Kashmir

"Mr Abdullah, you want that India should defend Kashmir. You wish India should protect your borders, she should build roads in your area, she should supply you food grains, and Kashmir should get equal status as India, but you don’t want India and any citizen of India to have any rights in Kashmir and Government of India should have only limited powers. To give consent to this proposal would be a treacherous thing against the interests of India, and I, as the Law Minister of India, will never do so. I cannot betray the interests of my country."

"Whenever a VIP visit to Kashmir was planned, like that of the prime minister, a hundred messages would fly around saying, ‘Usko ura dena, uski baja dena, safed ghar khatam ho jana chahiye.’ ['finish this fellow', 'beat that guy', 'demolish that house', etc.]"

"The Yunkang caves in China, the wall paintings from several sites in Inner Asia, especially Qizil and Tun-huang, the paintings from the cache at Tun-huang, and some iconographic manuscripts from Japan, for example, should be evaluated with Kaśmīr in mind as a possible source."

"The good country of Kashmira is adorned by the vedas with their six angas, and the vedantas, and the well arranged siddhantas, by logic and grammar, by the puranas, by the mantras, and by the six schools of philosophy ; by the followers of Shiva and of Vishnu, by the worshippers of the sun, by the Buddhists with their paintings and viharas and mathas ; by the vine, and the saffron, the grains, and the shali rice, and by fragrant flowers; by the puranas, and the shrutis and the tarkashastras; by the Brahmana worahippers of fire, and by the Brahmanas devoted to contemplation, austerities, prayers, and anxious for ablution and worship ; by kotis of nagas, by Hari and Hara ; and by the Gandharvvas and the Vidyadharas. Here the water is cool like the amrita of heaven."

"In Kashmir, rights relating to life, liberty, dignity of the people, and freedom of expression guaranteed by the Constitution, embodied in the fundamental covenants and enforceable by courts of law, have been gravely violated."

"If woman can make the worst wilderness dear, Think, think what a Heaven she must make of Cashmere!"

"I’ve never seen anywhere in the world as beautiful as Kashmir. It has something to do with the fact that the valley is very small and the mountains are very big, so you have this miniature countryside surrounded by the Himalayas, and it’s just spectacular. And it’s true, the people are very beautiful too. Kashmir is quite prosperous. The soil is very rich, so the crops are plentiful. It’s lush, not like much of India, in which there’s great scarcity. But of course all that’s gone now, and there is great hardship.The main industry of Kashmir was tourism. Not foreign tourism, Indian tourism. If you look at Indian movies, every time they wanted an exotic locale, they would have a dance number in Kashmir. Kashmir was India’s fairyland. Indians went there because in a hot country you go to a cold place. People would be entranced by the sight of snow. You’d see people at the airport where there’s dirty, slushy snow piled up by the sides of the roads, standing there as if they’d found a diamond mine. It had that feeling of an enchanted space. That’s all gone now, and even if there’s a peace treaty tomorrow it’s not coming back, because the thing that was smashed, which is what I tried to write about, is the tolerant, mingled culture of Kashmir. After the way the Hindus were driven out, and the way the Muslims have been radicalized and tormented, you can’t put it back together again. I wanted to say: It’s not just a story about mountain people five or six thousand miles away. It’s our story, too."

"Oh, pilot of the storm who leaves no trace Like thoughts inside a dream. Heed the path that led me to that place, Yellow desert stream. My Shangri-La beneath the summer moon Will return again. Sure as the dust that floats b'hind you When movin' through Kashmir."

"[It may be recorded] that the temples of idol-worshippers, which had been destroyed and razed to the ground by the religious-minded and justice-loving Sultan Sikandar, God bless his grave and bless him, had been rebuilt and rehabilitated by Zainu'l 'Abidin. He had permitted idolators and polytheists to revive the practices of infidelity and they had propagated heresy (kufr) and false religion (din-i batil). With the support of some more kings, the infidels had flourished day after day. But with the support and authority of Malik Musa Raina, Amir Shamsu'd-Din Muhammad undertook a wholesale destruction of all those idol-houses as well as the total ruination of the very foundation of infidelity and disbelief. On the site of every idol-house he destroyed, he ordered the construction of a mosque for offering prayers after the Islamic manner. The idolatory and heresy which had existed prior to his coming to this place were effectively replaced by his preaching and propagation of Islamic laws and practices. He brought honour to all the infidels and heretics (zandiqa) of Kashmir by admitting them to the Islamic faith and bestowed upon them many kinds of rewards and benefactions. It is publicly known as well as emphatically related that during his life-time, with the virtuous efforts and elaborate arrangements made by the fortunate Malik Musa Raina, twenty-four thousand families of staunch infidels and stubborn heretics were ennobled by being converted to the Islamic faith. It is difficult to compute the number of people who had hitherto indulged in corrupt practices of a wrong (false) faith and dissent and were put on the right track under the proper guidance of Mir Shamsu'd-Din 'Iraqi. ... In fact the transmitter of (God's) grace (Mir Shams 'Iraqi) conferred favours upon the righteous Malik Musa Raina and gave him blessings which enabled him to fulfill that cherished task. Indeed, fortunate is one who has been able to become the recipient of such special consideration at the hands of a highly venerable and elderly person like him (Amir Shamsu'd-Din). After Sultan Sikandar, God's peace be upon him, no one among the Muslims who wielded authority over this country rendered as much service to Islam by its propagation and advancement as Malik Musa Raina did. Nobody was able to make as organized an effort as he did towards the advancement and furtherance of the Muhammadan religion."

"In Kashmir, records Baharistan-i-Shahi, Hinduism ‘had been stamped out in the reign of Sultan Sikandar the Iconoclast.’"

"‘...the infidels and their corrupt and immoral practices attained such popularity that even the ulema, the learned (Sufis), the Sayyids (nobles) and the Qadis (judges) of this land began to observe them without exhibiting even the slightest repugnance for them. There was none to forbid them to do so. It resulted in a gradual weakening of Islam and a decay in its cannons and postulates; idol-worship and corrupt and immoral practices thrived.’"

"Amir Shamsud-Din Muhammad undertook wholesale destruction of all those idol-houses as well as total ruination of the very foundation of infidelity and disbelief. On the site of every idol-house he destroyed, he ordered the construction of a mosque for offering prayers after the Islamic manner."

"Tarikh-i-Hasan Khuiihami notes of the conversion of Hindus to Islam by Shamsud-Din Iraqi that ‘twenty-four thousand Hindu families were converted to Iraqi’s faith by force and compulsion (qahran wa jabran).’"

"One of the major commands of Amir Shamsud-Din Muhammad Iraqi carried out by him (Kaji Chak) was the massacre of the infidels and polytheists of this land."

"This community of idolaters has, after embracing and submitting to the Islamic faith, now gone back to defiance and apostasy. If you find yourself unable to inflict punishment upon them in accordance with the provisions of Sharia (which is death for apostasy) and take disciplinary action against them, it will become necessary and incumbent upon me to proceed on a self- imposed exile... [Kaji Chak] ‘decided upon carrying out wholesale massacre of the infidels,.. about seven to eight hundred infidels were put to death. Those killed were the leading personalities of the community of infidels at that time.’ Thereupon, ‘the entire community of infidels and polytheists in Kashmir was coerced into conversion to Islam at the point of the sword. This is one of the major achievements of Malik Kaji Chak."

"[Sayyid Ali Hamdani built his khanqah on the site of] ‘a small temple which was demolished... the credit of wiping out the vestiges of infidelity and heresy from the mirror of the conscience of the dwellers of these lands [goes to Sayyid Muhammad]."

"In Kashmir, records Baharistan-i-Shahi, Hinduism ‘had been stamped out in the reign of Sultan Sikandar the Iconoclast,’ through their mass- conversion by the sword and wholesale destruction of Hindu temples."

"Baharistan-i-Shahi, an anonymous Persian chronicle (1614), regretfully records of the ascendancy of Hinduism and decline of Islam under Sultan Zainul Abedin that, ‘…the infidels and their corrupt and immoral practices attained such popularity that even the ulema, the learned (Sufis), the Sayyids (nobles) and the Qadis (judges) of this land began to observe them without exhibiting even the slightest repugnance for them. There was none to forbid them todo so. It resulted in a gradual weakening of Islam and a decay in its cannons and postulates; idol-worship and corrupt and immoral practices thrived.’"

"Records Baharistan-i-Shahi, "Immediately after his (Mir Mohammad's) arrival, Sultan Sikandar, peace be on him, submitted to his supremacy and proved his loyalty to him by translating his words into deeds. He eradicated aberrant practices and infidelity. He also put an end to the various forbidden and unlawful practices throughout his kingdom. Thus during the entire period of his rule, all traces of wines and intoxicants and instruments of vice and corruption, like the cord of canticle, lyre and tamborin were wiped out. The clamour of the drum and the trumpet, the shrill notes of the fife and the clarion no longer reached people's ears, except in battles and assaults.""

"Sultan Shihabu'd-Din addressed himself to such works as would help him get peace in the world hereafter. He arranged a tomb and a burial place for himself to be used after his death. Towards the fag end of his life, he was infused with a zeal for delmolishing idol-houses and destroying the temples and idols of the infidels. He destroyed the massive temple at Beejeh Belareh (Bijbehara). He had designs to destroy all the temples and put an end to the entire community of the infidels. But death overtook him in the year A.H. 780 (A.D 1378). As he lay dying, the glory of kingship, the innumerable troops and a long retinue of liveried servants proved of no avail [to him]. The monarch of his soul that reigned over the realm of his body left his mortal abode and arrived in the everlasting world."

"Again it needs to be recorded that for some of the time which the holy Amir spent in Kashmir he lived in a sarai at 'Alau'd-Din Pora. At the site where his khanqah was built, there existed a small temple which was demolished and converted into an estrade on which he offered namaz (prayer) five times a day and recited portions of the Qur'an morning and evening. Sultan Qutbu'd-Din occasionally attended these congregational prayers."

"One of the big tasks completed by him and one of the major commands of Amir Shamsu'd-Din Muhammad 'Iraqi carried out by him was the massacre of infidels and polytheists of this land. It happened like this. During the government of Malik Musa Raina, all the depraved heretics of this land had been converted to Islam. [But] with the help of some of the chiefs of this land, some of them had reverted to the customs of the infidels and polytheists. These apostates had resumed idolatory. Some of the infidels related that during the hours of offering prayers and worshipping of idols, they would place a copy of the holy Qur'an under their haunches to make a seat to sit upon. Thus idol-worshipping proceeded even while they sat on the divine book. When the news and details of these doing were brought to Amir Shamsu'd-Din Muhammad 'Iraqi, he summoned Malik Kaji Chak to him. Accompanied by Malik 'Ali and Khwaja Ahmad, his two counsellors and administrators, Malik Kaji Chak presented himself before the venerable Amir Shamsu'd-Din 'Iraqi, who declared to them: "This community of Idolators has, after embracing and submitting to the Islamic faith, now gone back to difiance and apostasy. If you find yourself unable to inflict punishment upon them in accordance with the provisions of sharia' and take disciplinary action against them, it will become necessary and incumbent upon me to proceed on a self-imposed exile and in that case you shall not stand in my way at the time of my departure." Since the above-mentioned Malik, prior to his assumption of power and authority, had promised him that he would never deviate from or disregard his wishes and injunctions, therefore, in deferance to his wishes, he held consultations with his counsellors and administrative officers, and decided upon carrying out a wholesale massacre of the infidels. Their massacre was scheduled for the days of the approaching 'Ashura.[36] Thus in the year A.H. 924 (A.D. 1518), corresponding to 94th year of Kashmiri calendar, during the 'Ashura, about seven to eight hundred infidels were put to death. Those killed were the leading personalities of the community of infidels at that time: men of substance and government functionaries. Each of them wielded influence and sway over a hundred families of other infidels and heretics. Thus the entire community of infidels and polytheists in Kashmir was coerced into conversion to Islam at the point of the sword. This is one of the major achievements of Malik Kaji Chak."

"‘...the infidels and their corrupt and immoral practices attained such popularity that even the ulema, the learned (Sufis), the Sayyids (nobles) and the Qadis (judges) of this land began to observe them without exhibiting even the slightest repugnance for them. There was none to forbid them to do so. It resulted in a gradual weakening of Islam and a decay in its cannons and postulates; idol-worship and corrupt and immoral practices thrived.’"

"When Jahangir learnt that the Hindus and Muslims intermarried freely in Kashmir, “and both give and take girls, (he ordered that) taking them is good but giving them, God forbid”. And any violation of this order was to be visited with capital punishment."

"Kashmir's conversion to Islam on a large scale also dates from the beginning of the fifteenth century....However, it was during the reign of Sikandar Butshikan (1394-1417), that the wind of Muslim proselytization blew the strongest. He invited from Persia, Arabia and Mesopotamia learned men of his own faith; his bigotry prompted him to destroy all the most famous temples in Kashmir - Martand, Vishya, Isna, Chakrabhrit, Tripeshwar, etc. Sikandar offered the Kashmiris the choice between Islam and death. Some Kashmiri Brahmans committed suicide, many left the land, many others embraced Islam, and a few began to live under Taqiya, that is, they professed Islam only outwardly. It is said that the fierce intolerance of Sikandar had left in Kashmir no more than eleven families of Brahmans. ...By the time of Akbar’s annexation of Kashmir (C.E. 1586) the valley had turned mainly Mohammadan. When Father Xavier and Brother Benedict went to Kashmir with Akbar this is what they learnt: “In antiquity this land was inhabited by the Moors, possibly a reference to Timur (contemporary of Sikandar the Iconoclast), and since then the majority of the people accept Islam.” When Kashmir was under Muslim rule for 500 years (1319-1819) Hindus were constantly tortured and forcibly converted. A delegation of Kashmir Brahmans approached Guru Teg Bahadur at Anadpur Saheb to seek his help. But Kashmir was Islamized. Those who fled to preserve their religion went to Laddakh in the east and Jammu in the south. It is for this reason that non-Muslims are found in large number in these regions. In the valley itself the Muslims formed the bulk of the population."

"When Father Xavier and Brother Benedict went to Kashmir with Akbar this is what they learnt: ‘‘In antiquity this land was inhabited by gentiles, but in the 1300’s it was invaded by the Moors, possibly a reference to Timur, and since then the majority of the people accept Islam”. ' ’"

"In Kashmir, till the coming of Timur at the, end of the fourteenth century, 85 the population of Muslims was insignificant."

"If woman can make the worst wilderness dear, Think, think what a Heaven she must make of ! So felt the magnificent Son of , When from power and pomp and the trophies of war He flew to that Valley forgetting them all With the Light of the , his young ."

"As if this is not enough, there is a deliberate and organised design to convert Kargil's Buddhists to Islam. In the last four years, about 50 girls and married women with children were allured and converted from village Wakha alone. If this continues unchecked, we fear that Buddhists will be wiped out from Kargil in the next two decades or so. Anyone objecting to such allurement and conversions is harassed... Therefore, to protect the religious and cultural identity of the Ladakhi people, an anti-conversion law must be enacted for Kargil as is presently in force in states like Arunachal Pradesh and Madhya Pradesh."

"During the reign of Sultan Sikandar, Mir Sayyid Muhammad, son of Mir Sayyid Hamadani came here, and removed the rust of ignorance and infidelity and the evils, by his preaching and guidance. He wrote an epistle for Sultan Sikandar on tasawwuf Sultan Sikandar became his follower. He prohibited all types of frugal games. Nobody dared commit acts which were prohibited by the Shariat The Sultan was constantly busy in annihilating the infidels and destroyed most of the temples."

"“Malik Musa ascended the throne in AH 907 (AD 1501). During his reign, he devoted himself to the obliteration of the infidels and busied himself with the spread of the religion of the prophet. He made desolate most of the temples where the infidels had practised idolatry. Wherever there was a temple, he destroyed it and built a mosque in its place… None of the Sultans of Kashmir after Sultan Sikandar… ever made such an effort for the spread of the Islamic faith as did Malik Musa Chadurah, and for this auspicious reason he received the title of the ‘Idol Breaker’.”296"

"“…Baba Ûchah Ganai went for circumambulation of the two harms (Mecca and Medina)… in search of the perfect guide (Pir-i-Kamil). He prayed to God (to help) him when he heard a voice from the unknown that the ‘perfect guide’ was in Kashmir himself… Hazrat Shaikh, Baba Ûchah Ganai… returned to Kashmir… All of a sudden his eyes fell upon a place of worship, the temples of the Hindus. He smiled; when the devotees asked the cause of (his smile) he replied that the destruction and demolition of these places of worship and the destruction of the idols will take place at the hand of the high horn Shaikh Shams-ud-Din Irraqi. He will soon be coming from Iraq and shall turn the temples completely desolate, and most of the misled people will accept the path of guidance and Islam… So as was ordained Shaikh Shams-ud-Din reached Kashmir. He began destroying the places of worship and the temples of the Hindus and made an effort to achieve the objectives.”297"

"Tarikh-i-Kashmir, a historical account of Kashmir written by Haidar Malik Chadurah, who served in Sultan Yusuf Shah’s Court (1579–86), records: ‘Sheikh Shams-ud-Din reached Kashmir. He began destroying the places of worship and the temples of the Hindus and made an effort to achieve the objectives.’"

"Sultan Sikandar (r. 1389–1413) ‘was constantly busy in annihilating the infidels and destroyed most of the temples…,’ records Haidar Malik Chadurah."

"At the village of Mar-tund, or ‘the Sun’... is the most holy spring in Kashmir, called, par excellence, Bawun, ot spring. It is said that, after the valley was dried, small hills and caves appeared, and that Kashuf Rishi walked about in the greatest delight; that he accidentally found an egg (the mundane egg of the Hindus) shining most brilliantly, which he picked up. He broke it in his hand, and from it flowed the springs of Bawun or Maha Martund, sacred, of course, to Vishnu...Houses of Hindus surround the small tank which is formed near it ..."

"The British army explorer, Francis Younghusband (1816- 1942) pronounced the temple as “... the finest structure, typical of Kashmir architecture at its best, built on the most sublime site occupied by any building in the world ~ far finer than the site of the Parthenon, or of the Taj, or of St. Peters, or of the Escurial — we may take it as the representative, or rather the culmination of all the rest, and by it we must judge the people of Kashmir at their best”"

"Aurel Stein, after a visit to the site assessed it as, “the most striking remains which have survived of the ancient architecture of Kashmir.” Even at that time, he found the tirtha “one of the most celebrated pilgrimage-places in the Valley,” that annually attracted visitors from all parts of India."

"On a perfectly open and even plain, gently sloping away from a background of snowy mountains looking directly out on the entire length both of the Kashmir valley and of the snowy ranges, which bound it—so situated in fact as to be encircled, yet not overwhelmed by snowy mountains—stand the ruins of a temple second only to the Egyptian in massiveness and strength and to the Greek in elegance and grace. It is built of immense rectilinear blocks of limestone, betokening strength and durability … any overweighing sense of massiveness is relieved by the elegance of the surrounding colonnade of graceful Greek-like pillars … no one without an eye for natural beauty would have chosen that special site for the construction of a temple and no one with an inclination to the ephemeral and transient would have built it on so massive and enduring a scale … Of all the ruins in Kashmir the Martand ruins are both the most remarkable and the most characteristic. No temple was ever built on a finer site. It stands on an open plain, where it can be seen to full advantage. Behind it rises a range of snowy mountains. And away in the distance before it, first lies the smiling Kashmir valley, and then the whole length of the Pir Panjal range, their snowy summits mingling softly with the azure of the sky. It is one of the most heavenly spots on earth … the finest example of what is known as the Kashmirian [sic] style of architecture … the most sublime site occupied by any building in the world—finer far than the site of the Parthenon or of the Taj, or of St. Peters, or of the Escurial—we may take it as the representative, or rather the culmination of all the rest, and by it, we must judge the people of Kashmir at their best."

"Sultan Sikander under the direct instructions of Mir Mohammad Hamadani took to the idol-breaking as fish take to water. The Muslim chroniclers gleefully designated him as an iconoclast for his demolition and destruction of the marvellous temples of Martand, Vijayesan, Chakrabrat, Tripuresvar, Suresvari, Varaha and others. The temple of Martand (sun), a gem of the Hindu architecture symbolising the high watermark of the Hindu culture and civilisation, was destroyed by digging deep its foundations, removing the well-chiselled foundational stones, filling the gaping wounds with logs of wood and finally putting it to flames."

"This film is dedicated to all the persecuted minorities in the world."

"This is the exact description in Shamsu'd-Din Muhammad Araqi's biography Tohfatul Ahbab."

"You are studying in India's topmost university but you don't know who Araqi is?"

"His sole intention was to destroy to the temples and shrines of infidels. To put an end to their traditions and rituals."

"In this independent India, in this democratic India, in this secular India: they were once again ousted with swords and guns."

"Do you know what this means? Raliv means Convert! Chaliv means leave! Galiv means Die! Convert! Leave! or Die !"

"This was their seventh exodus. And this wasn't an ordinary exodus. This time it was a genocide. And the story doesn't end here. They faced yet another genocide. And neither Araqi nor the Terrorists nor the State were responsible for it. But you and I were responsible for it. .... When we decided to remove them from our hearts and minds. And this was the real genocide."

"If we haven't read about it, it's not part of our history. If we haven't seen it, it hasn't happened. So there was no real genocide in Kashmir. If anyone tries to tell the truth, you say, 'don't preach!'."

"They didn't just kill Kashmiri Pandits in the year 1990. They killed all moderate Muslims as well."

"He wrote, “A lot of people are wondering if my Twitter account is suspended. No, it’s not. I have deactivated it. Here is why: Since I started the campaign of #TheKashmirFiles, Twitter shadowbanned me. My followers dropped drastically and most of my followers couldn’t see any of my tweets. On top of that, my DM was filled with vulgar and threatening messages (by you know who). It’s not that I can’t handle such elements, but it seemed there were many Pakistani & Chinese bots. However tough you may be, it’s mentally testing to be surrounded by such intense hate and threats for your family. For what? Making an honest film on the pain and sufferings of our Kashmiri brothers & sisters? Is that why they are rattled that the truth may come out? The ugly world of social media has given the power to a lot of evil elements. And our silence gives them hope to succeed. TheKashmirFiles breaks that silence. Loud and clear.”"

"The filmmaker further added, “I have always spoken against India’s enemies. #The KashmirFiles is an attempt to expose inhuman terrorism that has destroyed India’s most sacred land of Shiva & Saraswati. And now religious terrorism is making inroads in mainland India. That’s why they want people to like me silenced. I always speak for those who can’t be heard. I have been exposing many untruths and fake narratives by anti-India Urban Naxals. They want to silence me. But I know very well that silence helps tragic events like Kashmir Genocide. They must know that I can’t be silenced. I thank all my followers and fans for your love and support. Love. Always.”"

"For instance, (the examining committee) had issues with the word ‘Islamic terrorist’. More than two dozen cuts were issued in all. However, I argued and showed them the documents and proof to support my point. Eventually, they allowed the film without these cuts. How can they dispute the facts after all?"

"OpIndia spoke with Vivek Agnihotri regarding Intezar Hussain Sayed’s initial allegation that the film offended religious feelings. Agnihotri, in an interview with OpIndia, said he was determined to portray the genocide of Kashmiri Hindus on-screen through The Kashmir Files., “I can prove in any court or any platform of their choice that every frame, every word in my film is truth. Nothing but the truth.” On the news of a PIL being filed against the film, he had said, “They can create as many hurdles as they want but I can’t be silenced.”"

"Speaking on the question of why he chose not to go with the OTT platform and release it exclusively in theatres, Vivek said he was not willing to give up his Intellectual Property(IP) and strike comprises that deals with the OTT platforms normally entailed. He highlighted an incident on how he was bluntly asked by an OTT executive to remove the reference to ‘Islamic Terrorism’ from his movie. Vivek said he was taken aback when the executive openly asked him whether any specific adjective was used for terrorism which is talked about in the film. According to Vivek, the executive asserted, “We have a global policy that we do not use the term ‘Islamic Terrorism’ in any of our films. I hope you are not using that.”"

"Calling out the 'genocide deniers', Vivek wrote, "I am not the first person to call it Genocide. But systematically books and literature like this were taken off libraries and a lie was created about ‘exodus’. This was indeed the GENOCIDE. Any GENOCIDE DENIER is either a part of terror business or naive. #RightToJustice" In another tweet, Vivek clapped back at former Jammu and Kashmir chief minister Omar Abdullah. Sharing a picture of a man, he wrote, "Whenever any Genocide Denier tries to divert by arguing on numbers of dead people, show him this report from 1989 and ask “how many numbers would you give Ramesh Kumar?" "Btw, @OmarAbdullah’s father and son of Shri Sheikh Abdullah was the chief minister at that time," he added."

"The filmmaker recently shared a shocking video of a maulvi saying that The Kashmir Files should be banned. Sharing the video on his Twitter, Vivek also shared that this is how ‘Kashmiri Hindus were removed from the valley’. He tweeted in Hindi, “Maulvi Sahib of Rajouri says: “This film should be closed… Humne 800 saal tum pe hukumat ki you want to erase our mark in 70 years rule…” Friends, in the same way, the name and the existence of Kashmiri Hindus were erased from Kashmir.”"

"Dear @Wikipedia, You forgot to add ‘Islamophobia… propaganda… sanghi… bigot… etc’. You are failing your Secular credentials. Hurry, edit more."

"Pallavi [Joshi] and I decided to do separate research. Whatever we know about Kashmir is through the politicians, but have no idea about the reality. We decided to interview more than 700 victims of the Kashmir Genocide from all across the world. We listened to and recorded their stories for two years. We had swollen eyes every time we heard a story. I was not crying because someone was killed. I was crying on myself. It was self-pity – I thought to myself how it is even possible that so many people were killed, women were raped, their breasts were cut, and no one talks about it. Pallavi and I decided to not get into politics, and tell a human story that was never heard."

"When didn’t even know if we’ll be making a film, or documentary, or a series. There came a time when I thought if nothing will happen, I’ll release it on my social media platforms. We divided our research work, but during the process, we couldn’t help and cried our eyes out. Almost every victim told us that this is the first time someone is asking them about their sufferings. They don’t even discuss it in their family as they don’t want to let their kids know their stories. It’s a terrible feeling to hear all of it. There is a dialogue where someone asks – "Why didn’t they speak up?" and Mithun Chakraborty replies – "Toote hue log bolte nahi, unhe suna jaata hai" [Broken people cannot talk, you make an effort to listen to them]. That is my message."

"It doesn’t scare me but I am concerned. The media has to follow the rules else their careers will be destroyed. We suffer from a colonial mindset. They can kill me but cannot break me."

"The real harm comes when someone starts targeting and stalking you. This is where the threat begins. I faced this thing last year also when they shot fatwas against me in Kashmir. They said, ‘We will never let you enter Kashmir. We will ensure this film never gets released’. When I was in the US to give speeches in top universities, I was heckled by Kashmiri Muslims or Pakistani boys. I understand all these things, but stalking is really scary because it’s about your young teenage daughter. These days she is on Instagram, so it’s very easy to find and connect."

"It doesn’t! I was making commercial films and was there in the entire Bollywood club. I was also a part of nepotism domination, and other dirty politics. I have seen the underbelly of Bollywood very well. There are two kinds of films you can make, one is a sweet story which people want to hear and the second one is a film that only you can tell. These are discomforting subjects which will make people uncomfortable. It wasn't an unprompted decision, I wanted to do it. It was a mature decision of my life. I knew there would be opposition, but what pains me is this is from the same Bollywood that talks about respecting independent filmmakers. Who can be more independent than me? Nobody! I love certain actors like Rajkummar Rao, Taapsee Pannu, but when they make a film and say it’s an independent one, it’s not! It’s supported and financed by big studios. They are doing the same thing and just naming it differently. While Bollywood media call them independent filmmakers, I am the only genuine independent filmmaker here in India. I do my research from all around the world, I put my money, and face struggles for the film distribution, so this is a journey of an isolated filmmaker. I do my own marketing. But Bollywood doesn’t recognise us and in fact, they boycott and isolate us. That’s painful."

"You tell me which is the most discussed issue in India than Kashmir? It's the most discussed theme in the world and in 1990, 5 lakh people were forced to leave their motherland and people who came from outside killed 4000 Kashmiri Hindus, committed genocide. Who are these people? They came from Iran and Iraq for refuge and these Kashmiri Hindus gave them refuge. Today they have thrown them out. What can be a more interesting story than this? If the youngsters are not told about this story, believe me, it’s going to happen next to you, at your doorstep. This film is dedicated to all the minorities and the persecuted people of the world, whether they are Hindu, Christian, Buddhist, Dalits or anyone else. This is to tell people what happens when there is an absence of humanity or when we are indifferent to humanity."

"But, let’s not get confused between the majority and minority because the majority in one place can be a minority in another place. 4000 people were killed, women were raped, why don’t female journalists and Me Too groups talk about it? So many Dalits were killed. Why do these politically activated Dalit groups don’t talk about it? You see the hypocrisy."

"They are more interested in Delhi politics than their own people. Everyone has made a film that was sympathetic to terrorists. Do they try to portray why they are killing people? Who cares about why they are killing? Nobody has a right to kill anyone. So many women were cut alive on saw machines, somebody has to make a movie on that. When I am doing it, the entire Bollywood and politically charged media are standing against me. I have been isolated as if I have committed a crime in my own country."

"I was in Delhi recently with a journalist who showed me this. He said, ‘I just type 'The Kashmir Files’ NDTV, and see what has come up’. They made a page for us and it only had four lines. It was the description of the film that said, ‘It’s a propaganda film.’ Nobody in the film, besides me, has seen the film, so how can they call it a propaganda film? They are the ones doing propaganda against the film. Later OpIndia did an expose piece on them and they had to delete the word propaganda. If they are true journalists then they don’t have to delete it. This means it was fake journalism. Similarly, Anupama Chopra’s ‘Film Companion’, on which I made a video that has now gone viral. I don’t have anything against anybody, but if someone is going to attack my film, I am capable enough to defend my own baby."

"Film Companion did a vicious thing by using the keyword ‘The Kashmir Files’ to grab eyeballs. They had to acknowledge the trailer release because it went viral and then they released a 3-year-old review of ‘The Tashkent Filles’. It said ‘it’s a third-grade film of third-grade politics.’ ‘The Tashkent Files’ did 100s in business and was the biggest hit of 2019, it won two National Awards and was included in universities as a case study. If you go out and ask any Indian, 'Have you seen ‘The Tashkent Files’?' they get emotional. And, these people are calling it a third-grade film? The reviewer has written, ‘I was more interested in eating burger and fries’. What kind of journalism is this? I had to come out and attack these people and defend my film."

"Take the example of the reaction of most Indian intellectuals to the movie The Kashmir Files and the massive response of ordinary people. If the first aspect demonstrates anything, it lays bare the absolute barrenness of Indian intellectual landscape. I have not read a single reflection or review that even minimally tries to understand what people are responding to when they respond to the movie. Like everything else, this too is another occasion for moralising lectures about communalism, posturing against the imputed hatred the movie apparently propagates combined with expressions of pseudo-horror about an allegedly partial portrayal. Very few things can move the entire population like this movie did and I am still thinking about it. And perhaps will also write on the movie. Tragedies or violence are not new, especially when they are in the news every day. So, it cannot be that the overwhelming response of people had only to do with the horrors faced by the Pandits in Kashmir or the treachery of our ruling classes (politicians, intellectuals, and media). Shortly after the movie came out, I saw it in Belgium, I remember telling my daughter that this movie would enter the national consciousness of India."

"Writer and director Vivek Agnihotri deserves a lot of credit for having the will to fight for years to be able to make this film. There were reports that he could have made a deal with Netflix if he had agreed to not mention Islamic terrorism, which would be akin to making a movie about the Holocaust that doesn’t mention the Nazis. Good for him and his team for not caving to such a cowardly and ridiculous demand."

"this is Anupam Kher’s finest contribution to cinema yet. PN Pandit isn’t just one person. It is all of us. It is the mirror of our misfortunes, shards of the glass that still haven’t come off from skin. It is pain in its rawest form because it is a movie that’s been closest to the truth, unlike any other from the past. None of the deaths were fictional, none of the tragedies coincidental, none of the wounds exaggerated or underrepresented."

"“When one feels, they have hit rock-bottom and can only rise from here, they invent ways to hit newer lows. A pity they choose to hurt the sentiments of Kashmiri Pandits again. Kashmir Files is an eye-opener and probably just the tip of the iceberg"

"It is not easy to write about movies or books which bare one’s bottled-up horrors and agony. But then, that is the strength of Vivek Ranjan Agnihotri’s ‘The Kashmir Files’. It has made me, a displaced Kashmiri Pandit (Hindu), to own it, to call it my story. And that is no small feat."

"In this plea, it is said, “The film will not only hurt the religious sentiments of the Muslim community but also ignite emotions and inflame members of the Hindu community with a clear possibility of triggering violence in all parts of India.” It further said, “his movie, as can be seen from the trailer released, has scenes which hurt the religious feelings of the people of India, more particularly the Muslim community and has a very potent mixture of inflammatory scenes which are bound to cause communal violence in the prevailing circumstances in the country.” The plea also mentions, “The dialogues as can be seen in the trailer are discriminatory, defamatory and against the principles of the Constitution of India. The dialogues are violative of the fundamental rights guaranteed under Article 15 of the Constitution of India, being inflammatory in nature.”"

"The film is too hot to handle for our political class, even if some of them might support it tacitly. That is because it pulls no punches. There is no varnishing or airbrushing of brutal realities. Names are named, whether it is meddling neighbouring powers, religious, ethnic, or caste communities, dead or living politicians, even individuals and real persons. Religious identities or ideologies are not elided, evaded, or avoided. Disturbing visuals, distressing slogans — it’s all there and in your face in this movie."

"She wrote, “My father’s sister, Girija Tickoo, was a librarian at a University who had gone to collect her paycheck, on her way back the bus she was travelling from was stopped and what happened next still leaves me in shivers, tears, and nausea. My bua was then thrown into a taxi, with five men (one of them being her colleague), who tortured her, raped her, and then brutally murdered her by cutting her alive with a carpenter saw. Imagine being the brother who had to recognize his Babli, who wasn’t at fault in this gruesome battle of total hypocrisy.” Raina said she had never heard anyone speaking about the incident. “My father tells me every brother lived in such shame and anger that nothing had been done to receive justice for my Babli Bua,” she added. Urging everyone to watch the movie, Raina said, “This is my plea to ALL of you to watch the Kashmir Files and take your friends and family with you.”"

"“Instead of engaging in healthy debates based on facts and truths, this entire ecosystem has launched a full-fledged campaign to discredit the film. An individual has shown the courage to expose the truth, but this ecosystem is hell-bent on shaming his efforts. They also do not want to understand or allow others to do the same. They do not want to accept the truth, nor do they want the truth to be revealed in front of the world. The type of campaign that has been launched against the movie in the last few days is astounding”,"

"“My intention is not to advocate for a specific film, all I want to say is that it is critical to present the facts in their entirety to the world. There can be varied aspects to it. Some will see one aspect while someone else might see it from a different perspective. The people who feel that this movie is not up to the mark, are free to make another movie… who is stopping them,” Modi further added."

"“Through such films, people come to know about the truth and understand who was responsible for any incidents in the past. Who exploited or who did the correct thing, films like these try to project,” asserted PM Modi as he lauded the filmmakers’ efforts to bring to light the harsh reality that had been buried for years."

"PM Modi added that more good films should have been made narrating the thoughts and ideas of Mahatma Gandhi so that the world can know more and more about him. “People make tall claims like freedom of speech and expression, but have you seen any movie made on the Emergency of 1975. Why? Because there has been a constant effort to suppress the truth."

""The entire Jamaat (group) that raised the flag of freedom of expression has been furious for 5-6 days. Instead of reviewing the film on the basis of facts and art, there's a campaign to discredit the film," he said. The movie, directed and written by Vivek Agnihotri, depicts the exodus of Kashmiri Hindus from the state after systematic killings of people from the community by Pakistan-back terrorists. PM Modi added that his concern is that the truth should be brought out in a proper manner. "My concern is not just the film. I believe that it is beneficial for the nation to bring out the truth in the right way. It can have many aspects. Some see one thing, others see something else," he said. He then attacked the movie's critics, alleging that the negative reactions to the films are coming from those who deliberately tried to hide "the truth" for many years. "Those who think that this film is not right should make their own film. Who's stopping them? But they are surprised that the truth that they kept hidden for so many years is not coming out. Those who live for the truth have a responsibility to stand with the truth at such a time," PM Modi said."

"'Today, met #TheKashmirFiles team. The truth of the sacrifice, unbearable pain and struggle of Kashmiri Pandits who were forced to leave their home in their own country has come to the notice of the whole world through this film, which is a very commendable effort,' he tweeted in Hindi."

"Those who have any problem with the censor-cleared Kashmir Files, are free to boycott it or make another film to refute it. Fine. However, I have worked in Kashmir in very sensitive and responsible positions since the early 1990s--I know the truth is more scary than what is shown"

"Spielberg, a jew, made Schindler's List. Polanski, a jew, made Pianist. Kramer, a jew, made Nuremberg. They had a moral duty to not water down the crimes against their community and they didn't. Vivek Agnihotri has made what Vidhu Vinod Chopra, a Kashmiri Hindu, should have."

"I worked at the CRPF Control Room in Delhi during the genocide and expulsion of Kashmiri Pandits. We recorded everything but the govt did nothing."

"The film is about true and real events surrounding the 1990 ethnic cleansing of Hindus in Kashmir and today over 400,000 Kashmir Pandits remain in exile after 32 years.”“Terrorism in all its forms, no matter what its source, should be exposed and opposed. This attempt at selective censorship would amount to one further attack on the freedom of New Zealanders and people worldwide.”"

"Peters added in a Facebook post, ‘To censor this film is tantamount to censoring information or images from the March 15th atrocities in New Zealand, or for that matter removing from public knowledge all images of the attack on 9/11’."

"Watched The Kashmiri Files today. If the story was 100% true, no exaggeration, no half truth--- then it is really a sad story & Kashmiri Pandit must get back their right to live in Kashmir. I don't understand why no film was made on the exodus of Bengali Hindus from Bangladesh."

"The Indian High Commissioner to New Zealand has objected to this move, saying that “an unnecessary controversy has been created in New Zealand during the weekend regarding the film and its planned release.”... “There are concerning reports that the Office of the Chief Censor is under tremendous political pressure,” he added.. The letter to the chief censor emphasizes, “We all believe in the fundamental principle of freedom of expression. If there were no freedom of expression, the human kind would have not seen films and books on wars, holocaust, political conflicts and other tragic historical events”."

"“Those uncomfortable yet courageous conversations would also need to find a place in our society to enable the persecuted to have a voice,” said Vinod Kumar, President of HCNZ. “We request all communities to respect each other’s right to have their plights being shared. We request everyone to remain calm and allow those who do want to watch the film do so peacefully and safely once the decision is made by the Chief Censor,” added Vinod Kumar, President of HCNZ."

"Kashmiri Files KILLED BOLLYWOOD. The MONSTROUS SUCCESS of KF (Kashmir Files) will permanently change BOLLYWOOD in the following ways: 1. It will start making a lot of serious films on serious issues. 2. It will start focusing on content and not on stars, budgets and extravaganza. 3. It will start making films with actors rather than stars. 4. It will henceforth not depend on songs to make a hit film. 5. It will finally show its face with pride to world cinema instead of being apologetic about the Indian audience. 6. Its top 6 or 7 production houses and makers will cease to be at the top and will lose their control because Kashmir Files has proved that anyone can come out of anywhere to sit at the top which is the ultimate democratisation of cinema. 7. More than anything else it will start taking the audience seriously and not anymore presume them to be mindless dumbos who will only see masala films .” “I want to sum up by saying that Bollywood will be permanently divided into 2 eras as pre #KashmiriFiles Bollywood and post #KashmiriFiles Bollywood. I want to touch the feet of @Vivekagnihotri and the entire team of #KashmiriFiles for BREAKING the foundations of BOLLYWOOD so as to BUILD A BRAND NEW BOLLYWOOD.”"

"“For the first time in my entire career, I am reviewing a film”. Ram also said, "Kashmir Files released and broke every rule in the book. It doesn't have stars. There is no intention in the director to impress the audience which is what every filmmaker will be trying to do. He wants to impress." He added that from now onwards when any director or filmmaker plans any new film 'they can't help but study and refer back to Kashmir Files'. At the end of the video, he concluded, "I hate Kashmir Files because it destroyed whatever I learned, whatever I thought was right and whatever I thought was in at multiple times. I can't go back and I can't reinvent myself and can't rethink now, 'Oh, this is how it should be made'. No, can't. So I hate Kashmir Files whether it is the director or acting style or it is the way the screenplay was made...I hate all of them because you guys made me and all of the filmmakers I would say lose our identity...I hate all the people associated with Kasmir files but I love Vivek Agnihotri for making this happen." Sharing his review on Twitter, he wrote, “Don’t take at face value that mainstream Bollywood, Tollywood, etc are ignoring the mega success of #kashmirifiles. The reality is they are taking it more seriously than the audiences, but their silence is because they are s*** scared. Watch my review.” He also added, ".@vivekagnihotri single-handedly (footedly) kicked on the following myths a**** 1. Only big stars can get people into theatres, 2. Only mega budgets can get people into theatres, 3. Only #KapilSharmaShow can get people into theatres, 4. Only super hit songs can get people into theatres.""

"The fact that Pallavi Joshi and Vivek Agnihotri spent 4 years to make the film, with such extensive detailed research of close to 700 hard-hitting interviews that are testimonials from first-generation victims of the genocide of the Kashmiri Pandits community in the 1990s is in itself not a small feat... I am not a history major in my formal education. But I have studied history like any other student as a module. After watching The Kashmir Files, it shakes my soul today that history books, academics alike have skipped pressing on the excruciating and extensive details of the plight of Kashmiri Pandits in the hands of Islamic fundamentalists. Mind you, this film tells you nothing new. But tells you and reminds you and forces you to think why we can’t look at history in the eye without any shame. Makes you angry again as to why a Yasin Malik and Syed Ali Shah Geelani were allowed to get tacit support from politicians and intellectuals like Arundhati Roy and many more. Why those intellectuals who constantly bat for the ‘azadi’ of Kashmir and call it ‘fundamentally a call for justice’ don’t see the other side of the rightful occupants of the land being forced into mass departure when that is their land and that is their country their home. ... These are stories that need to be told and for many soft separatists, it may be a hard pill to swallow. Think about it for a second if there have been such brutal atrocities that the Kashmiri Hindus have gone through would you not keep your political leanings aside for the sake of humanity and hope for some closure for the first generation victims in their right to justice?"

"This is literally my own story... My grandmother died, waiting to return to her home, her land, her Panun Kashmir (my Kashmir). This film has been like a punch in the gut for me. It’s been much worse for my parents."

"“We requested the current dispensation that a recent film which has showcased atrocities on our Kashmiri Pandit brothers should be taken down. It has shown only one side of the story and would hence create rifts in society. While my full statements weren’t shown in the video, I was misquoted by some people. I did not mean to offend any particular caste or religion.” In an issued video message he stated, “Although if my comments have hurt someone then I duly apologise. I was not referring to any particular religion.” However, he stood by his stance that the films like ‘The Kashmir Files’ should not be released. Being an excellently received film across the globe, the film has resonated with people with its honest and truthful portrayal of the Kashmiri Hindu Genocide in 1990. The film has collected over Rs 220 crore until Saturday. While addressing a gathering at a mosque in Jammu, in an enraged tone, said Maulvi Farooq was heard stating, “Don’t you agree that the movie ‘The Kashmir Files’ should be banned? There should be restrictions on this movie. We(Muslims) are peace-loving people, we intend to keep the country peaceful.” He went further targeting, “We have ruled this country for 800 years, however, you (Hindus) came to power just 70 years ago. You want to target us. The reality is you will face death and consequences, but you cannot do anything to Kalma-chanting Muslims.”"

"The movie is creating hatred within the country. This film should be banned immediately."

"Pawar asserted "Such a film should not have been cleared for screening. But it is given tax concessions and those responsible for keeping the country united are encouraging people to watch the film that stokes anger among people.""

"At around 10.55 minutes into the interview, Karan Johar said, “The Kashmir Files is not made on the budget like a lot of other movies. But it is probably going to be cost-to-profit the biggest hit of Indian cinema. I read on Box Office India and they said that such a movement hasn’t happened since Jai Santoshi Maa, since 1975,” said Karan. Karan Johar went on to praise the makers for connecting with the masses. He added, “You have got to acknowledge there is something that is connecting with this nation and academically, you have to watch it. You have to watch it to absorb, to learn from it that look, there is this movement that has happened. It’s no longer a film, it’s a movement.”"

"The Kashmir Files became a sensation as people realized that the terrible events of Kashmir from the 1990s have been hidden from the general public... The Kashmir Files exposes layers of deceit within the ecosystem of Bharatiya media, academic, and power establishments. An artistic creation becomes extraordinary if it takes the viewer from the immediate story to the dhvani of the universal. The movie is a story not just of Kashmir, but of our times, where deceit and hypocrisy lie just one layer below professions of justice and equality."

"I honestly think it is one of the best films, maybe even the very best film, I have ever seen."

"Congress MP Shashi Tharoor shared the Singapore government’s statement on social media, writing: “Film promoted by India’s ruling party, Kashmir Files, banned in Singapore.”"

"“The film will be refused classification for its provocative and one-sided portrayal of Muslims and the depictions of Hindus being persecuted in the ongoing conflict in Kashmir”. “These representations have the potential to cause enmity between different communities, and disrupt social cohesion and religious harmony in our multiracial and multi-religious society.”"

"Singapore banning The Kashmir Files shows that the truth remains a threat to those who deny the genocide of the Kashmiri Hindus by jihadis. Director @vivekagnihotri is quite correct to refer to Singapore as the "most regressive censor in the world." The truth cannot be banned."

"My name is Deeksha Ganju and I am the daughter of late Shri B.K. Ganju whose gruesome killing was highlighted in the movie.... We decided to bury this pain in our heart... but after 32 years, this movie forced us to re-live the pain..."

"What these people don’t realise is that what they are doing is very harmful. In fact, films like Kerala Story and Gadar 2, I haven’t seen them but I know what they are about, it’s disturbing that films like Kashmir Files are so massively popular…"

"To an extent, The Kashmir Files, a recent film by Vivek Agnihotri, has tried to reset the Kashmiri Hindu narrative, and that is why so many are rattled by it. Many prominent Kashmiri voices, politicians, intellectuals, writers and poets—all those who stayed silent even as the Kashmiri Hindu genocide unfolded right before their eyes—called for a ban on the film. To them I ask—can there be reconciliation without remembrance? Crime without comeuppance? Can there be death without deliverance? Can there be justice without Nuremberg? Why do they want to hide the truth about the Nadimarg massacre that the film truthfully depicts, where terrorist Zia Mustafa lined up 23 unsuspecting Kashmiri Hindus and shot them point blank, and as he was escaping, he heard a baby cry and his comrade goaded ‘ye karnawun chupe’ and then the baby became the 24th victim. Why do they want to hide this? Why do they want to hide the truth about Girija Tickoo, who was raped and cleaved in two by a mechanical saw while she was still alive? Why do they want to hide the truth about B.K. Ganjoo, who hid inside a rice barrel when jihadis came looking for him after his Muslim neighbour informed on him? Ganjoo was shot dead. Rice laced with his blood was fed to his wife. Why do they want to hide the truth about slogans raised from mosques on 19 January 1990—“Ralive, Tsalive, Galive [convert, run or die]; ‘Death to kafirs’; Pandits go but leave your women behind’; Nizam-e-Mustafa!’ Why do they want to hide all this? And what is this other side of the genocide that they demand should also be shown? Yasin Malik, the assassin of Squadron leader Khanna, loved dum aloo? Bitta Karate, the killer of Kashmiri Hindus, was the son of a shawl weaver? Zia Mustafa, the perpetrator of the Nadimarg massacre, was a compounder at a hospital? I will tell you why they want this truth to be hidden. Because they realise that The Kashmir Files is not just a film, it is a Proustian collection of memories. Of Girija. Of Ganjoo. Of Dinanath. Of tens of thousands of Kashmiri Hindus who were betrayed by their own friends. But they forget. They might have taken away from the Kashmiri Hindus their home, but they can never take away from them their words. For their entrapment in a film may fool us into believing they have a physical form, a form that can be destroyed when the film is destroyed. But the words existed much before their prisons did. Words never die. They always survive. In times of terror, we wrap them and hide them like our ancestors did, and it may take 30 or 300 or 3,000 years for them to be uttered again—but uttered again they will be. And when they are, their words will echo in the valleys of violence where people only know how to light Molotov these words will make them light diyas again."

"The Kashmirians are stout, well formed, and, as the natives of a country lying in the thirty-fourth degree of latitude, may be termed a fair people; and their women in southern France, or Spain, would be called Brunettes. But, having been prepossessed with an opinion of their charms, I suffered a sensible disappointment; though I saw some of the female dancers most celebrated for beauty, and the attractions of their profession. A coarseness of figure generally prevails among them, with broad features, and they too often have thick legs. Though excelling in the colour of their complexion, they are evidently surpassed by the elegant form and pleasing countenance of the women of some of the western provinces of India."

"I never knew a national body of men more impregnated with the principles of vice, than the natives of Kashmire. The character of a Kashmirian is conspicuously seen, when invested with official power. Supported by an authority which prescribes no limits to its agents, in the accumulation of public emoluments, the Kashmirian displays the genuine composition of his mind. He becomes intent on immediate aggrandizement, without rejecting any instrument which can promote his purpose. Rapacious and arrogant, he evinces in all his actions, deceit, treachery, and that species of refined cruelty, which usually actuates the conduct of a coward. And it is said, that he is equally fickle in his connections, as implacable in enmity. In behalf of humanity, I could wish not to have been capacitated to exhibit so disgusting a picture, which being constantly held out to me for near three months, in various lights, but with little relief, impressed me with a general dislike of mankind. The Kashmirians are so whimsically curious that when any trivial question is proposed to them, its intention and purpose is enquired into with a string of futile interrogatories, before the necessary information is given; and a shopkeeper rarely acknowledges the possession of a commodity, until he is apprized of the quantity required. In examining the situation in which these people have been placed, with its train of relative effects, the speculative moralist will, perhaps, discover one of the larger sources from whence this cast of manners and disposition has arisen. He will perceive that the singular position of their country, its abundant and valuable produce, with a happy climate, tend to excite strong inclinations to luxury and effeminate pleasures; and he is aware, that to counteract causes, naturally tending to enervate and corrupt the mind, a system of religion or morality is necessary to inculcate the love of virtue, and especially, to impress the youth with early sentiments of justice and humanity. But he will evidently see, that neither the religious or the moral precepts of the present race of Mahometans contain the principles of rectitude or philanthropy; that, on the contrary, they are taught to look with abhorrence on the fairest portion of the globe, and to persecute and injure those who are not inclosed in the fold of their prophet. Seeing then the Kashmirians, presiding as it were at the fountain head of pleasure, neither guided or checked by any principle or example of virtue, he will not be surprized, that they give a wide scope to the passions of the mind and the enjoyments of the body."

"The natives of Kashmir have been always considered as amongst the most lively and ingenious people of Asia, and deservedly so. With a liberal and wise government they might assume an equally high scale as a moral and intellectual people, but at present a more degraded race does not exist. The complexion of the Kashmirians varies from dark to olive, and is sometimes ruddy and transparent: the eyes are large and full, the nose is well defined, and commonly of an aquiline form. The stature varies, but the Hindus who have least intermixed with foreign races are, in general, tall and symmetrically made. The inhabitants of the city are rather slight, but amongst the peasantry, both Hindu and Mohammedan, are to be found figures of robust and muscular make, such as might have served for models of the Farnesan Hercules. In character the Kashmirian is selfish, superstitious, ignorant, supple, intriguing, dishonest, and false: he has great ingenuity as a mechanic, and a decided genius for manufactures and commerce, but his transactions are always conducted in a fraudulent spirit, equaled only by the effrontery with which he faced detection. The vices of the Kashmirian I cannot help considering, however, as the effects of his political condition, rather than his nature, and conceive that it would not be difficult to transform him into a very different being. Religious bigotry forms no part of his character, and the teachers of either faith, Mullas or Pundits, are exceedingly ignorant, and possesses little influence. Since the establishment of the Sikh authority Hinduism predominates, and the country is infested by numerous and audacious bands of mendicants. They are patronized rather by the Government than the people, and the latter would gladly get rid of their presence. There seems, indeed, to be little attachment of either the Mohammedans or Hindus of Kashmir to their respective creeds, and I am convinced there is no part of India where the pure religion of the Gospel might be introduced with a fairer prospect of success."

"Kahmir has seen a lot of torment. We will not leave it in this condition."

"We will abrogate Article 370."

"How can you even say that? Do you not consider PoK and Aksai Chin as a part of India? How can you even say that?"

"All of Kashmir, was, is and will forever be a part of India."

"How can you even say that? We will lay down our lives for it."

"The Valley of Kashmir is the ‘holy land’ of the Hindus, and I have rarely been in any village which cannot show some relic of antiquity. Curious stone miniatures of the old Kashmiri temples (Kulr- Muru), huge stone seats of Mahadeo (Badrpith) inverted by pious Musalmans, Phallic emblems innumerable, and carved images heaped in grotesque confusion by some clear spring, have met me at every turn."

"The British army explorer, Francis Younghusband (1816- 1942) pronounced the (Martand) temple as “... the finest structure, typical of Kashmir architecture at its best, built on the most sublime site occupied by any building in the world ~ far finer than the site of the Parthenon, or of the Taj, or of St. Peters, or of the Escurial — we may take it as the representative, or rather the culmination of all the rest, and by it we must judge the people of Kashmir at their best”"

"The Shankaracharya temple atop about 1000 feet high hillock of the same name is to the south-east of Srinagar. Ringed by the perennially snow-bound mountain peaks, the magnificent Dal Lake and the zig-zagging Vitasta (Jhelum) flowing placidly through the heart of the ancient city of Srinagar and the temple commands a fascinating bird's eye-view of the city and the celestial Valley. The Shiva temple a massive stone structure is built on a high octagonal plinth strictly in accordance with Hindu tradition. The temple has 84 recesses on its exterior and is surrounded by a parapet well enabling devotees to have the Parikrama of the temple safely. The stairs leading to the sanctum santorum number 36, first flight of 18 steps followed by 12 steps and again followed by six steps on either side of the landing terminating the second flight. This total of 36 steps is also in accordance with Hindu tradition, 36 denoting as many elements of which cosmos is made, viz. Shiva Tattva to the Prithvi Tattva."

"The hillock, according to Tarikh-i-Hassan, (pp 394-496, Vol. II) and (Waquiai Kashmir of Mulla Ahmed was known originally as Anjana and later as Jeth Ludrak and the temple was built by King Sandhiman of the Gonanda dynasty of Kashmir (471-536 Laukek Era), corresponding to 2605-2540 B.C. He gave the name Jeshteshwara to the temple and the hillock came to be known as Sandhiman Parbat after the name of the King. According to Dr.Stein, translator of Kalhana's Rajtarangani, King Gopadityas (369-309 B.C.) repaired the temple and donated two villages, the present Gupkar and Buchhwara (Bhaksira Vatika) for the maintenance of the temple. This time the hillock was given the name Gopadari or Gopa Hill. This name and Jeshteshwara for the temple prevailed till the Kashmiris dedicated the temple to the sweet memory of Adi Shankaracharya, who visited Kashmir and stayed at the temple complex. This is confirmed by Tarikh-i-Hassan (pp.80-82, Vol.I), although there is some confusion about the dates of Adi Shankaracharya's visit to Kashmir. However, after the dedication, the temple and hill came to be known as the Shankaracharya temple and hill after the great sage and scholar from the south of the country. After the first repairs to the temple carried out by King Gopaditya, King Lalitaditya (697-734 A.D.) repaired it."

"The original Shiva Lingam in the temple, along with over 300 precious idols of Gods and Godesses therein and other structures and residential quarters around the temple, were destroyed by Sultan Sikandar (the iconoclast), who ruled Kashmir between 1389 and 1413 .D. King Zain-ul-Abedin (1420 to 1470 A.D.) repaired the temple and its dome, which had been damaged by an earthquake, as a gesture of goodwill towards the Hindus of Kashmir, who had been persecuted by his father and grandfather. Sheikh Ghulam Mohi-ud-din the Governor of Sikh ruler of Punjab (1841-1846 A.D.) also repaired the temple in his own tome. Later, Maharaja Ranbir Singh, the second Dogra ruler of Kashmir repaired the temple once again and installed the present Lingam in it. Later, a saint from Nepal and Swami Shiv rattan Gir Saraswati, who had his seat at Durganag temple complex, carried out some repairs to the temple. The Maharaja of Indore electrified the temple during the forties of this century and installed a dazzling flash-light on its top, making it conspicuous during the night also. (....)Calling the Shankaracharya hill as koh-i-Sulaiman and ancient temple thereon as Takht-i-Sulaiman is a later day ruse started sometime in the 19th century by some fanatical Muslims of Kashmir to complete the process of Islamisation of the historically known places of Hindu worship in the Valley and also to bury deep for ever the Hindu past of Kashmir. It is in line with the demolition of the then famous Hindu temple of Maharshi (Vishnu) and the erection thereon of a structure known now as Jama Masjid, conversion of the Mahakali Temple near Fatehkdal, Srinagar into the present Shah-i-Hamadan mosque, and the Ekadasharudra (Shiva) temple in Khanyar, Srinagar into the Ziarat Dastgir Sahib, not to speak of hundreds of temples throughout the Valley which were earlier destroyed completely or converted into mosques, ziarats and dargahs, during the Muslim rule in Kashmir (14th to 18th century A.D.)"

"After the emigration of the bramins, Sikandar ordered all the temples in Kashmir to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikandar, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up...."

"Militants damaged 127 temples and 16,000 houses of Kashmiri Pandits in the Valley between 1986 and 1992, according to a report prepared by the Panun Kashmir Movement (PKM). The report on "human rights violations in Jammu and Kashmir" , submitted to the National Human Rights Commission (NHRC), says 32 temples were destroyed by the Kashmiri militants within 48 hours of the demolition of the disputed structure in Ayodhya on December 6, 1992. The maximum number of 47 temples were vandalised and damaged in February 1986, followed by 44 in 1992. Of these, the maximum, 72 temples were vandalised in Anantnag, the rest in Srinagar, Baramulla, Kupwara, Badgam and Shopian, the report said. The report said temple lands had been usurped and the idols damaged by explosions. Some of the temples like Mata Khir Bhawani temple at Tulamula, Sun temple at Mattan, Luok Bhawan temple and the Ganpatyar temple, were destroyed in rocket and grenade attacks, the report said."

"The Kashmir Samiti has produced a report titled Riots in Kashmir, listing 85 temples destroyed in the valley, and claiming that 550 Hindus had been killed (630 with security men included; official figure 495) in the Islamic purification campaign in 1990."

"However, it was during the reign of Sikandar Butshikan (1394-1417), that the wind of Muslim proselytization blew the strongest. He invited from Persia, Arabia and Mesopotamia learned men of his own faith; his bigotry prompted him to destroy all the most famous temples in Kashmir - Martand, Vishya, Isna, Chakrabhrit, Tripeshwar, etc."

"The ruins of Martand, Avantipur, Tapar, Parihaspur, et al are mute witnesses to the depredations and ravages wrought by Muslims."

"The Temple of Martand built on a plateau amidst enthralling natural ambience is a unique marvel in stone symbolising through its distinctive style a celebrated classical order comparable to the architectural orders that have flowered as mile-stones during the whole course of evolution. Shocking as it is the same stone temple, solid and enduring, was put to the orgy of devastation through gun power and when sufficient quantities of it were not readily available, its foundations were dug deep and chiselled and skilfully carved stones removed filling the gaping wounds with logs of wood and putting them afire. Prior to the destructive process huge hammers were cruelly used for one full year to destroy and vandalise its wealth of masterly sculptural works of immense artistic merit and value. The same destruction was wrought Oil the massive stone temple at Bijbehara which was famed as the city of temples. It was pillaged and destroyed and its well carved - out stones with engraved figurines of gods and goddesses of Hindu pantheon were utilised for the construction of a hospice which is not a patch on the original temple. The temples were so massive in size and dimension that it was difficult to believe that they could be the handiwork of human endeavour."

"Remarks Sir Walter Lawrence, "While the old Hindu buildings defy time and weather, the Musahnan shrines and mosques crumble away. Other foreign travellers have recorded that Hindu temples were built to endure for all time. Their solidity of construction and their gigantic size strike one with wonder that puny men could have built them. They often gazed upon them with amazement and lamented bigoted Muslim fanatics who laid them to ruins with tremendous effort.""

"The temples at Tapar (Pratap-pur) that were built by the queen of a Hindu ruler, Pratapaditya, were amazing marvels of Hindu architecture. The ruthless Muslims destroyed them with vengefulness and are novel in a dilapidated condition. What is astonishing that a Muslim ruler, Zain-ul-Abidin (1420-70) A.D. who withdrew the despicable levies on Pandits and re-settled them in Kashmir after they were forcibly expelled from Kashmir thus earning kudos for his exemplary tolerance, utilised the huge temple stones and Hindu idols to build a bund from Naidkhai to Sopore. If figurative meaning of his visit to Sharda, a centre of Hindu pilgrimage now in Pakistan, is drawn from what Jonraj writes about it, it can be averred that he was responsible for the desecration, breakage and destruction of the wooden idol of ancient origins at the highly revered place of worship."

"The Mughal emperors who were enamoured of the beauty of Kashmir valley have been extolled for their tolerant credentials, but on the basis of available authentic evidences it can be said that they were the same fanatic in matters of dismantling and devastating the religious places of Hindus. It is surprising to learn that Jehangir in his religious fury dismantled the flight of steps linking the Temple of Shankaracharya to the river Jehlum near the Temple of goddess Tripursundary. Nurjohan as his celebrated queen utilised the same chiselled and sculptured stones to erect a massive mosque known as Pathar Masjid. The Muslims never used the mosque for prayers not for the fact that it was built with looted materials from a temple but because it was constructed at the instance of a woman who was a Shia-Muslim by faith and creed. The same mosque was declared as property of the state by the Sikh commander, Phula Singh, on the genuine plea that it was built with the materials dismantled and looted from a temple. The Muslims raised a hue and cry as the mosque continued to be locked in Dogra times and it was under a British conspiracy that the mosque was returned to the Muslims who trumpeted its occupation by the state as a great symbol of tyranny."

"The Narparistan Temple built by a Hindu ruler was forcibly occupied and turned into a Muslim shrine by the installation of a grave (to sanctify the grab) in the sanctum sanctorum of the temple. The Kashmiri Pandits not taking the brutality lying down locked horms with the Muslim rebids and recovered its possession from the unlawful occupants. But Muslims mobilised their ranks, screamed Jehad to grab it away from the Pandits and installed a new grave to maintain and fortify the forcible occupation. The famous temple at Skand Bhawan at the head of a spring was desecrated and the spring of oozing waters blocked by hurling of huge stones and boulders and re-christened as the shrine of Pir Mohammad Basur. The Dedamar Temple was also levellcd and demolished and was forcibly converted into the Tomb of Malik Sahib. The temples at Amrita Bhawan were laid waste and the site was occupied and converted into shrines and burial grounds."

"It was Praversena II, the founder of the city of Srinagar, who had constructed a country residence for a reputed Hindu saint on the north-eastern corner of the legal Lake Bernier who accompanied Aurangzeb in his visit to Kashmir has exposed the iconoclastic activities of Shah Jehan, a famous Mughal emperor. In his travelogue Bernier records that the doors and pillars carved out of stone that were used in the Shalimar garden built on the same area of villa were looted from some temples which were demolished by Shan Jehan. And Bernier comments that their artistic grandeur and value was beyond estimate."

"The famous Temple of Shiva Pravareshwar was de,nolished and with its looted materials was built the shrine of Baha-ud-Din Sahib.60 The grave-yard that surrounds the shrine is a repository of many ancient remains that have been used in walls and tombs. The ruins of a gate-way lying at one corner of the grave-yard are still existing and the stone blocks of which the gate-way is built are of exceptional dimensions. As the Muslims have no strong tradition in erecting shrines with stone blocks, it is authenticity held that they are the materials of Shiva Pravareshwar Temple."

"The Jamia Mosque situated in the vicinity of the shrine of Baha-ud-Din is surrounded by numerous temple stones and massive pillars lending strong credence to the belief that it was built on the site of a Vishnu temple which was worshipped and adored by Kashmiri Pandits. It has been the site of a Buddhist Vihara as well which must have stood close by it. The Buddhists from the region of Ladakh still bow at the site with a deep sense of veneration."

"The temple of Vishnu Ranaswamin which as per the noted historian Kalhana was erected by Ranaditya was subjected to the Muslim fury of desecration and destruction and ultimately suffered the orgy of its conversion into the shrine of Pir Haji Mohammad. The Muslim shrines situated at Zakura (Juskapur) are built out of the materials from temples that were destructed. Again the shrine of Farrukzad Sahib is constructed at the site where there stood a massive temple dedicated to Amareshwar, and contains the remains of the destructed shards of temple. There were temples built on an inlet of Anchar Lake which were demolished and their looted materials utilised in the construction of tombs and shrines. The shrine of Khawaja Khizar is built with the ruins looted from a temple."

"The temple of Vishnu-Padamaswamin of considerable fame at Pampore was plundered and levelled and its delicately chiselled columns and ornamented slabs were utilised in the erection of the shrine of Mir Mohammad Hamadani and other Muslim shrines standing in the same locality."

"The ancient site of Parihaspur on the plateau of Paraspur was vandalised and destroyed by the Muslim vandals. As is historically established the site was littered over with Hindu temples and Buddhist Viharas and caityas. The places of worship consecrated to gods and goddesses of Hindu and Buddhist religions were built by the great conqueror Lalitaditya who is also credited with the completion of the Martand Temple of considerable repute. The same saga of destruction is connected with the temples and shrines dotting the Hariparbat Hillock which were demolished grabbed and converted into shrines and mosques."

"The temple grab and destruction as the rallying point of Muslim Jehad failed to abate in its tidal wave even under the rule of the Dogras who professed Hhldu faith and belief. The Islamic forces having a distinct narrow and communal stream continued their onslaught on temples and Hindu-style cultural symbols. Brute force was let loose to forcibly occupy the temple at Sahyar in the capital city of Srinagar. Blatant attempts were made to grab the Bhairav Nath Temple at Chattabal but in face of Kashmiri Pandit resistance the Muslim Communal forces had to beat a temporary retreat. The bigoted elements in the police force came down heavy on the Pandits who were vigorously vociferous in their demand for handing over the Laleeshwari Temple back to them as it was unlawfully grabbed and occupied by the Muslims. The Glancy commission constituted by Maharaja Hari Singh in 1931 unjustifiably rejected the Pandit demand for the restoration of the possession of Hariparbat and Shankaracharya Hillocks to the Kashmiri Pandits on the flimsy and untenable ground of the consistence of some graves on their foot-hills. The Buddhist sites with established historical background were not returned to the care the possession of Pandits who had to be punished for their anti-British stances and sentiments."

"The momentous event of Jammu and Kashmir acceding to the Union of India in 1947 did not bring spectacular cheer and relief to the native Kashmiri Pandits. Instead a new storm of destruction gathered for them leaving them bereft and beleaguered. As hapless victims to a tyrannical order the state governments of all political hues vigorously worked out the single-point programme of marginalising and edging them out of their natural habitat for ethnic cleansing. Besides political and economic oppression and elimination they had to face governments under tight leash of the Muslims who contrived aided and abetted the bigoted arts of laying claims to the temples and their properties. The temple lands cremation grounds and holy springs reinforced by relevant documents as properties of Pandits faced immediate onslaught and were first held in dispute by resorting to tampering of records and other fraudulent methods and subsequently usurped by whipping up religious frenzy with a view to expanding Islam and its reigning sway."

"In 1978 various SROs issued by the government not only fortified and strengthened the Muslim Auqaf Act but also Fated the Muslims to grab the temple lands without check and constraint for their transmission to Muslim Trusts. Not fewer than 70 temples and lands attached with them were cruelly confiscated from the possession of the Pandits who proffered their claims supported by relevant revenue records but were arbitrarily dismissed and rejected. The temples of historical importance were aggressed and huge portions from them sliced away to be offered to the Muslims as booty in a platter. The Spot of Vethavothur as the source of Vitasta worshipped by the Kashmiri Pandits as manifestation of Siva's grace was pushed into a dispute and encroached upon through generation of mass frenzy. Lok Bhawan with its mention in Rajtarangini was turned into a hot spot by grabbing the lands attached with the Temple from hoary ages. The holy spring at Anantnag was wantonly aggressed and huge chunks of land attached with it were fascistically sliced away for transfer to the Muslims. Lands measuring 55 kanals belonging to the Durganath Temple as the precious property were straightaway grabbed only to beef up the landed wealth of the Muslim Auqaf Trust. The lands attached with the Hariparbat Hillock were never offered protection by various governments from the concerted Muslim onslaught and were subsequently grabbed and confiscated from the helpless Pandits. The path for Parikrama around the Hillock which is central to the theme of Kashmir's birth and its cultural history was dug out and the earth carried to fill the Muslim Auqaf lands."

"The Muslin insurgency holding aloft the banner of Muslim Jehad against the miniscule minority of Pandits has destructed and plundered temples and shrines of historical importance with a view to exterminating infidelity from the soil of Kashmir. There is hardly a village or a town where temples and shrines have not been destructed, desecrated and demolished."

"One mission, one desire. One obsession. Freedom."

"Those who don't follow our religion must be killed."

"My father is a traitor. A slave to the Indians. I hate my father."