our position in Europe. I believe the Opposition can do inestimable service to the country in producing a better state of things relatively to Europe. But, to bring that about, it is absolutely essential that we should dissociate ourselves from the Raid and Chamberlainism."
"I am half-surprised to find that as I go on I get more and more confirmed in the old advanced Liberal principles, economic, social, & political, with which I entered Parliament 30 years ago."
"I have never uttered a pro-Boer word: I have been anti-Joe but never pro-Kruger."
"I would plainly say that most men who have looked all round this question must have seen that, as a matter of course, the two belligerent states—the two conquered states—must in some form or other become states of the British Empire. We must recognise accomplished facts, we must accept the inevitable results of the war, we must do whatever it may be which will most conduce to the permanent tranquillity and security of South Africa, and we must set before us as our chief aim, after the security of the Imperial power, the conciliation and harmonious co-operation of the two European races in South Africa. Now, how is this to be done? Is that a question which I need ask any meeting of Liberals? We need have no doubt how it is to be done—by applying our Liberal principles, the Liberal principles from which the strength of the Empire has been derived and on which it depends. Let us apply our Liberal principles... Let us restore as early as possible and let us maintain those rights of self-government which give not only life and vigour but contentment and loyalty to every colony which enjoys them."
"Now, everybody was a "pro-Boer" who did not agree to everything Mr. Chamberlain did, and who said "Here is a people fighting gallantly for the independence of their own country; for goodness sake do not attribute every sort of evil to them while you are fighting them; when you have got them down, treat them with the respect and honour that such a people ought to receive—a people who, though they may be mistaken and entirely wrong, are conscientiously fighting for the independence of their own land." For taking this view he was called a pro-Boer. That again was a gross slander and falsehood, and that newspapers and politicians should stoop to a mean artifice of that kind was a scandal and a disgrace to the political life of to-day."
"The proper way to lead the Boers into harmony with us and restore contentment and prosperity to the whole community was to leave them alone as far as possible—to leave them with their old form of government, with their own ways, with their own machinery of government—in order that the burgher, when he went about his daily life, should discern as little as possible the difference between that which happened to him as a British subject and that which happened to him when he was the subject of an independent State."
"I confess that the thing which concerns me most is to find that Chamberlainism pays with our Country men. They worship a forcible man and a clever man, and if his methods are vulgar, dishonourable, unfair, they only smile and approve. The lowering of the standard of public life is a far worse evil, because more permanent, than toryism, jingoism, or any other heresy; panem et circenses: money spent in the country, flags to wave, bluster to shout for—that is the object: let right and honour and freedom go and be hanged! The commencement de siècle morals, apparently!"
"That policy is directed to two main objects—first, that we should clearly make known to the peoples of the belligerent States, not in vague but in definite terms, that our purpose is not conquest but conciliation, not humiliation but friendship and freedom; and in the second place, that these terms should include the re-settlement in their homes of the burghers, who by capture or the operations of war have been dispossessed, and the establishment, as soon as order is restored, of free self-governing institutions... If we are to maintain the political supremacy of the British power in South Africa—and this surely is the end and purpose of all we are doing—it can only be by conciliation and friendship; it will never be by domination and ascendancy, because the British power cannot there or elsewhere rest securely unless it rests upon the willing consent of a sympathetic and contented people."
"What is that policy? That now that we had got the men we had been fighting against down, we should punish them as severely as possible, devastate their country, burn their homes, break up their very instruments of agriculture.. It is that we should sweep – as the Spaniards did in Cuba; and how we denounced the Spaniards! – the women and children into camps...in some of which the death-rate has risen so high as 430 in the thousand. I do not say for a moment, because I do not think for a moment, that this is the deliberate and intentional policy of His Majesty's Government...at all events, it is the thing which is being done at this moment in the name and by the authority of this most humane and Christian nation. Yesterday I asked the leader of the House of Commons when the information would be afforded, of which we are so sadly in want. My request was refused. Mr. Balfour treated us with a short disquisition on the nature of war. A phrase often used is that "war is war", but when one comes to ask about it one is told that no war is going on, that it is not war. When is a war not a war? When it is carried on by methods of barbarism in South Africa."
"All that he said about the clean state and efficiency was an affront to Liberalism & was pure claptrap – Efficiency as a watchword! Who is against it? This is all a mere réchauffé of Mr. Sydney Webb who is evidently the chief instructor of the whole faction."
"We have in all things three great enemies: (1) devotion to material prosperity, national and individual; (2) love of sport and gambling in all forms; (3) apathy."
"[W]hat is the constitutional bearing of these stipulations? ...It is perfectly monstrous...It means that we abandon our fiscal independence, together with our free-trade ways; that we subside into the tenth part of a Vehmgericht which is to direct us what sugar is to be countervailed, at what rate per cent. we are to countervail it, how much is to be put on for the bounty, and how much for the tariff being in excess of the convention tariff; and this being the established order of things, the British Chancellor of the Exchequer in his robes obeys the orders that he receives from this foreign convention, in which the Britisher is only one out of ten, and the House of Commons humbly submits to the whole transaction. ("Shame.") Sir, of all the insane schemes ever offered to a free country as a boon this is surely the maddest. (Cheers.)"
"We are keenly in sympathy with the representatives of Labour. We have too few of them in the House of Commons. ...The Liberal party, high and low, have discovered, if they ever forgot it, that the real road to success...lies in adhering to the old principles of the party."
"Why are we free-traders? ... We are satisfied that it is right because it gives the freest play to individual energy and initiative and character and the largest liberty both to producer and consumer. We say that trade is injured when it is not allowed to follow its natural course, and when it is either hampered or diverted by artificial obstacles. ... We believe in free trade because we believe in the capacity of our countrymen. That at least is why I oppose protection root and branch, veiled and unveiled, one-sided or reciprocal. I oppose it in any form. Besides we have experience of fifty years, during which our prosperity has become the envy of the world."
"I may be a Liberal and I may be a party man and I may be a Parliament man, but I am something before it all—I am a Scot, a Scot of Scots, not an Anglofied Scot, not even that other variety and combination to which we often owe much—a Scotofied Anglo. I am a Scotland Scot, and I trust I know something of my countrymen and understand their feelings, their prejudices, their weaknesses, which I share. That I believe is a great bond, if you will allow me to say so, between you and me."
"I hold that the growth of armaments is a great danger to the peace of the world. A policy of huge armaments keeps alive and stimulates and feeds the belief that force is the best, if not the only, solution of international differences. It is a policy that tends to inflame old sores and to create new sores. And I submit to you that as the principles of peaceful arbitration gains ground it becomes one of the highest tasks of a statesman to adjust those armaments to the newer and happier condition of things. (Cheers.) What nobler role could this great country assume than at the fitting moment to place itself at the head of a league of peace, through whose instrumentality this great work could be effected? (Cheers.)"
"We want two things. We want relief from the pressure of excessive taxation, and at the same time we want money to meet our own domestic needs at home, which have been too long starved and neglected owing to the demands on the taxpayer for military purposes abroad."
"[W]ith an increasing military expenditure, how can we do the work of reform that remains to be done at home and at the same time bring relief to the taxpayers? Do not let us mind if in their folly they call us “Little Englanders.” (Cheers.) I at least am patriot enough not to desire to see the weakening of my country by such a waste of money as we have had for the last ten years. What has it brought us, this waste of money for ten years? Shall I recite some links in the dismal and ugly chain? Dear money. Lower credit. Less enterprise in business and manufactures. A reduced home demand. Therefore, reduced output to meet it. Therefore, reductions in wages, increase of pauperism, non-employment. (Cheers.) The fact is, Sir, you cannot pile up debt and taxation as they have been piled up without feeling the strain in every fibre of society. We are going to have a good deal said for the next few weeks about free trade. Let me add another thing. Did you ever hear a fiscal reformer pleading for economy, or crying out for lighter taxes and fewer of them? No, Sir, if peace and retrenchment were the order of the day, Othello's occupation would be gone. (Cheers.)"
"Expenditure calls for taxes, and taxes are the plaything of the tariff reformer. Militarism, extravagance, protection are weeds which grow in the same field, and if you want to clear the field for honest cultivation you must root them all out. For my own part, I do not believe that we should have been confronted by the spectre of protection if it had not been for the South African war. ... Depend upon it that in fighting for our open ports and for the cheap food and material upon which the welfare of the people and the prosperity of our commerce depend we are fighting against those powers, privileges, injustices, and monopolies which are unalterably opposed to the triumph of democratic principles."
"For ten years they [the Conservative Party] have been supported by an immense majority in the House of Commons. ... The period over which we are looking back presents itself to me, I confess, as a well-nigh unbroken expanse of mismanagement; of legislation conducted for the benefit of privileged classes and powerful interests; of wars and adventures abroad hastily embarked upon and recklessly pursued. The legacy which they have bequeathed to their successors...is in the main a legacy of embarrassment, an accumulation of public mischief appalling in its extent and ramifications."
"Ten years ago the incoming Conservative Government found the national finances in good order. .... What do we find to-day? Expenditure and indebtedness have been piled up, the income-tax stands at a shilling, war taxes are continued in peace time, the national credit is impaired, and a heavy depreciation has taken place in securities of every description. You only have to look around to see the result. Industry is burdened, enterprise is restricted, workmen are thrown out of employment, and the poorer classes are straitened still further in their circumstances."
"I hold that protection is not only bad economy, but that it is an agency at once immoral and oppressive, based as it is and must be on the exploitation of the community in the interest of favoured trades and financial groups. I hold it to be a corrupting system, because honesty and purity of administration must be driven to the wall if once the principle of taxes for revenue be departed from in favour of the other principle, which I conceive to be of the essence of protection—that, namely, of taxes for private beneficiaries."
"The right hon. gentleman is like the Bourbons. He has learned nothing. He comes back to this new House of Commons with the same airy graces – the same subtle dialectics – and the same light and frivolous way of dealing with great questions. He little knows the temper of the new House of Commons if he thinks those methods will prevail here. The right hon. gentleman has...asked certain questions which he seemed to think were posers. ...I have no direct answer to give to them. They are utterly futile, nonsensical and misleading. They are invented by the right hon. gentleman for the purpose of occupying time in this debate. I say, enough of this foolery. … Move your amendments and let us get to business."
"The bonds of mutual understanding and esteem are strengthening between the peoples, and the time is approaching when nothing can hold back from them the knowledge that it is they who are the victims of war and militarism; that war in its tawdry triumphs scatters the fruits of their labour, breaks down the paths of progress, and turns the fire of constructive energy into a destroying force."
"[W]e who base our confidence and our hopes on the Parliamentary system—New institutions have often a disturbed, if not a stormy youth. The Duma will revive in one form or another. We can say with all sincerity, “The Duma is dead; long live the Duma.”"
"[O]ur aim is...to secure a national and not a denominational system, public and not sectarian, on the general basis of a common Christianity instead of a sectional Christianity, to make our educational system the handmaid of the community and not the handmaid of any church or sect, and to prevent the common schools of the country, which are maintained out of the public purse, from being provided and worked with two doors...one bringing in the poor little children from the streets, and the other ushering them into a particular church."
"Now the question we have to ask ourselves is—Is the general election and its result to go for nothing? ... It is plainly intolerable, Sir, that a second Chamber should, while one Party in the State is in power, be its willing servant, and when that Party has received an unmistakable and emphatic condemnation by the country, the House of Lords should then be able to neutralise, thwart, and distort the policy which the electors have approved... A settlement of this grave question of education has been prevented, and for that calamity we know, and the country knows, upon whom the responsibility lies. But, Sir, the resources of the British Constitution are not wholly exhausted, the resources of the House of Commons are not exhausted, and I say with conviction that a way must be found, a way will be found, by which the will of the people expressed through their elected representatives in this House will be made to prevail."
"[T]he concentration of human beings in towns...is contrary to nature, and...this abnormal existence is bound to issue in suffering, deterioration, and gradual destruction to the mass of the population...countless thousands of our fellow-men, and still a larger number of children...are starved of air and space and sunshine. ... This view of city life, which is gradually coming home to the heart and understanding and the conscience of our people, is so terrible that it cannot be put away. What is all our wealth and learning and the fine flower of our civilisation and our Constitution and our political theories – what are all these but dust and ashes, if the men and women, on whose labour the whole social fabric is maintained, are doomed to live and die in darkness and misery in the recesses of our great cities? We may undertake expeditions on behalf of oppressed tribes and races, we may conduct foreign missions, we may sympathise with the cause of unfortunate nationalities; but it is our own people, surely, who have the first claim upon us. ... [T]he air must be purified...the sunshine must be allowed to stream in, the water and the food must be kept pure and unadulterated, the streets light and clean. ... [T]he measure of your success in bringing these things to pass will be the measure of the arresting of the terrible powers of race degeneration which is going on in the countless sunless streets."
"We are not extreme revolutionaries, although we do not shrink from formidable changes... We are not foes of property, but we are anxious to see property more righteously apportioned. If that is effected, property will be safer than it is."
"I rise to move, "That, in order to give effect to the will of the people as expressed by their elected representatives, it is necessary that the power of the other House to alter or reject Bills passed by this House should be so restricted by law as to secure that within the limits of a single Parliament the final decision of the Commons shall prevail.""
"The supremacy of the people in legislation implies, in this country at any rate, the authority of the Commons. The party for which I speak has never swerved from that position, and unless you are going to fall back upon some foreign method, such as the referendum or the mandate or the plebiscite, or some other way of getting behind the backs of the elected to the electors themselves, such as was advised by both the first and third Napoleon—unless that is the example you are going to follow, then there is no course open but to recognise ungrudgingly the authority which resides in this House, and to accept the views of the nation as represented in its great interests within these walls."
"The situation, as the House knows, has been aggravated by the part taken by the right hon. Gentleman opposite... I cannot conceive of Sir Robert Peel or Mr. Disraeli treating the House of Commons as the right hon. Gentleman has treated it. Nor do I think there is any instance in which, as leaders of the Opposition, they committed what I can only call the treachery of openly calling in the other House to override this House. [Cheers; cries of "Withdraw."] ... The right hon. Gentleman's course has, however, had one indisputable effect. It has left no room for doubt, if it had ever existed before, that the second Chamber was being utilised as a mere annexe of the Unionist Party... One begins to doubt, in fact—I certainly doubt— whether he or his Party have ever fully accepted representative institutions."
"Scotsmen...had played a not inglorious part in the work which they were destined to share of creating a common Empire and building up a united Britain... [T]he two countries [Scotland and England] had seen the growth of relations of mutual interest, mutual respect, and mutual understanding; and whoever tested the combination by its results in any field of thought or action or effort in learning, in literature, in statesmanship, in commerce, in the arts of peace or on the battlefield, must acknowledge that it had been a mighty combination, exercising a profound effect for good upon the world."
"I should have thought that if there was one country in the world where property was more secure than another, it was this country, because it is at heart a justice-loving country and because it is a country in which men's hearts have neither been wholly spoilt by social wrong nor wholly hardened by wealth out of all responsiveness to social obligations. Therefore, it is a country with the will and capacity to move quickly and steadily forward along the path of social reform towards a fairer and more enlightened common life, free from the disgrace of the existence of unnecessary and unmerited misery and poverty."
"If people should say of me that I tried always to go straight there is perhaps no credit to me in that. It may have been mere indolence. The straight road always seemed to me the easiest."
"Self-government is better than good government."
"South Africans will always retain a grateful memory of the statesman who had the courage to carry into effect self-government for the Transvaal and Orange Free State, which paved the way to the establishment of the Union of South Africa. I deem it a grand privilege and honour to be associated with the movement in connexion with the memorial to Sir Henry Campbell-Bannerman."
"A great figure, a true Liberal, and a man who knew how to brave unpopularity when his convictions required him to do so."
"The first Radical premier we have ever had."
"I have a disgust for party newspaper eulogies of Ministers or coming men, but in common fairness I must say Sir Henry has earned, and fully deserves, all the praise that is heaped upon him. He seems to be mellowing with age, and really desirous of effecting some useful legislation. Of one thing I have convinced myself—that where the Liberal Party falls short of its promises, the blame will not rest with C.-B."
"Though our experience of him has been short, it was sufficiently long to endear him, I will venture to say, more than any other politician in this country to every member of the Labour Party... He recognised the social wrongs under which the poor are compelled to live, and he was anxious...to understand our proposals, in order that something might be done to alleviate the vast amount of suffering which the poorer of the working classes so constantly experience; and in this way his readiness sympathetically to consider the views of my colleagues and myself endeared him in an unmistakable way to every member of the Labour Party.... [W]e always rejoice to think that he maintained his position in this House and the country with a fidelity to his convictions that gave him a position in the hearts of organised workers in this country second to that of no other statesman. The loss we mourn to-day is nowhere more keenly felt than in the ranks of the Parliamentary Labour Party."
"I think it will be felt by the community as a whole as if they had lost a relative. Certainly those who have been associated with him closely for years will feel a deep sense of personal bereavement. I have never met a great public figure since I have been in politics who so completely won the attachment and affection of the men who came into contact with him. He was not merely admired and respected; he was absolutely loved by us all. I really cannot trust myself to say more. The masses of the people of this country, especially the more unfortunate of them, have lost the best friend they ever had in the high places of the land. His sympathy in all suffering was real, deep, and unaffected. He was truly a great man—a great head and a great heart. He was absolutely the bravest man I ever met in politics. He was entirely free from fear. He was a man of supreme courage. Ireland has certainly lost one of her truest friends, and what is true of Ireland is true of every section of the community of this Empire which has a fight to maintain against powerful foes."
"He deserves all the credit [for the South African constitution]. It was all done in a ten minutes' speech at the Cabinet – the most dramatic, the most important ten minutes' speech ever delivered in our time. In ten minutes he brushed aside all the checks and all the safeguards devised by Asquith, Winston and Loreburn. At the outset only two of us were with him, John Burns and myself. But his speech convinced the whole Cabinet. It was the utterance of a plain, kindly, simple man. The speech moved one at least of the Cabinet to tears. It was the most impressive thing I ever saw. ... The result of CB's policy has been remarkable. It captured Gen. Botha by its magnanimity. ... If we had a war tomorrow, Botha and 50,000 Boers would march with us side by side. He would, if necessary, drive the Germans out of South Africa."
"The Boers—the Dutch—are the rulers in S. Africa. We had to give them back their land to rule—for us! And more—for whereas they had ruled the Orange Free State and the Transvaal, they were given in addition Cape Colony and Natal to rule. Had we not done this, we should now have been driven from S. Africa. C.B. was wise enough to see that safety lay in giving them autonomy. Had we not done so, Botha and the others would have gone back to their farms, and waited for the moment—this moment—when all our energies were wanted elsewhere, to drive us from S. Africa. We didn't win the Boer War!"
"[N]ow, in an assembly where he wields undisputed power, he is the most popular statesman of our generation."
"Is it possible that the world is over-intellectualized; and how has it profited its lost soul to be so tremendously clever? Well, 'C.B.' was not 'clever'. He was a singularly unshowy figure, standing outside society, which he hated, a wit in a quiet way, but no dazzler. He was simply an honest, uncorrupted, and singularly straight-driving man, with the half-learned, half-traditional wisdom, applied to politics, that the good shepherd directs to the tending of beasts and the watching of weather. And yet he was the only British statesman since Gladstone who visibly added to his country's power, in the act of raising her in the sphere where conscience sits and holds her all but unregarded reign."
"A new leader was found in Sir Henry Campbell-Bannerman, far too sagacious and experienced a man not to be wide-awake to the formidable difficulties to which his sterling sense of public duty was exposing him. I saw him described the other day, by one with a right to an opinion, as the sincerest Liberal of our time. This may not be the best way of putting the truth, but truth it is that with no other leading Liberal of our time did diplomacy, transitory tactics, expediency of the hour, weigh lighter in the scale against principle."
"[H]e was indispensable, the only man possible, and the time came when the popular interest in his personality rose to enviable heights, and good-will passed into cordial admiration and affection. Why? Because in many trying passages of public life he had shown unshaken courage, invincible independence even of public opinion itself, steadfast adherence to his own political principles in spite of busy and untoward dissents inside his party. In the evil days of Liberal division during the Boer War, he had confounded the dissentient wing by plain-dealing; he lost no chance of conciliation with them; and, though a ready fighter, he was a skilful peacemaker, partly for the admirable reason that, being a man of the wise sort of modesty, he always thought more of his policy, and making it prevail, than he thought of himself. It was felt that he had the root of the whole matter in him when he declared good government to be no substitute for self-government. This was his solid reply to a current word, with much cant in it, about Efficiency."
"We Irishmen feel that he had a love for our country and our cause as though he were one of us. We had an affection for him as if he were one of our own people... We honoured him and loved him, and regret his death as one of the greatest and heaviest losses that our people and our country ever sustained."
"It was expected that he would meet Irish wit with dull, unimaginative answers, and that he would be, so to speak, roasted alive. What turned out to be the fact was that Campbell-Bannerman had wit as ready as that of any of his opponents, that he had immense force of character; above all, that he had unfathomable, unreachable depths of imperturbability. It might have been self-confidence, it was probably indifference; but there was no human being who seemed so absolutely impervious to attack."
"There is no doubt that C.B.'s personality and record—the man who had weathered the storm and stood unflinchingly for his principles in times when it was most difficult to proclaim them—was largely responsible for the tremendous turnover of votes [in the 1906 general election]."
"All his servants were devoted to him... He was punctual but too easy-going. He told me he had never read a Bill or a Blue Book through. But his easy-goingness had a curious side to it. Just as one imagined that he was inattentive and indifferent, ready to take the line of least resistance, or do nothing, or yield suddenly, one came up against a rock, an obstinate determination, a perfectly clear and set conviction which in time upset everyone's calculations."
"C.-B. was canny and knew the value of tactics, but he was absolutely above aboard, open and transparently honest politically. His speeches were sound but never very inspiring. His answers to questions were often brilliantly witty and to the point. His simplicity and friendliness endeared him to many members."
"They were extraordinarily different—Asquith outwardly strong, C.-B. outwardly easy-going; Asquith inwardly pliable, C.-B. firm and resolute; Asquith measuring men and policies by a rather arid intellectual standard, C.-B. always using a discriminating human standard."
"His short premiership of two years will be remembered chiefly for the courage and success of his South African policy. As men often do, he rose to the level of his responsibilities. Gaining the full confidence and goodwill of his colleagues, he was able to maintain the harmony of his Cabinet. His premiership was common sense enthroned."
"Went to lunch at the Savoy with Smuts. ... He spoke of the time after the [Boer] War when he was in England endeavouring to secure a settlement on the basis of responsible self-government. Campbell-Bannerman he said was the one man on whose support he felt he could absolutely rely. I asked about Churchill. Yes, he said, Churchill was good, but Campbell-Bannerman was like a rock. The other day he had told the Imperial War Cabinet...that whenever they were commemorating England's great men they must never forget to set up a statue to Campbell-Bannerman."
"A great man if ever there was one by force of conviction and character. How we have missed him."
"Perhaps the man whom Gladstone most surely suggests to the mind is one who had not a tithe of his gigantic ability, but who had the great merit of having a full share of his spirit, Sir Henry Campbell-Bannerman."
"One day eight years later, I found myself talking over these events with General Botha, who was visiting this country as first Prime Minister of the South African Union. Just as I was leaving he stopped me for a moment and said: ‘After all, three words made peace and union in South Africa: “methods of barbarism.”’ Softening the epigram a little, he went on to speak of the tremendous impression which had been made upon men fighting a losing battle with an apparently hopeless future by the fact that the leader of one of the great English parties had had the courage to say this thing, and to brave the obloquy which it brought upon him. So far from encouraging them to a hopeless resistance, it touched their hearts and made them think seriously of the possibility of reconciliation."
"I saw [Joseph Chamberlain]. ... He spoke a good deal of C.B. whom he described as a clever man and a brave man, and deprecated the attacks made on him by Balfour."
"In Opposition he had been a despised and unpopular leader; many people, including some of his own followers, doubted if he would survive for more than a few weeks as Prime Minister. But from the first days of his Premiership he progressively improved his own prestige, and displayed powers of character, tact and resource which had been latent in him; in a few months he was a very popular Leader of the House. Then he suffered a heavy blow in the death of his wife; later his own health began to fail. He was Prime Minister for too short a time to make a name to be remembered. Yet had his great chance come earlier in life, before the inevitable misfortunes of old age overtook him, he might have altered the course of political history; he might, indeed, have preserved the Liberal Party as a vital entity for another generation."
"For it was not a union such as bound torn Poland to Russia, or uncrowned Venice to Austria. Such unions may enlarge a frontier; they do not create a nation. It added to both nations concerned power, wealth, and honour; it cost no drop of blood, no shadow of shame. As regarded Scotland, it was like nothing so much as a poor man marrying an heiress: mortifying to pride at first; irksome perhaps occasionally; in the long run harmonious because founded on interest; eventually it may be moulded into love by the beauty of its offspring."
"I believe that Liberalism is the principle in politics that neither class, nor creed, nor privilege shall hinder the progress of our natural development."
"Few speeches which have produced an electrical effect on an audience can bear the colorless photography of a printed record."
"[The British Empire is] the greatest secular agency for good now known to mankind."
"...that new spirit which is passing from municipal into Imperial politics, which aims more at the improvement of the lot of the worker and the toiler than at those great constitutional effects in which past Parliaments have taken as their pride...It is all very well to make great speeches and to win great divisions. It is well to speak with authority in the councils of the world and to see your navies riding on every sea, and to see your flag on every shore. That is well, but it is not all. I am certain that there is a party in this country not named as yet that is disconnected with any existing political organization, a party which is inclined to say, "A plague on both your Houses, a plague on all your parties, a plague on all your politics, a plague on your unending discussions which yield so little fruit." (Cheers.) "Have done with this unending talk and come down and do something for the people." It is this spirit which animates, as I believe, the great masses of our artisans, the great masses of our working clergy, the great masses of those who work for and with the poor, and who for the want of a better word I am compelled to call by the bastard term of philanthropists."
"There are two supreme pleasures in life. One is ideal, the other real. The ideal is when a man receives the seals of office from the hands of his Sovereign. The real pleasure comes when he hands them back."
"It is always possible that that may happen here which has happened in Belgium—the elimination of Liberalism, leaving the two forces of Socialism and Reaction face to face. Whether that shall happen here depends on the Liberal Party."
"It is beginning to be hinted that we are a nation of amateurs."
"...what would be most extraordinary is this, that anybody who considered the state of the Liberal party then [1896] and now should expect me voluntarily to return to the Liberal party. (Laughter.) I left the Liberal party because I found it impossible to lead it, in the main owing to the divisions to which I referred in my letter. (Hear, hear.) The Liberal party in that respect is no better now, but rather worse; and it would indeed be an extraordinary evolution of mind if, after having left the Liberal party on that ground, I were to announce my intention of voluntarily returning to it in its present condition. No, gentlemen, so far as I am concerned, I must repeat what I have said on that subject in all my speeches, that for the present, at any rate, I must proceed alone. I must plough my furrow alone."
"The nation which is satisfied is lost. The nation which is not progressive is retrograding. "Rest and be thankful" is a motto which spells decay. The new world seems to possess more of this quality in its crude state, at any rate, than the old. In individuals it sometimes seems to be carried to excess. I do not by this mean the revolutions which periodically ravage the Southern and Central American Republics. I think more of the restless enterprise of the United States, with the devouring anxiety to improve existing machinery and existing methods, and the apparent impossibility of accumulating any fortune, however gigantic, which shall satisfy or be sufficient to allow of leisure and repose. There the disdain of finality, the anxiety for improving on the best seems almost a disease; but in Great Britain we can afford to catch the complaint, at any rate in a mitigated form, and give in exchange some of our own self-complacency, for complacency is a fatal gift. "What was good enough for my father is good enough for me" is a treasured English axiom which, if strictly carried out, would have kept us to wooden ploughs and water clocks. In these days we need to be inoculated with some of the nervous energy of the Americans."
"...what is the advice I have to offer you? the first head is this, that you have to clean your slate. (Cheers.) It is six years now since you were in office. It is 16 years since you were in anything like power, and it does seem to me that under these circumstances the primary duty of the Liberal party is to wipe its slate clean and consider very carefully what it is going to write on it in future (Cheers.)"
"There are a great many Tory Liberals in the Liberal party. There is a Toryism in Liberalism as great and as deep, though as unconscious, as any in the Carlton Club. There are men who sit still with the fly-blown phylacteries bound round their obsolete policy, who do not remember that, while they have been mumbling their incantations to themselves, the world has been marching and revolving, and if they have any hope of leading or guiding it they must march and move with it too. (Cheers.)"
"The last piece of advice I shall venture to offer the Liberal party is this, that they shall not dissociate themselves, even indirectly or unconsciously, or by any careless words, from the new sentiment of Empire which occupies the nation. To many the word "Empire" is suspect as indicating aggression and greed and violence and the characteristics of other empires that the world has known; but the sentiment that is represented now by Empire in these islands has nothing of that in it. (Cheers.) It is a passion of affection and family feeling, of pride and of hopefulness; and the statesman, however great he may be, who dissociates himself from that feeling must not be surprised if the nation dissociates itself from him. (Cheers)"
"...my watchword if I were in office at this moment would be summed up in one single word—the word "efficiency." (Cheers.) If we have not learned from this war that we have greatly lagged behind in efficiency we have learned nothing, and our treasure and our lives are thrown away unless we learn the lesson which the war has given us...last, and, perhaps, greatest of all, there comes a question that underlies the efficiency of our nation...I mean education (loud cheers), in which we are lagging sadly, and with which we shall have peacefully to fight other nations with weapons like the bow and arrow if we do not progress. We have nothing like a national system, but a great chaos of almost haphazard arrangement."
"It would have to be considered from the Imperial point of view whether the system of reciprocal tariffs would really bind the mother country more closely with her colonies than was now the case...how Great Britain might have annually to submit to the pressure of various colonies who were discontented with the tariff as then modified and wanted it modified still further. If they considered Great Britain as a target at which all these proposals for modification and rectification would be addressed, he thought it would occur to their Chamber that it would not altogether add to the harmony of those relations to have these shifting tariffs existing between Great Britain and her colonies. (Cheers)...He thought we should have some form of direct representation from the colonies to guide us and advise us with regard to this question of tariffs...Under a system of free trade every branch of industry did not prosper. He was interested in the landed industry (hear), and he did not know that the land industry had prospered particularly under free trade...he thought it could not be denied that under a system of free trade large tracts of country had been turned out of cultivation, that our own food supply had been diminished, and that the population which had been reared in the rural districts had ceased to be reared in those districts...he was not a person who believed that free trade was part of the Sermon on the Mount, and that we ought to receive it in all its rigidity as a divinely-appointed dispensation."
"Now, what is the policy? It is, so far as we know, to interfere with the established fiscal policy of this country in order to promote the union of the Empire—that is to say, it is to affect gravely, if not to sap, the foundations of the edifice in order to promote the stability of the structure. (Laughter and cheers)...Had free trade failed us in the 57 years of experience we have had of it, had we found ourselves with a shrinking trade, a diminished revenue, a population on the verge of poverty, we should long ago have reviewed the whole system of free trade and reconsidered it. But we find ourselves, so far as all statistics can give us a clue, at a pinnacle of wealth such as no nation of the size has ever reached in the history of the world...The Empire is built up on free trade...your Empire is founded on the condition, and it could not have existed until now except on that condition, that every self-governing part of it shall have the right to work out its own prosperity by its own methods. I do not know why it should enter the heads of any statesman to deny that liberty to the United Kingdom."
"The old Liberal party is drawing to its end. These last two elections, particularly the last, are the Mene Mene Tekel Upharsen of the Liberal banquet. The socialist does not indeed get a majority but while the two old parties are cutting each other's throats, he slips in and will continue to slip in and the encouragement to his party is great. The Liberal party will lose their industrial seats, while the Conservative party, the natural refuge in time of trouble, creams off all who will accept protection."
"It is by self-reliance, humanly speaking, by the independence which has been the motive and impelling force of our race, that the Scots have thriven in India and in Canada, in Australia and New Zealand, and even in England, where at different times they were banned. As things are we in Scotland do not take much or even ask much from the State, but the State invites us every day to lean upon it. I seem hear the wheedling and alluring whisper, "Sound you may be; we bid you be a cripple. Do you see? Be blind. Do you hear? Be deaf. Do you walk? Be not venturesome; here is a crutch for one arm. When you get accustomed to it you will soon want another, the sooner the better." The strongest man, if encouraged, may soon accustom himself to the methods of an invalid; he may train himself to totter or to be fed with a spoon. The ancient sculptors represent Hercules leaning on his club; our modern Hercules would have his club elongated and duplicated and resting under his arms. (Laughter.) The lesson of our Scottish teaching was "Level up"; the cry of modern civilization is "Level down; let the Government have a finger in every pie," probing, propping, disturbing. ("Hear, hear," and laughter.) Every day the area for initiative is being narrowed, every day the standing ground for self-reliance is being undermined, every day the public infringes, with the best intentions, no doubt, on the individual. The nation is being taken into custody by the State. Perhaps the current cannot now be stemmed; agitation or protest may be alike unavailing; the world rolls on, it may be part of its destiny, a necessary phase in its long evolution, a stage in its blind, toilsome progress to an invisible goal. I neither affirm nor deny. All in the long run is doubtless for the best; but, speaking as a Scotsman to Scotsmen, I plead for our historical character, for the maintenance of those sterling national qualities which have meant so much to Scotland in the past. (Cheers.)"
"This is not a Budget, but a revolution; a social and political revolution of the first magnitude."
"...it is a revolution without any mandate from the people. (Cheers.) Now, gentlemen, it is in the first place a revolution in fiscal methods...this Budget is introduced as a Liberal measure. If so, all I can say is that it is a new Liberalism and not the one that I have known and practised under more illustrious auspices than these. (Cheers.) Who was the greatest, not merely the greatest Liberal, but the greatest financier that this country has ever known? (A voice, "Gladstone.") I mean Mr. Gladstone. (Cheers.) With Sir Robert Peel—he, I think, occupied a position even higher than Sir Robert Peel—for boldness of imagination and scope of financing Mr. Gladstone ranks as the great financial authority of our time. (Cheers.) Now, we have in the Cabinet at this moment several colleagues, several ex-colleagues of mine, who served in the Cabinet with Mr. Gladstone...and I ask them, without a moment's fear or hesitation as to the answer that would follow if they gave it from their conscience, with what feelings would they approach Mr. Gladstone, were he Prime Minister and still living, with such a Budget as this? Mr. Gladstone would be 100 in December if he were alive; but, centenarian as he would be, I venture to say that he would make short work of the deputation of the Cabinet that waited on him with the measure, and they would soon find themselves on the stairs and not in the room. (Laughter and cheers.) In his eyes, and in my eyes, too, as a humble disciple, Liberalism and Liberty were cognate terms. They were twin-sisters. How does the Budget stand the test of Liberalism so understood and of Liberty as we have always comprehended it? This Budget seems to establish an inquisition, unknown previously in Great Britain, and a tyranny, I venture to say, unknown to mankind...I think my friends are moving on the path that leads to Socialism. How far they are advanced on that path I will not say, but on that path I, at any rate, cannot follow them an inch. (Loud cheers.) Any form of protection is an evil, but Socialism is the end of all, the negation of faith, of family, of prosperity, of the monarchy, of Empire. (Loud cheers.)"
"I used to dislike the Whigs but in my years of loneliness I have come to the conclusion that they governed England better than anybody else. They thought our their measures carefully and adapted them to their times and generation. They were not heroic but they were wise. In modern days we see much heroism but little wisdom."
"The Prime Minister [Ramsay MacDonald]...circulated pamphlets by the thousand in German against our contention. It is terrible to think that such a man should be in high office with the support of anybody in this country."
"His eye kept watch too constantly over man's mortality. He told the people of Bristol on one occasion that Burke's exclamation, "What shadows we are and what shadows we pursue!" summed up "the life of every politician and perhaps of every man." Behind all his exterior urbanity and humour lay this haunting sense of transience, and, while to the world he seemed like some polished eighteenth-century grandee, at heart he was the Calvinist of seventeenth-century Scotland."
"Rosebery was at pains to show that he set himself in no opposition to the Established Church, or to the Shorter Catechism. In his grandfather's time Dalmeny had not been a Presbyterian house, and, as a rule, an Episcopal clergyman had read the service in the dining-room on Sundays: but the family attended kirk from time to time, and the form of worship that he shared there continued to make particular appeal to one side of his character."
"Lord Rosebery is frequently and not inaptly described as our only Orator, and as the Orator of Empire, the latter a tribute to the rich imagination and stately diction with which, on great occasions, he speaks for the nation, or expounds an imperial theme. There is hardly a gift predicable of the orator with which nature or study has not endowed Lord Rosebery; a voice flexible and resonant rather than melodious, gestures, bold and dramatic, perhaps even at times histrionic, a diction both chaste and resplendent, an exhaustive knowledge of all that is pertinent in literature or history, an exuberant fancy, great natural wit, a gift of persiflage, sometimes almost too generously indulged."
"If the range of Lord Rosebery's eloquence during the last forty years be examined, it will be found, I think, that he has exceeded any public man during that period in the number of speeches that he has delivered, which may claim to be both oratory from the effect produced on their audiences at the time, and literature, to judge by the enjoyment with which they may be read afterwards. His eloquence has poured over the ordinary boundaries of the political arena, has filled innumerable channels of historical, biographical, social, or literary interest, and has fertilised many and diverse fields. Whatever subject he touches is raised at once out of the commonplace: it is gilded with happy phrases, it sparkles with effervescence and laughter, and it becomes a part of the intellectual capital of the whole community."
"Though fully conscious of the political future that probably awaits him, R. has an evident distaste of anything but the Foreign Secretaryship. The duties of Prime Minister would with him go much against the grain. He had amused Bismarck by his definition of the Prime Minister of this country. He had likened it to a "dunghill", on which the other ministers threw everything that was disagreeable – a simile, in which there is much truth."
"Harcourt asked me to come and see him this morning. He was greatly relieved, now that it was all right about Rosebery. He was pleased by a note he had received from R. accompanied by a picture and expressing regret that he had given his colleagues as much trouble and worry as he had given himself. "I told him", said Harcourt, "that without him we should have been simply ridiculous; and even with him we are only impossible". It has I confess gratified and somewhat surprised me that his colleagues have so thoroughly recognised that he was the one indispensable man to them besides Mr. G."
"The real fact was that he had been too tied to Gladstonian chains ever since he had taken a prominent part in politics. It commenced with the Midlothian campaign; he had been bound to Mr. G. for the next 16 years; and then was left with the thankless task of acting as Mr. G.'s political executor and of winding up his political estate. He could stand it no longer: he wanted to start with a tabula rasa; and to put him in the position of doing this, he was bound to take a very drastic step. It would not have done for him to have made the speech he did, and then left it to the Liberal party to follow him or not as they pleased. The Liberal party had touched low enough water after the crash in last year's General Election; but he believed it must touch still lower water, before it emerged with anything like credit."
"As well as his father, another figure whom he [Winston Churchill] much admired at the turn of the century and who influenced his outlook was Lord Rosebery; a Whig peer who was an Imperialist abroad, a social reformer at home and who, incidentally, successfully offered conciliation and succeeded in settling the massive 1893 coal lock-out."
"Socialism is the legitimate and inevitable corollary of Mr. Bright's doctrine. If want is the crime of the Government, then the duty of the Government must be to provide against want. This is Socialism pure and simple. It begins with national workshops, and ends with what Mr. Carlyle calls a "whiff of grapeshot." Mr. Bright may pretend to direct his attacks against the aristocracy alone, but it is the possessors of capital, the employers of labour, the great middle class of this country who have real cause to dread his revolutionary language."
"If there be any party which is more pledged than another to resist a policy of restrictive legislation, having for its object social coercion, that party is the Liberal party. (Cheers.) But liberty does not consist in making others do what you think right, (Hear, hear.) The difference between a free Government and a Government which is not free is principally this—that a Government which is not free interferes with everything it can, and a free Government interferes with nothing except what it must. A despotic Government tries to make everybody do what it wishes; a Liberal Government tries, as far as the safety of society will permit, to allow everybody to do as he wishes. It has been the tradition of the Liberal party consistently to maintain the doctrine of individual liberty. It is because they have done so that England is the place where people can do more what they please than in any other country in the world."
"It is this practice of allowing one set of people to dictate to another set of people what they shall do, what they shall think, what they shall drink, when they shall go to bed, what they shall buy, and where they shall buy it, what wages they shall get and how they shall spend them, against which the Liberal party have always protested."
"As regards the principle of the Bill, I, for one, am entirely in accord with it... Why, it is the great principle of the "three acres and a cow" which we fought out at the Election of 1885. ... The principle of the Bill, as I take it, is to be this—that the Local Authority is to have power by compulsion to acquire land for the advantage of the community in letting it out, or otherwise disposing of it to individuals. ... This was the great charge of Socialism which was brought against my right hon. Friend the Member for West Birmingham; but, happily, we are all Socialists now."
"We are supreme and irresistible in our force. We can do what we like. We can crush these Dutchmen in the Transvaal, and you will have to crush the Dutchmen all over South Africa. You may send out a corps d'armée and you can do that; of that there is no doubt. But that, I hope, is not the question. For us it is not what we can do, but what is right we should do and what we ought to do. That is the only supremacy which I claim for the English nation."
"Harcourt had many advantages as a speaker: a commanding presence, a classical style, a caustic humour, considerable erudition, and a wide knowledge of affairs. I heard him make many powerful speeches, but he was not naturally eloquent. I doubt if he ever moved an audience either to deep feeling or to tears—which might serve as a definition of oratory; and he failed to convince his hearers of sincerity or conviction—an impression which was encouraged by some of the circumstances of his political career. In satire, raillery, and scorn, not always highly refined, he was proficient. I remember calling upon him once in his rooms at Cambridge, where he was Professor of International Law, in 1879. He handed me a copy of a speech in this vein which he had just delivered at Southport in Lancashire—a place I was later to represent in Parliament—with the remark: "That speech will make me Home Secretary in the next Administration"—and so it did. Though he was very effective in improvised retort,—more so I think than when prepared—he became in later years so much a slave to his MS., that he lost all appearance of spontaneity."
"His literary knowledge gave a fine flavour to his speeches, and he made by far the best adaptation of a quotation that I heard in the House of Commons."
"As militant pamphleteer Harcourt was of the first order—as good as Junius or Swift or Bolingbroke, in weight, scorn, directness, trenchant stroke. When any ecclesiastical pretensions irritated the Erastianism that was the deepest and most undying of his political tenets, his pen made prelates and their crosiers shake."
"Harcourt was the last of that long train of reasoners, debaters, orators, law-makers, great from Somers and Sir Robert Walpole onwards. New elements of feeling were edging their way into the public mind. The old plain, hard, secular, commonsense, after the Reform Bill of 1832 had revolutionised the foundations of parliamentary aristocracy, has become deepened and enriched, but changed. Harcourt was the last stout-hearted representative of the parliamentary polity of a long and not inglorious era."
"In questions of international law we should not depart from any settled decisions, nor lay down any doctrine inconsistent with them."
"When we talk of parental influence we do not think of terror in connection with it—that is not the primary idea—it is not terror and coercion, but kindness and affection, which may bias the child's mind, and induce the child to do that which may be highly imprudent, and which, if the child were properly protected, he would never do."
"No doubt there are plenty of people in this world whom it is difficult to drive, but whom anybody can lead. It is well known that people who are generally most difficult to drive, are usually the most easily to be led by others who understand them."
"It is not fair to criticise every line and letter of a summing-up which has been delivered by a Judge in trying a case, especially when there is a somewhat imperfect record of it."
"Books are published with an expectation, if not a desire, that they will be criticised in reviews, and if deemed valuable that parts of them will be used as affording illustrations by way of quotation, or the like, and if the quantity taken be neither substantial nor material, if, as it has been expressed by some Judges, "a fair use" only be made of the publication, no wrong is done and no action can be brought."
"It is my hope, and my brother’s hope... to build houses in which our work-people will be able to live and see comfortable. Semi-detached houses, with gardens back and front, in which they will be able to know more about the science of life than they can in a back slum, and in which they will learn that there is more enjoyment in life than a mere going to and returning from work, and looking forward to Saturday night to draw their wages."
"My happiness is my business. I can see finality for myself, an end, an absolute end; but none for my business. There one has room to breathe, to grow, to expand, and the possibilities are boundless. One can go to places like the Congo, and organize, organize, organize, well, very big things indeed. But I don’t work at business only for the sake of money. I am not a lover of money as money and never have been. I work at business because business is life. It enables me to do things."
"Half my advertising is wasted but I do not know which half."
"Aye, nay, we won't argue: you're wrong."
"A child that knows nothing of God’s earth, of green fields, or sparkling brooks, of breezy hill and springy heather, and whose mind is stored with none of the beauties of nature, but knows only the drunkenness prevalent in the hideous slum it is forced to live in, and whose walks abroad have never extended beyond the corner public-house and the pawnshop, cannot be benefited by education. Such children grow up to depraved, and become a danger and terror to the State; wealth-destroyers instead of wealth-producers."
"There can be no reason why man should not make towns liveable and healthy... just as much subject to the beneficent influence of bright sunshine, fresh air, flowers, and plants, as the country."
"William Lever was one of the most successful of the late Victorian industrialists, who built up his company from a tiny regional base to become one of the first true multinationals. Described as a ‘born marketing man’, Lever built his success on the back of powerful marketing campaigns and the creation of some of the first internationally recognised brands in consumer goods. He was one of the most respected businessmen of his day, and his management methods were admired and widely imitated in Europe and America. Although he was very much a product of his own time, many of Lever’s business methods seem surprisingly modern, and in terms of abilities and reputation, he compares favourably to such giant figures of modern business as Jack Welch."
"Those who ruled in high places, and had the making of the laws in their hands, were chiefly rich landowners and successful traders, and instead of trying to raise the people, create a higher standard of comfort and well-being, and better their general condition, they did their best or worst to keep them in a state of poverty and serfdom, of dependence and wretchedness."
"Those who owned and held the land believed, and acted up to their belief as far as they were able, that the land belonged to the rich man only, that the poor man had no part nor lot in it, and had no sort of claim on society."
"When a labourer could no longer work, he had lost the right to live. Work was all they [the landowners] wanted from him; he was to work and hold his tongue, year in and year out, early and late, and if he could not work, why, what was the use of him? It was what he was made for, to labour and toil for his betters, without complaint, on a starvation wage. When no more work could be squeezed out of him, he was no better than a cumberer of other folk's ground, and the proper place for such as he was the churchyard, where he would be sure to lie quiet under a few feet of earth, and want neither food nor wages any more."
"With bowed head and bended knee the poor learned to receive from the rich what was only their due, had they but known it. Years of poverty had ground the spirit of independence right out of them; these wives and mothers were tamed by poverty, they were cowed by it, as their parents had been before them in many cases, and the spirit of servitude was bred in their very bones. And the worst of it was the mischief did not stop at the women—it never does. They set an example of spiritless submission, which their children were only too inclined to follow. Follow it too many of them did, and they and their children are reaping the consequences and paying the price of it today."
""Much knowledge of the right sort is a dangerous thing for the poor," might have been the motto put up over the door of the village school in my day. The less book-learning the labourer's lad got stuffed into him, the better for him and the safer for those above him, was what those in authority believed and acted up to. I daresay they made themselves think somehow or other—perhaps by not thinking—that they were doing their duty in that state of life to which it had pleased God to call them, when they tried to numb his brain, as a preliminary to stunting his body later on, as stunt it they did, by forcing him to work like a beast of burden for a pittance."
"These gentry did not want him [the labourer's lad] to know; they did not want him to think; they only wanted him to work. To toil with the hand was what he was born into the world for, and they took precious good care to see that he did it from his youth upwards."
"The labourer's lad ... might learn his catechism; that, and things similar to it, was the right, proper, and suitable knowledge for such as he; he would be the more likely to stay contentedly in his place to the end of his working days."
"I had been journeying to and fro on the face of a fine broad bit of English earth, seeking what wages I could earn, what work I could get, and what facts I could devour. I found, I got, I devoured, every morsel which came in my way. I read, marked, learned and inwardly digested, as the prayer book says somewhere, all I could lay my hands or ears or eyes on. At the same time I was taking in a supply of facts which would not be digested—tough facts about the land and the labourer, that accumulated and lay within my mind, heavy as a lump of lead, and hard as a stone. No matter what I did, whether I was working with my hands or my head, that mass of indigestible facts was always in the background, worrying and bothering me. I got no peace; it worried and bothered me more and more as each year went by."
"I flung Churchgoing over early in life, from religious conviction. I did not believe in Church doctrine, as preached by the parson. I did not believe either in ordering myself "lowly and reverently to all my betters," because they were never able to tell me who my betters were. Those they called my betters I did not think my betters in any respect."
"Yes, my religious views are strong ones; but I don't want to talk much about them, for I hold that a man's religion should be more in his life than on his lips."
"This great squire—he was a very rich, influential man—sent for me to go down to his house when my work was over, in order to canvass me. I went down, and after some talk he said to me, "Do your Liberals find you employment?" "What has that to do with my vote?" I said. "I sell you my labour, but not my conscience ; that's not for sale.""
"The trodden worms, which had so long writhed under the iron heel of the oppressor, were turning at last. The smouldering fire of discontent was shooting out tongues of flame here and there. The sore stricken, who had brooded in sullen anger over their wrongs, were rising to strike in their turn."
"We must recognize the spirit which dictated the Petition of Right as the same which gathered all England around the banners of returning Godwin, and remember that the "good old cause" was truly that for which Harold died on the field and Waltheof on the scaffold."
"I must confess that I have never read W. Malmsb. de Pont. His Kings are enough to make me thoroughly despise him as a lying affected French scoundrel."
"I have actually sat down to make a distinct History of the Norman Conquest, which I can do easier than anybody else, as I have worked so much at the subject for twenty years past, that is, a great part of the story; there will be little more to do than to write down what is already in my head."
"It seems to me that an age of belief sowed the good seed of which an age of unbelief, an age at least of less fervent belief, reaps the fruits. It strikes me that the moral precepts and moral influences of Christianity needed the dogmatic teaching and the systematic discipline of past times to gain for them a hold in the world. The sower may sometimes have sowed tares along with his wheat, but the wheat has survived the tares. I believe that many a man who has little faith in Christian theology is deeply influenced by Christian morality, and that he is altogether a different man from what he would have been had Christianity never been."
"I cannot but think that the indulgence in cruelty in any form and in any degree must more or less harden the heart. I am far from saying that every fox-hunter is a bad man, but I certainly think that, cæteris paribus, the fox-hunter would be a better man if he were not a fox-hunter. And few would approve of devotion to pursuits of this kind when it becomes the distinguishing feature in the character. A mere fox-hunter, a mere bull-baiter, a mere amateur of gladiators, can never have been an estimable character in any age."
"I have no doubt that, if I had stood on the hill of Senlac, I should have felt a strong satisfaction in cleaving the skull of a Norman. But feelings of this kind need to be kept under careful control. As soon as either war or hunting loses its purely defensive character, as soon as it is pursued, not distinctly for the public good, but as a matter of sport or out of sheer love of slaughter, as soon as suffering is needlessly inflicted or wantonly prolonged, it ceases to be a righteous and praiseworthy occupation, and comes under the general head of cruelty."
"Can any modern fox-hunter honestly say that his hunting is done with the legitimate object of getting rid of a noxious animal in the quickest way? It is nothing of the kind. It is plain that instead of men hunting with any object of getting rid of foxes, the fox exists simply for the purpose of being hunted. But for the practice of hunting, the fox would long ago have been as extinct in England as his cousin the wolf."
"I say then without hesitation that fox-hunting, which ages back may have been a praiseworthy means of ridding the country of a noxious animal, has, in its modern shape, degenerated into a sport of wanton and deliberate cruelty. Strip it of its disguises, and it is that and nothing else."
"[T]he risk of these sports, and the supposed manliness of facing that risk, is generally put forth as one of their merits. Now I may be very blind and mean-spirited, but the manly sport of foxhunting seems to me not to be manly at all, but to be at once cowardly and fool hardy. It is cowardly as regards the cruelty practised on a victim which cannot defend himself by tormentors who, as far as the victim is concerned, are perfectly safe. It is foolhardy as risking men's lives for no adequate cause. It is manly, it is something much better than manly, when a man sacrifices or risks his life in a good cause. But I can see nothing manly, nothing in any way praiseworthy, in a man risking his life in a bad cause or in no cause at all. When a fox-hunter is suddenly cut off in the midst of his cruelties, I can see nothing in his end at all resembling the end of the martyr who dies for his religion or of the hero who dies for his country. I believe I am unfashionable in thinking so, but I cannot help it."
"Cast away all prejudices, all conventionalities, all subterfuges, look the thing boldly in the face, and will any one tell me either that it is really right to seek amusement in the suffering of any living creature, or that hunting is anything but amusement sought in the sufferings of a living creature? Will any one who engages in such sports tell me that he does not, for the time at least, stifle the divine voice of mercy within him, that he does not, for the time at least, give the reins to the passions of the wild beast or the savage? It may sound a hard saying, but in truth the joy of the hunter is only a lesser form of that intensified delight in cruelty which saw only a “merry, merry show," in those sports, those huntings, of old in which the human victim had to struggle against the lion and the tiger."
"As far at least as our race is concerned, freedom is everywhere older than bondage; we may add that toleration is older than intolerance. Our ancient history is the possession of the Liberal, who, as being ever ready to reform, is the true Conservative, not of the self-styled Conservative who, by refusing to reform, does all he can to bring on destruction."
"That Mahometanism is essentially an obstructive, intolerant system, supplying just sufficient good to stand in the way of greater good. It has consecrated despotism; it has consecrated polygamy; it has consecrated slavery. It has declared war against every other creed; it has claimed to be at least dominant in every land. And in one sense it has rightly so claimed. So long as a Mahometan nation is dominant and conquering, so long is it great and glorious after its own standard. When it ceases to have an enemy to contend against, it sinks into sluggish stupidity and into a barbarism far viler than that of the conquerors who raised it to greatness. It must have an enemy; if cut off, like Persia, from conflict with the infidel, it finds its substitute in sectarian hatred of brother Moslems. Islam has founded mighty empires, it has reared splendid palaces, it has accumulated libraries of countless volumes. But it has done nothing for man in his highest earthly capacity, as the citizen of a free state; it has done nothing for the higher even of his purely speculative faculties. By slightly reforming, it has perpetuated and sanctified all the evils of the eastern world. It has, by its aggressive tenets, brought them into more direct antagonism with the creed and civilization of the west. A system, originally the greatest of reforms in its own age and country, has proved the curse and scourge of the world for twelve hundred years."
"But we are told that English interests demand it; that our dominion in India will be imperilled, that the civilized world will crumble into atoms, if a Russian ship should be seen in the Mediterranean Sea. If it be so, then I say, perish the interests of England, perish our dominion in India, rather than that we should strike a blow or speak a word on behalf of the wrong against the right."
"At Trieste I saw Burton. ... I remember him, thirty-five years ago, the wildest-looking creature; now he is shorn and looks quite respectable. He has killed more men than most people; but they were mainly Turks."
"I believe I hate the British army more than any institution in being. My loathing for it is in exact proportion to my admiration for the men who fought at Senlac and Muratovizza. Forwhy, if you have conscription or landwehr, a man simply obeys the law; if the war is unjust, it is simply like obeying or enforcing any bad law. ... The fault rests not with him, but with those who send him. But in our army every man, officer and private, is there by his own choice. He is not consulted about that particular war; but he chose the man-slaying trade, when he might have chosen some other; so he is, what the conscript or landwehr man is not, responsible for being there. I grant that this is rather ideal; and, as circumstances go I don't rate the responsibility very high, if they only keep quiet. But when they came back, strutting and swaggering, talking as if they had done something to be proud of instead of ashamed, I hold that they made themselves accomplices with the Jew in the murther of the Zulus. ... I don't value skill or bravery, any more than height, strength, or beauty, unless they are used to a good purpose."
"This would be a grand land if only every Irishman would kill a negro, and be hanged for it."
"Now the position for which I have always striven is this, that history is past politics, that politics are present history. The true subject of history, of any history that deserves the name, is man in his political capacity, man as the member of an organized society, governed according to law."
"But here comes the nuisance of the seventeenth century. One can't go unreservedly with any side, as one can with our friends in the thirteenth. My political and my religious sympathies are divided. I go with the Parliament as Parliament; but I can get up no sympathy with the Puritan as Puritan. I don't like his particular form of religion, and he is no more tolerant than anybody else. Surely Gardiner shows that in matters of opinion Laud was immeasureably more liberal than his enemies, and to the little that he really enforced in matters of ceremony there is the best witness, namely, that it has long been universally accepted without anybody of any party objecting, and that, though the letter of the law still allows something else."
"Remember on the other hand that, though neither Reformers in the sixteenth century or Puritans in the seventeenth century strove in any sense for "religious liberty," or for anything but to set up one intolerant system instead of another, yet every blow of the kind was a gain for religious liberty in the long run."
"I know that to run down Lord Macaulay is the fashion of the day. I have heard some speak against him who have a right to speak; I have heard many more who have none. I at least feel that I have none; I do not see how any man can have the right who has not gone through the same work through which Macaulay went, or at least through some no less thorough work of a kindred sort. I can see Macaulay's great and obvious faults as well as any man; I know as well as any man the cautions with which his brilliant pictures must be studied; but I cannot feel that I have any right to speak lightly of one to whom I owe so much in the matter of actual knowledge, and to whom I owe more than to any man as the master of historical narrative. Read a page of Macaulay; scan well his minute accuracy in every name and phrase and title; contrast his English undefiled with the slipshod jargon which from our newspapers has run over into our books; dwell on the style which finds a fitting phrase in our own tongue to set forth every thought, the style which never uses a single word out of its true and honest meaning; turn the pages of the book in which no man ever read a sentence a second time because he failed to catch its meaning the first time, but in which all of us must have read many sentences a second or a twentieth time for the sheer pleasure of dwelling on the clearness, the combined fulness and terseness, on the just relation of every word to every other, on the happily chosen epithet, or the sharply pointed sarcasm ."
"It is not too much to say that Mommsen has no notion whatever of right and wrong. It is not so much that he applauds wrong actions, as that he does not seem to know that right and wrong have anything to do with the matter. No one has set forth more clearly than Mommsen the various stages of the process by which Rome gradually reduced the states round the Mediterranean to a state of dependence—what he, by one of the quasi-technicalities of which we complain, calls a state of clientship. It is, for clear insight into the matter, one of the best parts of the book. But almost every page is disfigured by the writer's unblushing idolatry of mere force. He cannot understand that a small state can have any rights against a great one, or that a patriot in such a state can be anything but a fool."
"I am parochially minded; but my parish is a big one, taking in all civilized Europe and America."
"I am fuming at all this jew humbug. It is simply got up to call off our thoughts from Armenia and Crete. If I were to say that every nation has a right to wallop its own jews I might be misunderstood, for I don't want to wallop anybody, even jews. The best thing is to kick them out altogether, like King Edward Longshanks of famous memory. But I do say that if any nation chooses to wallop its own jews 'tis no business of any other nation. Whereas if the Turk wallops Cretans and Armenians it is our business, because we have promised to make them do otherwise. And, besides, if you simply want to abuse Russia there is Bulgaria bullied and Finland threatened. What can jews matter beside either of these?"
"Freeman is really a first-rate man, and knows about Federal Republics as well as about the Roman conquest."
"What was really uncommon in Freeman was the...entire absence of any pretence of caring for things which he did not really care for. He was in this, as in all other matters, a singularly simple and truthful man, never seeking to appear other than as he was, and finding it hard to understand why other people should not be equally simple and direct. This directness made him express himself with an absence of reserve which sometimes gave offence; and the restriction of his interest to a few topics—wide ones, to be sure—seemed to increase the intensity of his devotion to those few."
"One can speak of Freeman as forming a view of English history based on his political prejudices; it would be at least equally justifiable and perhaps more accurate to speak of his forming political prejudices based on his view of English history. For The Norman Conquest was certainly not, as Round's criticism may be taken to imply, written primarily to support a political case. Freeman's Teutonic racialism, his liberal-democratic bias, and his general view of early English history were inextricably entangled to form a general view of the world. The Norman Conquest was the precipitate of the enthusiasms, obsessions, and prejudices of a lifetime... [I]t would be truer to say that Freeman admired Gladstone because he admired Harold than, as Round insinuates, vice versa."
"[I]t may be doubted whether any work of comparable importance in English historical literature has ever been more easy to criticize than Freeman's Norman Conquest. It was in Green's phrase "far too rhetorical and diffuse", and yet despite its excessive length, it concentrated too exclusively upon strictly political events. Nor was the treatment of the authorities itself comprehensive, so that a generation which has been taught to value the record sources of history, and which pays perhaps even an excessive reverence to material which has not yet been printed, is inevitably sceptical of an historian who neglected records, who misinterpreted Domesday Book, and who positively boasted his contempt for manuscripts. Freeman was, in fact, more erudite than critical, and even the narrative sources which were the sure foundation of his work were sometimes by him mishandled. Generally, as J. R. Green remarked, he tended to be unjust to the Norman writers, but otherwise he often gives the impression of giving equal credence to all his authorities and of blending together their contradictory accounts into an unreal synthesis. In this way his account of the crisis of 1051–2 is, for instance, incomprehensibly confused. It must, moreover, be added that, having made up his mind, he could show most obstinate bias towards his sources, selecting only those which could best illustrate his point of view... Freeman's Norman Conquest was, in short, magisterial without being definitive."
"See, ladling butter from alternate tubs Stubbs butters Freeman, Freeman butters Stubbs."
"His Historical Geography has been for years the stumbling-block between us, as I had told him openly that I did not find much geography in the book, but rather a mess that had been made especially on German matters and a vague predilection for Slav and other barbarian stepchildren of his. I rather expect that William Rufus is more in his line, though radicalism and republicanism will continue to peep through the monarchical constellations of the twelfth century."
"Mr. Freeman, like the Bourbons, never learnt, and never forgot. A democrat first, an historian afterwards, History was for him, unhappily, ever "past politics." If he worshipped Harold with a blind enthusiasm, it was chiefly because he was a novus homo, "who reigned purely by the will of the people." He insisted that the English, on the hill of battle, were beaten through lack of discipline, through lack of obedience to their king; but he could not see that the system in which he gloried, a system which made the people "a co-ordinate authority" with their king, was the worst of all trainings for the hour of battle; he could not see that, like Poland, England fell, in large measure, from the want of a strong rule, and from excess of liberty. To him the voice of "a sovereign people" was "the most spirit-stirring of earthly sounds;" but it availed about as much to check the Norman Conquest as the fetish of an African savage, or the yells of Asiatic hordes."
"Freeman maintained that his practical acquaintance with various forms of local government, gave him an advantage over the mere student in understanding the practical politics of past times. It was one way in which he realized the truth of his favourite dictum that history was past politics, and that politics were present history."
"He was essentially Teutonic in his whole personality, physical, as well as moral and mental; in his square sturdy frame, his ruddy hair, his fair complexion, his plain and simple habits of life, no less than in his love of truth, and straightforwardness in deed and word. For the pure Celt he entertained a kind of natural antipathy, mingled with something like contempt, which often manifested itself in odd and amusing ways, suggestive of Dr. Johnson's attitude towards the Scotch."
"The recognition of the sanctity of treaties is surely the most vital of all British interests. But in signing the Covenant we pledged ourselves to do more than defend British interests. We undertook to uphold a common law of honour and good faith among nations. It is true that some signatories have since left the League, but in spite of their defection we have remained, and our obligations, backed by our signed word, remain with us... I believe that war can be prevented now if every nation still within the League is prepared to carry out its obligations. War is inevitable sooner or later if this cold-blooded experiment in international anarchy is successfully carried through before a watching world. It is an example which some will not be slow to follow, and Europe may be their playground instead of Africa."
"After the war I was one of those who thought, who hoped, who believed that Force had had its day, that Armies and Navies and Air Forces would dwindle away and disappear – discarded like broken toys that men had outgrown. But to-day – look at the world. To-day we see a world which has put back the clock, a world which is reeling backwards away from law, away from freedom, back to the triumph of the aggression of Italy – and the agony of its victim. In that struggle the public opinion of the whole civilized world was solidly ranged against the aggressor. What was the use? Public opinion proved powerless against poison gas. And I think the lessons we have learned from these defeats of law is that it is no good passing judgement unless you are ready to enforce it. It is no good giving a great moral lead if it is to be followed by a rapid physical scuttle. Justice cannot rule this world armed with the scales alone – in her other hand she must hold a sword. Unless we, the free democracies of the world, who are still loyal members of the League, are prepared to stand together and to take the same risks for Justice, Peace and Freedom as others are prepared to take for the fruits of aggression – then our cause is lost – and the Gangsters will inherit the earth."
"We meet in a very dark hour. The events of the last 3 weeks have shattered what remained of that new world-order which some of us have hoped & worked & striven to build for 20 years. They have done more. They have broken a great & honourable tradition of English foreign policy to which this country has adhered through changing Governments & changing parties for centuries. The keystone of that policy has been the refusal to truckle to the strong at the expense of the weak. We have consistently thrown the whole weight of our power behind justice for the weak – against the domination of any single power. This policy which the smaller states of Europe have owed their freedom & their existence has been renounced to-day. When the Prime Minister signed the Munich Agreement he renounced for us all claims to moral leadership. We ceased to be the trustee of a standard of justice & decency in international relationships. We made our formal submission to the rule of Force – & that rule with the acquiescence & sanction of our Government is the only rule that runs in Europe to-day. All this is hailed as a triumph by its supporters. I do not believe that any Peace worthy of the name can be built upon an act of flagrant injustice backed by Force."
"I am one of millions who watching the martyrdom of Hungary and listening yesterday to the transmission of her agonized appeals for help (immediately followed by the description of our "successful bombing" of Egyptian "targets") have felt a humiliation, shame, and anger which are beyond expression. At a moment when our moral authority and leadership are most direly needed to meet this brutal assault on freedom we find ourselves bereft of both by our own Government's action. For the first time in our history our country has been reduced to moral impotence. We cannot order Soviet Russia to obey the edict of the United Nations which we ourselves have defied, nor to withdraw her tanks and guns from Hungary while we are bombing and invading Egypt. To-day we are standing in the dock with Russia. Like us she claims to be conducting a "police action." We have coined a phrase which has already become part of the currency of aggression. Never in my life-time has our name stood so low in the eyes of the world. Never have we stood so ingloriously alone. Our proud tradition has been tragically tarnished. We can restore it only by repudiating as a nation that which has been done in our name but without our consent—by changing our Government or its leadership."
"The political activities of Henry Asquith's daughter, Lady Violet Bonham-Carter, are of course well-known. Her father—old, supplanted in power, his Party broken up, his authority flouted, even his long-faithful constituency estranged—found in his daughter a champion redoubtable even in the first rank of Party orators. The Liberal masses in the weakness and disarray of the Coalition period saw with enthusiasm a gleaming figure, capable of dealing with the gravest questions and the largest issues with passion, eloquence and mordant wit. In the two or three years when her father's need required it, she displayed force and talent equalled by no woman in British politics. One wildfire sentence from a speech in 1922 will suffice. Lloyd George's Government, accused of disturbing and warlike tendencies, had fallen. Bonar Law appealed for a mandate of ‘Tranquillity.’ "We have to choose," said the young lady to an immense audience, "between one man suffering from St. Vitus's Dance and another from Sleeping Sickness." It must have been the greatest of human joys for Henry Asquith in his dusk to find this wonderful being he had called into the world, armed, vigilant and active at his side. His children are his best memorial, and their lives recount and revive his qualities."
"For example, in his 1886 address to graduates of the University of Madras, Governor Mountstuart Elphinstone Grant-Duff made a reference to Ramayana as follows: The constant putting forward of Sanskrit literature as if it were preeminently Indian should stir the national pride of some of you Tamil, Telugu, Cannarese. You have less to do with Sanskrit that we English have. Ruffianly Europeans have sometimes been known to speak of natives of India as 'Niggers', but they did not, like the proud speakers or writers of Sanskrit, speak of the people of the South as legions of monkeys. 48"
"…no good can be effected for [the Hindu] people, but only much harm, by introducing European methods of Government, foreign to their characters and conditions. What we can do is to enable these myriad little worlds to live in peace, instead of being perpetually liable to be harried and destroyed by every robber or petty tyrant who could pay a handful of scoundrels to follow him."
"It was soon after my first acquaintance with Mr. Gladstone that he told me how impossible it was for a Minister and his secretary adequately to perform their respective duties unless there was established between them such an absolute confidence as in a happy domestic life should exist between a man and his wife."
"Society, which, at the beginning of the Queen's reign, was strict, formal, and circumscribed, has followed the trend of other things, and taken a hint from commercial legislation. It has entered into an enormous syndicate, under the rules of strictly limited liability. Individualism is stamped out; Collectivism has come in. The rush and rapidity of thought and action, supplemented by all the appliances of modern science, have largely increased."
"Lecky, in his delightful "Map of Life," lays great stress on the advantages of Tact. No doubt it is a splendid asset in a man's character, smoothing his passage through life and leading to success, but I still maintain that work and the love of it is the noblest gift that can be granted and that best repays itself."
"Sir Algernon West ... is a good, genial gossip, whose recollections cover the whole period of English history that began with the . He was private secretary to Mr. Gladstone during his first Prime Ministership. ... He is a fervent Gladstonian, whose idolatry of his chief is quite refreshing in these days, in which the memory of this great man is the mark for so many cynical sneers."
"A stranger to the spirit of the law as it was evolved through centuries in England will always find its history a curious one. Looking first at the early English Common Law, its most striking feature is the enormous extent to which its founders concerned themselves with remedies before settling the substantive rules for breach of which the remedies were required. Nowhere else, unless perhaps in the law of ancient Rome, do we see such a spectacle of legal writs making legal rights."
"The moral of the whole story is the hopelessness of attempting to study Anglo-Saxon jurisprudence apart from the history of its growth and of the characters of the judges who created it. It is by no accident that among Anglo-Saxon lawyers the law does not assume the form of codes, but is largely judge-made. We have statutory codes for portions of the field which we have to cover. But those statutory codes come, not at the beginning, but at the end. For the most part the law has already been made by those who practise it before the codes embody it. Such codes with us arrive only with the close of the day, after its heat and burden have been borne, and when the journey is already near its end."
"Conscience and, for that matter, law overlap parts of the sphere of social obligation about which I am speaking. A rule of conduct may, indeed, appear in more than one sphere, and may consequently have a twofold sanction. But the guide to which the citizen mostly looks is just the standard recognised by the community, a community made up mainly of those fellow-citizens whose good opinion he respects and desires to have. He has everywhere round him an object-lesson in the conduct of decent people towards each other and towards the community to which they belong. Without such conduct and the restraints which it imposes there could be no tolerable social life, and real freedom from interference would not be enjoyed. It is the instinctive sense of what to do and what not to do in daily life and behaviour that is the source of liberty and ease. And it is this instinctive sense of obligation that is the chief foundation of society. Its reality takes objective shape and displays itself in family life and in our other civic and social institutions"
"Indeed the civic community is more than a political fabric. It includes all the social institutions in and by which the individual life is influenced—such as are the family, the school, the church, the legislature, and the executive. None of these can subsist in isolation from the rest; together they and other institutions of the kind form a single organic whole, the whole which is known as the Nation."
"There are few observers who have not been impressed with the wonderful unity and concentration of purpose which an entire nation may display—above all, in a period of crisis. We see it in time of war, when a nation is fighting for its life or for a great cause. We have seen it in Japan, and we have seen it still more recently even among the peoples of the Balkan Peninsula. We have marvelled at the illustrations with which history abounds of the General Will rising to heights of which but few of the individual citizens in whom it is embodied have ever before been conscious even in their dreams."
"There is growing up a disposition to believe that it is good, not only for all men but for all nations, to consider their neighbours' point of view as well as their own. There is apparent at least a tendency to seek for a higher standard of ideals in international relations. The barbarism which once looked to conquest and the waging of successful war as the main object of statesmanship, seems as though it were passing away. There have been established rules of International Law which already govern the conduct of war itself, and are generally observed as binding by all civilised people, with the result that the cruelties of war have been lessened. If practice falls short of theory, at least there is to-day little effective challenge of the broad principle that a nation has as regards its neighbours duties as well as rights."
"In the year which is approaching, a century will have passed since the United States and the people of Canada and Great Britain terminated a great war by the Peace of Ghent. On both sides the combatants felt that war to be unnatural and one that should never have commenced. And now we have lived for nearly a hundred years, not only in peace, but also, I think, in process of coming to a deepening and yet more complete understanding of each other, and to the possession of common ends and ideals, ends and ideals which are natural to the Anglo-Saxon group, and to that group alone. It seems to me that within our community there is growing an ethical feeling which has something approaching to the binding quality of which I have been speaking"
"In the welter of sentimentality, amid which Great Britain might easily have mouldered into ruin, my valued colleague, Lord Haldane, presented a figure alike interesting, individual, and arresting. In speech fluent and even infinite he yielded to no living idealist in the easy coinage of sentimental phraseology. Here, indeed, he was a match for those who distributed the chloroform of Berlin. Do we not remember, for instance, that Germany was his spiritual home? But he none the less prepared himself, and the Empire, to talk when the time came with his spiritual friends in language not in the least spiritual. He devised the Territorial Army, which was capable of becoming the easy nucleus of national conscription, and which unquestionably ought to have been used for that purpose at the outbreak of war. He created the Imperial General Staff. He founded the Officers' Training Corps."
"Mr. Asquith had decided that the time had come when his Ministry ought to be reconstituted on a national instead of a party basis. He had invited the Conservative leaders to enter into a coalition, and they had agreed, but on conditions. One condition was that Haldane should not be included. A discreditable newspaper campaign had attacked him as pro-German, although in fact no man in the whole country had more clearly realised the danger of a German aggression, and no man had done more than he, as Secretary of State at the War Office, to initiate great reforms in the organisation, expansion, and equipment of the army to prepare it for such an eventuality. Haldane had been for many years an intimate friend of Asquith's and was his closest political associate. Now he had to choose—for the condition was insisted upon—between inflicting upon him what he knew to be a cruel injustice, or else failing in his duty to construct a combined Government to carry on the war."
"... is, to many people, not primarily a belief in facts at all. It is in a sense a very much simpler thing; but it is a thing less capable of analysis, because more deeply rooted, more elemental. It is that trust or confidence in Christ which contact with Him (or, if you will, with ) inspires."
"National culture may some day give place to cosmopolitan culture, but meantime it is a richer and intenser thing. The poetry of a nation, for instance, gains more from the deep roots of national memory and tradition than it loses from the political boundaries which fence it from the air and sun that might come to it across neighbouring gardens. The whole gains by the fuller development of every one of its parts."
"The landlords' land was seized in in the summer of 1917—that is, during the , and before the Communists came into power. I was told afterwards that by October of that year there was a single great estate left in the But it appears that the formal allocation of the land did not take place until after the . With the land, the stock and implements (inventar) were distributed also."
"The town of Zoháb has been usually considered the representative of the city of —but this is incorrect. The real site of Holwán, one of the eight primeval cities of the world, was at , distant about 8 miles south of the modern town, and situated on the high road conducting from Baghdád to . This is the of , ... and the of the Israelitish captivity. ... It gave to the surrounding district the name of , which we meet with in most of the ancient geographers. ... particularises the city, under the name of Chala, ... and the appears to allude to the same place as Kalchas. ..."
"Whilst the seat of Semitic empire was still upon the Lower , and before the building, perhaps, either of Babylon or , that remarkable expedition to Palestine must have taken place, which is described in Genesis, and in which are found the vassal kings of and , ranged under the banners of , king of ."
"The Persia of to-day is not, it is true, the Persia of , nor even is it the Persia of ; but it is a country, which for good or for ill, may powerfully affect the fortunes of , and which requires, therefore, to be studied by our statesmen with care, with patience, and, above all, in a generous and indulgent spirit."
"The Memoir of Sir Henry Rawlinson affords a striking illustration of the powerful influence that early association with a master-mind may exercise on a man's career in life, and of what great things may be achieved if he takes full advantage of his opportunities, and sets out with a determination to make the most of his life and raise himself above his fellows. It may therefore be considered a piece of good fortune for a young cadet like Rawlinson, bound to India to seek his fortune, to find himself thrown as a fellow-passenger with Sir , , a distinguished soldier, an equally distinguished diplomatist, and an of no mean reputation."
"For indeed it is one of the lessons of the history of science that each age steps on the shoulders of the ages which have gone before. The value of each age is not its own, but is in part, in large part, a debt to its forerunners. And this age of ours, if, like its predecessors, it can boast of something of which it is proud, would, could it read the future, doubtless find much also of which it would be ashamed."
"After all, they are only going into their own back garden."