Indian National Congress politicians

"To speak of Hindu fundamentalism, is a contradiction in terms, since Hinduism is a religion without fundamentals. To be an Indian Hindu is to be part of an elusive dream all share, a dream that fills our minds with sounds, words, flavours from many sources that we cannot easily identify."

"Every Hindu may not be conscious of the finer points of his faith, but he has been raised in the tradition of its assumptions and doctrines, even when these have not been explained to him. His Hinduism may be a Hinduism of habit rather than a Hinduism of learning, but it is a lived Hinduism for all that."

"I do not look to history to absolve my country of the need to do things right today. Rather I seek to understand the wrongs of yesterday, both to grasp what has brought us to our present reality and to understand the past for itself. The past is not necessarily a guide to the future, but it does partly help explain the present. One cannot, as I have written elsewhere, take revenge upon history; history is its own revenge."

"No Indian nationalist leader ever needed to say: We have created India; now all we need to do is to create Indians."

"We all have multiple identities in India; we are all minorities in India. Our heterogeneity is definitional."

"Pluralist India must, by definition, tolerate plural expressions of its many identities."

"India shaped my mind, anchored my identity, influenced my beliefs, and made me who I am. ... India matters to me and I would like to matter to India."

"I was not blinded by faith, but the encounter was indeed astonishing at several levels. In our private talk, Sai Baba uttered insights about my family and myself that he could not possibly have known....He waved his hand in the air and opened his palm. In it nestled a gold ring with nine embedded stones, a navratan. He slipped it on my finger, remarking, "See how well it fits. Even a goldsmith would have needed to measure your finger.""

""It was as if he had heard what I wanted," she said. But a skilled magician can do that, and it would be wrong to see Sai Baba as a conjurer. He has channeled the hopes and energies of his followers into constructive directions, both spiritual and philanthropic."

"The only possible idea of India is that of a nation greater than the sum of its parts."

"What is most important to me is Jawaharlal Nehru's idea of India, India as a pluralist society and polity, an idea which is central to India’s survival, which has held now in the four decades after his death and which is all the more in need of defending."

"India is not, as people keep calling it, an underdeveloped country, but rather, in the context of its history and cultural heritage, a highly developed one in an advanced state of decay."

"In building an Indian nation that takes account of the country's true Hindu heritage, we have to return to the pluralism of the national movement."

"The memories of the first Independence Day may have faded, but the power of that magical moment must never be forgotten."

"Does NRI (Non-Resident Indian) stand for Not Really Indian or Never Relinquished India? I believe a little of both!"

"Indian nationalism is the nationalism of an idea, the idea of an ever-ever land, emerging from an ancient civilization, shaped by a shared history, sustained by pluralist democracy."

"The pluralism and the linguistic diversity of India is something of which we can truly be proud."

"This is my story of the India I know, with its biases, selections, omissions, distortions, all mine.... Every Indian must for ever carry with him, in his head and heart, his own history of India."

"The British are the only people in history crass enough to have made revolutionaries out of Americans."

"Basic truth about the colonies, Heaslop. Any time there's trouble, you can put it down to books. Too many of the wrong ideas getting into the heads of the wrong sorts of people. If ever the Empire comes to ruin, Heaslop, mark my words, the British publisher will be to blame."

"The vehicles of human politics seem to run off course, but the site of the accident turns out to have been the intended destination."

"India has been born and reborn scores of times, and it will be reborn again. India is forever, and India is forever being made."

"Bureaucracy is simultaneously the most crippling of Indian diseases and the highest of Indian art forms."

"Like India herself, I am at home in hovels and palaces, Ganapathi, I trundle in bullock-carts and propel myself into space, I read the vedas and quote the laws of cricket. I move to the strains of a morning raga in perfect evening dress."

"The British had the gall to call Robert Clive 'Clive of India' as if he belonged to the country, when all he really did was to ensure that much of the country belonged to him."

"How easily we Indians see the several sides to every question! That is what makes us such good bureaucrats, and such poor totalitarians. They say the new international organizations set up by the wonderfully optimistic (if oxymoronic) United Nations are full of highly successful Indian officials with quick, subtle minds and mellifluous tongues, for ever able to understand every global crisis from the point of view of each and every one of the contending parties. That is why they do so well, Ganapathi, in any situation that calls for an instinctive awareness of the subjectivity of truth, the relativity of judgement and the impossibility of action."

"Dissent, is like a Gurkha’s ‘khukri’ , once it emerges form its sheath it must draw blood before it can be put away again."

"On Gandhi: Don’t ever forget, that we were not lead by a saint with his head in clouds, but by a master tactician with his feet on the ground."

"On "Priya Duryodhani": She was a slight frail girl, with a thin tapering face like kernel of a mango and dark-brown eyebrows that nearly joined together over high-ridged nose, giving her to look of a desiccated school teacher at an age when she was barely old enough to enroll at school. She had dark and lustrous eyes. They shone from that finished face like blazing gems on a fading backcloth, flashing, questioning."

"There is, in short no end to the story of life. There are merely pauses. The end is the arbitrary intervention of the teller, but there can be no finality about the choice. Today’s end is, after all tomorrow’s beginning."

"The instinctive Indian sense that nothing begins and nothing ends. We are all living in an eternal present in which what was and what will be is contained in what is, or to put it in a more contemporary idiom, that life is a series of sequel to history."

"A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient, linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal, immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it."

"We Indians, Arjun, are so good at respecting outward forms while ignoring the substance. We took the forms of parliamentary democracy, preserved them, put them on pedestal and paid them due obeisance. But we ignored the basic fact that parliamentary democracy can only work if those who run it are constantly responsive to needs of the people and if parliamentarians are qualified enough to legislate. Neither condition was fulfilled in India for long. Today most people are simply aware of their own irrelevance to the process. They see themselves standing helplessly on the margins while professional politicians and unprofessional politicians combine to run the country to the ground."

"We Indians are notoriously good at being resigned to our lot. Our fatalism goes beyond, even if it springs from, the Hindu acceptance of the world as it is ordained to be. I must tell you a little story - a marvellous fable from our puranas that illustrates our resilience and self-absorption in the face of circumstances. A man is pursued by a tiger. He runs fast, but his panting heart tells him that he cannot run much longer. He sees a tree. Relief! He accelerates and gets to it in one last despairing stride. He climbs the tree. The tiger snarls below him, but he feels that he has at last escaped its snapping jaws..."

"But no - what’s this? The branch on which he is sitting is weak. That is not all: wood-mice are gnawing away at it: before long they will eat through it and it will snap and fall. The branch sags down over a well. Aha! Escape! Perhaps our hero can swim ? But the well is dry and there are snakes writhing and hissing on its bed. As the branch bends lower, he perceives a solitary blade of grass on wall of well. On top of the blade of grass gleams a drop of honey. What is our hero to do? What action does our puranic man quintessential Indian, take in the situation? He bends with the branch and licks up the honey.... What did you expect? Some neat solution to the problem? The tiger changes its mind and goes away? Amitabh Bachchan leaps to the rescue? Don’t be silly. One strength of Indian mind is that it knows some problems cannot be resolved and it learns to make best of them. That is the Indian answer to the insuperable difficulty. One does not fight against that by which one is certain to be overwhelmed; but one finds the best way, for oneself, to live with it. This is our national aesthetic. Without it, india as we know it could not survive."

"Our founding fathers wrote a constitution for a dream. We have given passports to their ideals."

"India imposes no procrustean exactions on its citizens: you can be many things and one thing."

"In India we celebrate the commonality of major differences; we are a land of belonging rather than of blood."

"Ultimately, what matters in determining the validity of a nation is the will of its inhabitants to live and strive together."

"If India had a Latin version of the American motto E Pluribus Unum, it would be E Pluribus Pluribum."

"If America is a melting pot, then to me India is a thali -- a collection of sumptuous dishes in different bowls. Each may not mix with the next, but they combine on your palate to produce a satisfying repast."

"Extra judicial killings are not acceptable in a society of law."

"Secularism as principle and practice is in danger, but I do not see it falling anytime soon: India embodies tolerance and pluralism in its very essence, and I do not believe that forces of hatred can permanently overcome our fundamental secularism."

"When you ask, rightly, why is today's Muslim feeling offended when Ghazni or Ghori are denounced, the answer is because it is instrumentalised to demonise them today."

"Partition, split of the nationalist movement didn’t happen over ideology or geography. It happened on one key question – is religion the determinant of our nationhood."

"In India, history was pressed into the nation-building project. There was a desire to allay over some unpleasant details, the destruction of temples, some of the horrors that happened while stressing on the commonalities that also featured throughout the ages."

"I don’t go by my caste, creed, or religion. My works speak for me."

"No government has the right to inject religion into questions of citizenship. Citizenship is a privilege of people of all religions, all castes, all languages, if you're Indian."

"...It seems to me that this allegation should have been seriously investigated. And it is not too late. Because on such an important matter, the nation has every right to know what really happened..." He further said, "The matter is extremely serious. Our concern is that when the LoP points to something which is an allegation that has been in the public domain for some time and which featured in a book by the former IG of police, Mushrif, who said that the bullets found in Karkare's body could not have been fired by the Ajmal Kasab and that it could have been fired by a police revolver, it seems to me that this allegation should have been seriously investigated. And it is not too late. Because on such an important matter, the nation has every right to know what really happened...We are not saying that the allegation is definitely true. We are saying it should be investigated."

"Shashi Tharoor will be just a puppet in the hand of Sonia Gandhi family, who will be the real driver."

"There is no time to lose. Neither the Government nor the economy can live beyond its means year after year. The room for maneuver, to live on borrowed money or time, does not exist any more. Any further postponement of macroeconomic adjustment, long overdue, would mean that the balance of payments situation, now exceedingly difficult, would become unmanageable and inflation, already high, would exceed limits of tolerance."

"Just as the Congress party did not plan the riots, but certain individuals belonging to the party have been accused of them, I have come to know that certain people belonging to the RSS were also named in some FIRs."

"His vision was to industrialize India, to urbanize India, and in the process he hoped that we would create a new society -- more rational, more humane, less ridden by caste and religious sentiments. That was the grand vision that Nehru had."

"We speak about cooperation but seem hesitant to commit ourselves to a global offensive to root out terrorism, with the pooling of resources, exchange of information, sharing of intelligence, and the unambiguous unity of purpose required. This must change. We do have a global coalition against terrorism. We must give it substance and credibility, avoiding selective approaches and political expediency."

"On 3rd July 2004, he remarked, “I am distressed by the low representation of minorities, particularly the Muslim minority, in many walks of life, both in the public and the private sector. I do not need to underline to this audience the gravity of the problem that this creates for our collective effort to create a truly inclusive and tolerant society, where the benefits of economic development are shared by all citizens."

"If our commitment to remain an open society is one of the pillars of our nationhood, the other is our commitment to remain an open economy. An economy that guarantees the freedom of enterprise, respects individual creativity, and at the same time mobilizes public investment for social infrastructure and the development of human capabilities. Indeed, it would be no exaggeration to suggest that these are the principles to which all countries will increasingly want to adhere. In relating to the world, we must never lose sight of this vital aspect of our Nationhood."

"When we talk of a resurgent Asia, people think of the great changes that have come about in Shanghai. I share this aspiration to transform Mumbai in the next five years in such a manner that people would forget about Shanghai and Mumbai will become a talking point."

"There is no doubt that our grievances against the British Empire had a sound basis for. As the painstaking statistical work of the Cambridge historian Angus Maddison has shown, India's share of world income collapsed from 22.6% in 1700, almost equal to Europe's share of 23.3% at that time, to as low as 3.8% in 1952. Indeed, at the beginning of the 20th Century, "the brightest jewel in the British Crown" was the poorest country in the world in terms of per capita income."

"I wish President Musharraf well, we want to work with him to bring greater balance in our own relations. But I have to be realistic enough to recognize the role that terrorist elements have played in the last few years in the history of Pakistan. Taliban was the creation of Pakistan extremists, the Wahabi Islam which has flourished, thousands and thousands of schools, the madrassas, were set up to preach this jihad based on hatred of other religions . . . and Pakistan is not a democracy in the sense that we know and you know. . . . We wish Pakistan success in emerging as a moderate Muslim state. We will work with President Musharraf . . . but we have to recognize what has happened."

"We will have to devise innovative plans to ensure that minorities, particularly the Muslim minority, are empowered to share equitably the fruits of development. These must have the first claim on resources."

"I am delighted to hear the popularity of Odori Maharaja among young people here. Our children were delighted to see Odori Asimo - the dancing robot!"

"Dalits have faced a unique discrimination in our society that is fundamentally different from the problems of minority groups in general."

"The only parallel to the practice of untouchability was apartheid."

"“As I see it the main factor responsible for socio-economic backwardness of the minority communities, particularly the Muslim community is the lack of access to the common school system. This is particularly true in the case of the Muslim girls. During the current plan period and the next plan period, we must ensure that concrete schemes for setting up of secondary and higher secondary schools in the Blocks and Districts having predominantly Muslim population are indeed implemented with sharper focus on the Muslim girls. Widening of access of the Muslim girls in professional education, particularly medical and engineering courses should be a priority area of educational programmes.“"

"“Some minorities in India have done better than others. For example, in India, minority communities like the Jains and the Sikhs have fared relatively well from the process of social and economic development. However, other minorities, especially the Muslim community in certain parts of our country, have not had an equal share of the fruits of development. This has most recently been established by data provided in the Report of the High Level Committee on the Social, Economic and Educational Status of the Muslim Community of India, popularly known as Sachar Committee. It is incumbent upon any democratically elected government to redress such imbalances and eradicate such inequities. I assure you, our Government is indeed committed to doing this.“"

"The series of blasts... are shocking and cowardly attempts to spread a feeling of fear and terror among our citizens. My heart reaches out and grieves for all those affected by these blasts and who have lost their near and dear ones... "I am confident that the people of this great city have the will and courage to face this situation and will stand firm in their resolve to carry on their normal activities without succumbing to threats of terror. We will work to defeat the evil designs of terrorists and will not allow them to succeed."

"We will leave no stone unturned I reiterate, no stone unturned in ensuring that terrorist elements in India are neutralized and smashed," Singh told reporters in Bombay, also known as Mumbai. "These acts of terrorism are desperate acts of desperate individuals."

"I don’t get angry, I don’t want to use harsh words. They are our colleagues and we have to work with them. But they also have to learn to work with us."

"The explosion of financial innovation unaccompanied by credible systemic regulation has made the financial system vulnerable. The resulting crisis of confidence threatens global prosperity in the increasingly interdependent world in which we live. There is, therefore, a need for a new international initiative to bring structural reform in the world's financial system with more effective regulation and stronger systems of multilateral consultations and surveillance. This must be designed in as inclusive a manner as possible."

"The terrorists have the advantage of attacking by stealth, but there is no lack of firmness in dealing with this menace. All possible precautions are being taken."

""The role of Pakistan-based terrorist groups cannot be minimized, but the involvement of local elements in recent blasts adds a new dimension to the terrorist threat," Prime Minister Manmohan Singh said this month after the New Delhi bombings."

"These terrorist acts are aimed at destroying our social fabric, undermining communal harmony and demoralising our people."

"We will rise to the challenge and, I am confident, defeat these forces."

""Terrorism remains the single biggest threat to South Asia's stability."*"

""The recent attack on the Indian Embassy in Kabul and the serial blasts in Bangalore and Ahmedabad are grim reminders of the barbarity that still finds a place in South Asia."*"

""We must defend the values of pluralism, peaceful coexistence and the rule of law."*"

""We cannot afford to lose this battle against the ideology of hatred, fanaticism and those who want to destroy our society."*"

"Sikh extremism, separatism and militancy were a problem in India more than two decades ago. Today, Punjab is at peace and there is growth and prosperity. There are, however, some elements outside India, including in Canada, who try to keep this issue alive for their own purposes. In many cases, such elements have links to or are themselves wedded to terrorism."

"Sri Sathya Sai Baba as a preacher of the highest human values was an iconic figure for over five decades. He endeared himself to the people through various institutions, with headquarters at Prashanthi Nilayam, that promoted egalitarian values, education and public health."

"On 13th January of that year, the then Prime Minister had said, “All minority communities do not form a homogenous group. Some have done reasonably well, benefitting from the processes of social and economic development. However, other minorities, especially the Muslim community in certain parts of our country, have not had an equal share of the fruits of development. This has most recently been established by the data provided in the report of the Sachar Committee which our Government had set up.“"

"I honestly believe that history will be kinder to me than the contemporary media, or for that matter, the Opposition parties in Parliament."

"Japan is at the heart of India’s Look East Policy. It is also a key partner in our economic development and in our quest for a peaceful, stable and prosperous Asia and the world. Anchored in our shared values and interests, the partnership between a strong and economically resurgent Japan and a transforming and rapidly growing India can be an effective force of good for the region."

"I can say in all humility that I have not used my public office to enrich myself, enrich my family or to enrich my friends."

"I have to acknowledge that my successor has been a more adept salesman, event manager and communicator than me."

"P. V. Narasimha Rao always tried to take the opposition into confidence. To cite a few examples, he had deputed Shri Atal Bihari Vajpayee as the leader of the Indian delegation to the UN Human Rights Commission in Geneva to discuss Pakistan-sponsored resolution to censure India on its record of human rights in Jammu & Kashmir, which was successfully thwarted. He had also nominated Shri Subramanian Swamy as Chairman of the Commission on Labour Standards and International Trade, with a Cabinet-rank."

"Former PM Manmohan Singh said people in the last line have first right to resources, and factually, Indian Muslims are in the last line."

"Singh and I had developed a warm and productive relationship. While he could be cautious in foreign policy, unwilling to get out too far ahead of an Indian bureaucracy that was historically suspicious of U.S. intentions, our time together confirmed my initial impression of him as a man of uncommon wisdom and decency…. What I couldn’t tell was whether Singh’s rise to power represented the future of India’s democracy or merely an aberration.... In fact, he owed his position to Sonia Gandhi…more than one political observer believed that she’d chosen Singh precisely because as an elderly Sikh with no national political base, he posed no threat to her forty-year-old son, Rahul, whom she was grooming to take over the Congress Party... He feared that rising anti-Muslim sentiment had strengthened the influence of India’s main opposition party, the Hindu nationalist Bharatiya Janata Party (BJP)... In the dim light, he (Singh) looked frail, older than his seventy-eight years, and as we drove off I wondered what would happen when he left office. Would the baton be successfully passed to Rahul, fulfilling the destiny laid out by his mother and preserving the Congress Party’s dominance over the ‘divisive nationalism’ touted by the BJP?"

"My brother was always glued to his books, an ardent reader and an educationist."

"Unlike the general perception, Singh is not really a bureaucrat. My personal experience is that he is politically shrewd."

"I want to write to the Guinness Book of World Records that Manmohan Singh is the only Prime Minister of India among the eleven Prime Ministers that the country had who has not won even a municipal election. What is he going to tell me? Manmohan Singh is a nominated Prime Minister. He is not a representative of the people of India."

"He has been doing a wonderful job in guiding India even prior to being the prime minister along the path of extraordinary economic growth. That is a marvel, I think, for all of the world."

"When people talk of integrity, I say the best example is the man who occupies the country's highest office."

"They appointed a night watchman by naming Manmohan Singh as prime minister...the prime minister is nothing but a puppet of the Gandhi family."

"It's very simple, Dr. Manmohan Singhji in reality is not a leader, and he has himself said that he is not a leader. The nation cannot be ruled by an academician, it can be run only by a leader. What was Indiraji [Indira Gandhi]'s education was never an issue, but she was a leader. (P. V.) Narasimha Rao was a leader. Only those who know the pulse of the nation can run it. Lal Bahadur Shastri knew the pulse of the nation very well, which is why he was able to leave his imprint on the nation in such a short time. Atal Bihari Vajpayee knew the pulse of the nation, Morarjibhai [Morarji Desai] knew the pulse of the nation, Chandra Shekharji was a mass leader. We also had [[H. D. Deve Gowda|[H. D.] Deve Gowdaji]] who had never left Karnataka, Indra Kumar Gujralji thankfully never made any claims. Manmohan Singhji is like that. That is why I say the nation needs a leader. Dr. Manmohan Singh has not even visited all the states in the five years of his prime ministership, while Advaniji is a leader who has, at some point in time, spent a night in our 400 districts."

"India held back a little longer, but an Indian economist, Parth Shah, tells me that the country started looking at what was happening around them, in Taiwan, South Korea and now also China: ‘We saw that they actually changed their model and they did succeed in what they had done, and it was time for India to learn the lesson.’ That was decisive in 1991, when a debt-financed boom crashed and the foreign exchange reserve had shrunk to such a level that India was three weeks from running out of money. The crisis prompted the Minister of Finance Manmohan Singh to quote the nineteenth-century romantic Victor Hugo in parliament: ‘No power on earth can resist an idea whose time has come.’ The idea was to dismantle trade barriers and stifling regulations that held India back and kept half the population in extreme poverty. In the past, economists spoke condescendingly of the ‘Hindu growth rate’ as if there was some kind of complacency built into the country’s tradition that stopped the economy from growing faster than the population. After the reforms of 1991 and those that followed, this culture changed as if by magic and growth took off. Today, average income is three times greater than before reform and extreme poverty is only one-fifth of previous levels."

"Country knows...if there is a Prime Minister without the Gandhi family, then he is merely a shadow Prime Minister, a puppet Prime Minister with the strings lying with the 10 Janpath. In such a scenario, the country knew Singh's strings were lying with 10 Janpath."

"I am an accidental prime minister."

"But when I went back to him with her acceptance, the PM looked sheepish and informed me that he had already agreed to appoint Syeda Hameed, a Muslim writer and social activist, and so, I was told, there was no place left for Anu. Clearly, the ‘gender’ and ‘minority’ boxes had been filled up with Syeda’s appointment. I was left with the embarrassing task of explaining away the confusion to Anu. What I obviously could not say to her was that the political benefits of rewarding a Muslim may well have trumped those of appointing a Parsi! To my dismay, even Dr Singh seemed to take this embarrassment lightly."

"The way I saw it, if the Congress had lost, the blame for the defeat would have been placed squarely on the PM’s shoulders. It would be said his obsession with the nuclear deal cost the party the support of the Left and the Muslims. His ‘neo-liberal’ economic policies would have been deemed to have alienated the poor. His attempt to befriend Musharraf would have been regarded as having alienated the Hindu vote. A hundred explanations would have been trotted out to pin the defeat on the PM. Now that the party was back in office, and that too with more numbers than anyone in the party had forecast, the credit would go to the party’s ‘first family’. To the scion and future leader. It was Rahul’s victory, not Manmohan’s."

"After the elections, Dr Singh did try to be more assertive, taking a view on who would be in his Cabinet and who would not, and resisting the induction of the DMK’s A. Raja and T.R. Baalu, for their unsavoury reputations. Watching from the sidelines, I had hoped he would not buckle under pressure. Dr Singh stood his ground for a day, managed to keep Baalu out, but had to yield ground on Raja under pressure from his own party. To me, it was a reiteration of the message that the victory was not his but the Family’s."

"Rahul could have urged the government to respond to public opinion and let the PM handle the matter on his return to India from an official visit to the US. Instead, he decided to demand the ordinance’s withdrawal, calling it ‘nonsense’ in front of TV cameras, hours before Dr Singh was to call on President Obama. This public display of disrespect to Dr Singh and disregard for the dignity of the office of the prime minister on a day like this was, I felt, reason enough for Dr Singh to call it quits. He chose not to."

"He did not deserve this fate. He has many faults, and I have not hesitated to record them in this book. However, he remains not just a good man but, in the final analysis, also a good prime minister. This is especially true of his first term in office. He is, even at his worst, a cut above the competition, be it from within the ruling Congress party, or would-be prime ministers in other parties. No Congress leader—and I include here the party’s leader Sonia Gandhi and its ‘heir apparent’ Rahul Gandhi—can match his unique combination of personal integrity, administrative experience, international stature and political appeal across a wide swathe of public opinion. These qualities were strikingly evident during the first term of the Congress-led United Progressive Alliance, from 2004 to 2009 (UPA-1), with Dr Singh at its helm. However, as bad news, largely a series of financial scandals, tumbled out of the UPA’s second term from 2009 (UPA-2), and the media became hostile, his many talents began to recede from public view. Sadly, his own office became ineffective and lost control over the political narrative."

"That evening, all TV channels dutifully reported the Congress party’s statement that Rahul had asked the PM to extend NREGA to the entire country, and the next morning’s papers did the same. Only the Indian Express made the additional remark in its dispatch the next day that ‘Sources said that this issue had been on the PMO radar even before Rahul’s elevation to the party post....."

"This is complete rubbish. They did this a month and a half ago when there was another incident. We want peace in South Asia. We want no terror in South Asia. We don't export terror. We have zero tolerance for terror whether it is within India or outside India. Pakistan is only taking half measures in the fight against terrorism. Pakistan is paying the price for not heeding our advice."

"It (Pakistan) is not a failed state, but it is threatening to become one.A great concern is weighing on our minds. In Pakistan, with regret, I would say we don't know who is in control there. Whether it is the army or the president or the government"

"It is shocking, It is quite obvious that security of the Sri Lankan players has been hopelessly inadequate. We condemn the shooting and we hope that players like Samaraweera and Mendis are safe and will recover."

"I strongly condemn the statement of a BJP leader and a Member of Parliament that the BJP has come here to eradicate ‘Periyarism’ (Periyar policy) in Tamil Nadu. Father Periyar was the one who fought and won against the poisonous policy of ‘Sanatana Dharma’."

"“What will India do if Pakistan designates August 15 as ‘Partition Horrors Condemnation Day’?” “Hostility apart, India and Pakistan are neighbours. We can change our friends but we cannot change our neighbours. India should behave as a mature and seasoned nation.”"

"It is the vaccine or vaccines that will win the war against COVID-19, not the government or mythological beliefs."

"Government must immediately provide funds to ramp up production in India and increase supplies. Government must also authorise the use of more approved vaccines and allow their manufacture or import."

"We have a duopoly of two vaccines, but they are hardly sufficient to vaccinate a nation of 138 crore people."

". “Yes he has been arrested for raising his voice agst PM Modi for his illegal acts in Kashmir by scraping the sp status of Kashmir. He raised his voice in favour of oppressed Kashmiris. Note it Mr Chidambaram is going to be ur next PM. He is capable politician.”"

"What the finance minister has done is give petty, and usually corrupt, officials the right to march into your home or mine and take it over if according to his assessment, we haven’t paid enough taxes….we never before had a Finance Minister who believes he has the fundamental right to trample upon our rights in the name of tax collection. The most they did in the past was ‘raid’ those they suspected of evading taxes. A barbaric enough practice in a country that fancies itself as civilised, but baby stuff compared to what Chidambaram now orders his goons to do….the Finance Minister has also decided that tax inspectors will be held responsible if they fail to ‘attach’ in advance the property of a possible defaulter. Draconian is too mild a word for what the Finance Minister is up to, but we must remember that this is the man who once gave us TADA and the Defamation Bill. There are other reasons to fight for our right to property, and they concern the poorest of the poor. Because Indians do not have the right to own property, policemen and municipal officials routinely confiscate and destroy property belonging to pavement hawkers, rickshawallahs and streetchildren. These are people who constitute what our politicians like to call the ‘weakest sections’ of the society, so let us have no qualms in acknowledging that the Prime Minister’s move to introduce reservations for ‘weaker sections’ in private companies is for political and not compassionate reasons. Had any Prime Minister one ounce of compassion for the ‘weaker sections’, he would have arrested officials and policemen who steal from pavement hawkers and rickshawallahs….Meanwhile, I have a proposition for P Chidambaram. If he insists on going ahead with the mad idea, then let us begin in Parliament. Let every Member of Parliament’s declaration of assets be scrutinised not just by the Finance Ministry’s unreliable policemen but us. Let us find out how men who began their career in politics with a few hundred rupees to their name became owners of lakhs and crores worth of assets. I am willing to bet that men who have declared themselves worth only a couple of lakhs will be wearing watches that cost more than that. Let us set up a citizen’s tribunal before which the MPs can appear and have their assets publicly scrutinised. Let us ask them the sort of questions tax inspectors ask when they barge into people’s homes: How much is that shawl, that pair of shoes, that bangle for? Who paid for these things? Where are the bills? Can you prove they were heirlooms? If not, we hereby attach your property. If our elected representatives are prepared to go through with this kind of exercise and if our ministers and wives also come forward to explain how they acquired their crores worth of assets, then it would be fair for the Finance Minister to go ahead with the draconian new measures. Otherwise, it is time he woke up to the reality that India is no longer an economic dictatorship, and can never be. All he will achieve through his madcap schemes is to widen the roads of corruption. The only people who must be thrilled by his new measures are the tax inspectors. Does P Chidambaram not understand this?"

"Chidambaram was the first big leader to give credence of the hypothesis of Hindu terror at an official level. While chairing a meeting of state police chiefs on 25 August 2010, he termed ‘saffron terror’ as a major threat to the nation. He drew flak for giving prominence to left-wing insurgency and the alleged Hindu terrorism over Jihadi terrorism during the meeting. It was the time when the line of investigation of the NIA investigation was completely changed and anti-Hindu propaganda was in full swing."

"My personality is made. I am done. There is nothing more to be made of me. I am what I am."

"People keep saying I am shy. Oh, he’s so shy. The media says it all the time. I am not at all shy. I am not reluctant. I am an extrovert. I am like that all the time. You can ask my friends. I am the one who talks the most."

"There is fear of failure here. People keep saying what if this goes wrong, what if that doesn’t work. Every time I want to do something, there is this fear that it may go wrong. It comes up each time."

"I don’t ask questions in Parliament because I like to think things through. Just look around at the questions that are asked in Parliament, and you’ll know why I don’t ask questions. I mean look at them. Is that the kind of stuff you want me to ask?"

"It is one bathroom lesson I haven’t forgotten. That is the arrogance you have to deal with. When I take life this way, I stop thinking that the other guy is a joker. I realise I am the joker."

"(After terrorist attacks in Mumbai) Terrorism is impossible to be stopped at all time. We will stop 99% of the attacks; 1% of the attacks will get through. You feel US has stopped all terrorist attacks? US is currently involved in Afghanistan and Iraq, where there are attacks every single day. On them. Not in US, but on them. The war has moved."

"What is happening to human resources in Punjab. 7 out of 10 youth have the problem of drugs."

"India is the Saudi Arabia of human resources for the 21st century. The power that we used to get from oil in 20th century, we will get it from people like you in 21st century."

"There are people doing yoga in New York, dancing around, that’s the power of India. You go to a nightclub somewhere in Spain and there’s Amitabh Bachchan on the screen there, dancing around. That’s the power of India. That’s the power of Indian people."

"In India, we have a concept of caste. It has a concept of escape velocity. If one belongs to a backward caste and wants to attain success then one needs an escape velocity to attain that success. Dalits in this country need the escape velocity of Jupiter to attain success."

"Poverty is a state of mind."

"Ambedkar was the first person to attain escape velocity and run away to US."

"If India is computer, Congress is its default program."

"China is referred to as the ‘dragon’ and India as an ‘elephant’. But we are not an elephant, we are a ‘beehive’."

"See, there is a tendency to look at India as a country."

"We have to provide the roads on which our dreams are paved. And these roads can’t have potholes, they can’t break down in six months. They have to be big roads because they are going to carry strong people, they are going to carry strong forces."

"If you go back a hundred, two hundred years, you would find that India is energy; it is a force. If you go back a thousand years, two thousand years, you would find that force came from our rivers: Ganga, Yamuna, Saraswati. We worshiped these rivers and the reason we worshiped these rivers was because that is where our energy came from, and everything we had was built on these rivers. Now, we have gone way beyond that. We have built structures that are allowing this energy to rise, to explode."

"Every situation that Indian person finds himself in is extremely complex. We have to deal with the red lights. As young leaders here have to deal with senior leaders, suddenly someone disrupts your entire life. Everything happens, sort of, according to your karma; it’s all random."

"Politics is everywhere. It’s in your shirt, it’s in your pants. It’s everywhere."

"I would not have been here if I was not from a political family."

"Rahul : The fact of the matter is that innocent people died in 1984 and innocent people dying is a horrible thing and should not happen. The difference between Gujarat and 1984 was that the Government of Gujarat was involved in the riots"

"Rahul : The difference between the 84 riots and the riots in Gujarat was that in 1984 the Government was trying to stop the riots. I remember, I was a child then, I remember the Government was doing everything it could to stop the riots. In Gujarat the opposite was the case. The Government in Gujarat was actually abetting and pushing the riots further. So there is a huge difference between the two things, saying that innocent people dying is absolutely wrong"

"Rahul : I am saying that there was difference between the 1984 riots and the riots in Gujarat. The difference was that the Government in 1984 was trying to stop the riots, trying to stop the killing whereas the Government in Gujarat was allowing the riots to happen."

"Rahul: Look. All I'm saying, all I'm saying is that there is a difference between the 1984 riots and the Gujarat riots. The simple difference is that in 1984 the government was not involved in the massacre of people. In Gujarat it was. The question is why do these kind of things take place. Why is it that the Gujarat riots took place? The Gujarat riots took place frankly because of the way our system is structured, because of the fact that people do not have a voice in the system. And what I want to do. And I have said it and I will say it again. What I want to do is question the fundamentals over here. What I want to do is ask a couple of questions. I want to ask why candidates that are chosen in every single party are chosen by a tiny number of people. I want to ask why women have to be scared to go out on the street. I want to ask these questions. These are fundamental questions."

"Rahul: All I'm saying is there is a difference between the 1984 riots and the Gujarat riots. The difference is that the government of the day in 1984 was not aiding and abetting the riots. That is all I'm saying."

"Arnab: So you don't need to apologise for the '84 riots. If someone seeks an apology from you, will you give it? Your Prime Minister has apologised for the riots. Expressed deep regret. Will you do the same?"

"Rahul: First of all I wasn't involved in the riots at all. It wasn't that I was part of it."

"Arnab: On behalf of you party."

"Rahul: I think that riots, as all riots, were a horrible event. Frankly I was not in operation in the Congress party."

"Arnab: Are you open to taking action on Ashok Chavan and Virbhadra Singh? Have you seen the papers yourself? Will you examine them Mr. Gandhi? Will you examine it?"

"Rahul: Anybody who is corrupt should be punished. I am not a judge. So if there is a legal process and there is a result of the legal process, absolutely they should be punished."

"Arnab: There is no case being followed against Mr. Virbhadra Singh."

"Rahul: Yes I know that but I am saying that it is not my job. My job is when I see issues of corruption, take action on it. That's what I do."

"Arnab: Well Mr. Gandhi now you see. The other question is, should you have spoken up much much earlier? You know you didn't. Everyone wants to know today why you didn't speak up during 2G. Why didn't you speak up during Coalgate? Why didn't you speak up? I think it was June 2010 that TIMES NOW broke the CWG scam and railgate. You could have spoken up. And you can't take the defence that you were not very actively there. You have for some time been effectively in-charge of the 2014 re-election campaign."

"Rahul: My position was that I report to the Prime Minister. Whatever I felt I had conversations with the Prime Minister. Whatever I felt about the issues I made it abundantly clear to the Prime Minister. I was involved in the legislation, RTI legislation. And now I have helped pass the Lokpal Bill. I bring you back. The real issue here is participation of people in politics. It is bringing youngsters into the political system, it’s opening out the political system. That's where nobody wants to talk. Everybody is perfectly happy with 500 people running the entire system in India. Nobody, none of you want to raise that issue. The fundamental issue. How do we chose candidates?"

"Modi has anger inside him and he has got anger for everybody not only for me. I attract that anger because he sees a threat in me. His anger is his problem, not my problem."

"I have no confusion in my mind about that. It was a tragedy, it was a painful experience. You say that the Congress party was involved in that, I don’t agree with that. Certainly there was violence, certainly there was tragedy."

"Ahimsa (Non-violence) will return to Assam if the Bhartiya Janata Party government comes to power once again."

"Lord Ram is the manifestation of the best human qualities. He is the core of humanity embedded in the depths of our minds. Lord Ram is love and he can never appear in hatred. Lord Ram is mercy and he can never appear in cruelty. Lord Ram is justice and he can never appear in unjustice."

"Rising COVID numbers are worrying. Vaccination must pick up pace to avoid serious outcomes in the next wave."

"India needs quick and complete vaccination - not BJP's usual brand of lies and rhyming slogans to cover up vaccine shortage caused by Modi government’s inaction."

"The country needs vaccines against coronavirus. You also raise your voice for this — everyone has the right to have a safe life. Speak up for vaccination for all."

"Modi ji, you said the war against corona will be won in 18 days. You asked people to bang thali, light up candles and show mobile phone torch… but corona intensified. Please stop event-bazi now and arrange for vaccines for all. And provide income support to the poor."

"The surprising thing is that the so called defenders of democracy like US and Europe seem to just be oblivious of the fact that a huge chunk of the democratic model has come undone in India. While the opposition is fighting that battle, US and Europe are not doing enough to restore the democracy in India. The inaction may be because of the trade and money they are getting."

"My name is not Savarkar, it is Gandhi and Gandhi never offers apology."

"Narendra Modi wants people to sit on their phone the entire day and chant ‘Jai Shri Ram’. And while you do this, you die of hunger."

"There is a word 'Shakti' in Hinduism. We are fighting against a Shakti."

"Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia."

"Rahul Gandhi has no right to use the Gandhi surname. He has reached the level of a fourth-class citizen. Can such a person be born in the Nehru family? I have doubts about it. His DNA should be examined."

"Stop jumping with joy every time a crime happens, Mr Rahul Gandhi. The state has already assured strict and prompt action. You divide the society in every manner possible for electoral gains and then shed crocodile tears. Enough is enough. You are a MERCHANT OF HATE."

"The fact that he chose to belittle the Prime Minister is not surprising, in fact expected... After failing to connect with the people of India, Mr Gandhi chooses a platform of convenience for beating his political opponents.... Indian democracy gives opportunity to merit and is not beholden to dynasty... A failed dynast today chose to speak about his failed political journey."

"When a man is touching 50 and has never had any productive job in his life, he cannot elicit respect from me as an individual... If you stand in the capital of India and say you support “Bharat ke tukde honge” (India will be broken into pieces), I don’t have an iota of respect for such individuals."

"Tradition dictates you should first win from Raebareli before challenging for top!"

"I have spent more than 32 years in the Congress and when the Ram Mandir decision came, after getting advice from his wellwisher in America, Rahul Gandhi in a meeting with his close aides said that after the Congress government is formed, they will form a superpower commission and will overturn the Ram Mandir decision just like Rajiv Gandhi overturned the Shah Bano decision."

"The Shehzada of the Congress said recently that our Rajas and Maharajas back in the day were ruthless. They snatched or took away the humble assets of the poor at their whim. The Shehzada insulted the revered Chhatrapati Shivaji Maharaj and Rani Chennamma, whose good governance and patriotism still fill us with national pride and honour. Does he not have any knowledge of the contribution of the royal family of Mysuru who we all regard very highly and are proud of? ... The Shehzada’s was carefully calibrated, on purpose, to appease a certain vote bank. He did not utter a single word on the atrocities committed by the Nawabs, Nizams, Sultans, and Badhshahs (on their peasants). The Congress seems to have forgotten the grave excesses perpetrated by (Mughal emperor) Aurangzeb, who destroyed thousands of our temples... The Benaras Hindu University (BHU) could not have been established without the help of the king, who ruled the city back in the day. Maharaja Gaekwad of Baroda had helped Baba Saheb Ambedkar pursue his higher studies abroad. The Congress’ Shehzada knows nothing about this and is making public statements that are aimed at advancing the party’s vote bank politics. The Congress is in an alliance with parties that glorify Aurangzeb. They don’t talk about kings who destroyed our pilgrimage sites, looted them, killed our people while also slaughtering livestock... Since the Congress came to power in Karnataka, the law and order situation in the state has been on a free-fall. The incident in Hubballi (the daylight murder of a sitting Congress corporator’s daughter) shook the country’s conscience. When the bereaved family sought action, the ruling Congress, yet again, preferred appeasement over justice. They do not value the lives of our daughters like Neha (Hiremath). All they care about is their vote bank."

"Singh and I had developed a warm and productive relationship. While he could be cautious in foreign policy, unwilling to get out too far ahead of an Indian bureaucracy that was historically suspicious of U.S. intentions, our time together confirmed my initial impression of him as a man of uncommon wisdom and decency…. What I couldn’t tell was whether Singh’s rise to power represented the future of India’s democracy or merely an aberration.... In fact, he owed his position to Sonia Gandhi…more than one political observer believed that she’d chosen Singh precisely because as an elderly Sikh with no national political base, he posed no threat to her forty-year-old son, Rahul, whom she was grooming to take over the Congress Party... He feared that rising anti-Muslim sentiment had strengthened the influence of India’s main opposition party, the Hindu nationalist Bharatiya Janata Party (BJP)... In the dim light, he (Singh) looked frail, older than his seventy-eight years, and as we drove off I wondered what would happen when he left office. Would the baton be successfully passed to Rahul, fulfilling the destiny laid out by his mother and preserving the Congress Party’s dominance over the ‘divisive nationalism’ touted by the BJP?"

"Rahul Gandhi has a nervous, unformed quality about him, as if he were a student who’d done the coursework and was eager to impress the teacher but deep down lacked either the aptitude or the passion to master the subject."

"It took this election campaign for ordinary Indians to notice what was going on. They noticed because Modi told voters that they were choosing between a ‘kaamdaar’ and a ‘naamdaar’. A working man and a prince. It did not help that the ‘naamdaar’ then mocked Modi and made fun of everything about him. Modi’s ‘hugplomacy’, ‘Gabbar Singh Tax’, demonetisation. Modi’s demonetisation, he said, was done to steal their money and give it to his rich friends. The country’s Chowkidar, he said too many times, was a ‘chor’. He forgot that he was demeaning not just a political opponent but the Prime Minister of India. Ordinary voters were appalled that the heir to India’s most powerful political dynasty should talk this way. He sounded arrogant, entitled and insulting and reminded them that there were too many political heirs in Indian politics"

"In the sycophancy department she surpassed her own high standards when she began to recount Rahul Gandhi’s virtues. Even I, who knew her eternal need to be counted in Delhi’s highest echelons of political power, nearly fell off my chair when she said, ‘Do you know I believe that Rahul Gandhi has the best of Rajiv in him and the best of Sanjay?’ I recount this remark here to draw attention to how much support dynastic democracy has in the drawing rooms of Lutyens’ Delhi. And it is not just socialites who endorse this distorted form of democracy but bureaucrats, journalists and men and women who like to think of themselves as public intellectuals."

"The interview was an unmitigated disaster. The first problem was that he chose to give his first formal interview in English and not in Hindi. This strengthened the impression that he represented the privileged denizens of Delhi more than the people of India. The second problem was that of all of Indian television’s English anchors Arnab had been chosen. Arnab has made belligerence the defining characteristic of his anchoring style, and once he gets a victim into his studio rarely lets him get away with vague answers. Nobody seemed to have prepared him for the kind of questions he would be asked. So he spent most of his answers talking in abstractions. Democracy is about processes, he said, and Rahul Gandhi is sitting here because he wants to empower the people. And most puzzling of all was his repeated assertion that ‘the system’ had destroyed his grandmother and his father and would probably destroy him. As Arnab’s questions became tougher and more direct Rahul’s answers became more abstract. When I finished watching the interview I watched it again on YouTube and found myself marvelling at how many times he repeated that ‘the system’ was what he was in politics to change. It was as if nobody had told him that ‘the system’ for ten years had been a government that was controlled by his mother with an iron hand. And that ‘the system’ had been created by his great-grandfather and perpetuated by his grandmother and father after that. By the time I finished watching this interview for the second time I was certain that the Congress would lose the election with or without a Modi wave."

"Responding to the Ambassador's query about Lashkar-e-Taiba's activities in the region and immediate threat to India, Gandhi said there was evidence of some support for the group among certain elements in India's indigenous Muslim community. However, Gandhi warned, the bigger threat may be the growth of radicalized Hindu groups, which create religious tensions and political confrontations with the Muslim community."

"The Chinese foreign minister Yang Jia Chi was in Bangalore Tuesday for a bilateral meeting. We are both quite satisfied with the extent of goodwill between us. We are working toward further cordiality between the two countries. The Chinese minister lingered at the dinner in his honor and such gestures indicate the level of relationship between our two countries."

"That is the wishful thinking by some interested parties. India and China are going to be the powers that will shape the 21st century. China knows it. India is conscious of it. Together, we can make a distinctive contribution toward global development and shaping of global disputes."

"Well they have taken a few steps. They have arrested few persons and they are being tried by court in Pakistan but India feels that isn't enough. I think they will have to do more on this front."

"India calls upon all parties to abjure violence and the use of threat and force to resolve the differences. I think the need of the hour is cessation of armed conflict, air strikes will lead to harm to innocent civilians, foreign nationals and diplomatic missions and their personnel who are still in Libya."

"We have to look at the Iran issue beyond the issue of energy trade. In the first place, we have to think about the security and stability in the Gulf region. India has vital stakes in the Gulf region. Six million Indians live and work in the Gulf region and beyond. It is one of the critical destinations of our external trade -- over $100 billion in exports, and over 60% of oil imports, and a major source of remittances."

"I am making way for youngsters."

"We strongly support increasing contact at the high level between Pakistan and India. We think the trip was a good thing, and we were pleased to see the visa progress that they made, which supports progress that they had made in the past on economic issues."

"Lal Bahadur Shastri's slogan Jai Jawan Jai Kisan, in 1965."

"While I am a Hindu, Mir Mushtaq who is presiding over this meeting is a Muslim. Mr. Frank Anthony who has addressed you is a Christian. There are also Sikhs and Parsis here. The unique thing about our country is that we have Hindus, Muslims, Christians, Sikhs, Parsis and people of all other religions. We have temples and mosques, gurdwaras and churches. But we do not bring all this into politics. This is the difference between India and Pakistan. Whereas Pakistan proclaims herself to be an Islamic State and uses religion as a political factor, we Indians have the freedom to follow whatever religion we may choose, and worship in any way we please. So far as politics is concerned, each of us is as much an Indian as the other."

"There comes a time in the life of every nation when it stands at the cross-roads of history and must choose which way to go. But for us there need be no difficulty or hesitation, no looking to right or left. Our way is straight and clear—the building up of a socialist democracy at home with freedom and prosperity for all, and the maintenance of world peace and friendship with all nations."

"True democracy or the swaraj of the masses can never come through untruthful and violent means, for the simple reason that the natural corollary to their use would be to remove all opposition through the suppression or extermination of the antagonists."

"Judiciary in India holds a place of pride in the country and outside. At present, there is a tendency in our country to defy law and authority. If this were continued, it would be a bad day for India and would cut at the very roots of our nascent democracy. The rule of law should be respected so that the basic structure of our democracy is maintained and further strengthened."

"The economic issues are most vital for us and it is of the highest importance that we should fight our biggest enemies – Poverty, unemployment. Whether it is agriculture or industrial development, or for that matter, development in other fields, the basic fact remains – that it would serve the largest number of our people."

"We want freedom for our country, but not at the expense or exploitation of others, not us to degrade other countries…I want the freedom of my country so that other countries may learn something from my free country so that the resources of my country might be utilized for the benefit of mankind."

"The preservation of freedom, is not the task of soldiers alone. The whole nation has to be strong. We all have to work in our respective spheres with the same dedication, the same zeal and the same determination which inspired and motivated the warrior on the battle front. And this has to be shown not by mere words, but by actual deeds."

"My patriotism is subservient to my religion. I cling to India like a child to its mother’s breast, because I feel that she gives me the spiritual nourishment I need. She has the environment that responds to my highest aspiration."

"That loyalty to the country comes ahead of all other loyalties. And this is an absolute loyalty, since one cannot weight it in terms of what one receives."

"The basic idea of governance, as I see it, is to hold the society together so that it can develop and march towards certain goals. The task of the Government is to facilitate this evolution, this progress. It must provide proper conditions and a proper climate for this purpose. While governing, the administrator must, therefore, keep certain trends in view. He should be aware of the policies which he has to implement and of the methods which are open to him for their implementation. He should know what the Government wants and at the same time be attuned to the needs of the people."

"Those who govern must see how the people react to administration. Ultimately, the people are the final arbiters."

"Science and technology, if they are to play their proper role in the progress of our country, must be intimately linked to the life and work of the common man in the country. Science must not, therefore, be confined to ivory towers or encased within the walls of big buildings and big laboratories; it should be carried to the factories and more so to the fields and to the farms and to the remote villages."

"Success in science and scientific work come not through the provision of unlimited or big resources, but in the wise and careful selection of problems and objectives. Above all, what is required is hard sustained work and dedication."

"The emphasis on religion as a basis of defining majorities and minorities in a secular state is quite misplaced and contradiction in terms. You all understand, I am sure, that religion does not aim at dividing. On the other hand, all true religions have a basic unity."

"If I were a dictator, religion and state would be separate. I will die for it. But it is my personal affair. The State has nothing to do with it. The State would look after secular welfare, health, communications, foreign relations, currency and so on, but not your or my religion. That is everybody’s personal concern."

"The world as a whole is full of problems and difficulties and it is most important that every country which loves its Freedom and wants to maintain its Independence and sovereignty should work for peace and try to see that there is disarmament in the world which alone will lead to real peace."

"We believe in peace and peaceful development, not only for ourselves but for people all over the world. Our main preoccupation is with economic and social development at home and peace and friendship abroad."

"In this vast country of ours, people profess different religions, speak different languages, dress differently and observe different customs; but we are one nation; the history of our struggle for independence and our faith in our future development are our common bonds."

"Among the major tasks before us none is of greater importance for our strength and stability than the task of building up the unity and solidarity of our people. Our country has often stood as a solid rock in the face of common danger and there is a deep underlying unity which runs like a golden thread through all our seeming diversity."

"Sampling out corruption is a very tough job, but I say so in all seriousness that we would be failing in our duty if we do not tackle this problem seriously and with determination."

"India will have to hang down her head in shame if even one person is left who is said in any way to be untouchable."

"The claims of the most backward sections like the Scheduled Castes and Scheduled Tribes, who have suffered neglect and have hard to endure disabilities for many centuries. It would be my proud privilege to work for the establishment of a more just social order."

"“…in view of insecurity of life, property and honour of the minority communities in the eastern wing of Pakistan [present-day Bangladesh] and general denial of all human rights to them, the government of India should, in addition to relaxing restrictions in migration of people belonging to the minority communities from East Pakistan to the Indian Union, also consider steps for enlisting the world opinion.”"

"“As far as East Pakistan is concerned, its decision seems to indicate that all non-Muslims will be driven out from there. It is an Islamic state….non-Muslims cannot live there…”"

"Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia."

"The former rulers were like butchers hacking here and there, but the English with their scientific scalpel cut to the very heart, and yet, lo! there is no wound to be seen, and soon the plaster of the high talk of civilization, progress, and what not, covers up the wound! The English rulers stand sentinel at the front door of India, challenging the whole world, that they do and shall protect India against all comers, and themselves carry away by a back-door the very treasure, they stand sentinel to protect."

"She made me what I am."

"Indians were British citizens with a birthright to be free and that they had every right to claim an honorable fulfillment of our British pledged rights....It is futile to tell me that we must wait till all the people are ready. The British people did not -wait for their parliament....Self-government is the only and chief remedy. In self-government is our hope, strength and greatness. I am a Hindu, a Muslim, a Parsi, but above all an Indian First."

"Is it vanity that I should take great pleasure in being hailed as the Grand Old Man of India? No, that title, which speaks volumes for the warm, grateful and generous hearts of my countrymen, is to me, whether I deserve it or not, the highest reward of my life."

"Be united, persevere, and achieve self-Government, so that the millions now perishing by poverty, famine, and plague may be saved, and India may once more occupy her proud position of yore among the greatest and civilized nations of the world"."

"When the Marquis of Salisbury made a remark about me in connection with the Holborn contest, the whole Liberal Party – including our Great Leader – the Press, and the National Liberal Club … showed generous sympathy towards me"

"The elections clearly showed me that a suitable Indian candidate has as good a chance as any Englishman, or even some advantages over an Englishman, for there is a general and genuine desire among English electors to give to India any help in their power."

"He was of opinion that we should be able to convince the general English public, the working man particularly, that the reforms that I advanced would be far more beneficial to the English nation, particularly to the working man...If India is prosperous and rich, she would buy far more English produce and give work proportionately to the working man."

"More than 20 years earlier a small band of Hindu students and thoughtful gentlemen used to meet secretly to discuss the effects of British rule in India. The home charges and the transfer of capital from India to England in various shapes, and the exclusion of the children of the country from any share or voice in the administration of their own country, formed the chief burden of their complaint."

"Financially: All attention is engrossed in devising new modes of taxation, without any adequate effort to increase the means of the people to pay; and the consequent vexation and oppressiveness of the taxes imposed, imperial and local. Inequitable financial relations between England and India, i.e., the political debt of ,100,000,000 clapped on India's shoulders, and all home charges also…"

"Materially: The political drain, up to this time, from India to England, of above, 500,000,000, at the lowest computation, in principal alone...The further continuation of this drain at the rate, at present, of above, 12,000,000 per annum, with a tendency to increase."

"...you will, therefore oblige me greatly if you will kindly direct and guide me and make necessary suggestions which shall be received as from a father to his child.... The story of a life so noble and yet so simple needs no introduction from me or anybody else. May it be an inspiration to the readers even as Dadabhai living was to me.... And so Dadabhai became real DADA to me."

"There is no doubt... Dadabhai served his country with a sacrifice and singleness of purpose which it may be rightly said, without exaggeration, was rare. A devout follower of Zoroaster, he faithfully followed the ethics of that Great Prophet - pure in thought, word and deed."

"The greatest gift the Parsis have bestowed on India is in your own good self."

"One whose contributions to Britain by any standards remain memorable and who represented culture, intelligence and public spirit was Dadabhai Naoroji, the first Indian Member of [British] Parliament."

"If we take stock of his life and his example, may I not say with perfect justice an trust that in his career, in all he did, in all he suffered, and in all he taught, he was the Prophet Zoroaster's religion personified, because he was the man more than anybody else of pure thought, of pure speech and of pure deeds.... The Sun that rose ninety-three years ago, over India is set, but I say, it is set to rise again in the form of regenerated India, for Dadabhai lived and worked for us with a devotion which must remain for all of us an inspiring example."

"However great the progress of mankind has been, and however far we have advanced in overcoming prejudices, I doubt if we have yet got to the point of view where an English constituency would elect a Blackman."

"All I did was point out that you could not understand the meaning of the Holborn election in 1886 unless you remembered that the Liberal candidate was not only of a different race – widely separated from us – but that it was marked by his complexion...and that, in the existing state of English opinion was a very strong factor."

"Naoroji’s fair skin was often described as an advantage, as it meant that voters did not associate him with Africans."

"The sting of the insult lies in the fact that a “black” means in ordinary parlance a “Negro”,’"

"He is not black nor anything like it, and we shall be surprised if he is the darkest member in the new House of Commons."

"[His] name – so English is his look – might be Brown or Jones, did it not happen to be Dadabhai Naoroji’."

"By far the larger proportion of the British subjects are black men, and to condemn a man merely for his colour was reminiscent of the ‘very worst days’ of slavery."

"...the deep eyes of the Hindu and considerable learning in the mystic lore of the East."

"We must bear our cross…not because it is sweet to suffer, but because the pain and suffering are as nothing compared with the greatness of the issues involved."

"...from the madding crowd’s ignoble strife."

"What obstacle is there apart from the religious one. There is plenty to do in the world without it."

"This is the land of religion, Be it be for good or for evil, we cannot do without religion. Religious thoughts are in our blood. If we try to flee from it, it will pursue us."

"We are but artless folk and not expert in rhythm, time, and tune, but that does not matter. He for whom we sing our hymns understands them all, and he pays no attention to our deficiencies of execution."

"The dreary alternative of agnosticism, which the young students are taught to accept as the final word of science on the grave mysteries of life and thought, and man’s hopes of personal communion with God are laughed away to make room for an inane faith in evolution and the law of collective development and progress....Hindu students especially need the strengthening influence which faith in God, and in Conscience as His voice in the human heart alone, can give. The national mind can not live in agnosticism. The experiment was tried once on a large scale by the greatest moral teacher of this or any other age. The failure of Buddhism is a warning that such teaching can have no hold on the national thought."

"All the love that in Christian lands circles round the life of death of Christ Jesus has been in India freely poured upon the intense realization of the every day presence of the Supreme God in the heart in a way more convincing than eyes or ears or the sense of touch can realize. This constitutes the glory of the saints and it is a possession which is treasured by our people, high and low, men and women, as a solace in life beyond value."

"We have above all to learn what is to bear and forbear-to bear ridicule, insults, even personal injuries at times, and forebear from returning abuse for abuse. In the words of the Prophet of Nazareth, we have to take up the cross, not because it is pleasant to be persecuted, but because the pain and injury are as nothing by the side of the principle for which they are endured."

"I profess implicit faith in two articles of my creed. This country of ours is the true land of promise. This race of ours is the chosen race."

"The preamble to the Regulation says that women were employed wholesale to entice and take away the wives or female children for purposes of prostitution, and it was common practice among husbands and fathers to desert their families and children. Public conscience there was none, and in the absence of conscience it was futile to expect moral indignation against the social wrongs. Indeed the Brahmins were engaged in defending every wrong for the simple reason that they lived on them. They defended Untouchability which condemned millions to the lot of the helot. They defended caste, they defended female child marriage and they defended enforced widowhood—the two great props of the Caste system. They defended the burning of widows, and they defended the social system of graded inequality with its rule of hypergamy which led the Rajputs to kill in their thousands the daughters that were born to them. What shames! What wrongs! Can such a Society show its face before civilized nations? Can such a society hope to survive?"

"You cannot be liberal by halves. You cannot be liberal in politics and conservative in religion. The heart and the head must go together. You cannot cultivate your intellect, enrich your mind, enlarge the sphere of your political rights and privileges, and at the same time keep your hearts closed and cramped. It is an idle dream to expect men to remain enchained and enshackled in their own superstition and social evils, while they are struggling hard to win rights and privileges from their rulers. Before long these vain dreamers will find their dreams lost."

"I think, my Lord, if ever an Indian in these days deserved to have a memorial voted to him by his loving ,greatfull and sorrow-stricken countrymen, unquestionably that Indian was the late Mr Ranade."

"At about 4 AM....I was suddenly roused by some singing in the carriage, and, on opening my eyes, I saw Mr. Ranade sitting up and singing two abhangs of Tukaram, again and again and striking his hands together by way of accompaniment. The voice by no means musical, but the fervor with which he was singing was so great that I felt filled through and through and I too, could not help sitting up and listening."

"It is no exaggeration to say that younger men who come in personal contact with him feeling as in a holy presence, not only uttering nothing base, but afraid of even of thinking unworthy thoughts, while in his company."

"Thought that the discourses were everything – the place where they were delivered was nothing. He wanted his ideas to reach his countrymenand he had no objection to going wherever they were assembled, provided he got an opportunity to speak to them."

"This gem of learning belongs not merely to the Brahman class and to Poona city; and asking “Who is to be called the true people’s leader, if not Ranade?""

"Profound and sympathetic judge possessed of the highest perspective faculties, and inspired with an intense desire to do right. His opinion was of the greatest value to his colleagues, and his decisions will stand in the future as a monument of his erudition and learning."

"His judgements are like learned essays on Hindu society being based on consideration of the Sruti-Smriti, the Puranas, History, and the most important English Judgments'"

"If we exert ourselves with determination, no obstacle, however formidable, can stop our progress.""

"My young friends, you are soldiers in the battle of freedom-freedom from want, fear, ignorance, frustration and helplessness. By a dint of hard work for the country, rendered in a spirit of selfless service, may you march ahead with hope and courage."

"Independence from the colonial rule will remain a dream until and unless the people of India are healthy and strong in mind and body."

"Along with independence of India from the British Colonial rule|colonial rule, physical and mental development of masses is necessary for rebuilding the nation"

"“It is no use belittling the fact that people are coming from East Bengal to West Bengal because they find life in East Bengal intolerable.”"

"“My friend (Finance Minister of Pakistan) states that there has been no case of persecution or oppression in East Bengal. Will he kindly tell us whether it is not a fact that house searches had been made in Jessore, Dinapur, Pabna, Meharpur, Barisal……”"

"Swaraj, will always remain a dream unless the people are healthy and strong in mind and body. They can not be so unless mothers have the health and wisdom to look after the children properly"

"Develop your personality, so that you may leave your individual mark in whatever sphere you are privileged to serve"

"My young friends, you are soldiers in the battle of freedom- a freedom from want,a freedom from fear,a freedom from ignorance,a freedom from frustration and helplessness....By dint of hard work for the country, rendered in a spirit of selfless service may you march ahead with hope and courage...Remember in this dynamic world you must go forward or else you will be left behind..."

"I asked at another address to think for themselves, and find out for themselves, how to get over their difficulties. The difficulties are always there-they will always be there, and I am glad that there are difficulties, for they excite the imagination and the intellect, and you can then find out the means by which you can solve the problem"

"When a job, whether it is generally regarded as important or not, falls to my lot to do....it assumes importance immediately as far as I am concerned. I cannot rest until it is completed…whatever service I have succeeded in rendering to the nation is due, mainly, to this attitude and outlook of mine with regard to work"

"Cultivate the company and friendship of people outside your community, and come to know them as well as your own. The understanding and appreciation that develop from such social contacts is the best way of removing inter-state differences, and makes life richer and more interesting."

"No Gandhiji....I could not treat all patients free. I came to Bombay not to treat Mohandas Karamchand Gandhi but to treat ‘him’, who, to me represents the four hundred million people of my country."

"I will only do so...if there is no party interference. I must be free to chose my Minsters on the basis of merit and ability, rather than party membership."

"We have the ability...and if, with our faith in our future, we exert ourselves with determination , nothing, I am sure, no obstacles, however formidable or insurmountable they may appear at present , can stop our progress...(if) all work unitedly, keeping our vision clear, and with a firm grasp of our problems."

"In this province...we have...refugees coming in a state of mental excitement which enables the careerist politician to get hold of them and utilize them for various types of propaganda against the government and the Congress."

"Why should I take your treatment? Do you treat the four hundred million of my countrymen free, as you have come to give me free treatment."

"You are arguing like a third class lawyer in a mofussil (district) court....[and then snapped saying] Bring me the medicine I will take it."

"Besides being a political stalwart...he was an all-rounder in a way. His contribution towards rebuilding modern India, his contribution in the making of West Bengal, can never be forgotten by anyone."

"Every time I say anything, people seize on it for all kinds of meanings so I am uncomfortable with talking. At least this way, I can think about the answers and phrase them carefully."

"I believe that the charges are baseless and I knew that I had nothing to worry about on that score. But after one full round in the courts, I was beginning to feel embarrassed."

"The Congress president's post is different from others. It used to be called rashtrapati in the old days. There is just one in the whole country. I felt it was important to maintain the image of that office regardless of whether or not I thought there was a case against me."

"I do not attach too much importance to what astrologers say. In my case, they have never been right. Perhaps, my birth date is inaccurate. Nobody predicted I would be prime minister. Why prime minister? Nobody even predicted I would be chief minister."

"The Congress for some time remained as a respectable residue. But a comprehensive party cannot survive too long as a residue. It may be small in size at a given time, but its composition should still remain comprehensive. This could be termed as the widest connotation of secularism. The Congress, therefore, is the most secular party in the real sense."

"About the government, I think it is for the people -- and, of course, journalists, commentators and intellectuals -- to comment, which they have done copiously. All I would say is, I am grateful."

"The second category of personal questions would be more relevant when I finally call it a day and find myself in a reminiscent or atavistic frame of mind. As it is, I am still on the move -- and intend to be so. It is not fair to ask me to anticipate the possible answers to such 'terminal' questions. I hope my reluctance to answer these questions will be understood in the right spirit."

"Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia."

"An astute and dour-faced politician with a trademark pout that was a cartoonists' delight, he was a lifelong loyalist of the Nehru-Gandhi dynasty, the dominant force in Indian politics since independence."

"He could speak several Indian and foreign languages, he served under both Indira Gandhi and her son Rajiv, as foreign, defence and home minister. His political activism dated back to the struggle for independence. also a poet and writer and after his retirement he wrote a book following the career of a person rising through the ranks of Indian politics."

"It was a decisive period in India's move from a socialist-style economy to greater privatisation, engineered by Mr Singh who was to go on to become prime minister himself."

"He was voted out of office in 1996 - the first Indian outside of the Nehru-Gandhi dynasty to last a full-term - the economy was on a path of rapid growth."

"The real Narasimha Rao comes across more in the spoken part of the interview than in the written responses. But then, that is Narasimha Rao: Always preferring to be cautious than to be forthcoming."

"In July 1991, he opened the economy and dismantled import controls, lowered customs duties, and devalued the currency. … The move virtually abolished licensing controls on private investment, dropped tax rates, and broke public sector monopolies. It was felt as though a second independence had arrived."

"No one during the fifty years of freedom has attempted to tell the truth of contemporary history as you have done. So, in whatever form it comes, it is welcome..."

"My favourite among Indian Prime Ministers is definitely Narasimha Rao. He undid the Nehruvian legacy and stemmed the rising tide of the fateful consequences of Nehru's follies. He actually implemented the BJP programme, just as Atal Behari Vajpayee is now implementing the Congress programme. Rao started liberalizing the economy, lifting the stifling socialist controls. He opened diplomatic relations with Israel. He defeated the Khalistani terrorists, nipped the beginnings of Tamil Tiger separatism on Indian soil in the bud, and pushed back Kashmiri terrorism to the point where the Kasmiri people stopped supporting it so that it is now manned entirely by foreign mercenaries. And he allowed the demolition of the Babri Masjid."

"He started his career as a rationing officer in the Civil Supplies Department. Later, after he completed his law degree, he worked as a junior lawyer under stalwart Burgula Ramakrishna Rao, who later became the Chief Minister of the state [Andhra Pradesh]."

"His victory from the Nandyal constituency (in Kadapa district) gave him an entry into the Guinness Book of World Records in 1991 for the maximum votes — 89.5%! — polled. In 1996, he had an opposition to contend with, and still managed to poll 366, 431 votes and defeat the TDP."

"He surely failed as prime minister to prevent the tragedy at Ayodhya. But his rivals in the Congress did their own party such disservice by spreading the canard that his (and their) government was responsible for that crime. This, more than anything else, lost them the Muslim vote in Uttar Pradesh and Bihar... any dispassionate reading of recent political history will tell you that this is a self-inflicted injury. The Congress has itself built a mythology whereby the Muslims have come to hold their party as responsible for Babri as the BJP … If you take Justice Liberhan’s indictment of so many in the BJP seriously, you cannot at the same time dismiss his exoneration of Rao, and the government, and the Congress Party under him. You surely cannot put the clock back on so much injustice done to him, like not even allowing his body to be taken inside the AICC building. But the least you can do now is to give him a memorial spot too along the Yamuna as one of our more significant (and secular) prime ministers who led us creditably through five difficult years, crafted our post-Cold War diplomacy, launched economic reform and, most significantly, discovered the political talent and promise of a quiet economist called Manmohan Singh."

"To blame him for the Ayodhya fiasco, [therefore], is not only dishonest [on the part of the Congress party], but also disgraceful. More importantly, Rao’s failure cannot be an excuse to deprive him of all the credit that is his due as the nation’s prime minister at one of the most difficult times in its contemporary history."

"Looking back, I may say that the government of the day made a wrong political judgment. Mr Narasimha Rao paid the price for this. The Congress party paid the price for this wrong political judgment. But it was induced by the lies and false promises of BJP."

"P. Chidambaram on the issue of the destruction of the disputed structure of Babri Masjid in Ayodhya and its aftermath on the Congress Party following the Liberhan Commission’s report on the demolition of the mosque in:A K Bhattacharya: Rao's ghost may still haunt Congress, BusinessStandard, 16 December 2009"

"The Congress leadership displayed no such candour when credit had to be given to the man under whose premiership economic reforms were initiated in 1991 and the Indian economy moved on to a new path of higher growth and development. Even today, the Congress leadership shows extreme reluctance to acknowledge the role Rao played in appointing Manmohan Singh as his finance minister and giving him the freedom to unveil the economic reforms package to bail the Indian economy out of an unprecedented crisis."

"He was also the initiator of India’s “Look East” policy. He understood early on that the centre of gravity of global economics was shifting to the East and that India’s economic future needed to be linked to the booming economies in East Asia. He expanded India’s engagements with the Association of Southeast Asian Nations (ASEAN) not only as a matter of India’s economic revival, but also as a counterweight to rising Chinese dominance."

"Despite his caricature as being indecisive, he was one of the most decisive leaders this nation has seen. On all crucial issues, he took decisions that have continued to shape India’s rise over the last two decades. Manmohan Singh may be touted as the father of Indian economic reforms; but as Singh has himself acknowledged, it was Rao who fathered the process. Singh was an economic technocrat with little understanding of political constraints. It was Rao who shielded Singh from the left wing of his own party, a flank that had left no stone unturned in opposing the economic liberalization programme. Rao made economic reforms politically tenable at a time when his own party was out to scuttle his most ambitious undertaking. How ironical, then, that today the same Congress-wallahs try to take credit for India’s economic success without acknowledging Rao’s role."

"The Indian and Western elite did not regard any of Nehru’s successors as ‘thinking’ leaders. Indira Gandhi tried hard to win over India’s intellectual elite, but the Emergency broke a nascent link. When men like P.N. Haksar and P.N. Dhar were hounded out of her inner circle, India’s intellectuals deserted her. Rajiv Gandhi was never taken seriously by this elite. Narasimha Rao may have been a scholar in his own right, but he was an ‘outsider’ to India’s metropolitan elite. In Andhra Pradesh, among the Telugu-speaking elite he was known as an ashtavadhani, a literary master. But Delhi’s elite tended to conflate his intellectual achievements with the fact that he was fluent in many languages. Vajpayee too was a highly regarded poet. Indeed, Rao and Vajpayee enjoyed the company of intellectuals and could count many professors among their friends. But in the snobbish world of the metropolitan elite, an Oxbridge type like Dr Singh was regarded as a class apart from these home-grown politician-intellectuals."

"The late former Prime Minster was instrumental in including the second generation reforms in the Congress election manifesto in 1991 as it was a well thought out strategy to steer the country [India] through a distressful economic crisis."

"The idea of economical reforms was not out of blue. It was there in the Congress election manifesto, which was prepared under Narasimha Rao's astute supervision. Then, I used to write the manifesto, and Narsimha Rao used to vet it."

"It was not easy for a normal politician to implement economic reforms, and PVN knew it. He was only the second prime minister after Jawaharlal Nehru to make a person worked in his capacity as governor of RBI the finance minister. Nehru selected C.D. Deshmuk, who had worked as the governor of RBI, to be his finance minister in 1950."

"He gave Manmohan Singh full freedom to navigate the crisis and introduce for-reaching economic reforms. He had himself spearheaded the move for dismantling the license regime as the prime minister while holding additional charge of the industry ministry. He could appreciate the significance of the seminal policy of economic liberalization, [Pranabh said,] as he witnessed the making of the policy being deputy chairperson of the Planning Commission, and commerce minister in PVN's cabinet."

"He was the visionary who launched the 'look East' policy and gave India's engagement with ASEAN a different meaning. India became a Sectoral Dialogue Partner of ASEAN in 1992 and Full Dialogue Partner in 1996. And now, we sit with them in the summit, as India is the largest trading partner of ASEAN."

"Twenty years ago [1991], he became Prime Minister and initiated economic reforms that transformed India. The Congress party doesn’t want to remember him: it is based entirely on loyalty to the Gandhi family, and Rao was not a family member. But the nation should remember him as the man who changed India, and the world too."

"His master stroke was to appoint Manmohan Singh as finance minister. He wanted a non-political reformer at the centre of decision-making, who could be backed or dumped as required. He presented Singh as the spearhead of reform while he himself advocated a middle path. Yet, ultimately, it was his vision that Singh executed."

"He did not want to draw attention to himself. So he ingeniously made the delicensing announcement on the morning of the day Manmohan Singh was presenting his first Budget. The media clubbed the Budget and delicensing stories together as one composite reform story. In the public mind, Manmohan Singh was seen as the liberalizer, while Rao stayed in the background."

"How unjust! He deserves a high place in economic history for challenging the Bank-IMF approach on painful austerity, and focusing instead on a few key changes that produced fast growth with minimum pain. The World Bank itself later changed its policy and started targeting “binding constraints” (like industrial licensing). He could have achieved nothing without Rao’s backing. Today, 20 years after the start of India’s economic miracle, let us toast India’s most underrated Prime Minister — Narasimha Rao."

"Things should be done for their own sake. I accept that I will never understand reality, so I concentrate on action, dharma [duty] and commitment."

"My only interest in remaining in politics is to bring in morality."

"The Home Rule Movement had just started at that time. I used to attend many of the public meetings held under its auspices. I heard with great interest what Mrs Annie Besant whose language was so charmingly appealing and who used the silver tones of her voice with such effect that many students came under influence. After I passed my intermediate examination, in the last days of 1915, there was an annual session of Indian National Congress in Bombay which Sir Satyendra Prasanna Sanja presided."

"I worked as a volunteer at that session and heard Mahatma Gandhi for the first time. I was profoundly impressed by his personality. Mahatma Gandhi was explaining his weapon of non-violent struggle for securing w:SwarajSwaraj....Mahatma Ganndhi told his young companions – May be you don’t agree today with what I say. But I am confident that within twenty five or thirty years, we will get Swaraj by this method. This purportedly proved true and just 31 years later India became independent."

"For a democracy to be healthy and effective, three political parties fight elections so that they can replace one another in Governments every few years. Dictatorial governments are either communist, or fascist, or military or personal. Nothing can control the power and wealth of a dictator. History has shown that there were no benevolent dictators and even if a saint became a dictator, he would be corrupted by the unlimited power and wealth at his command, and soon become a despot and tyrant. Mahatma Gandhi, who got us freedom by the unique method of non-violent resistance against evil was an ideal democrat."

"Life at any time can become difficult: life at any time can become easy. It all depends upon how one adjusts oneself to life."

"“If charity and philanthropy is not connected with any ulterior motive, they are beneficial. But charity and conversions cannot go together. Religion prospers only when charity and philanthropy are undertaken without any motive. ... The poor and illiterate may enjoy religious freedom without any fear. We have to be particularly vigilant about the Scheduled Tribes whose protection is not only guaranteed by the laws of the land but is also enshrined in the Constitution. It is our duty to preserve every aspect of their way of life along with their religion and ways of worship. No group belonging to any creed should interfere with their religion and rituals. Other organizations are also engaged in the philanthropic work... But that work can be helpful only when it is done without any ulterior motive."

"Take life as it comes."

"You are free to do any action as you want. That’s not done by destiny. What you get is destiny. Because, that’s the result of your own actions. Destiny is not given by God, one thing to one man, something else to another man. Then God would be unjust, partial and would cease to be God."

"[becoming the Prime Minister of this country] That’s destiny. That’s not the result of my work. But, what I do as Prime Minister is a new action for which I am responsible. And whatever wrong I have done, I’ll have to pay for it."

"This country [India] has the best future. When it reached its summit, it was bound to come down. It has taken 2000 years. Yet, this is the only country which has not been destroyed in the world. All other civilizations have gone.... This is the only country whose civilization has survived to this day. Whether it is Egypt, Babylon or Sumeria, there is absolutely no indication of that in those countries at present."

"There is an inherent quality [resistant to change] in this country which doesn’t allow anybody to destroy it. Whoever tries to destroy it will himself be destroyed. Ravan was destroyed."

"Whoever said Gandhi was against technology was wrong. I am not against industries. There are times when other things have to play a role—like food. But big industries are essential. Take electricity, or steel. These are essentially for big industries only."

"Is truth out of place today? Then we are gone. Will it ever be out of place? Is international politics based on convenience rather than ethics? That’s the malady of the world today. I tried to do things differently."

"When what I believe is the truth, I must act on it. But, I consider that you have every right to think what you think is the truth. I pay a price for adhering to my truth. I pay and do it cheerfully."

"The experience that I have, I think very few have. I’ve been in public life for 50 or 60 years. With this experience, a person acquires a deeper insight into life. And, if I say that and they can’t give a reply, they merely say I am out of place."

"Fate gets you into positions of power. Life takes you there. I only do my duty and service to the people. I take all conditions as they come cheerfully and do my duty."

"I can’t say I have shed [ego] it completely. I have certainly given it up, up to 95 per cent. I believe until and unless I give up my ego, I can’t realise God. My whole ambition in life is to realise God or truth, whatever you may want to call it. Do you believe in God? It’s a fashion not to believe in God."

"Belief in God is a matter of personal conviction and faith."

"Is any serious crime committed without drinking? You see, if drinking were ruining only the man himself, then it wouldn’t matter so much. But, why have we introduced it [prohibition] in the constitution? It’s a crime against society as well. Take the case of ending your own life. Life is to live, therefore we’ve to discourage suicide. That doesn’t mean you can’t actually stop suicide, nobody can stop the actual act. Therefore, it’s only the unsuccessful attempt which is an offence."

"I receive letters from people who’ve been cured with the ‘urine-therapy’…. Several years ago, a man called Lawrence Armstrong was suffering from TB. One day, he was reading the psalms from the Bible, he found the passage, ‘Drink from your own cistern when you’re in trouble.’ He wondered what it meant. It struck him that it was his own urine. And, he saw in the veterinary hospitals some animals given their own urine by his doctor friend. Nature has provided its own cures. What happens to the birds and animals in the forest? For 45 days, he consumed all the urine he passed and at the end of it, he was a young man. Then he wrote a book, "Waters of Life"."

"Celibacy is not only my view, but also that of several others', including the Roman Catholic Church. I don’t say that this can be prescribed to the people. Here again, people say that I am imposing my will on them. I am not alone, Mahatma Gandhi was also against all artificial methods of family planning. He felt strongly about it. He said that by using it, you’re turning women into prostitutes. He used such hard language. But, I know that the government doesn’t run on individual opinions. Celibacy depends on self will. Only one in a million people can do it. It’s necessary to have family planning. But, it doesn’t lead to mental strength."

"God has also given the sense to control. He has given us intelligence which could be utilised both for good and bad. I am not saying it’s easy for people to adopt celibacy—very few can do it."

"I only cherished service to people. There should not be greed even in service."

"I consider astrology as a perfect science. But, I also believe what has to happen cannot be changed. Then what’s the use? When you know, you worry about it. That why I never consult any astrologer. Of course, many of them come to me. But, no one can say I invited him or asked any questions. But when I believe it’s a science, how can I deny it?"

"I have even acted in a children’s film. It was a 10-minute role which I did somewhere around 1961. I had to quote from Gandhi. I spoke for 8 to 10 minutes continuously without any rehearsal, or writing, or retake. Not one word had to be changed. Because when you speak and act truthfully, you do not make a mistake. It comes naturally."

"Very often, unfortunately the wrong kind of publicity appears in the press...That happens. Is God free from it? Was Mahatma Gandhi free from it? It’s due to ignorance also. Some of these people deliberately misquote."

"To live a life of truth one has to suffer, but must suffer cheerfully"

"Unless morality comes to public life, politics will remain what it is all over the world. My only interest in remaining in politics is to bring in morality. I’ve chosen the path of action and bhakti."

"For those who believe in God the matter is simpler still and clearly than anything else: because those who believe in God believe that God is the Creator of the whole Universe and there is nothing that does not come from Him."

"Consideration for other persons or for other living beings is very vital for goodness and want of consideration for other people makes human beings selfish, regardless for other people's good."

"I do not say that one who is vegetarian is full of compassion and one who is not, is otherwise. We sometimes find people, who are vegetarians, are very bad people."

"If we do not want to be pained by anybody we must not pain anybody; and how can man consider himself humane if he wants to live at the cost of others."

"The vegetarian movement is an ancient movement and is not quite a modern one."

"As long as man eats animals how can cruelty to animals be removed."

"One can't be kind to one person and cruel to another."

"Vegetarianism alone can give us the quality of compassion, which distinguishes man from the rest of the animal world."

"I do not want to go into its physical reasons: the construction of the human body is different from that of carnivorous animals. But man's intelligence is such that it can be utilised to defend any-thing he does, whether right or wrong."

"An expert gives an objective view. He gives his own view."

"I believe in preventing cruelty to all living beings in any form."

"I would, therefore, say that for no reason whatsoever, except in self-defense, should one think of killing any animal."

"We should propagate the values of vegetarianism."

"In the early ages, I believe not much thought was given to what man is and what his real functions should be, and what is the real purpose of his life."

"One has got to choose between the two evils, also between the lesser of the two evils in the matter of food, and therefore vegetarian food has got to be taken by man in order to sustain human life"

"You are quite correct in saying that I banned the export of monkeys on a humanitarian basis and not because the number was lessening."

"It is easy to hate and it is difficult to love. This is how the whole scheme of things works. All good things are difficult to achieve; and bad things are very easy to get."

"Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia."

"The former Prime Minister of India, Morarji Desai, was known for his quirky behaviour, and practising urine therapy was just one of them."

"He had a strange set of rules, based on what he believed was the truth. There are a few politicians today who look as immaculately clean as he did in his starched white dhoti-kurta outfit, among a sea of corruption. His principles were his own, difficult to follow, even more difficult to understand. You can either agree with him or disagree. No one could say he betrayed them himself."

"He liked Jimmy Carter because according to him, “he’s one of the few world leaders who’s not a womaniser."

"He played a very significant role in the state politics and held many important positions. Even before entering the political life, he had served the Government, as an upright judicial officer, for a period of twelve years. It goes to his credit that he did not compromise his principles under any circumstances."

"He was a staunch Gandhian, driven by the burning conviction that he had a selfless mission to accomplish."

"He was the ascetic and eccentric who espoused during a turbulent and controversial political career spanning five decades - including two years as prime minister, from 1977 to 1979 (at which time he was the world's oldest head of government) - he tried to imbue it with spirituality and righteousness."

"I am a rightist in the sense that I believe in doing right."

"A strong protagonist of prohibition and yoga, he caused discomfiture to millions of Indians when, as prime minister, he propounded the efficiency of urine-drinking. He attributed his longevity to drinking urine - which he called the ``water of life - at least twice every day."

"A majority of Indians considered him an embodiment of obscurantism and obstinacy who espoused antediluvian, regressive and protectionist fiscal measures which sparked off an inflationary spiral in the Sixties."

"I would be a disaster as a prime minister."

"Everybody knows I worked with Rajiv closely and we also fought each other over our beliefs. We fought the elections on the (Bofors) issue and the people gave their electoral verdict. It was an honest fight and I want to make it clear that at no point of time did I make the charge that Rajiv personally took money in the Bofors affair."

"I have always been straight in my dealings, whether now or in yesteryear. There was no flip-flop/"

"The visual always fascinated me. As I grew up, I slowly realized that we not only see through our eyes, but also from the heart. Feeling is living. Beauty is understanding. I was overwhelmed by the harmony of creation. My youth was one rapturous communion with nature. The ecstasy is gone but fragments of its memory, still, at times, shimmer, to give a sudden insight. My paintings are such fragments. Yes, they are fragments because my life is so."

"I do not know why everybody says that I am after power. If I were after power, I would have accepted it in 1996 when so many leaders came to my residence asking me to become prime minister."

"I believe whoever is in power, people should fight the establishment over issues. This is the weakness of our democracy. We vote, then for five years we remain dormant. The farmers’ movement will remain but we need a formal political party to fight elections."

"Their argument was that no one comes here to sit with prayer beads, they all have ambitions and if they are not fulfilled, they go away."

"While politics is the art of the possible, history is the art of the impossible. I have never hesitated in attempting the impossible. What is historically relevant may not be politically prudent. One has to make one’s choices."

"No, I have not been able to reconcile them. It is, perhaps, because of the conflict of the different approvals the different persona demand. The political personality survives in no small measure on approval of others. The creative personality needs an emotional seal. The ethical one ordains the approval of one’s conscience. I have not been able to integrate them."

"I said bring equity back on the national agenda. And equity is a broad concept with facets like political equity, decentralisation, electoral reforms, freedom of the press. It includes economic and social equity: for women, for SCs and STs, for the minorities."

"What we have to ask is not what we have got out of it, but what we have been able to get for the poor and the oppressed. For one, equity is now on the national agenda. No party can ignore it. They now enumerate how many candidates, chief ministers, Rajya Sabha members they have fielded from the deprived sections. The same is true of the choice of President or vice-president. So we have changed the political environment."

"The Dalits are a powerful secular force. Then, the backward forces can provide an effective bulwark along with the minorities against the forces of coramunalism. Because what has been established in the past half a century is the upper caste Hindu raj, depriving the backwards and the minorities."

"Gandhi, Nehru and all did try to improve the situation. They tried to break a lot of economic and social stratifications. But inertia and the system prevail."

"An iniquitous social structure has produced an iniquitous power structure. Individuals and parties are not at fault. Political, social and economic monopolies exclude a large section of the masses from decision-making. To that extent they are undemocratic. So far teams of the ruling elite played and the rest were called to applaud. Now the onlookers are saying we also want to kick and net a goal, and we have our own team."

"I had aimed at more internal competition but this government is inviting multinationals across the [[world."

"One thing the ruling elite should understand, if we keep driving the deprived sections of our society to the wall, we'll have more unrest. Hang V.P. Singh, but give the deprived justice. Otherwise this country will go beyond anyone's management."

"As regards foreign investment, I said we have our own priorities and cannot open up so others can exploit us...Cutting red tape is one aspect of liberalisation, inviting all multinationals across the world is another thing. What I aimed at was a model of more internal competition, but resisting foreign capital."

"The market theory is, there should be international mobility of capital. I said, why not international movement of labour? Marketing theory only envisages mobility of all factors of production. That means their medicines can come, but our doctors cannot go. Their engineering goods can come, our engineers cannot go. Secondly, they want the developing countries to open up but deny them access to technology. Certainly, our economies have been too protected. But that has to go gradually."

"In the 20th century, only two other leaders had given politics such a decisive turn: Mohandas Karamchand Gandhi and Indira Gandhi. The irony is that the man [V.P.Singh] who could disrupt the Indian political ethos could never accept his own changes."

"In his 10 months in office he has aroused more controversy, and attracted more condemnation, than any of his predecessors in the same period. Students continue to immolate themselves in the belief that he symbolises the forces responsible for their ever-mounting frustration in the search for employment. At the same time, he has authorized the arrest of Lal Krishna Advani, whose rath yatra was projected as a holy campaign to arouse Hindu awareness of the need to salve the hurt caused to their religious heritage."

"Every day you are being abused by the press and by the sections that had abused us for millennia. If you stand by us, you will get your share of abuse."

"Are we not the youth of this country? The SCs form three-fourths of the country. Then why do they say the youth are against you? You gave us something through Mandal, and the whole country pounced on us. It is not the question of 27 per cent or 10 per cent, do we have a place of even 1 per cent in the hearts of the ruling elite?"

"An unusual Indian politician, renowned for his obsession with honesty and his willingness to sacrifice office. He was coalition prime minister of India for less than a year, from December 1989 to November 1990, yet during that time he took a number of crucial decisions."

"He decided to end the Indian army's unsuccessful operation in Sri Lanka where Rajiv Gandhi, his predecessor, had sent it to combat the Tamil separatist movement."

"His action which changed the course of Indian politics was implementation of a 10-year-old report advocating quotas in jobs and educational opportunities for those known as Other Backward Castes (OBCs)…. This action is seen as having been responsible for the rapid expansion of parties based on caste, particularly in northern India, although caste already played an important role in politics."

"Not a Raja, but an ascetic, the nation's destiny", which rhymes in Hindi and so sounds much more catchy."

"He was a lonely man in politics. He was neither liked nor trusted by his colleagues because he went against the grain."

"He confounded his critics by never seeking office after he was ousted, but remained in public life by campaigning for causes he believed in."

"He was shy, with a slightly nervous laugh, but to those who knew him he fully justified his public image of honesty, being open to discussion of any aspect of his career and willing to accept criticism."

"As Chief Minister, he cracked down heavily on the dacoits, who were terrorizing the south west Uttar Pradesh. He was applauded for his offer of resignation when he failed to subdue the problem."

"He floated his own party called the Jan Morcha which merged with Janata Party, Lok Dal and Congress (S), and with all small parties; he formed the first coalition party called National Front. It fought the general elections in 1989 with the support of BJP and managed to defeat the Congress with a small majority. The National Front came to power and he [V P Singh] became the Prime Minister."

"He made big news as PM by visiting to the Golden Temple asking forgiveness for Operation Bluestar, released militants in exchange of Mufti Mohammed Sayeed’s daughter, and had tussle with Reliance giant Dhirubhai Ambani."

"He is remembered for his support for backward classes and the Mandal Commission. He tried to implement the Mandal recommendations in August 1990 which was to reserve 27% seats in government jobs to backward classes. He faced severe protests from across the country. A student called, Rajeev Goswami’s self-immolation made the situation worsen, and he was forced to resign from the post of Prime Minister."

"He was always imprisoned by his conscience, yet he did make compromises for public consumption."

"His self-righteous posturing is a cover so dexterously used by him to pursue his ambition, to hog the limelight by any means."

"As Finance Minister in Rajiv Gandhi’s cabinet, he made bold to arrest some of the business bigwigs, but it was the very segment that looked down on his ‘classless’ agenda that began rushing to buy his paintings. The zamindar who gave away all his land was fighting for the rights of the farmers. The man who had, in his first ever trip as PM, walked barefoot to Amritsar, Punjab, to “add a healing touch” was to be held responsible for so many immolations due to his steadfast execution of the Mandal Report for the backward classes."

"He has been called the Machiavelli of Indian politics."

"What struck me most was his naiveté. He was like someone in a coal mine who suddenly finds a diamond and starts exulting over it. He begins to seriously believe that it is possible to repeat the feat, so he will dig into the black soot again."

"He has been called the most complete politician and, “the Houdini of Indian politics, because he creates the illusion of escaping from the hurly burly of ‘dirty politics’ without actually leaving the stage."

"In anguish, I asked the prime minister what our intelligence agencies were doing all these months when the arms build-up was going on. And why action had not been taken to apprehend Sant Jarnail Singh Bhindranwale, the extremist leader. I asked her if any police officer had been taken to task for negligence of duty in allowing terrorists to smuggle arms into the temple [Golden temple, Amritsar] for almost two years. She had obviously no plausible answer. With a distant look in her eyes, she replied feebly that it was the duty of the Punjab government to take care of these aspects."

"All I could do was to ask the prime minister of the country not to allow the blood of innocents be spilled for the crime committed by two misguided security men."

"I asked Rajiv to be frank. I had no love for office or power. I could walk out any time. I was like a sojourner in an inn."

"No one actually brought me any money. But there were many commitments made...Chandraswami said he knows some Sultan. He wanted me to contest for the second time. Somehow, this fellow had a dislike for Rajiv perhaps because Rajiv refused to encourage him."

"At one stage, Venkataraman had agreed to become prime minister but he never told me this directly.... Once the news of his being in touch with the dissidents was leaked out, he was offered the presidency and that was the end of it."

"Dissent was not a crime but the opposition must appreciate the good actions of the government. Politicians and politics without principles is poison. Casteism, regional chauvinism, communalism and the custom of dowry were the greatest enemy of welfare and progress of the country."

"The imperative need of the hour is to visualize the grave dangers not only to our cherished political and social system, but to the very foundation of our values, if there is not greater discipline in national life...Undoubtedly, the nation has registered progress, especially during the last two or three years, but we must accelerate the pace and increase the momentum. We need vigour and the will to rekindle the moral timbre to channelize our energies for constructive purposes. We must eschew communal frenzy..."

"Towards the end of May 1984, Indira Gandhi mentioned nonchalantly that some people had suggested to her to send the police into the golden temple complex to flush out militants entrenched therein, but he was not exactly convinced on this course as it was likely to have an unfavorable fall out. But at the same time, she said she could not see any alternative."

"I seriously pondered over Mrs Gandhi’s thinking. I told her that this course would not be proper, as it would have serious repercussions. The entry of police into the complex was bound to inflame the public mind. Plausible alternatives could definitely be considered. She positively gave me an impression that she agreed to what I said. I tried my best to persuade her not to take any provocative step, but to adopt subtle methods to dislodge the armed men from religious places. Reflecting over this suggestion, she said that she would certainly apply her mind to other means, but did not disclose how her mind was working."

"A veteran of the Indian independence movement against Britain, he was personally popular for his earthy humor and political skills."

"He was a close political confidant of Indira Gandhi, the Prime Minister from 1966-77 and 1980-84, who engineered his selection as President by the electoral college. Critics said this was a result of what they called his sycophancy, but the move was more widely seen as an attempt to calm Sikh militancy in Punjab."

"The honour has gone to a veteran soldier in the flight of freedom, and a man of the people. He is a man of humble origin but his achievements are impressive. Through unflinching devotion to the cause of freedom and development, and readiness to suffer for it, he has won the people’s trust. being so close to the soil and with his understanding of the weaker people's problems, and robust common sense, the President elect can be depended upon to serve the constitution with earnestness and dignity."

"I am not in the habit of making forecasts; but when I do I am usually right. I forecast that he will be the most popular President that India had so far. He is first Sikh, the first Punjabi, and the first person belonging to the backward classes to occupy Rashtrapathi Bhavan."

"He was tall, fair complexioned, well built, beautiful turban with white “achkan-churidar”, all-in-one form in his handsome personality. The only other to use the white turban was Dr Radhakrishnan|Dr Radhakrishnan. Dress in all white symbolizes purity. His love for a red-button rose which may be spontaneous reminds us all of [[Jawaharlal Nehru – Gandhiji’s political mentor who was never seen without a red-button rose."

"He was an impotent bystander in 1984 when government troops stormed the complex of the Harmandir Sahib (Golden Temple) in Amritsar, the Sikhs’ holiest shrine, in an effort to apprehend militants who had been demanding autonomy for the northwestern Indian state of Punjab."

"He overwhelmingly won election to the largely ceremonial office. There was much speculation, however, that Gandhi had selected him in order to mollify Sikh extremists in Punjab, who had since mid-1982 become increasingly militant in that state."

"Darabara Singh blamed him [when he was Home Minister] for encouraging Sikh religious leader, Jarnail Singh Bindranwale, in his militant activities. … Darbara Singh said that when Bindranwwale had visited Delhi with his gun totting supporters, arrangements were made to arrest him on the national highway on his way back to Punjab, but he [Zail Singh] as Union Home Minister, cancelled these orders."

"The June 1984 assault on the Harmandir Sahib complex by government troops, which killed hundreds, put him in a difficult situation with the Sikh community—made worse by the violence against Sikhs that erupted following Gandhi’s assassination by her Sikh bodyguards four months later."

"He named Gandhi’s son, Rajiv, to succeed her, but he soon fell out of favour with the new prime minister. He further inflamed the government by refusing to sign into law a 1987 bill permitting official censorship of private mail."

"He was surprised when Prime Minister Indira Gandhi made him Union home minister after her return to power in 1980. He must have been even more surprised when she chose him as the Congress party's candidate for presidency two years later. It was clear to all but the gullible that she wanted a thoroughly dependable president. Moreover, a Sikh in Rashtrapati Bhawan could be a mollifying factor with militancy on the rise in Punjab."

"He claimed that even when he was the Union home minister, Indira Gandhi had been hesitant to discuss Punjab affairs with him and had given a free hand to Chief Minister Darbara Singh. The two had always been at daggers drawn."

"The chapter on this tragic episode [Operation Blue Star] is highly moving, reflecting the agony of a patriotic Sikh. No less a person than the President of India and the Supreme Commander of the Armed Forces, he was given "not even an inkling beforehand."

"After succeeding his mother, Rajiv Gandhi asked K.K. Tewary, a Congress MP, to make the reckless charge on the floor of the Lok Sabha that the president had sheltered terrorists in the [[w:Rashtrapati Bhawan|Rashtrapati Bhawan."

"He refutes as a canard, the allegation made by two BBC men in their book that it was he who had brought Bhindranwale to the political centre stage. Another "fantastic lie", spread by his detractors was that he had touched Bhindranwale's feet. He attributes all this calumny to Darbara Singh."

"He [Rajiv Gandhi] reacted in a lukewarm manner, saying that he was reviewing the situation. Ultimately, the army was called in but told not to open fire."

"Senior journalists including some editors had the time of their lives acting as self-appointed advisers to the president or prime minister. Slanderous stories doubting his patriotism were planted in the press. He [therefore] cannot be blamed for sending a message to Rajiv Gandhi that he too, was consulting legal experts on the possible dismissal of the prime minister or his prosecution on corruption charges."

"The dismissal threat was only a "deliberate ploy" by him to frighten the prime minister and regain the initiative for himself. The truth is that constitutional experts and even some opposition leaders had told him that the president had absolutely no authority to sack a prime minister enjoying majority support. Obviously, it was a war of nerves he was waging."

"In a dramatic move, he withheld his consent to a Bill to amend the Indian Postal Act of 1898, saying that it was too sweeping in its scope. He felt that the Government wanted arbitrary powers to intercept postal communications indiscriminately. This created a big sensation and memories of Indira Gandhi's infamous Emergency were revived. Obviously, the President was hitting Rajiv Gandhi where it would hurt most."

"Being able to stand up to injustice throughout once life, in the midst of great social change and upheaval, requires a robust and unconquerable spirit. One president of modern India had such spirit in ample measure. In his life time he challenged feudal princely power and foreign domination, and fought against communalism and social injustice. He was recognized as a learned and aristocratic personality but was also someone who was completely unassuming and a friend of the poor and downtrodden. He successfully combined as all these exceptional qualities"

"His humble origins as well his family’s background of being artisans of previous generations meant that he grew up with a healthy respect for work done with one’s hands. He learned to stitch clothes, crush stones, plough fields, lay roads and dig wells, understanding the needs and aspirations of the common man like few others have done in childhood."

"He showed pronounced thirst for knowledge right as an young boy and had completed ths study of Sikh religion, Sikh history, and Sikh scriptures by age when most complete only their school education, which earned him the honorific of ‘Giani’ meaning Scholar."

"His entire personality commanded respect by its example of self-reliance and resolute determination, enabling him to carve a solid reputation for himself in public life."

"His earliest inspiration came from the martyrdom of Bhagat Singh and his companions on 23 March 1931. **In: p. 71."

"In 1938 when he tried to set up a branch of the All India Congress in the state of Faridkot to spearhead the freedom movement, then a princely state under the British, he was proclaimed and treated as an ordinary criminal and sentenced to five years solitary confinement."

"He came under the influence of Mahatma Gandhi and his message of peace, and he restarted the freedom movement in Faridkot. On the rising the national flag during this period there was wave of violence when Jawaharlal Nehru himself came to hoist the tricolor [national flag]. This event was the beginning of his lasting close contact with Nehru."

"During a revolt against the maharaja of Faridkot by setting up a parallel government he was arrested, was tied up and was threatened to be dragged by a jeep through the streets of Faridkot if he did not mend his ways. But peoples' reaction to this action resulted in abandoning the idea."

"Once Faridkot was merged with the state of Patiala and east Punjab states [known as PEPSU], he became a Minister for Revenue and Agriculture. He introduced the revolutionary steps of abolition of absentee landlordism and ensuring the security of tenancy and the rights of tenants, which won him acclaim."

"He worked to defeat the forces of communalism and exploitation in Punjab during the period 1962-72. In 1972, he became the Chief Minister of Punjab and ushered industrialization and green revolution. During this period he was close to Indira Gandhi, and in spite of difficulties and embarrassments he contested for Lok Sabha elections, when Indira Gandhi took him as the Home Minister in the central cabinet. In this capacity he handled the Assam agitation by bringing together the warring parties, and also dealt with communal riots in any part of the country with tact and innate sense of fair play without malice."

"After he became President of India in 1972, the anti-Sikh riots took place in 1984, and his relationship with Rajiv Gandhi soured."

"The year 1984 was the most painful year for my father. He was deeply hurt both by Operation Blue Star and the anti-sikh riots. His agony was that despite being the supreme commander of Indian defense forces, he was neither consulted before Operation Blue Star nor could he, in spite of his best efforts, stop the riots against innocent Sikhs."

"He was a very strong man and he could fight his own battles, but the Operation Bluestar was one that shook him and brought tears to his eyes. Four days after Operation Bluestar, when he visited Golden Temple and Akal Takhat Sahib, he came back devastated and in deep anguish. He was shaken by the damage caused to the sanctum sanctorum."

"He was deeply perturbed over breaking out of riots. He tried calling the PMO, the then Home Minister and other concerned authorities in a concerted effort to stop the atrocities being committed on innocent Sikhs. His calls either were not returned or lines were getting disconnected for reasons unknown, thus revealing helplessness at that time of 'the Most Powerful Man' of independent India who also happened to be the supreme commander of Indian defense force."

"In the first 48 to 72 hours, no one including the Prime Minister turned up at Rashtrapati Bhavan to brief the President as is the convention even now in India."

"He could not pass an executive order to call even a soldier to stop the riots. Pressure was built on him by various Sikh organisations to quit...[but] he took the conscious decision in the larger interest of the nation in general and Sikh community in particular to stay put."

"Had he as supreme commander resigned at that time, there would have been chaos and Sikhs would have suffered immensely. It was because of his decision that Sikhs could become army heads and PM now."

"I am extremely pained by the methodology adopted by the Comptroller and Auditor General of India in coming to some figures which have no basis whatsoever. Their exercise was fraught with very serious errors."

"What kids see on the internet is mostly pornography and that is dangerous. The internet is being used as a platform for misinformation, selling spurious drugs and for terrorist activities. It is a great medium but being misused to bring about disaffection among people."

"Sometimes it’s difficult in politics to actually tell the truth."

"Freedom of expression doesn't mean tweeting through fake accounts. If the government has to be transparent, Twitterati should also reciprocate. This will help stop defamatory and criminal traffic on the Net. We should amend the law to force disclosure of identity."

"Telecom was the golden goose which laid the golden egg. The Supreme Court ensured that the golden goose will never lay golden egg again for a little while."

"We did not receive cooperation from various departments, but still we are able to provide the tablet to the people."

"Producers nowadays want item numbers. So I have penned one for this film. Cinema is the most effective way of creating awareness and spreading social message. Through this film I would like to convey the message of happiness, humanity and harmony."

"Bills to create three new states have finally been passed by Parliament. Of these, only the formation of Jharkhand out of Bihar can be said to be the outcome of a long, long struggle. Chhattisgarh and Uttaranchal, for instance, do not find any mention in the report of the States Reorganisation Commission that was submitted 45 years ago. What is intriguing about Uttaranchal is that it has given three great chief ministers to Uttar Pradesh in the past 50 years - Govind Ballabh Pant, Hemvati Nandan Bahuguna and Narain Dutt Tiwari - and yet the region felt neglected. Similarly, Chhattisgarh produced many noted political leaders, three of whom - Ravi Shankar Shukla, Shyama Charan Shukla and Motilal Vora - became chief ministers of Madhya Pradesh. Two other chief ministers, D.P. Mishra and Arjun Singh, contested from Chhattisgarh. Yet this region too felt unwanted. New voices are being heard. Fresh demands for Bodoland out of Assam, Vidarbha out of Maharashtra, Gorkhaland out of West Bengal and Telengana out of Andhra Pradesh are being made. And since Uttaranchal does not solve the problem of Uttar Pradesh's simply ungovernable size, some cries for a further break-up of India's most populous state are also being raised."

"The ban on communal organizations should be enforced the way it was done during the Emergency."

"In his own inclinations, Arjun Singh was no leftist. His political career, so far, had not reflected any such ideological leanings. He had worked his way up the political food chain in Madhya Pradesh politics, becoming the state’s chief minister. Leaving behind a string of allegations of corruption and the mismanagement of the 1984 Bhopal gas leak tragedy, he moved to Delhi and positioned himself as a rebel, opposing Narasimha Rao’s economic policies and ingratiating himself to representatives of the Muslim community by demanding Rao’s resignation over the handling of the Babri Masjid demolition in 1992. This was a political ploy—his secularism was as deep as that of the average Congressman. With respect to Dr Singh, too, Arjun Singh’s game was no different from that of the prime minister’s other political rivals, namely to appear more pro-Left than the PM in the hope of ousting Dr Singh with Left support."

"While political analysts in the media focused more attention on Pranab Mukherjee’s desire to be PM, his links with the Left and his political moves, Arjun Singh was far more active than Pranab ever was in seeking to undermine the PM. Among the four senior ministers in the Union Cabinet (the other two were Natwar Singh and A.K. Antony), Arjun Singh took the longest time to adjust to Dr Singh’s elevation."

"Arjun Singh used his perch at the HRD ministry to reinforce his image as a ‘left-wing secular’ politician, favouring and funding scholars and activities that helped him project this image. Whenever a journalist asked Dr Singh what he thought of Arjun Singh’s political games at the HRD ministry, the PM’s stock reply would be that India needed an educational system that promoted excellence and merit rather than any particular ideology. By favouring pro-Left and Muslim academics in various ways, he created a constituency of support among those who tended to be critical of the PM for following a foreign policy aimed, as they saw it, at ‘cosying up’ to the US—a country at odds with the Muslim world. Such was the sycophancy he encouraged that the Jamia Millia University even named a street on its campus after Arjun Singh when he was still in office."

"What can be more patriotic than all of us fighting the pandemic together. Our coronavirus warriors are fighting this war despite lack of basic safety gear. Our doctors, health workers and social service organisations are providing treatment despite the lack of personal protective equipment (PPE). Police and jawans are enforcing lockdown rules. Sanitation workers are constantly cleaning to prevent the spread of infection even in the difficult times."

"Stay at homes, wash your hands regularly and only go out from in exigencies while covering your mouth with mask, stole or cloth. This could be the best example of patriotism and cooperation against the fight with the virus."

"We cannot, however, lose sight of the fact that the second wave of the Covid-19 pandemic has hit the country with fury. Despite a year to prepare, we have, regrettably, been caught off guard again. Families are being torn apart, lives & livelihoods have been lost and entire life savings depleted on healthcare. It is deeply concerning to read news reports of acute shortages of medical equipment and hospital beds. Reports from across the country speak of the scarcity of Covid-19 vaccine as also of important life saving drugs including Remdesivir in different parts of the country."

"In the course of my talks with our Chief Ministers, the question of GST came up. They felt that as a preliminary measure, all equipments, instruments, medicines and support required to prevent and treat Covid-19 should be made free from GST. It is a matter of grave concern that life saving drugs like Remdesivir etc. and medical oxygen as also other basic supplements are subjected to GST @ 12%. Even basic equipments like Oxymeters and life saving critical equipment like ventilators are subjected to 20% GST. In the current state of affairs, this is inhuman and untenable."

"Vaccines are our foremost hope. Sadly, most of the states are left with a stock of just three to five days. While it will be necessary on one hand to substantially ramp up our domestic production capacity, it will also be prudent to allow emergency use authorisation of all the vaccine candidates that have the required clearances without any further delay."

"Vaccines are our foremost hope. Accordingly, with enhanced availability, categories eligible for vaccination should be expanded on the basis of need and exposure rather than just age. In the same vein, the numbers allocated to a state has to be based on the prevalence and projection of infection in that particular state."

"Vaccines are our foremost hope. Sadly, most of the states, including those ruled by the BJP and its allies, are left with a stock of just 3 to 5 days."

"Accordingly, with enhanced availability, categories eligible for vaccination should be expanded on the basis of need and exposure rather than just age. In the same vein, the numbers allocated to a state has to be based on the prevalence and projection of infection in that particular state. All equipment, instruments, medicine and support infrastructure required to deal with Covid-19 crisis should be made completely exempt from GST. Even ventilators, oximeters and oxygen cylinders currently attract GST as do key life-saving drugs like Remdesivir and Dexamethazone."

"While it will be necessary on one hand to substantially ramp up our domestic production capacity, it will also be prudent to allow emergency use authorization of all the vaccine candidates that have the required clearances, without any further delay."

"At the same time, we have to ensure that registration takes place, that vaccine hesitancy wherever evident is overcome and vaccine wastage is minimised... No doubt, this is dependent entirely on the adequacy of vaccine supply. We must continue to put pressure on the Union government which has, at our party's insistence, finally taken on the responsibility for this."

"The Modi government has mismanaged the situation--exported vaccine and allowed a shortage to be created in India.... Public gatherings, including poll rallies should be cancelled... We must focus on India's vaccination drive first and foremost, then only export vaccines and gift them to other countries. We must stress on responsible behavior adhering to all laws and Covid regulations without exception. It is our responsibility to raise issues and push the government to move away from PR tactics and act in the interest of the people."

"While it will be necessary on the one hand to substantially ramp up our domestic production capacity, it will also be prudent to allow emergency use authorisation of all the vaccine candidates that have the required clearances, without any further delay. Accordingly, with enhanced availability, categories eligible for vaccination should be expanded on the basis of need and exposure rather than just age."

"The Modi government has mismanaged the situation — exported vaccines and allowed a shortage to be created in India... We must focus on India’s vaccination drive first and foremost, then only export vaccines and gift them to other countries."

"It is absolutely essential that our party plays an active role in ensuring full vaccination coverage. At the national level, the daily rate of vaccination has to treble so that 75 per cent of our population gets fully vaccinated by end of this year. No doubt, this is dependent entirely on the adequacy of vaccine supply. We must continue to put pressure on the Union government which has, at our Party's insistence, finally taken on the responsibility for this. At the same time, we have to ensure that registration takes place, that vaccine hesitancy wherever evident is overcome and vaccine wastage is minimised."

"Experts are already talking of a possible third wave a few months from now. Some of them have been pointing to the vulnerability of children in the coming months. This too requires our urgent attention and we must take proactive measures so that they are spared this calamity. We have to take steps to be better prepared if and when this strikes."

"Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia."

"Singh and I had developed a warm and productive relationship. While he could be cautious in foreign policy, unwilling to get out too far ahead of an Indian bureaucracy that was historically suspicious of U.S. intentions, our time together confirmed my initial impression of him as a man of uncommon wisdom and decency…. What I couldn't tell was whether Singh's rise to power represented the future of India's democracy or merely an aberration.... In fact, he owed his position to Sonia Gandhi…more than one political observer believed that she'd chosen Singh precisely because as an elderly Sikh with no national political base, he posed no threat to her forty-year-old son, Rahul, whom she was grooming to take over the Congress Party... He feared that rising anti-Muslim sentiment had strengthened the influence of India's main opposition party, the Hindu nationalist Bharatiya Janata Party (BJP)... In the dim light, he (Singh) looked frail, older than his seventy-eight years, and as we drove off I wondered what would happen when he left office. Would the baton be successfully passed to Rahul, fulfilling the destiny laid out by his mother and preserving the Congress Party's dominance over the 'divisive nationalism' touted by the BJP?"

"The creation of the NAC in June 2004 was the first overt sign to me that Sonia's 'renunciation' of power was more of a political tactic than a response to a higher calling, or to an 'inner voice', as she put it at the time. Admittedly, she chose not to head the UPA government even after leading the Congress to electoral success in the 2004 General Elections, instead putting forward the name of Dr Singh. But, while power was delegated, authority was not. Her decisions, early on, to try and appoint a principal secretary to the PM of her choosing—the retired Tamilian official who had worked with Rajiv but declined Sonia's invitation—and to place her trusted aide Pulok Chatterjee in the PMO, were aimed at ensuring a degree of control over government. Of course, she had a decisive say in the allocation of portfolios."

"The creation of the NAC and Sonia's choice of its members was explained away as a recognition of the growing importance and influence of non-governmental organizations (NGOs), that claimed to represent civil society, in policymaking. However, in actual practice it created a parallel policy structure that sought to project Sonia as the voice of civil society and Dr Singh as the representative of government. While Dr Singh realized that he had no option but to live with this situation, and never complained about it, it always seemed to me that he was not too comfortable with it, even if he was willing to see merit in the ideas that came out of the NAC."

"The manner of creation of the NAC, by executive order, was no different from Nehru's creation of the Planning Commission. Many senior Congress leaders had felt unhappy about Nehru's decision to create a non-constitutional policy advisory body outside the Cabinet system, even though Nehru appointed himself as chairman of the Commission. John Mathai even resigned as finance minister from Nehru's Cabinet in protest. Yet, no one in the UPA government raised any such issues about the status and role of the NAC, a body of which the PM was not even formally the chairperson."

"Notwithstanding Dr Singh's discomfort with the NAC, intellectual differences between Sonia and him were never as sharp as projected by both her supporters and critics. Such projection, when it came from her supporters, was part of her image and brand-building. Sonia was to be projected as the 'caring socialist concerned about the welfare of the poor', while Dr Singh was to be blamed for being too fiscally conservative and pro-business. Indeed, Dr Singh, essentially a Keynesian, ended up being wrongly portrayed a 'neo-liberal' economist."

"A couple of years before Sonia Gandhi took charge of the Congress, the communist ideologue Mohit Sen wrote a persuasive column in the Times of India underlining the historic role Sonia would be called upon to play and urging her to do so. The first woman president of the Indian National Congress, he argued, was also a European woman, Annie Besant. The party, he stressed, should once again be led by another. When Mohit's column landed on my table—I was then the editorial page editor of the Times of India—I was amused and surprised. Mohit was an 'uncle', a close friend of my father from their time together in Hyderabad, and the person from whom I received my first lessons in Marxism. I called Mohit and told him that his suggestion that Sonia should take charge of the Congress was an outlandish idea. As the political party of India's freedom struggle, surely it had to have a future independent of the Nehru-Gandhi family? How could he suggest that Sonia become the party's president merely because she was Rajiv's widow? I told him people would laugh at him for his political naivete and suggested the column be junked. He was most offended and threatened to go elsewhere if I refused to publish his piece. Finally, I agreed to use it because of my affection and regard for him. Mohit's column was the first credible public call for Sonia's induction into public life."

"Mohit, as an Indira loyalist, had a special regard for her heirs. But his opinion that Sonia should enter politics was also based on his conviction that without a Nehru-Gandhi family member at the top, the Congress party would splinter and wither away. This view was also encouraged by members of the Delhi durbar—a 'power elite', to use sociologist C.Wright Mill's term, comprising civil servants, diplomats, editors, intellectuals and business leaders who had worked with or been close to the regimes of Nehru, Indira and Rajiv. Some of them inhabited the many trusts and institutions that the Nehru-Gandhi family controlled. They had all profited in one way or another, over the years, from their loyalty to the Congress's 'first family'."

"Sonia and I had been friends in the days before Rajiv became prime minister. Tensions built up when I criticized his policies, and our friendship ended completely when she entered politics and showed that she wanted very much to become prime minister herself. There was nothing personal about my objections to her political role. They were based on my conviction that an Italian prime minister of India would seriously damage the already fragile sense of self-worth that most Indians have. Centuries of being ruled by foreigners have caused a congenital kink in the Indian psyche... but if there is reverence there is also shame at this reverence, and in retrospect I believe that if Sonia Gandhi had agreed to become prime minister in 2004, she would have certainly not won a second term for her government. At every turn she would have been accused of being the 'foreign woman', and every calamity would have been blamed on her personally. So she was well advised by her 'inner voice' to reject the job when she was offered it in 2004. This transformed her into the Mother Teresa of politics in the eyes of not just ordinary Indians but even senior political commentators. In an exchange I had on CNN-IBN with the venerable editor Vinod Mehta on Karan Thapar's show once, he said, 'Indians love people who sacrifice high office and this is why Sonia Gandhi is so loved.' She had only sacrificed accountability, not power, I reminded him, and he had no response, but he was not the only one who sang Sonia's praises after her 'sacrifice'. Since that day of 'sacrifice', sycophants had in the name of protecting secularism crawled out of everywhere. Journalists, bureaucrats, businessmen, movie stars and political leaders united to praise Sonia's 'sacrifice'. ... She spoke to nobody until she appeared in Parliament's Central Hall to announce to her newly elected MPs that her 'inner voice' had advised her against becoming prime minister and she intended to obey it. Her announcement caused hysterical shrieks and wails to rise in that high-ceilinged hall as men and women elected by the people of India to represent them in Parliament behaved like children suddenly bereaved of a parent."

"India in the 1970s was a land of horrible poverty. The death rate for newborn babies was more than 100 per thousand. In Gandhiji's 'real India', it was hard to find a village of 'pucca' houses or people in those villages who could write their names. These were things never discussed in the drawing rooms in which Rajiv and Sonia spent their evenings, so the India of poverty, disease, deprivation and dirt never intruded into the life of the woman who would one day become de facto Empress of India. Later she loved saying in the handful of interviews she gave that she had never understood why anyone saw her as a foreigner because that is not how she saw herself. And the carefully vetted interviewers never asked why then she had become an Indian citizen only after her husband became a politician."

"What is true is that Sonia Gandhi's very successful political career was built with the help of many, many powerful Indians. High officials kowtowed before her as before no other political leader, even after her 'inner voice' persuaded her not to become prime minister. Fearless investigative journalists never bothered to investigate her role in the Bofors bribery scandal even after bribe money was found in the Swiss bank accounts of her two best friends, Ottavio and Maria Quattrocchi, and major politicians accepted her suzerainty. And Delhi's drawing rooms reverberated with praise of the new Empress of India. This is truly what she was, because except in matters of daily governance she remained in total charge of the government."

"Sonia knew nothing of Indian politics but what troubled me more on that morning of her victory was that I knew well that the India she knew, and I am not at all sure loved, was an India whose boundaries did not extend beyond the drawing rooms of Lutyens' Delhi. It was an India of memsahibs and sahibs, big bungalows and ayahs and holidays in Corbett Park or in the summer months somewhere in the hills. The vast, turbulent nation that lay beyond the framework of this dreary canvas she knew nothing of. In all the years that she lived in Delhi as a prime minister's daughter-in-law and wife I never once saw her show concerns that could be described as social, except if this word were to be used in the context of social secretaries and dinner parties."

"The reason I quote this sycophantic comment is because it reflects perfectly the consensus in smoke-filled newspaper offices and in Delhi's television studios. And Sonia, reserved to the point of being uneasy with conversation of any kind, used this to her advantage when it came to handling the media. She evolved a policy whereby she refused to talk to journalists except those who were carefully vetted as supportive and obedient. The kind that may have asked her questions about India's stand on important international issues or big political and economic problems were never allowed near her. The media was most helpful in this exercise. In newsrooms and TV studios I seemed always to run into some editor or columnist who had just come from 10 Janpath. You could tell that they had almost before they said anything in her support. No sooner did they get that invitation to tea in 10 Janpath than hard-boiled reporters would acquire so changed an expression on their faces that jokes began to be made about how 'one cup of tea with Sonia Gandhi could change the DNA of a journalist'."

"Everyone knew that Sonia Gandhi was India's real prime minister right from the moment in 2004 that Dr Manmohan Singh was chosen as her proxy, but her friends in the media – and their ranks were legion – continued to perpetuate the lie that she never interfered in policy. Ministers openly defied the prime minister and still they pretended that India had a real government instead of one appointed by someone whose only political qualification was that she married into a certain family. Editors who would tear government policies to shreds in their columns would never blame them on 10 Janpath. Sonia became as powerful as she did, and without any accountability, with the media playing an insidious, irresponsible role. When I asked famous TV anchors and colleagues in the print media why they accepted so compliantly her absolute refusal to give interviews they had no answers, but later I discovered that they had private access not just to her but to her children. This was enough to keep them quiet. In my own case I continued to point out every instance of direct interference by Sonia in government policy and was reviled for it. And because I was in a minority of one I soon became a target. After Shekhar Gupta resigned from the editorship of the Indian Express he told me that she had personally asked him to stop my column on the grounds of what I wrote against her."

"When Sonia Gandhi's government came back to power for a second term, nobody was more delighted than the denizens of Delhi's drawing rooms. They pretended that their support for Sonia was because of their 'secular' and 'socialist' convictions. But as someone who understood this milieu well, I knew it was really because the Dynasty represented for them a vindication of their class and confirmation that the people of that India that lay beyond their tiny, elite, English-speaking world was as certain as they were that India was ruled best when it was ruled by its natural-born ruling class. Prime ministers from the wilds of Gandhiji’s 'real India' like Deve Gowda, Charan Singh and Chandrashekhar had shown that they did not have the mass appeal that the Nehru-Gandhi dynasty did. 'You see, dear, Sonia may well come from a humble background, but you have to admit that she is more like a maharani than most maharanis. She has learned how to rule.'"

"Mighty editors and TV stars of Lutyens' Delhi virtually became Sonia's public relations agents. So the picture created by the media was of a highly intelligent, compassionate political leader whose only reason for being in public life was her desire to do something for India's 'poor'. They knew that she was India's de facto prime minister but nobody ever wrote this, just as nobody ever wrote that her National Advisory Council was more powerful than poor Dr Manmohan Singh's cabinet. They knew that Rahul was apolitical and confused about economic and governance issues, but they kept quiet about these things and accepted him as the heir by birth to the democratic throne of India."

"AHINDA (Kannada acronym for minorities, backward classes and Dalits) as a socio-political philosophy can be used as a tool to prevent youths from backward classes and Dalit communities from joining the Hindutva brigade."

"I have made five to six visits to Karnataka and after meeting people I have been able to understand the feeling of Karnataka. The feeling of the people of Karnataka is that he (Siddaramaiah) is not an AHINDA leader, but an Ahindu (anti-Hindu) leader."

"“In spite of the division of the country all of us Muslims, Hindus and Sikhs--have to live together. Let us, therefore, live in peace so that the poor and the down-trodden may in the new freedom that we have achieved get enough to eat and to cover their naked bodies, leading to a happier and fuller life.”"

"I welcome the construction of the Ram temple in Ayodhya. Countrymen had expected and yearned for this. Construction of Ram temple is being done with the consent of every Indian. Such a thing is possible only in India."

"You did not send those who are accused in the anti-Sikh riots to jails. Not just that, you also made someone who has allegations of instigating anti-Sikh riots, a Chief Minister."

"I have data which shows who was responsible whenever violence incidents took place in the country... "The Congress talks of 1984 riots, I would like to tell them that they have forgotten that some accused are today on the position of CM."

"A woman with self-respect will die if she is raped or else try not to be sexually assaulted again. But every day she is telling she is raped by someone."

"as quoted at DNA India"

"Every day when she wakes up, she claims she was raped. A woman who says she was raped across the state, she’s dressed up and made to stand behind the curtain. She keeps asking when she should come out. Chief Minister, your game will not work here. This blackmail politics will not work here. The people of Kerala can understand it. As you (CM) drown and die, if you thought you can bring a prostitute and make her cook stories, Kerala is tired of hearing it…we can understand if a woman says she was raped once. Any woman with self-respect will either die or prevent being raped again. But, she keeps crying she was raped again and again all over the state. Senior police officers told me that you are planning to play politics by keeping such a woman in front."

"If these remarks were characterised as being aimed at anyone in particular, I express my regret. If these remarks were misrepresented as anti-women in certain quarters, it is not right. I said it only to prove the depths to which this (LDF) government has fallen."

"I sincerely believe what is dangerous to the society is the religious fundamentalism, be it the Hindus, Muslims, Christians, Sikhs or whatever. Religious fundamentalism leads to hatred, and hatred leads to violence…"

"Therefore, I think malice, disease, and the virus are religious fundamentalism. Every society/religious group has to realise that everyone has the right to follow their tradition/faith. No one has the right to impose his faith/feelings/religion on anyone else."

"Democracy was not there in Kashmir when they revoked Article 370. Insaniyat (humanity) was not there because they put everyone behind bars. And Kashmiriyat is something that is fundamental to secularism. Because in a Muslim-majority State, there was a Hindu Raja (king)."

"Both worked together. In fact, the reservation in Kashmir was given to Kashmiri Pandits in government services. Therefore, revoking Article 370 and reducing the Statehood of J&K is an extremely sad decision. We (Congress party) will certainly have to relook at this issue."

"When they revoked Article 370 then humanity was missing as Kashmiriyat is something which is basically fundamentals of secularism because in a Muslim-majority state there was a Hindu king and both worked together. In fact, the reservation in Kashmir was given to Kashmiri pandits in government services."

"I am totally against the creation of Genocide Museum in Bhopal. Will not let the communal harmony of Bhopal get disturbed. I oppose it."

"I have received a few complaints, which I have not verified yet, but as per these complaints, some people from BJP themselves pay poor Muslim boys to throw stones."

"“I have received a few complaints, which I have not verified yet, but as per these complaints, some people from BJP themselves pay poor Muslim boys to throw stones. I will check the facts and will raise the issue then”, the Congress leader was quoted at Nemmuch, Madhya Pradesh."

"Singh had also later launched a book in which he had accused that the 26/11 terror attack on Mumbai was executed by the Hindus and the members of the Rashtriya Swayamsevak Sangh (RSS). Singh had reportedly attempted to link Maharashtra ATS chief Hemant Karkare’s death during the 26/11 terror attack to some alleged threats he received from a Hindu outfit. “Two hours before the terrorist attack, Karkare told me that he was receiving threats from ‘Hindu extremist’ groups who are opposed to the ATS probe into the 2008 Malegaon blast”, he had said. The book ’26/11 RSS ki Saazish’ which was launched by Digvijaya Singh was written by Aziz Burnet."

"I've said this earlier, too, that there was no official information on Hindu terror till 2010. Even after that, there was no such thing. I've written a book that clearly states how Digvijay Singh laid the foundation of Hindu terror and spread it... In the name of Hindu terror, he saved real terrorists using government resources. Arif Qasmani, the accused in the Samjhauta Express blast, had escaped. In the Mecca Masjid blast case, Bilal escaped. I don't know his political agenda, but there's no Hindu terror."

"So the terrorists were not Hindus, yet the talk about Hindu terror continued. In December 2010, incredibly, a book was released by Digvijaya Singh, a prominent Congress leader, titled ‘26/11—RSS ki Saajish (RSS conspiracy)?’ ... The accusations against Hindus in those years of the UPA government were unproven, yet unrelenting. Since the Congress traditionally depended on Muslim votes, there may have been a temptation to play to the gallery. The Indian Express reported that Digvijaya Singh, during the release of the book said to a cheering audience, ”Hemant Karkare had come forth as a form of Ishwar (God) for Muslims in this country… he saved a community from being defamed.” And then went on to accuse the BJP ruled states as becoming bastions of majority (read Hindu) terrorism."

"“If Modi tries to make Uttar Pradesh into Gujarat, then we will chop him into tiny pieces…I am not scared of getting killed or attacking someone. I will fight against Modi. He thinks UP is Gujarat. Only 4 per cent Muslims are there in Gujarat while there are 42 per cent Muslims in UP,” he had said."

"Who will fight against Modi? The one who knows how to give it back to this &@*&# Modi.... He thinks this is Gujarat, Gujarat has 4 per cent Muslims, here Muslims are 42%, we will make Gujarat here, will chop @#$@# in small pieces."

"I am shocked to see that there is no Shaheen Bagh in Hyderabad."

"Also translated as I am surprised why there is no Shaheen Bagh in Hyderabad."

"It is not acceptable to die in a cowardly manner. To avenge lynching, kill at least 4 to 6 people before you die."

"Might be a political conspiracy by those who are responsible for safeguarding India."

"In the distant past, in India as in many other countries, all recognized branches of learning had had a religious and philosophic bias. Education was not merely a means for earning a living or an instrument for the acquisition of wealth. It was an initiation into the life of spirit, a training of the human soul in the pursuit of truth and the practice of virtue."

"There is a saying, when rape is inevitable, lie down and enjoy it. That’s exactly the position into which you are."

"Puducherry chief minister V Narayanasamy said that the appointment of Priyanka Gandhi as general secretary of All India Congress Committee (AICC) has instilled fear among BJP leaders. "BJP is destabilising communal harmony and AIADMK is remaining a puppet in its hands. No one can stop Stalin from becoming chief minister of Tamil Nadu and Rahul Gandhi from becoming prime minister of India," he said."

"‘Bharat Jodo Yatra’ like ‘tapasya’ for me, ready for long battle to unite country."

"When we showed Sonia Gandhi the images of the ‘incident’, she started crying bitterly and with folded hands, she said please do not show me these pictures. Immediately go and speak to the Wazir-e-Azam (Dr Manmohan Singh) and discuss the mater. I talked to the PM and it was decided that the matter will be further investigated."

"Everything may look normal in Kashmir. Everything may look normal here in Delhi, after the election results. The fact remains that under the surface, there is something. What’s happening in Bangladesh can happen here. The spread of our country prevents things from blowing up in the manner in which they have blown up in Bangladesh."

"He further said, “A Hindu is a Hindu only in Hindu-Muslim riots. On 15th August and 26th January, he becomes an Indian. Otherwise, he becomes Marathi, Gujarati, etc. When you go into the states Hindus get divided into castes. And in Maharashtra, this politics of dividing Hindus into castes has picked up pace after Sharad Pawar formed Nationalist Congress Party in 1999. When we are going to unite as Hindus?”"

"This appears to be a pattern: whenever Muslim riots or bomb attacks target Hindus, it is thought acceptable to accuse the victims, in order to avoid possible revolts. Thus in 1993 in Mumbai, after eleven coordinated bomb blasts in Hindu majority areas, which killed 257 people and injured 713, the then Maharashtra Chief Minister Sharad Pawar quickly cooked up a twelfth explosion ... in a Muslim area! “I have deliberately misled people,” he explained later, to show that both communities had been affected.” And to portray both communities’ potential to behave as “terrorists”. Truth and clarity of mind are the casualties."

"After the attack, CM Pawar announced that the blasts had occurred in 13 places, though in real, there had been 12 blasts in total that day. So, why did the chief minister lie? Pawar made a call to tell this lie after he found out that all of the 12 blasts had occurred in Hindu-dominated areas. In an attempt to keep communal violence at bay, Pawar had hurried to the Doordarshan studios and announced that blasts had occurred at 13 places in the city. The 13th place, he named, was Musjid Bunde, a Muslim-dominated locality. Later, when Pawar accepted his lie, he was praised by the Justice Srikrishna Commission."

"Perhaps the only surprise to come out of Pawar's deposition was that he reinforced, though inadvertently, the belief that politicians cannot always be trusted to tell the truth in times of crisis. Pawar told the commission that, following the serial bomb blasts which shattered the city's fragile peace in March 1993, he deliberately lied to the public. He said that in a bid to avert another round of Hindu-Muslim rioting, he had dubbed the blasts as the handiwork of the LTTE. The morality of the statement can be debated endlessly, but the fact remains that he misled the public."

"The blasts, which left 357 people dead and 717 others injured, actually occurred at only 11 places. However, then chief minister Sharad Pawar told the nation that the blasts had occurred at 12 places. This admission came on Sunday from Pawar himself. He said he deliberately lied that the blasts had occurred at 12 places. He was speaking during the 89th edition of the All India Marathi Literary Meet at Dnyanaba-Tukaram Nagari (Hindustan Antibiotics Ground), Pimpri, 15 km from Pune. Pawar said that he did so in the larger interest of the public, and, for that lie, he was even praised by the Justice Srikrishna Commission. He then described the sequence of events. On March 12, 1993, he came to learn from officials that all the 11 blasts had occurred in Hindu-dominated areas. Since it was Pakistan’s plan to foment communal violence, the then chief minister immediately rushed to the Doordarshan studios and announced that blasts had occurred at 12 places in what was then Bombay. The 12th place where Pawar ‘exploded’ the bomb was Masjid Bunder. After this announcement, Hindus and Muslims thought that the blasts were not targeted at any particular community and the government was able to restore normal life fast, Pawar said. In fact, after the serial blasts on Friday, Bombay returned to normalcy on Monday itself, he said. 77“When you are running a state or when you are part of the administration, you are required to lie at times for the larger public interest,” Pawar said. 77When the Justice Srikrishna Commission asked him about the Masjid Bandar blast, Pawar explained the circumstances.The commission even lauded him for the same, he said. That’s one bomb that saved so many lives."

"It is highly regrettable that the Government of Pakistan have never appreciated our genuine feelings and efforts for safeguarding the interest of the minorities in this country. The paternal role which they seek to assume over the minorities in India is not only presumptuous but is also extremely ridiculous. On the contrary, what consideration has been weighing with Pakistan in squeezing out the minorities from their country? Apart from the large numbers of refugees who migrated to India from Pakistan earlier, the influx of nearly 1,80,000 refugees belonging to the different religious groups from East Pakistan to Assam during the period from January, 1964 to January, 1965 is a clear evidence of the oppressive treatment meted out to the minority communities in Pakistan. So far as the minorities in the State of Assam are concerned, I can boldly say that they are quite happy and secure. If the Government of Pakistan continues to indulge in mischievous propaganda with a view to undermining the secular policy of the Government of India while deliberately concealing their lapses in providing securities to the minorities, they will be only doing harm to both the countries. I wish the Government of Pakistan could see reasons and refrained from such malicious propaganda."

"A piece of granite in the shape of a cross [that is] said to have been recovered from the site is going to strike at the very root of communal harmony in the state. If at all it has any significance, it is for the Department of Archeology [to decide]. Some narrow-minded, selfish Christian fanatics (both priests and laymen) are behind this. The Christian community in general is not interested in this episode."

"East Bengal and West Bengal share the same culture, the same history, and the same heritage. We cannot be kept apart."

"I have reached the final stage of my life. I have no more desires. If I can begin the work of removing this false wall between the two Bengals, I will consider myself blessed."

"Those who have divided our golden country into two parts - they are the enemies of the country."

"Sir, during the dark days or nights of the Great Killing, I watched events from the ‘point of view of a member of the Opposition. The news that came to me trickling down from various sources was unfavourable to the Ministers in power. I was very deeply impressed with the fact that during the whole of these disturbances the machinery of Government had completely broken down in this city. Sit, I pondered deeply over the situation, and if I have risen to say a few words on these motions I wish to tell my comrades in the Assembly what | feel very strongly and which T think ought to be raised before the people of Bengal, if Bengal is to be saved at all from utter extermination. There have been Hindu-Muslim quarrels in the past all over India. In many of these quarrels, when cases had been started, I had the privilege of defending the Muslim accused almost all over the country. But, Sir, 1 have never in the whole course of my life seen anything like the purcly fiendish fury with which both Hindus and Muslims have murdered not merely men or women but even small children. 1 do not know to satisfy what impulse—human or devilish—which seems to have possessed the Bengalees for those fateful days and nights that my countrymen indulged."

"Sir, 1 will not take much time of the House, but 1 will refer to a few instances which have been an eye-opener to me. have felt that the greatest disturbances did not rise in a moment out of the moon but seem to be the result of a well-planned action —may be on one side of nay be on both sides. To not know—God alone knows. “The future alone will disclose what is the truth ."

"Sir, on Friday morning 1 received telephone messages from various parts of the city from both Hindus and Muslims that troubles had broken out. I thought it was one of those unfortunate affairs which have shown to the world that although the Bengalees or Indians generally are amongst the most intellectual races of the world, they do not know the virtue of toleration. But, then the situation worsened gradually. I advised those who were telephoning to me, to seek police protection. It was then I came to know that the police were being appealed to and in some cases the police said that they had received no orders. Wonder of wonders! What are the police here for, what are they being paid for, if they do not know that whenever there is a’ disturbance of the public peace and tranquillity, their first duty is to jump into the situation, if necessary, and to defend public peace and tranquillity with their lives ?"

"It seemed …that some modern Nadir Shah had come upon Calcutta and had given up the city to rapine, plunder and pillage. Sir, each time I tried to get in touch with police officers, I was told that I was to contact the Control Room."

"Police officer would not listen, the Control Office would not control, the Government Houses would not listen, Sir, in these circumstances the Great Killing went on and it is undisputed that this would never have happened if the police and the military had taken strong measures on Friday, the 16th, when the trouble began. It would have been nipped in the bud that very day, and, therefore, the conclusion is inevitable that although the police may not be responsible for the origin of disturbances, they are directly responsible for the great loss of human life, and if an impartial enquiry is held and these officers can be spotted, my opinion is that they deserve to be hanged, drawn and quartered publicly, on charges of murder and abetment of murder…’"

"A very frank and lucid exposition of the relation between the Hindus and Musalmans, as conceived by the latter, was given by a liberal Muslim leader, R. M. Sayani, in his Presidential Address at the twelfth Indian National Congress, held in Calcutta in 1896. The following extract is a very candid expression of the sentiments which powerfully influenced the Muslim community as a whole throughout the nineteenth century: “Before the advent of the British in India, the Musalmans were the rulers of the country. The Musalmans had, therefore, all the advantages appertaining to the ruling class. The sovereigns and the chiefs were their co-religionists, and so were the great landlords and the great officials. The court language was their own. Every place of trust and responsibility, or carrying influence and high emoluments, was by birthright, theirs. The Hindus did occupy some position but the Hindu holder? of position were but the tenants-at-will of the Musalmans. The Musalmans had complete access to the sovereigns and to the chiefs. They could, and did, often eat at the same table with them. They could also, and often did, intermarry. The Hindus stood in awe of them. Enjoyment and influence and all the good things of the world were theirs.. Into the best-regulated kingdoms, however, as into the best-regulated societies and families, misfortunes would intrude and misfortunes did intrude into this happy Musalman Rule. ..By a stroke of misfortune, the Musalmans had to abdicate their position and descend to the level of their Hindu fellow-countrymen. The Hindus who had before stood in awe of their Musalman masters were thus railed a step by the fall of their said masters, and with their former awe dropped their courtesy also. The Musalmans, who are a very sensitive race, naturally resented the treatment and would have nothing to do either with their rulers or with their fellow-subjects. Meanwhile the noble policy of the new rulers of the country introduced English education into the country. The learning of an en¬ tirely unknown and foreign language, of course, required hard application and industry. The Hindus were accustomed to this, as even under the Musalman rule, they had practically to master a foreign tongue, and so easily took to the new education. But the Musalmans had not yet become accustomed to this sort of thing, and were, moreover, not then in a mood to learn, much less to learn anything that required hard work and application, especially as they had to work harder than their former subjects, the Hindus. Moreover, they resented competing with the Hindus, whom they had till recently regarded as their inferiors. The result was that so far as education was concerned, the Musalmans who were once superior to the Hindus now actually became their inferiors. Of course, they grumbled and groaned, but the irony of fate was inexorable. The stern realities of life were stranger than fiction The Musalmans were gradually ousted from their lands, their offices; in fact everything was lost save their honour. The Hindus, from a subservient state, came into the lands, offices and other worldly advantages of their former masters. Their exultation knew no bounds, and they trod upon the heels of their former masters. The Musalmans would have nothing to do with anything in which they might have to come into contact with the Hindus. They were soon reduced to a state of utter poverty. Ignorance and apathy seized hold of them while the fall of their former greatness rankled in their hearts.” (295ff)"

"Well, the law should be equally applicable. But we didn't bring this law for some women. We brought it as a framework for civil society. And if men are being beaten up and tortured, then they must learn to speak up."

"As long as men learn to live respectfully with their partners, they have nothing to fear from the law."

"Sanjay Dutt played Munnabhai, who believed in Gandhigiri. However, he has forgotten Mahatma Gandhi’s lessons in equality. He should live up to the role he played in the film."

"What more can you expect from him? It is established that the BJP is against women. When I laughed, it hurt because it was the laughter of truth."

"The Entire Cosmos is all pervaded by the same divine power. There is no ultimate duality in human existence or in consciousness. This is a truth, which in the West is only recently being understood after Einstein and Heisenberg and quantum mechanics. The Newtonian-Cartesian-Marxist paradigm of a materialistic universe has now been finally abolished; it has collapsed in the face of the new physics. Our ancient seers had a deeper insights into the nature of reality than people had even until very recently."

"One afternoon, Mrs Gandhi had some free time and decided to go for a drive, along with me. A few miles outside Kabul she saw a dilapidated building surrounded by a few trees, and asked the Afghan security officer what it was. Bagh-e-Babur, he told us, and Mrs Gandhi decided to drive up to it. The protocol department went into a tizzy as no security arrangements had been made. Regardless, we headed towards Babur’s grave. She stood at the grave with her head slightly lowered and I behind her. She said to me, ‘I have had my brush with history.’ I told her I had had two. ‘What do you mean?’ she asked. I said that paying homage to Babur in the company of the Empress of India was a great honour."

"The strategy of the Sangh Parivar administration led by Modi is to create division within secular society by screening the film ‘The Kerala Story’, which is a collection of untruth. Understanding that the politics of division cannot be used in Kerala, Sangh Pariwar using Doordarshan, a central government institution, for political gain cannot be accepted.” He further called the move “a flagrant violation of the election code of conduct.”"

"“It has been learned that Doordarshan has decided to telecast the film “Kerala Story” on April 5, 2024. As you are aware, Kerala Story is a propaganda film based on extremely false premises and attempts to paint a bleak picture of the people of the state. I believe this is part of Sangh Parivaar’s poisonous agenda to divide the country along communal lines,” “The decision by the Central Government to telecast the movie via Doordarshan before the Loksabha election is a tacit effort to divide society on religious grounds to further the electoral prospects of the ruling BJP. The decision of Doordarshan is a direct insult to the people of Kerala. It is also in violation of model poll conduct which forbids any effort to divide society on religious lines,”. “In light of these contentions, I request your good self to direct Doordarshan to withdraw from its decision to telecast the extremely malicious “Kerala Story” movie,”"

"“The screening of ‘The Kerala Story’ on Doordarshan aims at divisiveness.” “The strategy of the Sangh Parivar administration led by Modi is to create division within secular society by screening the film ‘The Kerala Story’, which is a collection of untruth. Understanding that the politics of division cannot be used in Kerala, Sangh Pariwar using Doordarshan, a central government institution, for political gain cannot be accepted,”."

"The Manmohan Singh government always believed that people in the last line should have the first right to the nation’s resources. And, Indian Muslims are indeed the most backward community."

"Anti-national elements... have been trying to disturb peace and create panic among the people in various parts of the country... I am confident that security agencies will soon be able to get to the bottom of these incidents and the culprits will be brought to book."

"India's Home Minister Shri Shivraj Patil blamed the attack on "anti-national elements" who he said "have been trying to disturb peace and create panic among the people in various parts of the country." "The government will continue to deal firmly with such elements," Patel said in a written statement. "I am confident that security agencies will soon be able to get to the bottom of these incidents and the culprits will be brought to book.""

"The toll is likely to go up and we are just keeping our fingers crossed that everything remains calm."

"The former President of India, has made outstanding contributions towards designing and evolving labor policy in India. He was a champion of labor movement and a person who was largely responsible for ensuring that labor and employment issues figured prominently in all policy discussions relating to growth and development."

"You Aryans came from outside."

"It is time to build a society founded on the principles of Buddha, Basavanna and Babasaheb, society rooted in equality, reason and compassion and purge this nation of the most dangerous viRuSS."

"Each of us who takes spiritual matters seriously finds in the course of time the path wherein his spiritual aspirations and needs find their truest satisfaction. It was because I found mine in the spiritual outlook of the Upanishads and the Gita more completely than anywhere else that I wished to be a member of the Hindu community and thus afford those I loved the opportunity to develop freely and naturally in the midst of the atmosphere that had these great scriptures as their basis."

"A new caste system, based on race and power, would become firmly established with the German “Aryan” as Brahman and Kshatriya, the other European races as Vaishya, and the non-European peoples as the Shudras of the world."