Lawyers from Scotland

"Boswell is pleasant and gay, For frolic by nature designed; He heedlessly rattles away When company is to his mind."

"I jumped up on the benches, roared out, "Damn you, you rascals!", hissed and was in the greatest rage. [...] I hated the English; I wished from my soul that the Union was broke and that we might give them another battle of Bannockburn."

"'Sir,' said Mr Johnson, 'a lawyer has no business with the justice or injustice of the cause which he undertakes, unless his client asks his opinion, and then he is bound to give it honestly. The justice or injustice of the cause is to be decided by the judge.'"

"I fancy mankind may come, in time, to write all aphoristically."

"The best good man, with the worst natur'd muse."

"Influence must ever be in proportion to property; and it is right it should."

"In every place, where there is any thing worthy of observation, there should be a short printed directory for strangers."

"As all who come into the country must obey the King, so all who come into an university must be of the Church."

"My lord and Dr Johnson disputed a little, whether the savage or the London shopkeeper had the best existence; his lordship, as usual, preferring the savage."

"I regretted I was not the head of a clan; however, though not possessed of such an hereditary advantage, I would always endeavour to make my tenants follow me."

"Such groundless fears will arise in the mind, before it has resumed its vigour after sleep!"

"When I called upon Dr. Johnson next morning, I found him highly satisfied with his colloquial prowess the preceding evening. "Well, (said he,) we had good talk." BOSWELL: "Yes, Sir, you tossed and gored several persons.""

"He who has provoked the lash of wit, cannot complain that he smarts from it."

"His mind resembled the vast ampitheatre, the Colisæum at Rome. In the centre stood his judgement, which like a mighty gladiator, combated those apprehensions that, like the wild beasts of the Arena, were all around in cells, ready to be let out upon him. After a conflict, he drives them back into their dens; but not killing them, they were still assailing him."

"We cannot tell the precise moment when friendship is formed. As in filling a vessel drop by drop, there is at last a drop which makes it run over; so in a series of kindnesses there is at last one which makes the heart run over."

"You are a philosopher, Dr. Johnson. I have tried too in my time to be a philosopher; but, I don't know how, cheerfulness was always breaking in."

"Then, all censure of a man's self is oblique praise."

"[...] I observed he [Samuel Johnson] poured a large quantity of it [wine] into a glass, and swallowed it greedily. Everything about his character and manners was forcible and violent; there never was any moderation; many a day did he fast, many a year did he refrain from wine; but when he did eat, it was voraciously; when he did drink wine, it was copiously. He could practise abstinence, but not temperance."

"What can he mean by coming among us? He is not only dull himself, but the cause of dullness in others."

"[...] for the Doctor observed, that no man takes upon himself small blemishes without supposing that great abilities are attributed to him; and that, in short, this affectation of candour or modesty was but another kind of indirect self-praise, and had its foundation in vanity."

"Johnson is dead. Let us go to the next best — there is nobody; no man can be said to put you in mind of Johnson."

"Sir, you have but two topicks, yourself and me. I am sick of both."

"Boswell is the first of biographers. He has no second."

"Biographers, translators, editors, all, in short, who employ themselves in illustrating the lives or writings of others, are peculiarly exposed to the Lues Boswelliana, or disease of admiration."

"Now, from onwards, all the robust commentators upon Boswell's character, Leslie Stephen and Carlyle for example, have interpreted his pursuit of great men as a delight in basking in reflected glory, and have treated him with smiling patronage as a comic snob."

"His portrait of Paoli in the "Tour to Corsica," though it is a miniature beside his portrait of Johnson, is perfect."

""The poorest he that is in England hath a life to live, as the greatest he..." [Colonel Thomas Rainsborough, Putney Debates 1647] This is one Liberal Text. And it is more distinctive than may at first appear. It asserts the individual and the value of any individual - even the poorest He. But it asserts it without envy. It does not demand that the rich be made poor - nor even claim that the poor are more deserving than the rich. It demands equality in one thing only, the right to live one's own life."

"Our long-term objective is clear: to replace the Labour Party as the progressive wing of politics in this country."

"Neither the Government nor the local authorities make any wealth or have any money of their own. If we want them to spend more and more we have to pay. The remedy is in our hands. Stop running to them asking them to do this, that and everything under the sun - and demand instead that they stop doing and spending so much."

"In bygone days, commanders were taught that when in doubt, they should march their troops towards the sound of gunfire. I intend to march my troops towards the sound of gunfire."

"After listening to the debate on unemployment I can see a danger that Liberals lose to the Tories their claim to have new and sensible ideas and are left saying "Me too" to a Socialist conventional wisdom which is failing...The salient need of this country—to produce more and much more efficiently—hardly figured on the agenda."

"Why do I—the original advocate of realignment on the Left—object to the Lib-Lab pact? Precisely because I do not think it will lead to realignment. For one thing, the Gaitskellites have fled the field. The Labour Party looks and behaves more and more as the servants of the trade union leaders...When the election comes, either the Labour Party win—and if that happens they will say "Thank you very much" to us and go on with more collectivism—or they lose, and we shall be tarred with their failure...Don't let us become oysters to Carpenter Jim, however genuinely benevolent he may seem."

"The root objection to the pact is the nature of the Labour Party. It is not liberal. It is not becoming more liberal. The social democrats remain ineffective, or sneak off, after preaching equality to everyone else, to some of the highest-paid jobs open to the British. As a final spectacle of degradation, they are to be seen intimidating the Grunwick workers...The Labour Party remains without principle, clinging to office, paid by the trades unions, and with an anti-democratic Marxist wing. The pact, I fear, is having no effect on the nature of that party."

"10 per cent inflation is not heaven and the factors are all still there to push it up much further next year. Nor has the Government any policy adequate to deal with unemployment. It is not capitalism that is in crisis. It is Socialism that is in collapse. The faith has vanished. The principles are shattered. It won't do for Liberals merely to say they will put on the brakes. Even if you slow down the Gadarene swine, they will go over the precipice eventually."

"The state owned monopolies are among the greatest millstones round the neck of the economy...Liberals must stress at all times the virtues of the market, not only for efficiency but to enable the widest possible choice...Much of what Mrs Thatcher and Sir Keith Joseph say and do is in the mainstream of liberal philosophy."

"We should not delude ourselves into thinking that an incomes policy is other than a serious infringement of freedom...Nor have the Liberals explained how it is to be worked, and even if they had, it is certainly not a permanent answer to our economic troubles...At present, the Liberal-Social Democratic Alliance occasionally looks too much like a half-way house on the old road to state socialism. It will spend more than the Tories but rather less than Labour...Such compromises may win votes, but they will not improve the country."

"Now the employer is to be told that if the unions force him to pay exorbitant wages or go out of business if he tries to continue, he will be taxed. The unions will escape any punishment. The employer will not be allowed to increase employment by paying lower wages nor to attract good labour by paying higher wages. We shall have another huge department to supervise the whole operation...an incomes policy is minted in the thinking of 1945."

"The Liberal Party doesn't seem to know in its mind what to do about it—its ostensible view is that the mix of the mixed economy must be left as it is. This seems to be a slightly doubtful proposition...We have to reduce the public sector, the state-run sector, and hand it over to other bodies. The economy is probably unmanageable so long as the state attempts to do so much. The Liberals have not given nearly enough thought to the question of the bureaucracy of the state, what is suitable for the state to run...I personally agree with the SDP line, not with that of the Liberal unilateralists. I want to remain in NATO and I believe that a deterrent is essential and it promotes peace...I would not support unilateral disarmament either on moral or practical grounds."

"If in the present work I have dwelt at some length on the worship of trees, it is not, I trust, because I exaggerate its importance in the history of religion, still less because I would deduce from it a whole system of mythology; it is simply because I could not ignore the subject in attempting to explain the significance of a priest who bore the title of King Of the Wood, and one of whose titles to office was the plucking of a bough — the Golden Bough — from a tree in the sacred grove."

"A candidate for the priesthood could only succeed to office by slaying the priest, and having slain him, he retained office till he was himself slain by a stronger or a craftier."

"If we analyze the principles of thought on which magic is based, they will probably be found to resolve themselves into two: first, that like produces like, or that an effect resembles its cause; and, second, that things which have once been in contact with each other continue to act on each other at a distance after the physical contact has been severed. The former principle may be called the Law of Similarity, the latter the Law of Contact or Contagion. From the first of these principles, namely the Law of Similarity, the magician infers that he can produce any effect he desires merely by imitating it: from the second he infers that whatever he does to a material object will affect equally the person with whom the object was once in contact, whether it formed part of his body or not."

"It is for the philosophic student to trace the train of thought which underlies the magicians practice; to draw out the few simple threads of which the tangled skein is composed; to disengage the abstract principles from their concrete applications; in short, to discern the spurious science from the bastard art."

"The natives of British Columbia live largely upon the fish which abound in their seas and rivers. If the fish do not come in due season, and the Indians are hungry, A Nootka wizard will make an image of a swimming fish and put it into the water in the direction from which the fish generally appear. This ceremony, accompanied by a prayer to the fish to come, will cause them to arrive at once."

"For there are strong grounds for thinking that, in the evolution of thought, magic has preceded religion."

"Dwellers by the sea cannot fail to be impressed by the sight of its ceaseless ebb and flow, and are apt, on the principles of that rude philosophy of sympathy and resemblance...to trace a subtle relation, a secret harmony, between its tides and the life of man...The belief that most deaths happen at ebb tide is said to be held along the east coast of England from Northumberland to Kent."

"But once a fool always a fool, and the greater the power in his hands the more disastrous is likely to be the use he makes of it. The heaviest calamity in English history, the breach with America, might never have occurred if George the Third had not been an honest dullard."

"The old notion that the savage is the freest of mankind is the reverse of the truth. He is a slave, not indeed to a visible master, but to the past, to the spirits of his dead forefathers, who haunt his steps from birth to death, and rule him with a rod of iron."

"From the earliest times man has been engaged in a search for general rules whereby to turn the order of natural phenomena to his own advantage, and in the long search he has scraped together a great hoard of such maxims, some of them golden and some of them mere dross. The true or golden rules constitute the body of applied science which we call the arts; the false are magic."

"By religion, then, I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life."

"Ancient magic was the very foundation of religion."

"We seem to move on a thin crust which may at any moment be rent by the subterranean forces slumbering below."

"If the test of truth lay in a show of hands or a counting of heads, the system of magic might appeal, with far more reason than the Catholic Church, to the proud motto, Quod semper, quod ubique, quod ab omnibus [always, everywhere, and by all], as the sure and certain credential of its own infallibility."

"Small minds cannot grasp great ideas; to their narrow comprehension, their purblind vision, nothing seems really great and important but themselves. Such minds hardly rise into religion at all."

"I am a plain practical man, not one of your theorists and splitters of hairs and choppers of logic."

"In primitive society, where uniformity of occupation is the rule, and the distribution of the community into various classes of workers has hardly begun, every man is more or less his own magician; he practices charms and incantations for his own good and the injury of his enemies."

"The slow, the never ending approach to truth consists in perpetually forming and testing hypotheses, accepting those at which at the time seem to fit the facts and rejecting the others."

"In point of fact magicians appear to have often developed into chiefs and kings."

"With the advance of knowledge, therefore, prayer and sacrifice assume the leading place in religious ritual; and magic; which once ranked with them as a legitimate equal, is gradually relegated to the background and sinks to the level of a black art."

"When a tree comes to be viewed, no longer as the body of the tree spirit, but simply as its abode which it can quit at pleasure, an important advance has been made in religious thought."

"If their king is their god, he is or should be also their preserver; and if he will not preserve them, he must make room for another who will."

"It is a common rule with primitive people not to waken a sleeper, because his soul is away and might not have time to get back; so if the man wakened without his soul, he would fall sick. If it is absolutely necessary to rouse a sleeper, it must be done very gradually, to allow the soul time to return."

"The awe and dread with which the untutored savage contemplates his mother-in-law are amongst the most familiar facts of anthropology."

"In primitive society the rules of ceremonial purity observed by divine kings, chiefs, and priests agree in many respects with the rules observed by homicides, mourners, women in childbed, girls at puberty, hunters and fishermen, and so on. To us these various classes of persons appear to differ totally in character and condition; some of them we should call holy, others we might pronounce unclean and polluted. But the savage makes no such moral distinction between them; the conceptions of holiness and pollution are not yet differentiated in his mind. To him the common feature of all these persons is that they are dangerous and in danger, and the danger in which they stand and to which they expose others is what we should call spiritual or ghostly, and therefore imaginary. The danger, however, is not less real because it is imaginary; imagination acts upon man as really does gravitation, and may kill him as certainly as a dose of prussic acid."

"Man has created gods in his own likeness and being himself mortal he has naturally supposed his creatures to be in the same sad predicament."

"Yet perhaps no sacrifice is wholly useless which proves there are men who prefer honour to life."

"If any of my readers set out with the notion that that all races of men think and act much in the same way as educated Englishmen, the evidence of superstitious belief and custom collected in this work should suffice to disabuse him of so erroneous a prepossession."

"In course of time the slow advance of knowledge, which has dispelled so many cherished illusions, convinced at least the more thoughtful portion of mankind that the alterations of summer and winter, of spring and autumn, were not merely the result of their own magical rites, but that some deeper cause, some mightier power, was at work behind the shifting scenes of nature."

"If mankind had always been logical and wise, history would not be a long chronicle of folly and crime."

"Indeed the influence of music on the development of religion is a subject which would repay a sympathetic study."

"The world cannot live at the level of its great men."

"For myth changes while custom remains constant; men continue to do what their did before them, though the reasons on which their fathers acted have been long forgotten.The history of religion is a long attempt to reconcile old custom with new reason, to find a sound theory for an absurd practice."

"The notion that we can transfer our guilt and sufferings to some other being who will bear them for us is familiar to the savage mind. It arises from a very obvious confusion between the physical and the mental, between the material and the immaterial."

"For ages the army of spirits, once so near, has been receding farther and farther from us, banished by the magic wand of science from hearth and home, from ruined cell and ivied tower, from haunted glade and lonely mere, from the riven murky cloud that belches forth lightning, and from those fairer clouds that pillow the silvery moon or fret with flakes of burning red the golden eve."

"Thus it comes about that the endeavour of primitive people to make a clean sweep of all their troubles generally takes the form of a grand hunting out and expulsion of devils and ghosts. They think that if they can only shake off these their accursed tormentors, they will make a fresh start in life, happy and innocent; the tales of Eden and the old poetic golden age will come true again."

"The scapegoat upon whom the sins of the people are periodically laid, may also be a human being."

"It may be suspected that the custom of employing a divine man or animal as a public scapegoat is much more widely diffused than appears from the examples cited."

"For when a nation becomes civilized, if it does not drop human sacrifices altogether, it at least selects as victims only such wretches as would be put to death at any rate. Thus the killing of a god may sometimes come to be confounded with the execution of a criminal."

"The Athenians regularly maintained a number of degraded and useless beings at the public expense; and when any calamity, such as plague, drought, or famine, befell the city, they sacrificed two of these outcast scapegoats."

"The custom of burning a beneficent god is too foreign to later modes of thought to escape misinterpretation."

"The consideration of human suffering is not one which enters into the calculations of primitive man."

"To a modern reader the connexion at first sight may not be obvious between the activity of the hangman and the productivity of the earth."

"From time immemorial the mistletoe has been the object of superstitious veneration in Europe."

"It is not a new opinion that the Golden Bough was the mistletoe. True, Virgil does not identify but only compares it with the mistletoe. But this may be only a poetical device to cast a mystic glamour over the humble plant."

"For the present we have journeyed far enough together, and it is time to part."

"The abundance, the solidity, and the splendor of the results already achieved by science are well fitted to inspire us with a cheerful confidence in the soundness of its method."

"It is probably not too much to say that the hope of progress--moral and intellectual as well as material--in the future is bound up with the fortunes of science, and that every obstacle placed in the way of scientific discovery is a wrong to humanity."

"The advance of knowledge is an infinite progression towards a goal that ever recedes."

"In the ages to come man may be able to predict, perhaps even to control, the wayward courses of the winds and the clouds, but hardly will his puny hands have strength to speed afresh our slackening planet in its orbit or rekindle the dying fire of the sun. Yet the philosopher who trembles at the idea of such distant catastrophes may console himself by reflecting that these gloomy apprehensions, like the earth and the sun themselves, are only parts of that unsubstantial world which thought has conjured up out of the void, and that the phantoms which the subtle enchantress has evoked to-day she may ban to-morrow. They too, like so much that to the common eye seems solid, may melt into air, into thin air."

"The temple of the sylvan goddess, indeed, has vanished, and the King of the Wood no longer stands sentinel over the Golden Bough."

"If you can imagine some strange hybrid of Claude Lévi-Strauss, Carlos Castaneda and Edward Gibbon, you may get some idea of the importance of J.G. Frazer to his contemporaries; he was one of the great systematic thinkers of the 19th century, to rank alongside Karl Marx and Herbert Spencer; and yet he is now an almost forgotten figure. As an anthropologist and historian of religion he helped to create what his biographer calls "the modern spirit" – even though to many people this will mean no more than the fact that his great work, The Golden Bough, was deployed by T. S. Eliot in The Waste Land."

"The idea for it [The Love That Whirls] came from Fraser's The Golden Bough. The film was to present a ritual of sacrifice."

"Studies of culture like The Golden Bough and the usual comparative ethnological volumes are analytical discussions of traits and ignore all the aspects of cultural integration."

"When posterity comes to estimate the work of our age, the record of Sir James Frazer would suffice, almost of itself, to redeem it of a charge of sterility. It is a work, to be sure, which sums up and organizes the past, marshals it, so to say, with the sweep of an encyclopædic construction of theory; the sort of work, as Spengler tells us, which civilization performs after its creative ardour is spent. That is to undervalue it grossly: science, when she brings to bear upon the meaningless disorder of fact such inventive insight as Frazer's, creates as truly and as boldly as art."

"Scholars before him may have equalled this monument of toil, but Frazer has the kind of genius which, in spite of Carlyle, goes so rarely with this "infinite capacity for taking pains." He conjectures with a boldness which ranks him among the great pioneers; he has in his speculation a vision so far-reaching that one marvels at the power of this eye to adjust itself to the microscopic focus which much of his work demands. With it all, this exact yet daring scientist is also a great writer. It is much that he is always lucid and never writes a less than perfect sentence, but these are the least of the merits of an artist who can pass with ease from humorous irony to the high colours of a bravura passage."

"To another work of anthropology I am indebted in general, one which has influenced our generation profoundly; I mean The Golden Bough."

"In any case Tylor's (and Frazer’s) general outlook was one that later on became adopted and developed by the psychoanalysts, in whose hands the general similarities between the different aspects of "primitive mind"—whether in the child, the dreamer, the neurotic or the savage—have recently undergone an elaboration which seems likely to establish a successful and progressive "comparative psychology" upon a very wide basis."

"Tylor paved the way for Sir James Frazer, who, in a series of great treatises, Totemism and Exogamy, The Golden Bough, The Folklore of the Old Testament, The Belief in Immortality, etc., each of them in several volumes (no less than twelve in the last edition of The Golden Bough), gave to the world a vast wealth of material presented in a most attractive form. Frazer had the patience and enthusiasm of the collector, combined with an astonishing power of marshalling his facts and a rare literary charm. His weakness lay, perhaps, in a lack of theoretical insight wherewith to interpret his results, and a want of critical discrimination with regard to the relative value of the innumerable sources from which his data were collected."

"Frazer laid matters out in such a way as to support my instinctive belief that divinity was bunk. He was a scholar, he had studied tribal societies. It was a moment of great excitement. Now everything became clear to me. The earliest people had seen their gods in natural phenomena they didn't understand. They didn't understand thunder so they made a god of thunder. They didn't understand why there were good seasons and bad seasons so they made a god of fertility. And then the Earth Mother appeared all over the world, the universal god controlling the mysterious process of conception in humans, animals and plants."

"In its boundless erudition, its constructive imagination, and its wealth of suggestion, the Golden Bough stands forth as perhaps the most notable contribution of the age to our knowledge of the evolution of the human race."

"Among my own contemporaries was J. G. Frazer, who was soon to light the dark wood of savage superstition with a gleam from The Golden Bough. The happy title of that book—Sir James Frazer has a veritable genius for titles—made it arrest the attention of scholars. They saw in comparative anthropology a serious subject actually capable of elucidating a Greek or Latin text. Tylor had written and spoken; Robertson Smith, exiled for heresy, had seen the Star in the East; in vain; we classical deaf-adders stopped our ears and closed our eyes; but at the mere sound of the magical words "Golden Bough" the scales fell—we heard and understood."

"The author of The Golden Bough holds a unique position in our present world. There are few men of letters writing to-day of whom it can be said with greater certainty that their works will be collected. For Sir James is both a man of letters and also an historian; and, as Bury said when he edited The Decline and Fall and noted how Gibbon had endured, this is a combination which makes a man immortal. Indeed Sir James's position may, when men look back, appear even more commanding than Gibbon's. For Gibbon only made ordered and more amusing for the polished world what was known to every contemporary scholar about the ancient world. But Frazer revealed a completely strange world, and strove to interpret, not to mock, its strangeness."

"The Golden Bough, compared by Virgil to the mistletoe but now revealing some affinity to the banyan, has not only waxed a great tree but has spread to a spacious and hospitable forest, whose king receives homage in many tongues from a multitude resorting thither for its fruit or timber or refreshing shade. There they find learning mated with literature, labour disguised in ease, and a museum of dark and uncouth superstitions invested with the charm of a truly sympathetic magic. There you have gathered together, for the admonition of a proud and oblivious race, the scattered and fading relics of its foolish childhood, whether withdrawn from our view among savage folk and in different countries, or lying unnoticed at our doors. The forgotten milestones of the road which man has travelled, the mazes and blind alleys of his appointed progress through time, are illuminated by your art and genius, and the strangest of remote and ancient things are brought near to the minds and hearts of your contemporaries."

"If we define, then an anthropologist as one who passionately loves the continuity of tradition and works for its preservation and development, who also brings to this task a profound knowledge of our own mythology as well as of the superstitions of other savages—Sir James Frazer is the greatest anthropologist of our age."

"In this work of revealing to us the full human meaning of Greek and Latin culture, Frazer started with his classical interests. The six volumes of his Pausanias give us a vision of ancient Greece as it was in the times of Imperial Rome. In his Golden Bough, starting from one of the most inexplicable and barbarous customs recorded from Latium, Frazer gives us the theory of primitive culture and of the rational savagery of human faith, a theory which will for ever remain a master piece of comparative anthropology."

"The case for Frazer—who like Spencer is rather under a cloud to-day—is too complex and technical to be argued briefly here. His use of the comparative method on an enormous scale can be faulted, though the fascinating detail it reveals and the charm of his Augustan style ensure that he is still read. His industry was truly Darwinian, and I believe that his success in subsuming vast masses of data under a few leading ideas was considerable. Unfortunately the anti-evolutionary reaction, largely led by Malinowski, has resulted in neglect of Frazer's achievement. Such a reaction was not surprising, for hypothetical yet untestable evolutionary theories had multiplied endlessly in the early years of the present century. In rejecting these a new freedom was gained, but, alas, much that was solid in the work of a Frazer or a Westermack was forgotten."

"But just occasionally an epic reference book is so beautifully written that it actually inspires artistic creativity. Think of how T. S. Eliot acknowledged his huge debt to J. G. Frazer's anthropological masterpiece, The Golden Bough, in the preface to The Waste Land. And rightly so: I am currently reading a new paperback edition of Frazer's monumental study of ritual slayings (invaluable background for anybody working in a newspaper office), and it has lost none of its stupendous evocative power in the 80 years since it was finished."

"I remember the shock, the combined shock of interest and almost of horror, with which The Golden Bough burst upon classical scholars like me when it first appeared in 1890. Of course it was not quite our first introduction to anthropology. We knew something of Tylor and Andrew Lang and perhaps Mannhardt, perhaps even of Robertson Smith's sacred camel which had to be eaten alive before sunrise. But Frazer, for one thing, overpowered us with his mass of carefully ordered facts. We had heard of "the beastly devices of the heathen" but had not realised their great number and variety, had not understood the method which underlay their madness."

"The long avenues of thought that have led from Frazer's Golden Bough seem to start physically in front of the dining-room fireplace of the home where as a boy of 15 I sat hour after hour absorbing first the one-volume abridgment and then the three-volume edition. I cannot imagine how different my mental and religious life would have been if the impact of J. G. Frazer had come at another time or not at all."

"When the history of British anthropology during the last half century or something more comes to be written, it will be found that three names stand clear away from those of their contemporaries—Tylor, Haddon, and Frazer. Each of these men represents an aspect of the science of man: Tylor as the initiator of general ethnology in the modern critical sense; Haddon receiving the torch and begetting (with Rivers's help) a school of precise field anthropology; Frazer, the supreme interpreter on the literary side of man's hopes, fears, and beliefs, his relations with his gods, his fellows, and with his own soul."

"Frazer, Harrison and the others took the politeness out of myths and released them from the tameness of mere decoration. They saw them as reflecting the bare substructures of society and of its rituals; and they emphasised the irrational, dark elements of myth (in keeping with the age of Nietzsche). For them, Dionysus was not only the merry god of wine, he was the god whose possessed followers tore living creatures into bloody fragments."

"I still possess the complete edition of Frazer's The Golden Bough which Aubrey gave me at that time, and which opened my eyes to the ritualistic origins of theatre, affecting considerably the way I was later to conceive of opera."

"Frazer's account of the magical and religious views of mankind is unsatisfactory; it makes these views look like errors."

"Frazer is much more savage than most of his savages, for they are not as far removed from the understanding of spiritual matter as a twentieth-century Englishman. His explanations of primitive practices are much cruder than the meaning of these practices themselves."

"The Golden Bough (not to speak of the many other anthropological volumes) is one of those books which have a tremendously vitalising and fertilising effect upon a branch of human knowledge. It is not unworthy of comparison with The Origin of Species. Both books consist largely of an immense number of facts, collected and related with immense patience; in both the generalisations from this vast accumulation of facts are made with extreme caution and even reluctance, and at the same time they have a kind of cosmic range and relevance. To many people Frazer seemed to do for the mental evolution of the human race what Darwin had done for its physical evolution. Whatever be the ultimate judgment upon his method and conclusions, there can be no doubt of the profound effect that he has had upon the science of anthropology."

"If it is the case that one Department of this Government deliberately organised a leak to frustrate a Minister in the same Government, that is not only dirty tricks but a habit that is inimical to the practice of good government in this country."

"In the course of a few weeks the one policy with which the Prime Minister was uniquely and personally associated, the contribution to policy of which he appears to have been most proud, has been blown apart, and with it has gone for ever any claim by the Prime Minister or the party that he leads to economic competence. He is the devalued Prime Minister of a devalued Government."

"The fundamental flaw in the individualism of the classical writers, and their modern counterparts in today's Conservative Party, is, I believe, their assumption that human beings conduct their lives on the basis of self-interested decisions taken in radical isolation from others. This thesis grotesquely ignores the intrinsically social nature of human beings and fails to recognize the capabilities that all people have to act in response to commitments and beliefs that clearly transcend any narrow calculation of personal advantage."

"We ought, therefore, in the battle of ideas which is at the centre of the political struggle, to be confident in the strength of our intellectual case. But I believe we must also argue for our cause on the basis of its moral foundation. It is a sense of revulsion at injustice and poverty and denied opportunity, whether at home or abroad, which impels people to work for a better world, to become, as in our case, democratic socialists."

"In response to the plummeting popularity of the Administration itself, revealed at Newbury and in the shire county elections, we have the Prime Minister's botched reshuffle. If we were to offer that tale of events to the BBC light entertainment department as a script for a programme, I think that the producers of "Yes, Minister" would have turned it down as hopelessly over the top. It might have even been too much for "Some Mothers Do 'Ave 'em". The tragedy for us all is that it is really happening—it is fact, not fiction. The man with the non-Midas touch is in charge. It is no wonder that we live in a country where the Grand National does not start and hotels fall into the sea."

"The opportunity to serve our country—that is all we ask."

"The Scots are a more moral people [than the English]."

"He performed a completely different function from Neil Kinnock – he healed the wounds of the Party."

"Smith would have been a better leader than Tony Blair. It would have been a completely different party."

"It can fairly be said of John Smith that he had all the virtues of a Scottish presbyterian, but none of the vices."

"John was essentially a fudge leader. Tony Blair was the linear descendant of Neil Kinnock as a modernising Labour leader. John Smith was not."

"He is ready to embrace whatever changes are necessary, whether it be in policy or the party's internal structures. But his core values – a very Scottish species of practical Christian socialism – are not negotiable."

"[I]f John Smith had lived I think it would have been a very great advantage for the party. I think he had a better understanding of the Labour movement than others do."

"[Smith's death was] one of the greatest tragedies to beset the Labour Party...the country was robbed of a great Prime Minister."

"John was a product of the Labour Party of Gaitskell, Wilson and Callaghan, and he had a deep commitment to preserving it, realising that certain things had to be done, like introducing OMOV in order to secure that kind of Party. In that sense, he was a moderniser, but it had to be done in a way that would not offend the traditional principles of the Party. He liked the way the Labour Party did things. New Labour felt that they couldn't make that old system work, and made significant changes – like Clause IV – wholesale reform of which John had rejected."

"John unified and therefore massively strengthened the Party by being completely unsectarian. Because he knew himself and was at ease with himself he treated everyone with respect."

"John gave the Party a feeling of what we were about. The best and only way of achieving Labour's values was through social justice. Social justice was what drove him, and he gave it back to the Labour Party."

"He is hesitant about what they will do on the unions. I say, "You owe Mrs Thatcher a great deal. She has made it possible for unions to become led by moderates who will support the Labour leadership and you will hold the Conference and stop them passing dotty things." He agreed."

"I talked to John Smith... I asked him whether Labour would raise the top rate of forty per cent [in income tax] if they became the government and he was the Chancellor. He said, "No, not exactly, but we would have it graded upwards as they do in Germany and other countries. But we would not go back to the old penal rates.""

"I talked to John Smith. He said, "I don't know if it has percolated down to people like you yet but we would run a very tough government, not a reckless one as there was before.""

"Poetry has this much, at least, in common with religion, that its standards were fixed long ago, by certain inspired writers, whose authority it is no longer lawful to call in question; and that many profess to be entirely devoted to it, who have no good works to produce in support of their pretensions. The catholic poetical church, too, has worked but few miracles since the first ages of its establishment; and has been more prolific, for a long time, of doctors than of saints: It has had its corruptions, and reformation also, and has given birth to an infinite variety of heresies and errors, the followers of which have hated and persecuted each other as cordially as other bigots."

"He will always see the most beauty whose affections are the warmest and most exercised, whose imagination is the most powerful, and who has most accustomed himself to attend to the objects by which he is surrounded."

"This will never do."

"Since the beginning of our critical career, we have seen a vast deal of beautiful poetry pass into oblivion, in spite of our feeble efforts to recall or retain it in remembrance...The rich melodies of Keats and Shelley,—and the fantastical emphasis of Wordsworth,—and the plebeian pathos of Crabbe, are melting fast from the fields of our vision. The novels of Scott have put out his poetry. Even the splendid strains of Moore are fading into distance and dimness, except where they have been married to immortal music; and the blazing star of Byron himself is receding from its place of pride....The two who have the longest withstood this rapid withering of the laurel, and with the least marks of decay on their branches, are Rogers and Campbell."

"Damn the Solar System. Bad light; planets too distant; pestered with comets; feeble contrivance; could make a better one myself."

"[T]he variety and versatility of Jeffrey's mind seems to me more extraordinary than ever... I do not think that any one man except Jeffrey, nay that any three men, could have produced such diversified excellence. When I compare him with Sydney and myself, I feel, with humility perfectly sincere, that his range is immeasurably wider than ours. And this is only as a writer; but he is not only a writer; he has been a great advocate, and he is a great Judge. Take him all in all, I think him more nearly an universal genius than any man of our time."

"Diffused knowledge immortalizes itself."

"The Commons, faithful to their system, remained in a wise and masterly inactivity."

"The frivolous work of polished idleness."

"Disciplined inaction."

"It is right to be content with what we have, but never with what we are."

"Tiffin, what"

"The theory (propounded by Vedanta) [is] refined, abstruse, ingenious and beautiful."

"It is not, perhaps, unreasonable to conclude, that a pure and perfect democracy is a thing not attainable by man, constituted as he is of contending elements of vice and virtue, and ever mainly influenced by the predominant principle of self-interest. It may, indeed, be confidently asserted, that there never was that government called a republic, which was not ultimately ruled by a single will, and, therefore, (however bold may seem the paradox,) virtually and substantially a monarchy."

"The utility of translations is universally felt, and therefore there is a continual demand for them. But this very circumstance has thrown the practice of translation into mean and mercenary hands."

"I. ... the Translation should give a complete transcript of the ideas of the original work. II. ... the style and manner of writing should be of the same character with that of the original. III. ... the Translation should have all the ease of original composition."

"An ordinary translator sinks under the energy of his original: the man of genius frequently rises above it."

"Works which consist of fact and detail demand a more scrupulous fidelity than those of which the basis is sentiment."

"It is always a fault when the translator adds to the sentiment of the original author, what does not strictly accord with his characteristic mode of thinking, or expressing himself."

"But if authors, even of taste and genius, be found at times to have made an injudicious use of that liberty which is allowed in the translation of poetry, we must expect to see it miserably abused indeed, where those talents are evidently wanting."

"Next in importance to a faithful transfusion of the sense and meaning of an author, is an assimilation of the style and manner of writing in the translation to that of the original."

"In Latin two negatives make an affirmative; but it is otherwise in Greek, they only give force to the negation ..."

"... a translator may discern the general character of his author's style, and yet fail remarkably in the imitation of it. Unless he is possessed of the most correct taste, he will be in continual danger of presenting an exaggerated picture or a caricatura of his orginal. The distinction between good and bad writing is often of so very slender a nature, and the shadowing of difference so extremely delicate, that a very nice perception alone can at all times define the limits."

"The Greek language, from the frequency and familiarity of ellipsis, allows a conciseness of expression which is scarcely attainable in any other tongue, and perhaps least of all in the English. ... The Latin language, too, though in an inferior degree to the Greek, admits of a brevity, which cannot be successfully imitated in the English."

"The English language is not incapable of an elliptical mode of expression; but it does not admit of it to the same degree as the Latin."

"We may certainly, from the foregoing observations, conclude, that is impossible to do complete justice to any species of poetical compositin in a prose translation; in other words, that none but a poet can translate a poet."

"The familiar style of epistolary correspondence is rarely attainable even in original composition. It consists in a delicate medium between the perfect freedom of ordinary conversation and the regularity of written dissertation or narrative. It is extremely difficult to attain this delicate medium in a translation: because the writer has neither a freedom of choice in the sentiments, nor in the mode of expressing them."

"If the order in which I have classed the three general laws of translation be their just and natural arrangement, which I think will hardly be denied, it will follow, that in all cases where a sacrifice is necessary to be made of one of those laws to another, a due regard ought to be paid to their rank and comparative importance."

"A democracy cannot exist as a permanent form of government. It can only exist until the majority discovers it can vote itself largess out of the public treasury. From that moment on the majority always votes for the candidate promising the most benefits, with the result that the democracy collapses because of the loose fiscal policy ensuing, always to be followed by a dictatorship, then a monarchy."

"When a man is asked if he is an esquire, and he answers that he is an esquire, the general understanding is that he is a person of no profession or occupation."

"Personal injury is a more serious matter than damage to property."

"We do not desire that the unanimity of a jury should be the result of anything but the unanimity of conviction. It is true that a single juryman, or two or three constituting a small minority, may, if their own convictions are not strong and deeply rooted, think themselves justified in giving way to the majority. If is very true, if jurymen have only doubts or weak convictions, they may yield to the stronger and more determined view of their fellows; but I hold it to be of the essence of a juryman's duty, if he has a firm and deeply rooted conviction, either in the affirmative or the negative of the issue he has to try, not to give up that conviction, although the majority may be against him, from any desire to purchase his freedom from confinement or constraint, or the various other inconveniences to which jurors are subject."

"It is true, as Mr. Folkard put to us, as the Judges of old felt, there are instances in which discretionary power might be grievously abused, and was abused in times such as I trust this country will never see again. At the same time, men are open to the infirmities which unfortunately attach to human nature. There may be dishonest and corrupt Judges among us, though I trust to God that will never happen. I agree you are to frame your rules so as to keep the administration of justice as far as you can beyond the possibility of corruption. On the other hand, if a rule is essential for the convenient administration of justice, you must trust to the honesty of those to whom you commit that most important department of the State. You must trust to the means you have of punishing corruption and dishonesty if you find it operating on the minds of those judicial officers."

"I readily admit that the law which requires presumption or custom to be carried back for a period of nearly 700 years, is a bad and mischievous law, and one which is discreditable to us as a civilised and enlightened people, but such is the law; and while it so continues, I consider myself, in administering it, as bound to administer it as I find it; nor do I feel myself warranted in undermining or frittering it away by subtle fictions or artificial presumptions inconsistent with truth and fact."

"I think the old, sound, and honest maxim that "you shall not do evil that good may come," is applicable in law as well as in morals."

"Whatever disadvantages attach to a system of unwritten law, and of these we are fully sensible, it has at least this advantage, that its elasticity enables those who administer it to adapt it to the varying conditions of society, and to the requirements and habits of the age in which we live, so as to avoid the inconsistencies and injustice which arise when the law is no longer in harmony with the wants and usages and interests of the generation to which it is immediately applied."

"Writers on international law . . . cannot make the law … it must have received the assent of the nations who are to be bound by it. This assent may be express … or may be implied from established usage."

"A Judge cannot set himself above the law which he has to administer, or make or mould it to suit the exigencies of a particular occasion."

"In a criminal proceeding the question is not alone whether substantial justice has been done, but whether justice has been done according to law. All proceedings in poenam are, it need scarcely be observed, strictissimi juris; nor should it be forgotten that the formalities of law, though here and there they may lead to the escape of an offender, are intended on the whole to insure the safe administration of justice and the protection of innocence, and must be observed. A party accused has the right to insist on them as matter of right, of which he cannot be deprived against his will; and the Judge must see that they are followed."

"Although the decisions of the American Courts are of course not binding on us, yet the sound and enlightened views of American lawyers in the administration and development of the law—a law, except so far as altered by statutory enactment, derived from a common source with our own—entitle their decisions to the utmost respect and confidence on our part."

"The impulsive desire to save human life when in peril is one of the most beneficial instincts of humanity, and is nowhere more salutary in its results than in bringing help to those who, exposed to destruction from the fury of winds and waves, would perish if left without assistance."

"A man might as well play for nothing as work for nothing."

"Give me but one hour of SCOTLAND, Let me see it ere I die."

"There is yet one place of shelter, Where the foeman cannot come, Where the summons never sounded Of the trumpet or the drum. There again we'll meet our children, Who, on Flodden's trampled sod, For their king and for their country Rendered up their souls to God. There shall we find rest and refuge, With our dear departed brave; And the ashes of the city Be our universal grave!"

"Fhairshon had a son, Who married Noah's daughter, And nearly spoiled ta Flood, By drinking up the water. Which he would have done, I at least pelieve it, Had the mixture been Only half Glenlivet."

"A discriminatory and shameful piece of legislation that was imposed on Scotland by Westminster will today be repealed by the Scottish parliament ahead of other parts of the UK. That says something about the state of Scotland that we can all be proud of."

"If I am elected, there may be an opportunity to change the tone for the better."

"I have opposed Trident and nuclear weapons for all of my political life - I even joined CND before becoming a member of the SNP."

"I believe both Scotland and the UK should stay in the EU. Scotland benefits from being part of the EU, and the EU benefits from having Scotland a part of it. No SNP parliamentarian has expressed a desire to campaign for the out campaign - though they are not prevented from doing so. I am determined to make the positive case for continued membership in a reformed EU."

"While I do not agree with the decision on the EU reached by people in England and Wales, I do respect it. I hope the new PM will show the same respect for the decision reached by the Scottish people."

"Independence is not about the isolationism that characterises Brexit."

"Scotland’s 62% vote to remain in the EU counted for nothing. Far from being an equal partner at Westminster, Scotland’s voice is listened to only if it chimes with that of the UK majority; if it does not, we are outvoted and ignored."

"The President of the United States telling elected politicians – or any other Americans for that matter – to ‘go back’ to other countries is not OK, and diplomatic politeness should not stop us saying so, loudly and clearly."

"He looks to me as if he is somebody who has no real sense of principal or conviction or real view of what's right for the future for the country. His only objective throughout his entire adult life, it seems, has been to get into Number 10 and be prime minister. Now the focus is on him."

"I have profound concerns about the prospect of his premiership and it would be hypocritical not to be frank about these."

"I'm happy to work with anybody, male or female, to try to stop Brexit"

"There was this assumption that I took a hard-nosed decision to prioritise a career over children. Women should not be judged for the reasons they have or don't have children."

"[The SNP will] work with anybody at Westminster to try to stop Brexit, and avert the catastrophe of a no-deal Brexit."

"Shutting down parliament in order to force through a no-deal Brexit - which will do untold and lasting damage to the country against the wishes of MPs - is not democracy, it is dictatorship."

"Today will go down in history as a dark one indeed for UK democracy."

"We've backed a second EU referendum, which gives people the opportunity to stop Brexit in its tracks and reverse the decision that was taken. I would also support a General Election, which would give people the opportunity to do that. And of course I want to give Scotland the opportunity of choosing our own future through independence through which we can try to fashion a future that has Scotland as part of the European Union and broader international community."

"I'm against any form of Brexit, I want to stop Brexit, but in particular a no-deal Brexit I think will be catastrophic for our economy, society, for a long time to come"

"While disappointed by it, I respect ruling of @UKSupremeCourt – it doesn't make law, only interprets it. A law that doesn't allow Scotland to choose our own future without Westminster consent exposes as myth any notion of the UK as a voluntary partnership & makes case for Indy. Scottish democracy will not be denied. Today’s ruling blocks one route to Scotland’s voice being heard on independence – but in a democracy our voice cannot and will not be silenced."

"So if this was just a question of my ability or my resilience to get through the latest period of pressure I wouldn’t be standing here today, but it's not. This decision comes from a deeper and longer-term assessment. I know it may seem sudden, but I have been wrestling with it, albeit with oscillating levels of intensity for some weeks. Essentially, I've been trying to answer two questions: is carrying on right for me? And more importantly, is me carrying on right for the country, for my party and for the independence cause I have devoted my life to?"

"In many parts of the world, politicians can no longer claim that they do not have the social mandate for taking the climate crisis seriously: citizens are clearly calling for a strong government response, with high levels of public concern about climate change and wide-ranging support for policies to cut emissions. In recognition of this, some senior politicians have actively encouraged citizen activism that pushes them to do more, for example Angela Merkel when she was Chancellor asking young Germans to 'pile on the pressure', and Scottish First Minister Nicola Sturgeon acknowledging that 'our feet do need to be held to the fire'."

"For years, Sturgeon’s personal power has masked any fissures in her party, leaving them unaddressed and widening. Her reliance on a tight circle of advisers, and the premium placed on loyalty from elected representatives, leaves her trapped in an echo chamber. With no possibility of an alternative party reaching government, the SNP is deprived of the democratic check of strong opposition. Charities and lobbyists, dependent on the party and the government for funding and contracts, tell Sturgeon what she wants to hear—even if public opinion is not with her. Inside the SNP, none of her ministers has anything approaching her public profile."

"Nicola Sturgeon’s Scotland: A place where an equalities officer feels free to declare in public how much he wants to beat up non-compliant women."

"It may infuriate Nicola Sturgeon, but it seems that JK Rowling's political judgment is superior: the Gender Recognition Reform (Scotland) Bill will be Sturgeon's poll tax. Sturgeon is not in control of this. She allied herself with zealots, ignored public anxieties, denied biology, produced a bill that most can see is deeply flawed, rejected sensible amendments such as barring sex offenders from self-identification, and cannot hide from the people that predatory males, if the bill becomes law, can manipulate it to invade women’s safe spaces. The recent rapist case will not be the only one that will haunt her."

"I have been closely following recent developments in and around Ukraine with increasing concern (due to the 2022 Russian invasion of Ukraine). I remind all sides conducting hostilities on the territory of Ukraine that my office (International Criminal Court) may exercise its jurisdiction and investigate any act of genocide, crime against humanity or war crime committed within Ukraine."

"As I also repeatedly underlined in my public statements, those who do not comply with the law should not complain later when my Office takes action. That day has come."

"Of course, I have heard some elected leaders speak to me and be very blunt: 'This court is built for Africa and for thugs like Putin', was what a senior leader told me."

"Nothing is more unsatisfactory than to attempt to define Indo-European society on the assumption that the Indo-Europeans knew only what can be ascribed to them on con- clusive evidence. Ex hypothesi, there were great dispersals of peoples from the original home, and those who wondered away were unquestionably constantly intermingling with other peoples . . . and it is not to be wondered at that in new surroundings new words were employed; still less can it be a matter of surprise that peoples which ceased to be in contact with natural features soon dropped the names which had become use- less."

"...the Vedic index. This book is an encyclopedia of historical and sociological knowledge extracted by study of the Vedic texts. It is based on a thorough review of Orientalist research, including especially the work of German Orientalists, but it is at the same time very much a British reading of the Vedic texts and the Orientalist interpretation of them."

"It is certain ... that the Rigveda offers no assistance in determining the mode in which the Vedic Aryans entered India., .. If, as may be the case, the Aryan invaders of India entered by the western passes of the Hindu Kush and proceeded thence through the Punjab to the east, still that advance is not reflected in the Rigveda, the bulk at least of which seems to have been composed rather in the country round the Sarasvati river, south of the modern Ambala."

"By taking the linguistic evidence too literally one could conclude that the original Indo-European speakers knew butter, but not milk; snow and feet but not rain or hands!"

"Dasyu, a word of some- what doubtful origin, is in many passages of the Rigveda clearly applied to superhuman enemies... Dasa, like Dasyu, sometimes denotes enemies of a demoniac character in the Rigveda."

"The same terms are applied indifferently to the human enemies of the Aryans and to the fiends, and no criterion exists by which references to real foes can be distinguished in every case from allusions to demoniacal powers." "Individual Dasas" whom Keith picks out as human examples "are Ilibica, Dhuni and Chumuri, Pipru, Varchin , and Cambara, though the last at least has been transformed by the imagination of the singers into demoniac proportions"."

"We learn from the Vedic Index: "In some passages the Panis definitely appear as mythological figures , demons who withhold the cows or waters of heaven ... It is difficult to be certain who a Pani was. It is, however, hardly necessary to do more than regard the Panis generally as non-worshippers of the gods favoured by the singers; the term is wide enough to cover either the aborigines or hostile Aryan tribes as well as demons. ""

"The word seems beyond doubt to be connected with the root seen in the Greek pernemi, and the sense in which it was used by the poets must have been something like 'niggard'. The demons are niggards because they withhold from the Aryan the water of the clouds: the aborigines are niggards because they refuse the gods their due, perhaps also because they do not surrender their wealth to the Aryans without a struggle. The term may also be applied to any foe as an opprobrious epithet, and there is no passage in the Sarnhita which will not yield an adequate meaning with one or other of these uses. But it has been deemed by one high authority?" to reveal to us a closer connexion of India and Iran than has yet suggested itself: in the Dasas Hillebrandt sees the Dahae, in the Panis the Parnians, and he locates the struggles of Divodasa against them in Arachosia. Support for this view he finds in the record of Divodasa's conflicts with Brisaya and the Paravatas, with whose names he compares that of the Satrap Barsentes [of Alexander's time] and the people Paruetae of Gedrosia or Aria [in the same period]. Similarly he suggests that the Srifijaya people, who wereconnected like Divodasa with the Bharadvaja family, should be located in Iran, and he finds in the Sarasvati, which formed the scene of Divodasa's exploits , not the Indian stream but the Iranian Harahvaiti. Thus the sixth book of the Rigveda would carry us far west from the scenes of the third and seventh which must definitely be located in India. But the hypothesis rests on .too weak a foundation to be accepted as even plausible"

"The Sarasvatī comes between the Jumna and the Sutlej, the position of the modern Sarsūti . . . There are strong reasons to accept the identification of the later and the earlier Sarasvatī throughout [the Rig Veda]."

"To every man of our Saxon race endowed with full health and strength, there is committed, as if it were the price he pays for these blessings, the custody of a restless demon, for which he is doomed to find ceaseless excitement, either in honest work, or some less profitable or more mischievous occupation. Countless have been the projects devised by the wit of man to open up for this fiend fields of exertion great enough for the absorption of its tireless energies, and none of them is more hopeful than the great world of books, if the demon is docile enough to be coaxed into it. Then will its erratic restlessness be sobered by the immensity of the sphere of exertion, and the consciousness that, however vehemently and however long it may struggle, the resources set before it will not be exhausted when the life to which it is attached shall have faded away ; and hence, instead of dreading the languor of inaction, it will have to summon all its resources of promptness and activity to get over any considerable portion of the ground within the short space allotted to the life of man."

"A stranger to the spirit of the law as it was evolved through centuries in England will always find its history a curious one. Looking first at the early English Common Law, its most striking feature is the enormous extent to which its founders concerned themselves with remedies before settling the substantive rules for breach of which the remedies were required. Nowhere else, unless perhaps in the law of ancient Rome, do we see such a spectacle of legal writs making legal rights."

"The moral of the whole story is the hopelessness of attempting to study Anglo-Saxon jurisprudence apart from the history of its growth and of the characters of the judges who created it. It is by no accident that among Anglo-Saxon lawyers the law does not assume the form of codes, but is largely judge-made. We have statutory codes for portions of the field which we have to cover. But those statutory codes come, not at the beginning, but at the end. For the most part the law has already been made by those who practise it before the codes embody it. Such codes with us arrive only with the close of the day, after its heat and burden have been borne, and when the journey is already near its end."

"Conscience and, for that matter, law overlap parts of the sphere of social obligation about which I am speaking. A rule of conduct may, indeed, appear in more than one sphere, and may consequently have a twofold sanction. But the guide to which the citizen mostly looks is just the standard recognised by the community, a community made up mainly of those fellow-citizens whose good opinion he respects and desires to have. He has everywhere round him an object-lesson in the conduct of decent people towards each other and towards the community to which they belong. Without such conduct and the restraints which it imposes there could be no tolerable social life, and real freedom from interference would not be enjoyed. It is the instinctive sense of what to do and what not to do in daily life and behaviour that is the source of liberty and ease. And it is this instinctive sense of obligation that is the chief foundation of society. Its reality takes objective shape and displays itself in family life and in our other civic and social institutions"

"Indeed the civic community is more than a political fabric. It includes all the social institutions in and by which the individual life is influenced—such as are the family, the school, the church, the legislature, and the executive. None of these can subsist in isolation from the rest; together they and other institutions of the kind form a single organic whole, the whole which is known as the Nation."

"There are few observers who have not been impressed with the wonderful unity and concentration of purpose which an entire nation may display—above all, in a period of crisis. We see it in time of war, when a nation is fighting for its life or for a great cause. We have seen it in Japan, and we have seen it still more recently even among the peoples of the Balkan Peninsula. We have marvelled at the illustrations with which history abounds of the General Will rising to heights of which but few of the individual citizens in whom it is embodied have ever before been conscious even in their dreams."

"There is growing up a disposition to believe that it is good, not only for all men but for all nations, to consider their neighbours' point of view as well as their own. There is apparent at least a tendency to seek for a higher standard of ideals in international relations. The barbarism which once looked to conquest and the waging of successful war as the main object of statesmanship, seems as though it were passing away. There have been established rules of International Law which already govern the conduct of war itself, and are generally observed as binding by all civilised people, with the result that the cruelties of war have been lessened. If practice falls short of theory, at least there is to-day little effective challenge of the broad principle that a nation has as regards its neighbours duties as well as rights."

"In the year which is approaching, a century will have passed since the United States and the people of Canada and Great Britain terminated a great war by the Peace of Ghent. On both sides the combatants felt that war to be unnatural and one that should never have commenced. And now we have lived for nearly a hundred years, not only in peace, but also, I think, in process of coming to a deepening and yet more complete understanding of each other, and to the possession of common ends and ideals, ends and ideals which are natural to the Anglo-Saxon group, and to that group alone. It seems to me that within our community there is growing an ethical feeling which has something approaching to the binding quality of which I have been speaking"

"In the welter of sentimentality, amid which Great Britain might easily have mouldered into ruin, my valued colleague, Lord Haldane, presented a figure alike interesting, individual, and arresting. In speech fluent and even infinite he yielded to no living idealist in the easy coinage of sentimental phraseology. Here, indeed, he was a match for those who distributed the chloroform of Berlin. Do we not remember, for instance, that Germany was his spiritual home? But he none the less prepared himself, and the Empire, to talk when the time came with his spiritual friends in language not in the least spiritual. He devised the Territorial Army, which was capable of becoming the easy nucleus of national conscription, and which unquestionably ought to have been used for that purpose at the outbreak of war. He created the Imperial General Staff. He founded the Officers' Training Corps."

"Mr. Asquith had decided that the time had come when his Ministry ought to be reconstituted on a national instead of a party basis. He had invited the Conservative leaders to enter into a coalition, and they had agreed, but on conditions. One condition was that Haldane should not be included. A discreditable newspaper campaign had attacked him as pro-German, although in fact no man in the whole country had more clearly realised the danger of a German aggression, and no man had done more than he, as Secretary of State at the War Office, to initiate great reforms in the organisation, expansion, and equipment of the army to prepare it for such an eventuality. Haldane had been for many years an intimate friend of Asquith's and was his closest political associate. Now he had to choose—for the condition was insisted upon—between inflicting upon him what he knew to be a cruel injustice, or else failing in his duty to construct a combined Government to carry on the war."

"This is Schindler's List time. These women were in mortal danger. They were running courts on things like domestic violence and child marriage and many of them locked up [the] Taliban. As soon as [the] Taliban came back they had to flee."

"[On the situation for women in Afghanistan after the 2020–2021 U.S. troop withdrawal from Afghanistan] They were not allowed to leave home without a male escort. They were not allowed to go to work. They were not allowed to continue with their education. Their sex became the limitation on what they could do or be. This is true for all women and girls in Afghanistan under the Taliban reign."

"I have still got women sending me the most tragic, terrible text messages and phoning me at all hours, saying "please help me, I am hiding in my basement, I didn't get on your planes in 2021 because my mother was dying, I couldn't leave at the time, but now they are after me.""

"Sometimes they are Afghanis who have worked for us. Sometimes they are Afghanis of a particular minority called the Hazara, who get slaughtered as soon as the Taliban look at them."

"Her fearlessness in the face of grave danger made her one of the few international journalists whom human rights activists and lawyers held in awe."

"We owed her a debt of gratitude for helping the West reach a far better understanding of the emerging landscape in post-Soviet Russia and for shining a clearer light on the true nature of the occupation of Chechnya, a brutal conflict wilfully misprepresented as Russia's private front in the war on terror. No democracy is worthy of the name if freedom of the press is curtailed or writers and journalists are crushed; yet here was a writer who – at great personal risk – defied state intimidation to speak truth to power."

"As this collection of her writings shows, the reach of her journalism extended far beyond coverage of individual cataclysmic events. She frequently lifted the veil on more systematic inhumanity which did not attract as much international interest. Her tenacious investigations involved dogged correspondence and days sitting in court."

"Anna painted a haunting portrait of Putin's Russia, a country governed by an administration which bore many of the hallmarks of Stalin's; here was a land whose own secret services suppressed civil liberties and where fear stalked universities, newsrooms and every corridor in which democracy might have flourished."

"I remember taking leave of her the night of the award [PEN] and asking whether she might not think of leaving Russia, at least temporarily. She held my hand, smiling, and said, 'Exile is not for me. That way they win'."