House of Plantagenet

98 quotes found

"With the single exception of the accession of Elizabeth, no such fortunate event ever occurred in English history as that which placed Edward I. upon his father's throne. By him the bases were settled upon which the English constitution rests. With marvellous sanity he comprehended the purport of every true thought which was floating on the surface of the age in which he lived. Perhaps no man, excepting Cromwell, possessed of equal capacity for government, ever showed less inclination to exercise arbitrary rule. He knew how to mould his subjects to his own wise will, not by crushing them into unwilling obedience, but by inspiring them with noble thoughts. When he first reached man's estate, he found his countrymen ready to rush headlong into civil war. When he died, he left England free as ever, but welded together into a compact and harmonious body. There was work enough left for future generations to do, but their work would consist merely in filling in the details of the outline which had been drawn once for all by a steady hand. All the main points of the constitution were accepted at his death. That the law was to be supreme; that that law was to be obtained from a body which should represent all the various classes and interests of the kingdom, and which was therefore most likely to look with fairness upon all; that power was to be lodged in the hands of the Government sufficient to combat against anarchy, whilst it was powerless to encroach upon the rights of the subjects—were means fully acknowledged by that great King, and brought out by him into practical operation."

- Edward I of England

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"The greatest of all the Plantagenet kings was Edward III. Edward inherited the throne as a teenage puppet king under his mother and her lover Roger Mortimer, who were responsible for the removal of Edward II. He soon shook off their influence, and the next three, triumphant decades of his reign are described in Part VI, 'Age of Glory.' In these years, the Plantagenets expanded in every sense. Under the accomplished generalship of Edward, his son the Black Prince, and his cousin Henry Grosmont, England pulverized France, and Scotland (as well as other enemies, including Castile), in the opening phases of the Hundred Years' War. Victories on land at Halidon Hill (1333), Crécy (1346), Calais (1347), Poitiers (1356) and Najera (1367) established the English war machine – built around the power of the deadly longbow – as Europe's fiercest. Success at sea at Sluys (1340) and Winchelsea (1350) also gave the Plantagenets confidence in the uncertain arena of warfare on the water. Besides restoring the military power of the English kings, Edward and his sons deliberately encouraged a national mythology that interwove Arthurian legend, a new cult of St George and a revival of the code of knighly chivalry in the Order of the Garter. They created a culture that bonded England's aristocracy together in the common purpose of war. By 1360, Plantagenet kingship had reached its apotheosis. Political harmony at home was matched by dominance abroad. A new period of greatness beckoned."

- Edward III of England

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"This diplomatic revolution, part of the growing bureaucratization of government, was complemented by a revolution in political ideas that we can measure in the changing use of the term “state.” In the fourteenth century the Latin term status (and vernacular equivalents such as estat or state) was mainly used with reference to the standing of rulers themselves, much as we would today use the term “status.” Thus the chronicler Jean Froissart, describing King Edward III entertaining foreign dignitaries in 1327, recorded that his queen “was to be seen there in an estat of great nobility.” Gradually, however, usage was extended to include the institutions of government. In the works of Machiavelli, written in the 1510s, lo stato becomes an independent agent, separate from those who happen to be its rulers. In a similar vein, Thomas Starkey, the English political commentator of the 1530s, claimed that the “office and duty” of rulers was to “maintain the state established in the country” over which they ruled. The thrust of such arguments was to limit the power of kings by postulating their higher obligation to the common good. In radical hands this implied that subjects had the right to overthrow tyrannical rulers, which is what happened in the English civil wars of the 1640s and Europe’s bitter wars of religion. Responding to this crisis of governance,Thomas Hobbes moved the debate to a different level, defining the state as “an artificial man” abstractly encapsulating the whole populace, who enjoys absolute sovereignty (his “artificial soul . . . giving life and motion to the body”) which is exercised in practice through a sovereign ruler. This gradual but dramatic word shift, from the medieval state of princes to the person of the Hobbesian state, was hugely important for political thought. It also reinforced the decline of dynastic summitry: diplomacy, like governance, was no longer regarded as the sole prerogative of princes."

- Edward III of England

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"The character of this prince is nothing but a complication of vices, equally mean and odious; ruinous to himself, and destructive to his people. Cowardice, inactivity, folly, levity, licentiousness, ingratitude, treachery, tyranny, and cruelty; all these qualities appear too evidently in the several incidents of his life to give us room to suspect, that the disagreeable picture has been any-wile overcharged by the prejudice of the antient historians. It is hard to say, whether his conduct to his father, his brother, his nephew, or his subjects was most culpable; or whether his crimes in these respects were not even exceeded by the baseness, which appeared in his transactions with the King of France, the Pope, and the barons. His dominions, when they devolved to him by the death of his brother, were more extensive than have, ever since his time, been ruled by any English monarch: But he first lost by his misconduct the flourishing provinces in France, the antient patrimony of his family: He subjected his kingdom to a shameful vassalage under the fee of Rome: He saw the prerogatives of his crown diminished by law, and still more reduced by faction: And he died at last, when in danger of being totally expelled by a foreign power, and of either ending his life miserably in prison, or seeking shelter as a fugitive from the pursuit of his enemies."

- John, King of England

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"For John even in the abject humiliation of his end we have no word of pity as we have had none of sympathy. He has deserved none. He has no policy of either aggression or defence. We do not credit him with a deliberate design on the rights of his people, simply because he never showed the consciousness of any rights they had, but took his own evil way in contempt of law, and in a wilful ignoring of dangers he dared not face. He made no plans and grasped at no opportunities. He was persistent only in petty spite and greedy of easy vengeance. He staked everything on the object of the moment and made no effort to avert his ruin until it was consummated. He looked neither before him nor behind him, drew as little from experience as he sacrificed to expediency, or as he utilised the present for the ends of the future. He had not sufficient regard for virtue to make him play the hypocrite, and lost even the little defence that such a cloak gives to kings. He had neither energy, capacity, nor honesty; he availed himself neither of the help of those who had common interests, nor of the errors of those whom he regarded as his enemies. He met honest service with contempt, and the best advice with the treatment due to dangerous conspiracy. He is an exception to the class of men who are well hated only in this, that none even pretended to love him. And as he is without wisdom for himself, he has no care for his people; on them, the weaker and more innocent the better, he wreaks the vengeance, the savage vengeance, that the stronger and less innocent have provoked, as if burning villages and slaying peasants was an enjoyment to be set against defeat in council and disgrace in the field. And now the heart that was obdurate against the sufferings of the people, that had been unmoved by the cries of the tortured as it was inexorable to the prayers of friendship, virtue, and sorrow, is broken by the loss of his treasure. And he who had defied God by word and deed all his life, sought shelter from the terrors with which superstition, not conscience, had inspired him, by being buried in the habit of a monk: a posthumous tribute to religion, which he had believed only to outrage."

- John, King of England

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"His life was moral, and he seems to have been a good deal under the influence of his clever and accomplished queen. To Dante, who placed him in the valley where they sat who had been careless of the great reward, and yet had not been unfruitful or evil, he was ‘il Re della simplice vita.’ Nevertheless he was inordinately extravagant, and squandered his subjects' money recklessly in gratifying his private tastes and ambitions, and on his foreign relatives and favourites. Utterly un-English in feeling, he loved to be surrounded by foreigners, and had no sympathy with the tendencies of the nation. His religion was rather that of a Roman than an Englishman, and he did not hesitate to injure the national church by conferring bishoprics and other benefices on foreign adventurers, ignorant of the language of the people, and unfit to be their spiritual guides. Though obstinate, he was infirm of purpose, and no dependence could be placed upon him. The union of pertinacity and weakness in his character rendered him irritable. When crossed or in difficulties he had no self-command, although in ordinary circumstances he was not devoid of wit or courtesy of manner. His nobles did not fear or respect him. Faithful service never won his gratitude; he was incapable of valuing his best and wisest counsellors, and was always ready to believe slanders against them. Physically brave, he was morally a coward, easily frightened, and quick to lean on others for support. Shifty and false, he met open opposition with evasion and secret influence, and the most solemn oaths failed to bind him. He had no talent for administration; in affairs of state he was content with a hand-to-mouth policy, and his campaigns were disgracefully mismanaged. Most of his difficulties were of his own making; some part of them, however, arose from the change which was passing over the spirit of the constitution. If he had been a capable king he might have taken advantage of this state of change, and of the party jealousies and struggles which accompanied it, to found a new despotism. As it was his long reign was a period during which the checks placed on the monarchy in his father's days had time to gather strength, so that when he was succeeded by such an able ruler as Edward I all danger that they might be broken up had passed away."

- Henry III of England

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"In person the new king was almost as striking a man as Edward I. He was tall, handsome, and of exceptional bodily strength... But though well fitted to excel in martial exercises, he never showed any real inclination for a warlike life, or even for the tournament. As soon as he was his own master he avoided fighting as much as he could, and when compelled to take the field his conduct was that of an absolute craven. Lack of earnest purpose blasted his whole character. He had been trained as a warrior, but never became one. He had been drilled in the routine of business, but had only derived from it an absolute incapacity to devote himself to any serious work. His only object in life was to gratify the whim of the moment, reckless of consequences. Much of his folly and levity may be set down to habitual deep drinking. His favourite pastimes were of a curiously unkingly nature. He disliked the society of his equals among the youthful nobility, and, save for a few attached friends, his favourite companions were men of low origin and vulgar tastes... He was also a good athlete, fond of racing and driving, and of the society of watermen and grooms. He was passionately devoted to horses and hounds and their breeding... He was not well educated, and took the coronation oath in the French form, provided for a king ignorant of Latin. He was fond of fine clothes, and with all his taste for low society liked pomp and state on occasions. He had the facile good nature of some thoroughly weak men. Without confidence in himself, and conscious probably of the contempt of his subjects, he was never without some favourite of stronger will than his own for whom he would show a weak and nauseous affection. Sometimes with childlike passion he would personally chastise those who provoked his wrath. He could never keep silence, but disclosed freely even secrets of state. He had no dignity or self-respect."

- Edward II of England

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