60 quotes found
"We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die."
"And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat."
"When the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat."
"Adam called his wife's name Eve; because she was the mother of all living."
"Eve's temptation of Adam to sin, by proferring him a forbidden apple from the Tree of Knowledge, was generally interpreted as sexual; St. Augustine and others speculated on the nonsexual means of reproduction available to human kind before the fall. In pictorial representations Eve often holds the apple close to her breast, and the couple invariably hides their genitals after the fall. She is closely associated with the serpent, which in the bronze doors of Hildesheim (1015) inserts itself between her legs. The horizontal pubescent figure of Eve from the Cathedral of Autun, showing a repentance that is appropriate to the portal where sinners petitioned for pardon, is nonetheless conflated with the serpent gliding on its belly through the garden as its punishment. By the thirteenth century Eve may be somewhat voluptuous, but her face is often mirrored in that of the serpent, into which she gazes with homosexual desire."
"Although her disobedience is tragic, Eve’s innocence is not all bad. Certainly, that innocence leads her to make a poor choice - the very worst - but the fact that she makes a choice at all, the fact that she engages the Devil in a debate which could go either way, the fact that she acts without God breathing down her neck - all speak for her free will or, what amounts to the same thing, her margin for error. It is from this margin for error that freedom springs, because you can’t be free to right unless you can be free to be wrong."
"“Had it not been for Eve, woman would have never acted unfaithfully towards the husband.” (3471)."
"After all these years I see that I was mistaken about Eve in the beginning; it is better to live outside the Garden with her than inside it without her."
"Why can't these American women stay in their own country? They are always telling us that it is the paradise for women. It is. That is the reason why, like Eve, they are so excessively anxious to get out of it."
"Eve, smiling, plucked the apple, then Laughed, sighed—and tasted it again: "Strange such a pleasant, juicy thing On a forbidden tree should spring!"But had she seen with clearer eyes, Or had the serpent been less wise, She'd scarce have shown such little wit As to let Adam taste of it!"
"Surely God must have been disappointed in Adam: He made Eve so different."
"As soon as Eve ate the apple of wisdom, she reached for the fig leaf."
"While Adam slept, Eve from his side arose, Strange, his first sleep should be his last repose."
"There was a lady of Eden, Who on apples was quite fond of feeding. She gave one to Adam Who said, “Thank you, Madam”, And then both skeddaled from Eden"
"While God created Adam, who was alone, He said, 'It is not good for man to be alone. He also created a woman, from the earth, as He had created Adam himself, and called her Lilith. Adam and Lilith immediately began to fight. She said, 'I will not lie below,' and he said, 'I will not lie beneath you, but only on top. For you are fit only to be in the bottom position, while I am to be the superior one.' Lilith responded, 'We are equal to each other inasmuch as we were both created from the earth.' But they would not listen to one another. When Lilith saw this, she pronounced the Ineffable Name and flew away into the air."
"Gendou Ikari: I am with Adam now. This is the only way to meet with Yui again. The forbidden combination of Adam and Lilith... There's no time. Your AT field can no longer keep your shape. Let's begin, Rei. Open your AT Field... the barrier of your heart. Leave your useless body, and release your soul. Merge all souls into one. And then, go to Yui's side."
"Thou Lilith. . .Hag and Snatcher, I adjure you by the Strong One of Abraham, by the Rock of Isaac, by the Shaddai of Jacob. . .to turn away from this Rashnoi. . .and from Geyonai her husband. . .Your divorce and writ and letter of separation. . .sent through holy angels. . .Amen, Amen, Selah, Halleluyah!"
"Rab Judah citing Samuel ruled: If an abortion had the likeness of Lilith its mother is unclean by reason of the birth, for it is a child but it has wings."
"The Virgin Mary is reflected in Lilith."
"'Tis Lilith. Who? Adam's first wife is she. Beware the lure within her lovely tresses, The splendid sole adornment of her hair; When she succeeds therewith a youth to snare, Not soon again she frees him from her jesses."
"Of Adam's first wife, Lilith, it is told (The witch he loved before the gift of Eve) That ere the snakes, her sweet tongue could deceive And her enchanted hair was the first gold— And still she sits, young while the earth is old And, subtly of herself contemplative, Draws men to watch the bright net she can weave, Till heart and body and life are in its hold."
"אָסוּר לִישַׁן בַּבַּיִת יְחִידִי, וְכׇל הַיָּשֵׁן בַּבַּיִת יְחִידִי — אֹחַזְתּוֹ לִילִית."
"And Sarah said, “God has made me laugh, and all who hear will laugh with me.” She also said, “Who would have said to Abraham that Sarah would nurse children? For I have borne him a son in his old age.”"
"Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear. Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror."
"Then Abram and Nahor took wives: the name of Abram’s wife was Sarai, and the name of Nahor’s wife, Milcah. [...]"
"Genesis 11,29;31."
"Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but [a]Sarah shall be her name. And I will bless her and also give you a son by her; then I will bless her, and she shall be a mother of nations; kings of peoples shall be from her.”"
"Genesis 17,15-19 (NKJV)."
"Now Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah."
"Genesis 20,2-3;9-11 (NKJV)."
"Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. Leah’s eyes were delicate, but Rachel was beautiful of form and appearance."
"Now Jacob loved Rachel; so he said, “I will serve you seven years for Rachel your younger daughter."
"Then Jacob said to Laban, “Give me my wife, for my days are fulfilled, that I may go in to her.” And Laban gathered together all the men of the place and made a feast. Now it came to pass in the evening, that he took Leah his daughter and brought her to Jacob; and he went in to her. And Laban gave his maid Zilpah to his daughter Leah as a maid. So it came to pass in the morning, that behold, it was Leah. And he said to Laban, “What is this you have done to me? Was it not for Rachel that I served you? Why then have you deceived me?”"
"When the Lord saw that Leah was unloved, He opened her womb; but Rachel was barren. So Leah conceived and bore a son, and she called his name Reuben; for she said, “The Lord has surely looked on my affliction. Now therefore, my husband will love me.” Then she conceived again and bore a son, and said, “Because the Lord has heard that I am unloved, He has therefore given me this son also.” And she called his name Simeon. She conceived again and bore a son, and said, “Now this time my husband will become attached to me, because I have borne him three sons.” Therefore his name was called Levi. And she conceived again and bore a son, and said, “Now I will praise the Lord.” Therefore she called his name Judah. Then she stopped bearing."
"When Leah saw that she had stopped bearing, she took Zilpah her maid and gave her to [[Jacob] as wife. And Leah’s maid Zilpah bore Jacob a son. Then Leah said, “A troop comes!” So she called his name Gad. 12 And Leah’s maid Zilpah bore Jacob a second son. Then Leah said, “I am happy, for the daughters will call me blessed.” So she called his name Asher."
"Giovane e bella in sogno mi parea | donna vedere andar per una landa | cogliendo fiori; e cantando dicea: || "Sappia qualunque il mio nome dimanda | ch'i' mi son Lia, e vo movendo intorno | le belle mani a farmi una ghirlanda. || Per piacermi a lo specchio, qui m'addorno; | ma mia suora Rachel mai non si smaga | dal suo miraglio, e siede tutto giorno. || Ell'è d'i suoi belli occhi veder vaga | com'io de l'addornarmi con le mani; | lei lo vedere, e me l'ovrare appaga". (Dante Alighieri, Divina Commedia)"
"Then it happened one evening that David arose from his bed and walked on the roof of the king’s house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold. So David sent and inquired about the woman. And someone said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” Then David sent messengers, and took her; and she came to him, and he lay with her, for she was cleansed from her impurity; and she returned to her house. And the woman conceived; so she sent and told David, and said, “I am with child.”"
"My heart exults in the Lord;"
"Ahab son of Omri did evil in the sight of the Lord more than all who were before him. And as if it had been a light thing for him to walk in the sins of Jeroboam son of Nebat, he took as his wife Jezebel daughter of King Ethbaal of the Sidonians, and went and served Baal, and worshipped him."
"When Joram saw Jehu, he said, ‘Is it peace, Jehu?’ He answered, ‘What peace can there be, so long as the many whoredoms and sorceries of your mother Jezebel continue?’ Then Joram reined about and fled, saying to Ahaziah, ‘Treason, Ahaziah!’"
"When Jehu came to Jezreel, Jezebel heard of it; she painted her eyes, and adorned her head, and looked out of the window. 31 As Jehu entered the gate, she said, ‘Is it peace, Zimri, murderer of your master?’ He looked up to the window and said, ‘Who is on my side? Who?’ Two or three eunuchs looked out at him. He said, ‘Throw her down.’ So they threw her down; some of her blood spattered on the wall and on the horses, which trampled on her. Then he went in and ate and drank; he said, ‘See to that cursed woman and bury her; for she is a king’s daughter.’ But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. When they came back and told him, he said, ‘This is the word of the Lord, which he spoke by his servant Elijah the Tishbite, “In the territory of Jezreel the dogs shall eat the flesh of Jezebel; the corpse of Jezebel shall be like dung on the field in the territory of Jezreel, so that no one can say, This is Jezebel.”"
"Aaron took to himself Elisheba, daughter of Amminadab, sister of Nahshon, as wife; and she bore him Nadab, Abihu, Eleazar, and Ithamar."
"Numbers 6,23 (NKJV)."
"The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him. ‘This must be one of the Hebrews’ children,’ she said. Then his sister said to Pharaoh’s daughter, ‘Shall I go and get you a nurse from the Hebrew women to nurse the child for you?’ Pharaoh’s daughter said to her, ‘Yes.’ So the girl went and called the child’s mother."
"For the horses of Pharaoh went with his chariots and his horsemen into the sea, and the Lord brought back the waters of the sea upon them. But the children of Israel went on dry land in the midst of the sea. Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances. 21 And Miriam answered them: “Sing to the Lord, For He has triumphed gloriously! The horse and its rider He has thrown into the sea!”"
"Then Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married; for he had married an Ethiopian woman. So they said, “Has the Lord indeed spoken only through Moses? Has He not spoken through us also?” And the Lord heard it. [...] So the anger of the Lord was aroused against them and He departed. 10 And when the cloud departed from above the tabernacle, suddenly Miriam became leprous, as white as snow. Then Aaron turned toward Miriam, and there she was, a leper. [...] So Moses cried out to the Lord, saying, “Please heal her, O God, I pray!” Then the Lord said to Moses, “If her father had but spit in her face, would she not be shamed seven days? Let her be shut out of the camp seven days, and afterward she may be received again.” So Miriam was shut out of the camp seven days, and the people did not journey till Miriam was brought in again."
"Take heed in an outbreak of leprosy, that you carefully observe and do according to all that the priests, the Levites, shall teach you; just as I commanded them, so you shall be careful to do. Remember what the Lord your God did to Miriam on the way when you came out of Egypt!"
"Then the daughter of Pharaoh came down to bathe at the river. And her maidens walked along the riverside; and when she saw the ark among the reeds, she sent her maid to get it. And when she opened it, she saw the child, and behold, the baby wept. So she had compassion on him, and said, “This is one of the Hebrews’ children.” Then his sister said to Pharaoh’s daughter, “Shall I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?” And Pharaoh’s daughter said to her, “Go.” So the maiden went and called the child’s mother. Then Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. And the child grew, and she brought him to Pharaoh’s daughter, and he became her son. So she called his name Moses, saying, “Because I drew him out of the water.”"
"Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land. And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her and lay with her, and violated her. His soul was strongly attracted to Dinah the daughter of Jacob, and he loved the young woman and spoke kindly to the young woman. So Shechem spoke to his father Hamor, saying, “Get me this young woman as a wife.”"
"Now it came to pass on the third day, when they were in pain, that two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, each took his sword and came boldly upon the city and killed all the males. And they killed Hamor and Shechem his son with the edge of the sword, and took Dinah from Shechem’s house, and went out. The sons of Jacob came upon the slain, and plundered the city, because their sister had been defiled. They took their sheep, their oxen, and their donkeys, what was in the city and what was in the field, and all their wealth. All their little ones and their wives they took captive; and they plundered even all that was in the houses."
"O Lord, the God of my ancestor Simeon, remember how you armed Simeon with a sword to take revenge on those foreigners who seized Dinah, who was a virgin, tore off her clothes,[a] and defiled her; they stripped her naked and shamed her; they raped her and disgraced her, even though you had forbidden this."
"Now Amram took for himself Jochebed, his father’s sister, as wife; and she bore him Aaron and Moses. And the years of the life of Amram were one hundred and thirty-seven."
"And a man of the house of Levi went and took as wife a daughter of Levi. So the woman conceived and bore a son. And when she saw that he was a beautiful child, she hid him three months. But when she could no longer hide him, she took an ark of bulrushes for him, daubed it with asphalt and pitch, put the child in it, and laid it in the reeds by the river’s bank. And his sister stood afar off, to know what would be done to him."
"By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command."
"[to Samson ] Then she said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times, and have not told me where your great strength lies."
"Afterward it happened that he (Samson) loved a woman in the Valley of Sorek, whose name was Delilah. And the lords of the Philistines came up to her and said to her, “Entice him, and find out where his great strength lies, and by what means we may overpower him, that we may bind him to afflict him; and every one of us will give you eleven hundred pieces of silver.”"
"And it came to pass, when she pestered him daily with her words and pressed him, so that his soul was vexed to death, that he told her all his heart, and said to her, “No razor has ever come upon my head, for I have been a Nazirite to God from my mother’s womb. If I am shaven, then my strength will leave me, and I shall become weak, and be like any other man.” When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, “Come up once more, for he has told me all his heart.” So the lords of the Philistines came up to her and brought the money in their hand. Then she lulled him to sleep on her knees, and called for a man and had him shave off the seven locks of his head. Then she began to torment him, and his strength left him."
"“O my Lord, you alone are our King. Come to my assistance, for I am alone and have no one to help me but you. My life is in great danger. From my earliest days I was taught by my family that you, O Lord, chose Israel out of all the nations and our fathers from among all their forebearers, as an everlasting heritage, and that you have fulfilled all the promises you made to them. But now we have sinned against you, and you have handed us over to our enemies18 because we paid honor to their gods. You are just, O Lord. “However, now our enemies are not satisfied with our bitter slavery. They have vowed to their idols to annul the decree you have proclaimed and destroy your heritage, to silence the mouths of those who praise you and to destroy your altar and the glory of your house, and instead, to open the mouths of the nations to praise their worthless idols and to offer an earthly king everlasting praise. “O Lord, do not consign your scepter to gods who do not exist. Do not let our enemies exult in our downfall, but turn their designs against them and make an example of the chief of our persecutors."
"Remember us, O Lord. Reveal yourself in this time of our tribulation, and give me courage, O King of gods and Master of every dominion. Give me the power of persuasive speech when I face the lion and enable me to turn his heart to hatred of the one who is our enemy so that he and all those who share his feelings may perish. Save us by your arm and come to my aid, for I am alone and have no one on whom to rely but you, O Lord. “You know all things.26 You are fully aware that I hate the honors offered by the wicked and abhor the bed of the uncircumcised or of any alien. You know the straits I am in. I loathe the symbol of my proud position that I wear on my head on days when I appear in public. I detest it as if it were an unclean rag, and I do not wear it on days when I am in private. I, your servant, have never eaten at Haman’s table, nor have I attended any banquet of the king or drunk the wine of libations. From the day I changed my state until now, I have experienced no joy except in you, O Lord, God of Abraham. O God all-powerful, give heed to the pleas of those in despair. Deliver us from the power of the wicked and rescue me from my fear."
"Eventually, Jacob and his household arrived at Luz (also called Bethel) in Canaan. Jacob built an altar there and named the place El-bethel (which means “God of Bethel”), because God had appeared to him there when he was fleeing from his brother, Esau."